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All Journal Tahkim (Jurnal Peradaban dan Hukum Islam) Jurnal Usia Dini IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Musawa : Jurnal Studi Gender dan Islam Law and Justice Jurnal Ilmiah Ekonomi Islam Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Jurnal IPA Terpadu Jurnal Wawasan Yuridika SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Amwaluna Jurnal Ekonomi dan Keuangan Syariah Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Ta'dib: Jurnal Pendidikan Islam ADHKI: Journal of Islamic Family Law Jurnal Bimas Islam JRAK (Jurnal Riset Akuntansi dan Bisnis) (e-Journal) Al-Muamalat : Jurnal Ekonomi Syariah Jurnal Riset Ekonomi Syariah Jurnal Riset Hukum Keluarga islam Al-Istinbath: Jurnal Hukum Islam Bandung Conference Series : Sharia Economic Law Bandung Conference Series : Islamic Family Law Jeksyah El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Jurnal Hukum dan Pembangunan Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Amwaluna: Jurnal Ekonomi dan Keuangan Syariah Journal of Ekonomics, Finance, and Management Studies
Siska Lis Sulistiani
Hukum Ekonomi Syari'ah, Universitas Islam Bandung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemistry Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Law, Crime, Criminology & Criminal Justice Mathematics Physics Social Sciences Other

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Dinamika Pengaturan Pencatatan Perkawinan di Indonesia Pasca Permendagri No. 9 Tahun 2016 Pratama, Eka Putra; Nanang, Shifa Anindita; Sulistiani, Siska Lis
Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Vol. 5 No. 2 (2022): Jurnal Mediasas: Media Ilmu Syariah dan Ahwal Al-Syakhsiyyah
Publisher : Islamic Family Law Department, STAI Syekh Abdur Rauf Aceh Singkil, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to determine the changes in the rules relating to marriage registration in Indonesia based on applicable laws such as the Marriage Law No. 1 of 1974 and Islamic law, especially after the Minister of Home Affairs Regulation No. 6 of 2019. This study uses a normative juridical research method using primary and secondary legal data sources and types such as laws and regulations on marriage, compilations of Islamic law, and other relevant articles, then collected using the literature study method and analyzed through descriptive methods. qualitative. The results of this study indicate that marriage registration is still based on Law no. 1 of 1974, as for the Minister of Home Affairs No. 6 of 2016 only to regulate population administration with unregistered status for marriages that are not registered in the KUA or Civil Registry (;) Penelitian ini bertujuan untuk mengetahui perubahan aturan berkaitan pencatatan perkawinan di Indonesia berdasarkan hukum yang berlaku seperti UU Perkawinan No.1 Tahun 1974 dan hukum Islam khususnya setelah adanya Permendagri No. 6 Tahun 2019. Penelitian ini menggunakan metode penelitian yuridis normatif dengan menggunakan sumber dan jenis data hukum primer dan sekunder seperti peraturan perundang-undangan tentang perkawinan, kompilasi hukum Islam, dan artikel lainnya yang relevan, kemudian dikumpulkan dengan metode studi literatur dan dianalisis melalui metode deskriptif kualitatif. Hasil penelitian ini menunjukkan bahwa pencatatan perkawinan tetap didasarkan pada UU No. 1 Tahun 1974, adapun dengan adanya permendagri No.6 Tahun 2016 hanya menertibkan secara administrasi kependudukan dengan status tidak tercatat bagi perkawinan yang tidak tercatata di KUA ataupun Catatan Sipil
Analisis Pasal 105 KHI dan Pasal 14 Undang-Undang Nomor 35 Tahun 2014 terhadap Putusan Nomor 175/Pdt.G/2022/PTA.Bdg tentang Hak Asuh Anak belum Mumayiz Azahra, Silva Trianita; Sulistiani, Siska Lis; Satria Hamdani, Fahmi Fatwa Rosyadi
Bandung Conference Series: Islamic Family Law Vol. 5 No. 2 (2025): Bandung Conference Series: Islamic Family Law
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsifl.v5i2.21693

