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All Journal Jurnal Bahasa, Sastra, dan Budaya Al-Lisan RETORIKA: Jurnal Bahasa, Sastra, dan Pengajarannya Ranah: Jurnal Kajian Bahasa Jurnal Ilmiah Lingua Idea Jambura Journal of Linguistics and Literature Abdimas Umtas : Jurnal Pengabdian kepada Masyarakat SALINGKA JENTERA: Jurnal Kajian Sastra Cakrawala Indonesia Abdi: Jurnal Pengabdian dan Pemberdayaan Masyarakat Pioneer: Journal of Language and Literature Jurnal Ilmiah Sarasvati : Bahasa, Sastra, dan Pengajarannya Jurnal Sibermas (Sinergi Pemberdayaan Masyarakat) Jurnal Sinestesia Jurnal Penkomi : Kajian Pendidikan dan Ekonomi Al-Lisan: Jurnal Bahasa REDUPLIKASI: Jurnal Penelitian Pendidikan Bahasa Indonesia Jurnal Iswara : Jurnal Kajian Bahasa, Budaya, dan Sastra Indonesia Jurnal Pengabdian Pada Masyarakat BAHASTRA PROSIDING SEMINAR NASIONAL DAN INTERNASIONAL HIMPUNAN SARJANA-KESUSASTRAAN INDONESIA Jurnal Ikadbudi : Jurnal Ilmiah Bahasa, Sastra, dan Budaya Daerah Joong-Ki Majalah Ilmiah Bahasa dan Sastra Sawerigading
Jafar Lantowa
Fakultas Sastra Dan Budaya Universitas Negeri Gorontalo
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SISTEM KEKERABATAN MASYARAKAT BALI DALAM NOVEL “TARIAN BUMI” KARYA OKA RUSMINI (KAJIAN ANTROPOLOGI SASTRA) Lantowa, Jafar -
Jurnal Ilmiah Lingua Idea Vol 8 No 2 (2017): Desember
Publisher : Fakultas Ilmu Budaya Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (679.195 KB) | DOI: 10.20884/1.jili.2017.8.2.252

Abstract

This study aims to describe the kinship system of Balinese in novel Tarian Bumi by Oka Rusmini, and uses literary anthropology approach. In analyzing the cultural elements particularly the kinship system of the Balinese in the novel, this study uses descriptive interpretative method by presenting it in description technique. The data were collected from reading and noting technique, and analyzed by using literary anthropology approach with content analysis model. Content analysis was done through inference, analysis, validity and reliability. The results show that the kinship system of Balinese is Patriliniel and Sekasta kinship system. This relationship is clearly illustrated by Telaga descendans of Brahmins who married to Sudra man and became a disgrace and catastrophe for the family. The Sekasta marriage system is opposed by Telaga by marrying a man who was not a descendant of Brahmins. As a result, Telaga is declared out of its Dadia (Brahmin’s family temple). Telaga followed her husband as a Sudra woman as well as his descendants because of the Patrilineal kinship system that governs the lives of Balinese.
Strategi Pencegahan Stunting melalui Rumah Desa Sehat dan Pemanfaatan Lahan Pekarangan Rumah di Desa Karya Indah Kecamatan Buntulia Kabupaten Pohuwato Kadir, Rosma; Lantowa, Jafar
Jurnal Sibermas (Sinergi Pemberdayaan Masyarakat) Vol 8, No 1 (2019): Jurnal Sbermas (Sinergi Bersama Masyarakat)
Publisher : Universitas Negeri Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37905/sibermas.v8i1.7790

