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Maqasid: Jurnal Studi Hukum Islam
Published by Universitas Muhammadiyah Surabaya
ISSN : 2252 528     EISSN : 26155622     DOI : 10.30651
Core Subject : Religion, Humanities, Science, Social,
Religion Humanities Astronomy Law, Crime, Criminology & Criminal Justice Social Sciences
Maqasid: Jurnal Studi Hukum Islam, adalah jurnal yang mempublikasikan hasil-hasil kajian dan penelitian orisinal dengan edisi terbaru dalam Studi Hukum Islam. Ruang Lingkup Jurnal Maqasid adalah (1) Hukum Islam (Islamic Law), (2) Hukum Keluarga Islam (Islamic Family Law), (3) Hukum Perkawinan Islam (Munakahat), (4) Hukum Kewarisan Islam (Mawaris), (5) Hukum Ekonomi Islam (Muamalah), (6) Ilmu Astronomi Islam (Falak), (7) Kajian Studi Hukum Islam.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 342 Documents
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اإلحداد ملوظفات احلكومية أو املرأة العاملة يف وجهة نظر زعيمات عائشية يف إدارة فرع عائشية نغورو موجوكرتو Ikhwanuddin, Mohammad; Ammar, Farikh Marzuqi; Pramana, Dekky
Maqasid: Jurnal Studi Hukum Islam Vol. 9 No. 1 (2020)
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

A woman (wife) has an obligation to carry out Ihdad, because her husband has died for four months and ten days. This is a condition in which the wife must restrain or mourn. During that time, the wife should express her grief by not decorating and not leaving the house. It aims to respect the death of the husband. If the Iddah period is over, then there is no prohibition for women to decorate themselves, make proposals, and even enter into a marriage contract. But in this era, many women who have work outside to make a living such as career women or civil servants. If Ihdad is implemented, they will automatically be unable to work and will not get income. This is the main problem that will be discussed in this thesis to get a balanced answer. The author focuses the discussion on the main opinion of the elite figure of PC Aisyiah Ngoro, Mojokerto.From the background of the problem the writer formulates the problem into 3. They are 1) How is Ihdad in Islamic Sharia? 2) What is the opinion of the elite figure of PC Aisyiah Ngoro, Mojokerto about Ihdad and its application for civil servants orcareer women? 3) What is the wisdom of applying Ihdad syariah from the perspective of the elite figure of PC Aisyiah Ngoro, Mojokerto? This research is a qualitative research using interview data collection method with the object of the elite figure PCAisyiah Ngoro, Mojokerto and analyzing it using descriptive qualitative analysis of the results of the interview.The results of this study are that women (wives) who have been left by their husbands because of death are obliged to carry out Ihdad for 4 months and 10 days leaving all jewels and not leaving the house, according to the view of the elite figureof PC Aisyiah Ngoro Mojokerto a woman (wife) left by her husband may leave the house in the context of urgent and dhorurah needs, because going out to make a living for women today is part out of necessity, while still paying attention to the problem of decorating, is limited to his needs in his work, so that no man may come near him so that marriage does not occur during his Iddah. The wisdom of Ihdad is as a form of tafakkur and obedience to Allah SWT and His Rasul, maintaining the health of a woman, her temperament and honor before other men, as a form of respect for herhusband and family.
Poligami Menurut Pandangan Kader Wahdah Islamiyah Ternate, Maluku Utara. Umar, Rafli; Abbas, Abd. Haris; Abubakar, Fatum
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 3 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v14i3.27602