Abstract

Abstract. Divorce often results in legal consequences, including child custody determination. Pasal 105 Kompilasi Hukum Islam (KHI) and Pasal 14 Undang-Undang (UU) Number 35 of 2014 concerning Child Protection mandate that custody rights for children who are not yet mumayiz are prioritized for the mother, based on the child's best interests. However, the Decision of the Pengadilan Tinggi Agama Bandung (PTA) Number 175/Pdt.G/2022/PTA.Bdg upheld the revocation of custody from the mother to the father, even though the child was not yet mumayiz. This study analyzes the alignment of this Decision with Pasal 105 KHI and Pasal 14 UU Number 35 of 2014. Using a qualitative method with a normative juridical approach (statute approach and case approach), data was collected through interviews and literature studies. The results indicate that the judge's considerations included the mother's failure to file for custody and her employment in a nightclub, which was deemed to potentially affect the child's upbringing. This decision requires further analysis regarding its consistency and potential deviation from legal provisions that prioritize the mother and the child's best interests. Abstrak. Perceraian sering menimbulkan akibat hukum, termasuk penentuan hak asuh anak. Pasal 105 Kompilasi Hukum Islam (KHI) dan Pasal 14 Undang-Undang (UU) Nomor 35 Tahun 2014 tentang Perlindungan Anak mengamanatkan hak asuh anak belum mumayiz diprioritaskan kepada ibu, berdasarkan kepentingan terbaik anak. Namun, Putusan Pengadilan Tinggi Agama (PTA) Bandung Nomor 175/Pdt.G/2022/PTA.Bdg menguatkan pencabutan hak asuh dari ibu kepada ayah, meski anak belum mumayiz. Penelitian ini menganalisis keselarasan Putusan tersebut dengan Pasal 105 KHI dan Pasal 14 UU Nomor 35 Tahun 2014. Menggunakan metode kualitatif dengan pendekatan yuridis normatif (statute approach dan case approach), data dikumpulkan melalui wawancara dan studi literatur. Hasilnya, putusan hakim mempertimbangkan ibu tidak mengajukan permohonan hak asuh serta pekerjaan ibu di tempat hiburan malam yang dinilai berpotensi mempengaruhi pola asuh anak. Putusan ini memerlukan analisis lanjut mengenai keselarasan dan potensi penyimpangannya dari ketentuan hukum yang mengedepankan prioritas ibu dan kepentingan terbaik anak.
Analisis Hukum Positif dan Islam Crowdfunding Wakaf Yayasan SF di IslamPedia Riyadh, Ahmad; Sulistiani, Siska Lis; Hayatudin, Amrullah
Bandung Conference Series: Islamic Family Law Vol. 5 No. 2 (2025): Bandung Conference Series: Islamic Family Law
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsifl.v5i2.21694

Abstract

Abstract. This study aims to analyze the compliance of the crowdfunding waqf system implemented by the Sinergi Foundation through the Islampedia Quran Belajar application, from the perspectives of positive law and Islamic law. The method used is a normative-juridical and descriptive-analytical approach, referring to Indonesian legislation and Islamic legal principles. The background of this research is the need for legal certainty and transparency in digital waqf practices. The results show that the system aligns with Law No. 41 of 2004, Government Regulation No. 42 of 2006, OJK Regulation No. 77/2016, and the Ministry of Social Affairs Regulation No. 8/2021. However, there remains a legal gap concerning the digital form of waqf contracts. From the Islamic legal perspective, the system meets the principles of caution (ḥiṭṭah), transparency, and contract validity in line with maqāṣid al-sharī‘ah, as well as the pillars and conditions of waqf. Crowdfunding waqf via Islampedia reflects Islamic philanthropic values and represents an acceptable innovation in contemporary waqf, although more specific technical regulations are still required to ensure stronger legal protection for the public Abstrak. Penelitian ini bertujuan menganalisis kesesuaian sistem crowdfunding wakaf yang dijalankan Yayasan Sinergi Foundation melalui aplikasi Islampedia Quran Belajar, ditinjau dari hukum positif dan hukum Islam. Metode yang digunakan adalah pendekatan normatif-yuridis dan deskriptif-analitis, dengan acuan pada peraturan perundang-undangan serta prinsip syariah. Latar belakang penelitian ini adalah pentingnya kepastian hukum dan transparansi dalam praktik wakaf digital. Hasil penelitian menunjukkan bahwa sistem ini telah sejalan dengan UU No. 41 Tahun 2004, PP No. 42 Tahun 2006, POJK No. 77/2016, dan Permensos No. 8/2021. Namun, masih terdapat kekosongan hukum terkait akad wakaf uang digital. Dalam perspektif hukum Islam, sistem ini memenuhi prinsip kehati-hatian (ḥiṭṭah), transparansi, serta keabsahan akad berdasarkan maqāṣid al-syarī’ah, rukun, dan syarat wakaf. Crowdfunding wakaf melalui Islampedia mencerminkan nilai filantropi Islam dan menjadi inovasi wakaf kontemporer yang dapat diterima secara hukum, meski tetap memerlukan regulasi teknis yang lebih spesifik.
Expanding The Benefits of Waqf For The Environment In Waqf Policy In Indonesia Sulistiani, Siska Lis; Maryandi, Yandi; Hayatudin, Amrullah
Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Vol. 9 No. 1 (2026): Jurnal Mediasas: Media Ilmu Syariah dan Ahwal Al-Syakhsiyyah
Publisher : Islamic Family Law Department, STAI Syekh Abdur Rauf Aceh Singkil, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58824/mediasas.v9i1.336