Abstract

School children are at a rapid development stage in their intellectual and skill processes and are beginning to have vigorous physical activities. To support the development and physical activity, school children need various kinds of nutrients in sufficient quantities in order to grow and develop properly, because the role of nutrition greatly determines the child's health condition.In this regard, many direct factors are affecting nutritional status, including food consumption and infectious diseases. Moreover, several indirect factors, such as knowledge, education, income level, parental education, and family size, also affected the nutritional status. In developing countries, including Indonesia, nutrition is becoming more critical in terms of public health because malnutrition can reduce immunity to several diseases, especially infectious diseases.This community service program aims to increase education and provide information about stunting through the dissemination of stunting prevention and fostering the creativity of the community through the utilization of the home yard. The implementation methods employed includeddissemination, the use of Poskesdes as a Healthy Village House, coaching, and community empowerment. Thematic Community Service Program outputs are dissemination activities, the formation of Healthy Village Houses and modules on the use of house yards, and the formation of garden models, which are the results of the utilization of house yards that can be emulated by people who want to use their houses as gardens. The advice given regarding this Community Service Program is that the local government needs to support the stunting prevention in the village, especially in Karya Indah Village. Moreover, awareness is needed from village officials, health cadres, and the community in managing Poskesdes as a Healthy Village Home. Guidance and support from village officials and youth organizations are also needed for the community regarding the utilization of home yards
MORFOLOGI CERITA RAKYAT GORONTALO PERANG PANIPI: KAJIAN NARATOLOGI VLADIMIR PROPP Lantowa, Jafar; Dunggio, Mursid
sarasvati Vol 3, No 2 (2021)
Publisher : Universitas Wijaya Kusuma Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30742/sv.v3i2.1741

Abstract

This study examines the morphology of the Gorontalo Folklore of the Panipi War based on Propp's narratological theory. The purpose of this study was to determine the structure of the Panipi War folklore. This study uses a qualitative method with the method of structural analysis of narratology. Data collection techniques using literature study (documentation). The data that has been found were analyzed using structural analysis techniques. Starting with analyzing the findings from heuristic and hermeneutic reading, especially focusing on story morphemes, namely the function of actors who build stories according to Vladimir Propp, consists of 31 actors' functions. Furthermore, it is inserted into the character's action environment which will clarify the character's behavior in the story. The results showed that there were twelve main narrative functions, 3 story patterns with 4 action circles in the Panipi War folklore.
INTERPRETATION OF SUTAN TAKDIR ALISJAHBANA'S NOVEL "DIAN YANG TAK KUNJUNG PADAM" Jafar Lantowa
RETORIKA: Jurnal Bahasa, Sastra, dan Pengajarannya Vol 13, No 2 (2020)
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/retorika.v13i2.13847

Abstract

This study aims to uncover the implicit meaning contained in Sutan Takdir Alisjahbana’s novel Dian yang Tak Kunjung Padam through Yuri Lotman's semiotic approach. The first edition of this novel was published in 2007 by Dian Rakyat with a total of 156 pages. The method used in this study was qualitative method. The data were collected from two sources, namely intra textual data which was Sutan Takdir Alisjahbana’s novel Dian yang Tak Kunjung Padam and extra textual data which were correlated to the novel. The results showed that the structure of the novel was formed by semantic units in the form of binary oppositions which were equivalent to each other. The semantic units led to an archiseme which was a spatial form of the aristocracy view of life namely longing vs. hate. In the novel, the aristocracy view of life in Palembang society was placed in opposition to the structure of another view of life, the proletariat. The later was evaluated based on the aristocracy. The codes of aristocracy and proletariat in the text of the novel were related to those outside the text. The main semantic units of Palembang aristocracy are bilateral vs. personal and wealth vs. love.
SISTEM KEKERABATAN MASYARAKAT BALI DALAM NOVEL “TARIAN BUMI” KARYA OKA RUSMINI (KAJIAN ANTROPOLOGI SASTRA) Jafar - Lantowa
Jurnal Lingua Idea Vol 8 No 2 (2017): Desember
Publisher : Faculty of Humanities, Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (679.195 KB)

Abstract

This study aims to describe the kinship system of Balinese in novel Tarian Bumi by Oka Rusmini, and uses literary anthropology approach. In analyzing the cultural elements particularly the kinship system of the Balinese in the novel, this study uses descriptive interpretative method by presenting it in description technique. The data were collected from reading and noting technique, and analyzed by using literary anthropology approach with content analysis model. Content analysis was done through inference, analysis, validity and reliability. The results show that the kinship system of Balinese is Patriliniel and Sekasta kinship system. This relationship is clearly illustrated by Telaga descendans of Brahmins who married to Sudra man and became a disgrace and catastrophe for the family. The Sekasta marriage system is opposed by Telaga by marrying a man who was not a descendant of Brahmins. As a result, Telaga is declared out of its Dadia (Brahmin’s family temple). Telaga followed her husband as a Sudra woman as well as his descendants because of the Patrilineal kinship system that governs the lives of Balinese.
MORFOLOGI CERITA RAKYAT GORONTALO PERANG PANIPI: KAJIAN NARATOLOGI VLADIMIR PROPP Jafar Lantowa; Mursid Dunggio
sarasvati Vol 3, No 2 (2021)
Publisher : Universitas Wijaya Kusuma Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30742/sv.v3i2.1741