Abstract

Polygamy, both in Islamic thought and modern social reality, has always been a controversial topic and remains a subject of interest and debate. Although it has legal and theological foundations, polygamy continues to be contentious, especially when practiced outside the prescribed regulations. This study uses a descriptive qualitative approach to explore in depth the perspectives of Wahdah Islamiyah Ternate cadres on polygamy. The primary data sources include interviews, observations, and documentation. The analysis is conducted through data reduction, presentation, and conclusion drawing. The study finds that, overall, polygamy among Wahdah Islamiyah Ternate cadres is viewed as a permissible option in Islam, with key conditions being justice, financial capability, responsibility, and official registration at the Office of Religious Affairs (KUA). Although some cadres view polygamy as a fundamental ruling, its practice must still be adapted to the social context, individual readiness, and national legal provisions. The majority agree that polygamy should not be practiced secretly (sirri), and when conducted properly, it can serve as a solution to marital problems, rather than merely fulfilling lustful desires. However, some cadres have engaged in unregistered polygamous marriages (sirri) without legal procedures, raising questions about their religious commitment and compliance with state laws. This inconsistency generates negative public perceptions and can tarnish the image of Islamic missionary organizations and Islam in general.   Keywords: Islamic Law, Maslahah (Public Interest), Polygamy, Wahdah Islamiyah Ternate.
Polemik Usia Baligh Sebagai Kriteria Pemimpin Dalam Fikih Islam Ahmad, Ahmad; Agus Muchsin; Muh Nur Hidayat; Usman; Haidir Hasba
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 3 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v14i3.27850

Abstract

This study examines the polemic surrounding the concept of puberty (baligh) as a criterion for leadership in Islamic jurisprudence (fiqh). In classical Islamic fiqh, baligh marks the onset of religious and legal accountability (mukallaf), typically indicated by biological signs or an age threshold of 15-18 years, as outlined in texts like Safinatun Najah and Al-Fiqh ‘Alā Al-Mażāhib Al-Arba’ah. However, its application as a leadership criterion sparks debate due to varying interpretations across the Syafi’i, Hanafi, Maliki, and Hambali schools, particularly regarding whether puberty alone suffices or requires additional qualifications like intellectual maturity, justice, and managerial competence. Using a qualitative library research approach, this study analyzes classical fiqh texts, Qur’anic verses (e.g., Surah An-Nur: 59), hadiths, and modern academic literature. Findings reveal that while baligh is a fundamental requirement, leadership in modern political contexts, such as Indonesia’s electoral laws (e.g., UU No. 7/2023), demands a holistic maturity encompassing intellectual, emotional, and spiritual dimensions. The study contributes to bridging classical fiqh with contemporary leadership needs, highlighting the necessity of reinterpreting baligh within a maqashid syariah framework to address modern governance complexities. Recommendations include integrating pre-baligh education to foster moral and intellectual readiness and further research into harmonizing fiqh-based criteria with democratic systems.   Keywords: Jurisprudence, Puberty (Baligh), Leadership Criteria, Age Maturity, Politics.
Integrasi Fikih Jinayah Dan Hukum Adat Minangkabau Dalam Konteks Modern: Peran Ninik Mamak Menurut Persepsi Masyarakat Ahmad Ansori
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 3 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v14i3.27903