Abstract

Waqf in Indonesia has been known since before Indonesia's independence with a narrow waqf nomenclature and limited to the purpose of religious facilities and education only. Waqf assets are widely known to be only in the form of land and buildings which are limited in their use and management so that they seem unattractive. In accordance with the results of the waqf literacy index of the Indonesian Waqf Agency (BWI) regarding the level of public understanding regarding waqf which is still minimal. Meanwhile, natural problems in Indonesia are increasing and require mitigation efforts from various aspects, one of which is waqf. The purpose of this study is to analyze the opportunities for expanding the benefits of waqf to protect the environment and minimize the impact of ecological disasters in Indonesia, through applicable regulations and policies. The research method used is a literature study through legal and policy study materials relevant to waqf. The results of this study indicate that the benefits of waqf can be expanded according to conditions and times without reducing the main standards that have been conveyed by the Prophet Muhammad in the hadith of Umar. In addition, the Waqf Law No. 41 of 2004 still needs to be changed, especially regarding the scheme for regulating and providing policies for the benefits of waqf for the environment, which can be collaborated with other financial sectors in accordance with sharia and legal provisions in Indonesia so that it can become one of the solutions to social problems in society.  [Wakaf di Indonesia sudah dikenal sejak sebelum Indonesia Merdeka dengan nomenklatur wakaf yang sempit dan terbatas pada tujuan sarana agama dan Pendidikan saja. Asset wakaf banyak diketahui hanya berbentuk tanah dan bangunan yang secara penggunaan dan pengelolaannya yang terbatas sehingga terkesan tidak menarik. Sesuai dengan hasil indeks literasi wakaf Badan Wakaf Indonesia (BWI) terkait Tingkat pemahaman Masyarakat terkait wakaf yang masih minim. Sedangkan permasalahan alam di Indonesia semakin banyak dan memerlukan Upaya mitigasi dari berbagai macam aspek, salah satunya wakaf. Tujuan penelitian ini adalah menganalisis peluang perluasan manfaat wakaf untuk menjaga lingkungan dan meminimalisir dampak bencana ekologi di Indonesia, melalui regulasi dan kebijakan yang berlaku. Metode penelitian yang digunakan adalah studi pustaka melalui bahan kajian hukum dan kebijakan yang relevan dengan wakaf. Hasil penelitian ini menunjukkan bahwa manfaat wakaf dapat diperluas sesuai dengan kondisi dan zaman tanpa mengurangi standar utama yang telah disampaikan oleh Nabi Muhammad dalam hadis Umar. Selain itu, Undang-Undang Wakaf No. 41 Tahun 2004 masih perlu dilakukan perubahan terutama mengenai skema pengaturan dan kebijakan manfaat wakaf bagi lingkungan yang dapat dikolaborasikan dengan sektor keuangan lain yang sesuai dengan ketentuan syariah dan hukum di Indonesia sehingga dapat menjadi salah satu Solusi permasalahan social kemasyarakatan.]
Integrasi Wakaf dan Investasi Dana Haji menurut Hukum Positif dan Hukum Islam Siska Lis Sulistiani; Udin Saripudin; Intan Nurrachmi
Jurnal Ilmiah Ekonomi Islam Vol. 9 No. 1 (2023): JIEI : Vol.9, No.1, 2023
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v9i1.6533