Abstract

This study examines the morphology of the Gorontalo Folklore of the Panipi War based on Propp's narratological theory. The purpose of this study was to determine the structure of the Panipi War folklore. This study uses a qualitative method with the method of structural analysis of narratology. Data collection techniques using literature study (documentation). The data that has been found were analyzed using structural analysis techniques. Starting with analyzing the findings from heuristic and hermeneutic reading, especially focusing on story morphemes, namely the function of actors who build stories according to Vladimir Propp, consists of 31 actors' functions. Furthermore, it is inserted into the character's action environment which will clarify the character's behavior in the story. The results showed that there were twelve main narrative functions, 3 story patterns with 4 action circles in the Panipi War folklore.
PENGGUNAAN KALIMAT INTERJEKSI DALAM NOVEL “KELANA CINTA SHAFIYYA” KARYA FITRIA PRATIWI Luvita Ali; Sayama Malabar; Jafar Lantowa
Jambura Journal of Linguistics and Literature Vol 2, No 2 (2021): Desember 2021
Publisher : Universitas Negeri Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (179.727 KB) | DOI: 10.37905/jjll.v2i2.12910

Abstract

Penelitian ini bertujuan untuk mendeskripsikan penggunaan kalimat interjeksi, dan makna penggunaan kalimat interjeksi dalam novel Kelana Cinta Shafiyya karya Fitria Pratiwi. Penelitian ini menggunakan pendekatan stilistika, metode penelitian deskriptif dan jenis penelitian kualitatif. Data pada penelitian ini berupa penggunaan kalimat interjeksi. Sumber data adalah kutipan cerita dan kalimat dalam novel Kelana Cinta Shafiyya karya Fitria Pratiwi. Data tersebut dikumpulkan dengan cara membaca intensif, melakukan pengkodean, dan pencatatan. Teknik analisis data yaitu mengidentifikasi penggunaan kalimat interjeksi, mengklasifikasi penggunaan kalimat interjeksi, menganalisis makna dari penggunaan kalimat interjeksi, dan menarik kesimpulan. Hasil penelitian menunjukkan bahwa (1) penggunaan kalimat interjeksi yang terdapat dalam novel Kelana Cinta Shafiyya ada sepuluh jenis yaitu interjeksi ajakan, simpulan, kekesalan atau kemarahan, keheranan, panggilan, sapaan, kekagetan, kesyukuran, kejijikan, dan kekaguman. (2) makna penggunaan kalimat interjeksi terdiri atas makna ajakan, simpulan, kekesalan atau kemarahan, keheranan, panggilan, sapaan, kekagetan, kesyukuran, kejijikan, dan kekaguman. Simpulannya bahwa kalimat interjeksi yang digunakan dalam novel Kelana Cinta Shafiyya karya Fitria Pratiwi terdiri atas sepuluh jenis interjeksi dan memiliki sepuluh makna.
SIGNIFIKANSI PUISI “PERTENTANGAN IALAH HUKUM SURGAWI” KARYA KUNTOWIJOYO (KAJIAN SEMIOTIKA RIFFATERRE) RAHMAT PIDU; ELLYANA HINTA; JAFAR LANTOWA
Jambura Journal of Linguistics and Literature Vol 2, No 1 (2021): Juni 2021
Publisher : Universitas Negeri Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (351.893 KB) | DOI: 10.37905/jjll.v2i1.10119