Abstract

Problematika penelitian ini berpusat pada ketegangan antara penerapan hukum jinayah yang universal dengan kelenturan hukum adat Minangkabau di tengah arus modernitas, yang diperparah oleh memudarnya fungsi dan kewibawaan Ninik Mamak sebagai peng-integrasi kedua sistem hukum tersebut. Penelitian ini bertujuan untuk menganalisis integrasi fikih jinayah dan hukum adat minangkabau mengenai persepsi masyarakat terhadap peran Ninik Mamak di era modern. Penelitian ini menggunakan jenis penelitian library research atau penelitian kepustakaan. Sumber data yang digunakan dalam penelitian ini adalah buku, artikel jurnal ilmiah dan laporan hasil penelitian yang terkait dengan Fikih Jinayah, Hukum Adat Minangkabau, dan peran Ninik Mamak. Hasil penelitian menunjukkan, bahwa: 1). Konsep Integrasi antara Fikih Jinayah dan Hukum Adat Minangkabau adalah bahwa integrasi antara Fikih Jinayah dan Hukum Adat Minangkabau dapat dilakukan melalui pendekatan harmonis, menggabungkan sanksi tegas dari Fikih Jinayah dengan musyawarah dan restorasi dari Hukum Adat. Hal ini memungkinkan penyelesaian kasus pidana yang adil secara hukum dan diterima secara sosial oleh masyarakat. 2). Persepsi Masyarakat terhadap Peran Ninik Mamak adalah bahwa masyarakat Minangkabau masih menganggap Ninik Mamak sebagai tokoh penting dalam menjaga keseimbangan adat dan agama. Namun, di era modern, peran mereka mulai menghadapi tantangan akibat perubahan sosial dan budaya, meskipun sebagian masyarakat tetap berharap Ninik Mamak dapat beradaptasi dengan perubahan zaman. 3). Tantangan dan Peluang Ninik Mamak adalah bahwa Ninik Mamak menghadapi tantangan seperti perubahan nilai sosial dan kurangnya pemahaman masyarakat tentang kedua sistem hukum. Namun, peluang tetap ada melalui pemanfaatan teknologi dan kolaborasi dengan tokoh agama untuk memperkuat integrasi Fikih Jinayah dan Hukum Adat, sehingga mereka dapat tetap mempertahankan peran pentingnya di era modern.   Kata Kunci: Fikih Jinayah, Adat Minangkabau, Persepsi Masyarakat, Ninik Mamak, Era Modern.
Dinamika Usia Perkawinan Dan Dispensasi Kawin Di Indonesia Perspektif Hukum Positif Dan Maqashid Syari’ah Ulya, Najihatul; Assaiq, Muhammad Royhan; Fatkhurrokhman, Ricy
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 3 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v14i3.28313

Abstract

Isu pernikahan dini di Indonesia semakin kompleks, diperparah dengan tingginya praktik dispensasi perkawinan di pengadilan agama. Meskipun regulasi telah menaikkanbatas usia minimum, data menunjukkan adanya lonjakan signifikan permohonan yang sebagian besar dikabulkan, menciptakan celah hukum yang melegitimasi pernikahan anak. Studi ini bertujuan menganalisis praktik dispensasi perkawinan dari perspektif hukum dan tujuan luhur hukum Islam (maqashid syariah). Penelitian ini menggunakan pendekatan kualitatif dan metode kepustakaan, penelitian ini menganalisis sumber-sumber hukum serta literatur akademik relevan. Hasil penelitian menunjukkan bahwa dispensasi yang longgar berpotensi mengabaikan perlindungan anak. Praktik ini menimbulkan dampak negatif, seperti peningkatan risiko perceraian, masalah kesehatan reproduksi, dan gangguan psikologis bagi pasangan muda. Dari sisi tujuan hukum Islam, kebijakan yang terlalu permisif ini bertentangan dengan prinsip perlindungan jiwa (hifz al-nafs), akal (hifz al-aql), dan keturunan (hifz al-nasl). Oleh karena itu, dispensasi seharusnya diposisikan sebagailangkah darurat yang sangat selektif, bukan sebagai solusi struktural atas persoalan sosial. Solusi yang lebih fundamental adalah penguatan regulasi, pendidikan, dan pemberdayaan ekonomi untuk mencegah pernikahan dini. Secara akademis, penelitian ini diharapkan dapat menjadi dasar pengembangan kebijakan hukum keluarga Islam yang lebih berorientasi pada perlindungan anak dan pencapaian tujuan syariah dalam konteks sosial modern Indonesia. Kata kunci: Pernikahan Dini; Dispensasi Kawin; Maqashid Syari’ah.
Analisis Pertimbangan Hakim Dalam Perkara Cerai Gugat Kumulasi Hutang dan Harta Bersama Perspektif KUHPerdata Dan KHI (Studi Putusan Nomor 592/Pdt.G/2024/PA.Jmb) Alfarisi, Salman
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 3 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v14i3.28316