Abstract

This study aims to analyze the integration between waqf and hajj fund investment according to positive law and Islamic law. Waqf is an Islamic financial instrument that has social value and can be integrated with other Islamic financial instruments. Hajj fund investment is one of the financial instruments that should be used for the benefit of the people so that for individuals who intend to make pilgrimages their funds can be maintained and maintained and can provide other benefits as long as the funds are stored. This research is qualitative research with a normative juridical research method approach by using types and sources of legal data including, primary legal sources, namely Law no. 41 of 2004 concerning Waqf, Law No. 34 of 2014 concerning the financial management of Hajj and other regulations, the Al-Quran and Al-hadith. The results of this study are that the integration of waqf and Hajj financial investment can be carried out in collaboration to achieve greater benefits for the development of waqf in Indonesia.
Analisis Prinsip Ḥifẓ Al-Māl Terhadap Pengelolaan Wakaf Corporate: Studi Kasus Kantin UMB Selaku Binaan Sinergi Foundation Selva Nur Fadhilah; Muhardi; Siska Lis Sulistiani
El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Vol. 6 No. 11 (2025): El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/elmal.v6i11.9753

Abstract

The development of productive waqf is currently undergoing significant innovation, one of which is managed through the corporate waqf model. In Bandung City, the Sinergi Foundation is among the institutions that manage corporate waqf assets. However, its implementation has not been fully optimal, particularly in the aspect of financial management within the UMB Canteen, which manages corporate waqf funds. This study aims to analyze the application of the Islamic principle of hifdzu al-maal in the management of productive waqf by the Sinergi Foundation in Bandung City, with a case study on the waqf fund management through the canteen unit at Universitas Muhammadiyah Bandung (UMB) as one of its fostered SMEs. A qualitative approach was employed in this study, utilizing data collection techniques such as observation, interviews, and documentation. The findings reveal that, in general, the management of corporate waqf at the Sinergi Foundation has reflected the principle of hifdzu al-maal (safeguarding assets) as taught in the maqashid sharia. Specifically, the management of the UMB Canteen corporate waqf has fulfilled one of the four principles of hifdzu al-maal, namely ensuring productive endowments sourced from lawful assets. Meanwhile, other aspects—such as responsible asset utilization, asset protection and security, and asset development—still require improvement. These improvements may be achieved through the implementation of an accountable bookkeeping system, stricter cash flow management, financial management training for canteen managers, periodic monitoring and evaluation, as well as enhanced transparency and accountability.
Co-Authors Acep Alfian Khoerurrijal Saprudin Aditya Yunianto Ageung Nur Inayah Ai Pebrianti Purwa Delimas Amalia Rahmawati Amalia solihat Amrullah Hayatudin Asep Ramdan Hidayat Asmara, Eren Dwi Ayuningtyas Bastman Azahra, Silva Trianita Budi Setiadi Dara Suci Amalia Dary Salman Dendi Septiana Firmansyah Eka Putra Pratama Encep Abdul Rojak Endah Nurwulansari Erlin Setiawati Eva Misfah Bayuni Eva Misfah Bayuni Fahmi Fatwa Rosyadi Satria Hamdani Faiz Izzul Haq Fawzi, Ramdan Fitriana Wulandari Zulkarnaen Gumilar, Agi Sukma Hafesh Ash Shiddieqy Amrullah ifa hanifia senjiati Ilham Mujahid Indryani, Indryani Intan Nurrachmi Iskandar Ibrahim Itsnaina Lathifah Ridwan Iwan Permana Jejen Jaenudin M Alvin Nuzi Khairi Mazin M. Abdurrahman Maman Surahman maryandi, yandi Maulani Salsabila Mohammad Wahyu Maulana Muhammad Aji Saka Haelani Muhammad Fakhrul Arifin Muhammad Fikri Rais Mubarok Muhammad Luthvy Hasan Muhammad Ramdan Sirojudin Muhammad Yunus Muhammad Yunus Muhammad Yunus Muhardi Naila Salsabila Nanang, Shifa Anindita Neng Dewi Himayasari Nurul Asri Safitri Popon Srisusilawati Pratama, Eka Putra Rahmat Maulana Siddiq Rahmi Edriyanti Ramlawati Ramlawati Rifa Ardi Gumelar Rifqi Adzkiyya H. A Riyadh, Ahmad Sarniya, Anita Selva Nur Fadhilah Shifa Agnisa Shifa Anindita Nanang Shindu Irwansyah Siregar, Masyunita Siti Aisyah Sri Wulan Titin Suprihatin Titin Suprihatin Tubagus Farhan Fauzian Udin Saripudin vera fadillah marufin Yunus, Sitti Rahma Zuni Rosidatul Afifah