Abstract

Penelitian terhadap puisi “Pertentangan ialah hukum surgawi” karya Kuntowijoyo ini dilandasi oleh adanya makna tertentu yang disampaikan secara tidak langsung melalui ketidaklangsungan ekspresi puisi tersebut. Dalam hal ini, mengandung sebuah tanda-tanda yang dimaknai secara semiosis sehingga maksud dari tanda-tanda ini tersampaikan secara eksplisit. Pemaknaan terhadap puisi “Pertentangan ialah hukum surgawi” dalam penelitian ini menggunaan teori semiotika Riffaterre. Riffaterre telah mengemukakan bahwa puisi ini mengatakan sesuatu dengan memaksudkan dengan suatu hal yang lain. Jadi, puisi ini mengandung sebuah makna tertentu yang disebut Riffaterre sebagai Signifikansi. Dalam menemukan signifikansi puisi “Pertentangan ialah hukum surgawi”, peneliti menggunakan suatu metode analisis yang dikemukakan oleh Riffaterre yakni pembacaan heuristik dan retroaktif. Pada pembacaan heuristik, peneliti menemukan berbagai ungramatikalitas yang menimbulkan makna heterogen, ambiguitas, keterpecahan makna sehingga masih menghambat pemahaman peneliti. Menurut Michael Rffaterre, untuk melewati suatu hambatan tersebut, peneliti harus melanjutkan ke retroaktif, peneliti mulai menemukan suatu kesatuan maknanya melalui hipogram berupa sebuah prasuposisi, seme, klise, sistem deskriptif yang mengarah kepada puisi “Pertentangan ialah hukum surgawi” yang bergenre sebuah puisi profetik yang memiliki hubungan dengan sufistik dan hipogram aktual berupa puisi-puisi lainnya serta teks Al-Quran dan Haddist. Hasil penelitian ini menunjukkan bahwa signifikansi puisi “Pertentangan ialah hukum surgawi” adalah Habluminaallah dan Hambluminannas. Habluminaallah dan Hambluminannas telah menjadi tema atau sebuah pembicaraan dalam puisi-puisi profetik. Dalam hal ini, telah jelas bahwa yang dibicarakan dalam puisi ini adalah tahapan-tahapan dan keadaan jiwa dalam menempuh sebuah perjalanan spiritual menuju Tuhan. perjalanan vertikal dan perjalanan horizontal yakni terdiri atas tobat, muroqobah, tawakal, makrifat, zikir, perjanjian, saling memaafkan, menyapa dengan salam, ceramah (dakwah), menyapa dengan senyuman.
Pemertahanan Bahasa Bajo di Kabupaten Boalemo Asna Ntelu; Sayama Malabar; Dakia N Djou; Jafar Lantowa
Salingka Vol 19, No 1 (2022): SALINGKA, Edisi Juni 2022
Publisher : Balai Bahasa Sumatra Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/salingka.v19i1.717

Abstract

Bahasa Bajo adalah satu di antara bahasa daerah yang ada di Provinsi Gorontalo khususnya yang terdapat di Desa Bajo Kec. Tilamuta  Kab. Boalemo. Umum mata pencaharian Suku Bajo adalah nelayan tradisional. Suku  Bajo  pun  mulai  memiliki  mata  pencaharian  bukan  hanya  sebagai  nelayan, banyak  di  antara  mereka  yang  profesi  seperti  guru, pedagang,  petugas  kesehatan,  pegawai pemerintahan,  dan  lain  lain.  Dengan beragam profesi ini, berdampak pada penggunaan beragam bahasa pada masyarakat suku Bajo, namun penutur bahasa Bajo tetap memperlihatkan sikap positif sebagai upaya dalam pemertahanan bahasa Bajo. Oleh karena itu, perlu dilakukan penelitian pemertahanan bahasa Bajo di Kabupaten Boalemo. Tujuan penelitian ini adalah untuk mendeskripsikan pemertahanan bahasa Bajo melalui sikap bahasa penutur bahasa Bajo di Desa Bajo Kec. Tilamuta Kab. Boalemo Provinsi Gorontalo. Metode pengumpulan data yang digunakan adalah teknik angket dan wawancara. Data hasil penelitian yang diperoleh dari angket dan wawancara. Hasil penelitian menunjukkan bahwa Berdasarkan hasil penelitian terkait penggunaan bahasa oleh masyarakat di desa Bajo, ditemukan bahwa masyarakat setempat lebih dominan menggunakan bahasa Bajo, hal ini karena masyarakat di desa Bajo tersebut mayoritas berlatar belakang suku Bajo, dibandingkan dengan suku Gorontalo atau suku lainya yang sangat minoritas di desa tersebut, sehingga dapat dikatakan bahwa bahasa yang lebih dominan digunakan oleh masyarakat di desa tersebut adalah bahasa Bajo (bahasa mayoritas). Penggunaan bahasa Bajo ditunjukkan melalu sikap masyarakat di Desa Bajo masih memiliki sikap positif. Hal ini ditandai oleh sejumlah ciri-ciri dari sikap bahasa, antara lain pemilihan, penggunaan dan pemertahanan bahasa. Selain itu, bahasa Bajo ini sangat mendominasi sehingga mengakibatkan adanya pergeseran bahasa daerah lainnya. Adanya pergeseran bahasa daerah lainnya mengindikasi pada adanya pemertahanan bahasa Bajo di Desa Bajo, Kecamatan Tilamuta, Kabupaten Boalemo
Representasi Unsur-Unsur Multikulturalisme dalam Novel Lukisan Tanpa Bingkai Karya Ugi Agustono J Jafar Lantowa; Nonny Basalama; Riman Kasim
JENTERA: Jurnal Kajian Sastra Vol 11, No 1 (2022): Jentera: Jurnal Kajian Sastra
Publisher : Badan Pengembangan dan Pembinaan Bahasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/jentera.v11i1.4783