Abstract

This study examines decision number 592/Pdt.G/2024/PA.Jmb in a divorce case involving the accumulation of debts and joint property, focusing on the judge's considerations in deciding the case, which covers divorce, and the division of property and debts. It analyzes the legal provisions in decision number 592/Pdt.G/2024/PA.Jmb regarding the accumulation of debts and joint property according to the Civil Code and the Compilation of Islamic Law, as well as the legal consequences arising between the plaintiff and the defendant. This study uses a case study approach with a library research method, utilizing the Supreme Court's decision directory and related legal sources (Compilation of Islamic Law, Marriage Law, Civil Code). The data analysis technique uses analytical descriptive methods, specifically by identifying and classifying legal data, describing the content of Decision Number 592/Pdt.G/2024/Pa.Jmb, and assessing the conformity of the judge's considerations with the Compilation of Islamic Law (KHI), the Marriage Law, and the Civil Code. The research analysis results indicate that the judge's considerations in deciding case number 592/Pdt.G/2024/PA.Jmb involve several aspects that are juridical, philosophical, and sociological, so that the decision on the cumulative lawsuit of divorce with joint assets and debts is appropriate, from both the Civil Code and KHI perspectives. In addition to dissolving the marital relationship, the decision proportionally divides joint assets between the Plaintiff and the Defendant, while the responsibility for Briguna debt is fully imposed on the Defendant.   Keywords: Divorce Filing, Decision, Joint Property, Joint Debt.
Conceptualization of Maslahah and Social Ecology In The Kromojati Tradition In Bohol Village, Gunungkidul Regency Yuskhi, Azmul Hariz; Fiqhiyatul Khakimah
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 3 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v14i3.28554

Abstract

This article discusses the concepts of maslahah and social ecology in relation to the practice of kromojati tradition in Bohol Village, Gunungkidul Regency. This study is motivated by the practice of kromojati tradition, which is a process carried out by both prospective spouses before getting married by giving 10 teak tree seedlings to the village. This raises the issue of how Islamic law, which is rahmatan lil 'alamin, can be harmonized with local customs and how traditional social structures correlate with the process of maintaining ecological systems. This type of research was field research using a phenomenological and conceptual approach. The results of this study showed that the kromojati tradition was categorized as maslahah mursalah because it was not explicitly mentioned in the text, but was in line with the objectives of sharia. This tradition was considered maslahah hajiyyah because it provided social convenience and brings collective benefits to the community. This tradition confirms that ecological solutions were effective when linked to social change and community participation. The novelty of this study is interdisciplinary integration of Islamic legal theory (maslahah) and Murray Bookchin’s theory of social ecology to analyze a local marriage tradition as an ecological and social instrument. Keywords: Conceptualisation, Maslahah, Social ecology, Kromojati.
Resepsi Prinsip Childfree Dalam Tafsir Al-Qur’an: Kajian Kritikal Dan Interpretatif Terhadap Pemikiran Asma Barlas Muhammad Abil Anam; Musfiroh, Mayadina Rohmi; Rosyada, Amrina
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 3 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v14i3.28557

Abstract

This study examines how the childfree principle of the decision not to have children can be accepted or rejected from the perspective of the interpretation of the Qur'an through the thoughts of Asma Barlas. As a Muslim feminist, Barlas interprets the Qur'an by emphasizing gender equality and individual rights, and criticizes the patriarchal bias in traditional Islamic interpretation. Using a qualitative descriptive-analytical approach, this study discusses the interaction between the childfree principle and Islamic teachings on procreation and family. Through an analysis of relevant verses and Barlas's ideas, this study shows that the childfree decision can be seen as a legitimate personal choice as long as it considers social and ethical responsibilities. This study also assesses the implications of the childfree decision for spiritual and social values in Islam, and emphasizes the contribution of Barlas's thought in expanding the understanding of freedom and gender justice within the framework of the Qur'anic teachings. The significance of this research lies in its effort to enrich contemporary exegetical discourse with a contextual feminist perspective, opening a space for dialogue between modern individual values ​​and Islamic moral principles, and providing a theoretical basis for reinterpreting the role of women and the family in modern Muslim society. Keywords: Childfree, Tafsir Al-Qur'an, Asma Barlas.
Reinterpretasi Konsep Nusyūz Dan Penyelesaiannya Dalam Kompilasi Hukum Islam: Tinjauan Kritis Perspektif Mubādalah Muhammad Dhiyaulhaq Syahrial Ramadhan; Ahmad In’am Awaluddin
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 3 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v14i3.28579

Abstract

This study aims to analyze gender bias in the regulation of nusyūz in the Compilation of Islamic Law (KHI) and formulate a reinterpretation based on the principle of reciprocity (mubādalah). This study examines the concept of nusyūz in the Compilation of Islamic Law (KHI) which is considered to be still gender-biased because it only regulates nusyūz on the wife's side without accommodating the possibility of nusyūz on the husband's side. In fact, the Qur'an in QS. An-Nisa' verses 34 and 128 explicitly admit that nusyūz can be done by both sides. Using a qualitative research method with a literature approach, this study analyzes the KHI articles on nusyūz (Articles 80, 83, 84, and 152) through the perspective of the mubādalah theory developed by Faqihuddin Abdul Kodir. The theory of mubādalah emphasizes the principles of reciprocity, equality, and partnership in the relationship between husband and wife as stated in QS. Ar-Rum: 21 and the Hadith of Mu'adz bin Jabal. The results of the study show that the regulation of nusyūz in KHI is contrary to the principle of reciprocity because: (1) it only burdens the wife without parallel sanctions for the husband; (2) providing disproportionate legal consequences in the form of the loss of the wife's rights; (3) does not regulate a constructive conflict resolution mechanism; and (4) using the phrase "filial birth and mind" which is abstract and gender-biased. This study recommends a comprehensive interpretation of articles related to: recognizing the concept of nusyūz husband; stipulate that the termination of obligations must be through a court determination after mediation; changing obligations to reciprocal; organize a phased conflict resolution mechanism; and protect the fundamental rights of both parties during the examination process. This study provides a theoretical contribution in the form of a framework for reinterpreting Islamic family law based on mubādalah, as well as a practical contribution to the reform of the provisions of the KHI to make them more just, egalitarian, and in line with the maqāṣid al-sharī'ah in realizing a sakinah, mawaddah, and rahmah household. Keywords: Disobedience (Nusyūz), Compilation of Islamic Law, Mubādalah, Gender Equality, Islamic Family Law.
Analisis Komparatif Faktor Penyebab Terjadinya Perceraian Di Negara-Negara Muslim Wartono, Nanang; Akbarizan
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 3 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v14i3.28617

Abstract

This study aims to analyze the factors causing divorce in various Islamic countries, considering social, cultural, economic, and Islamic legal aspects. The approach used is qualitative library research, where data is obtained from various scientific literature, reports from international institutions, and legal documents related to divorce in countries such as Indonesia, Pakistan, India, Egypt, Kuwait, Jordan, Qatar, Turkey, and Malaysia. The analysis is conducted using content analysis and comparative case studies to uncover the different patterns of divorce causes in each Muslim country. The results of this study indicate that the main causes of divorce in Muslim countries include persistent disorder and conflict, economic problems, domestic violence, infidelity, as well as the influence of social media and changing gender roles. In countries with traditional social systems such as Pakistan and Egypt, divorce is more often triggered by gender inequality and domestic violence, while in modern countries such as Turkey and Malaysia, divorce is influenced by individualism and the use of digital technology. Indonesia and India, on the other hand, exhibit a combination of traditional and modern factors. The implication of this research is that social policies and family education based on Islamic values ​​are needed that are contextual to modern social dynamics, including strengthening premarital education, family counseling, and ethical use of digital media to strengthen the resilience of Muslim families.   Keywords: Divorce, Muslim Countries, Social Factors, Economy, Social Media, Gender.

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