Abstract

The purpose of this study is to describe the representation of multicultural elements in the novel Painting Without a Frame by Ugi Agustono J. The research uses an interpretive descriptive method, which uses interpretive methods by presenting them in the form of descriptions. Data collection is done by reading and note-taking techniques. The data analysis technique uses a content analysis model. The results of the study show that in Ugi J's Painting Without Frames novel contains seven elements of multiculturalism, namely: (1) solidarity and brotherhood, (2) gender equality, (3) open trade, (4) family values, (5) respect for etiquette, (6) feel enough in life, (7) share and control power. AbstrakTujuan penelitian ini adalah untuk mendeskripsikan representasi unsur-unsur multikultural dalam novel Lukisan Tanpa Bingkai karya Ugi Agustono J. Penelitian menggunakan metode deskriptif interpretatif yakni memanfaatkan cara-cara penafsiran dengan menyajikannya dalam bentuk deskripsi. Pengumpulan data dilakukan dengan teknik baca dan catat. Teknik analisis data menggunakan model analisis konten. Hasil penelitian menunjukkan bahwa dalam novel Lukisan Tanpa Bingkai karya Ugi J mengandung tujuh unsur multikulturalisme, yakni: (1) solidaritas dan persaudaraan, (2) kesetaraan gender, (3) perdagangan terbuka, (4) nilai kekeluargaan, (5) penghormatan terhadap tata susila, (6) merasa cukup dalam hidup, (7) berbagi dan kontrol kekuasaan.
Co-Authors Abdul Rahman R Yanju Ahmad Sandi Aliyul Azim Asmagvira Asmagvira Asna Ntelu Bagtayan, Zilfa A. Dakia N. Djou Desrika Talib Dewantoro Afandi, Wisnu Dunggio, Mursid Ellyana Hinta Elya Nusantari Fristi Setiawati Oki Hariana Hariana Harun, Rofik Herman Didipu Herson Kadir Hidayati Anindya Tolohula Ikram Tuluki Khadija Ahmad Luvita Ali Moh. Iqbal A Haruna Moh. Syahrin S Ahayu Muh Nasir Mursid Dunggio Mutmaina Mutmaina Nikman Azmin Nikmasari Pakaya Nonny Basalama Novi Siti Kussuji Indrastuti Nur Wafiq Aziza Nurfaizah Abdullah Pontoh, Sriwahyuni Rahman A Talib RAHMAT PIDU Rahmat, Nurnadela Rahmatan Idul Riman Kasim Riman Kasim Rosma Kadir Salam, Salam Sayama Malabar Shelly Anggraini Hippy Sudibyo Sudibyo Supriyadi Trifandi Lasalewo Umar Kasim Uyan Saipi Valentina Monoarfa Yulia Puspitasari Gobel Yusrilsyah Limbanadi Zilfa A Bagtayan Zilfa A. Bagtayan Zilfa A. Bagtayan Zilfa Bagtayan Zulkifli Walinelo