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community: Pengawas Dinamika Sosial
Published by Universitas Teuku Umar
ISSN : 24775746     EISSN : 25020544     DOI : 10.35308/jcpds
Core Subject : Social,
Social Sciences
JURNAL COMMUNITY PENGAWAS DINAMIKA SOSIAL (JCPDS) merupakan jurnal elektronik online yang diterbitkan oleh lembaga penerbitan Jurusan SOSIOLOGI, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Teuku Umar. JCPDS memuat kajian seperti MASALAH-MASALAH SOSIAL, Pemberdayaan Masyarakat, Pembangunan Sosial, dan Perubahan Sosial & Budaya. Kesemuanya difokuskan pada masyarakat pedesaan dan pesisir sebagaimana visi misi prodi dan Universitas yang mengarah pada agro and marine industry. Tujuan penerbitan jurnal ini adalah salah satu sarana untuk mewadahi kebutuhan peningkatkan kuantitas dan kualitas karya ilmiah. JCPDS terbit dua kali dalam setahun, yakni pada bulan April dan Oktober.
Arjuna Subject : -
Articles 200 Documents
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Media Sosial Sebagai Lingkungan Sosial Anak: Studi Tentang Pembentukan Sikap Akhlakul Karimah Mulyana, Ida
Jurnal Community Vol 9, No 2 (2023)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jcpds.v9i2.8248

Abstract

A child, in accordance with the direction of Islam, is the basic foundation for the growth of the child in the next phase. The aim of the research is to provide an overview of moral education in social media for children. The methods used in this research is qualittative analysis. Research shows that early education plays an important role for children. A weak moral foundation will make children vulnerable to negative things. The presence of communication technology has had a positive impact on the lives of children in learning and socializing, but not the least negative impact it can have. Since childhood, children have been introduced to communication technology, both as a means of play, entertainment, learning and as a way of communicating with parents, peers, and older people. Islam guides the good in human life through the Quran and the Hadith of the Prophet Muhammad SAW. Good morals are a filter for children in the use of communication technology well. Children tend to imitate the many examples they see, so education plays an important role in providing knowledge, training, accustoming and facilitating good morals in the use of communication technology. It is not only the teacher who is responsible, but also the teacher and his parents.
Inovasi Kepala Desa Menginisiasi Desa Digital untuk Kesejahteraan Rakyat: Studi Kasus di Desa Hadakewa, Kabupaten Lembata, NTT Pariangu, Umbu TW
Jurnal Community Vol 9, No 2 (2023)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jcpds.v9i2.8150

Abstract

Villages, as the smallest communities, have not escaped the flood of communication technology or what is known as the global village. Demands for change that challenge physical mobility, ideas, methods and ways of working that are faster, more innovative, more effective and efficient force villages to speed up their adaptation. This article aims to describe the innovative steps taken by the Head of Hadakewa Village. This qualitative descriptive research is based on case studies where quantitative and qualitative data are collected from various sources of information and their derivatives, either through direct observation, research or enrichment studies through information from books, journals, electronic media and other relevant reading sources. The results of this research show that the village head is able to innovate by digitalizing the management of the village's superior potential (tourism and fisheries), involving the participation of the community, regional and central government and the private sector. The synergy of this innovation ecosystem is important to be adopted by other villages in Indonesia as an innovative strategy to create prosperous villages.
Optimalisasi Peran Gerakan Pemuda Ansor Pimpinan Wilayah Dki Jakarta Dalam Upaya Pencegahan Radikalisme Zakaria, Akbar; Widodo, Pujo; Kertopati, Susaningtyas Nefo H; Firdaus, Mochammad Ferdion
Jurnal Community Vol 10, No 1 (2024)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jcpds.v10i1.8277

Abstract

The National Counterterrorism Agency stated that there had been a decrease in terrorism cases by 89% in the last five years. Even though it is quite significant, efforts to prevent terrorism, especially preventing radicalism, must still be carried out. This is because there are indications of a change in approach from violence to a softer one. One area that needs special attention regarding the development of radicalism is Jakarta Province. The 2022 Radicalism Potential Index states that radicalism in DKI Jakarta has high potential. Efforts to strengthen the prevention of radicalism in Jakarta require massive community participation. This article discusses optimizing the role of the Jakarta Regional Leadership Ansor Youth Movement (GP Ansor) as a religion-based youth organization in preventing radicalism. The GP Ansor organization is a non-profit, religious-based youth organization that has adequate potential and resources to counter the development of radicalism. The method used in this paper is qualitative research in the nature of a literature study. The study begins with searching and collecting library sources, processing data and information, analyzing and drawing conclusions. The results of the study show that there is an important role for the GP Ansor organization in preventing radicalism in Jakarta. This role needs to be optimized so that it can increase community participation in preventing radicalism in Jakarta. Optimization is carried out through improvements in several aspects of the organization which include facilities and infrastructure, budget and human resources.
Perangkap Kemiskinan Kepala Rumah Tangga Perempuan di Kota Surabaya Alie, Azizah; Elanda, Yelly; Wahyudi, Ruslan
Jurnal Community Vol 10, No 1 (2024)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jcpds.v10i1.9145

Abstract

Poor women in urban areas are the most marginalized group because they occupy the second class economically and gender-wise. However, it turns out that poor women who are heads of families are the most vulnerable group and find it difficult to escape the poverty trap. The woman who is the head of the family in this study is a woman who is a widow. These poor women carry out a number of roles, namely as head of the household and housewife. This research aims to describe the experiences of poor women who are heads of households. This research will focus on the profile of poor female household heads in urban areas, the causes and shocks experienced by widowed women in facing poverty. The research method used is a feminist methodology. The results of the research show that there are three categories of poor women who have the status of heads of households in the city of Surabaya, namely female heads of households of productive age, potential elderly and non-potential elderly. Non-potential elderly female household heads and productive age female household heads as the sandwich generation are the families most vulnerable to falling into the poverty trap. The causes of poverty among female heads of households are poverty, isolation, helplessness, vulnerability and physical weakness. The shock experienced by female heads of households when they need education and medical expenses.
Pemberdayaan Juru Pelihara Cagar Budaya Sebagai Upaya Pelestarian Objek Wisata Sejarah Di Aceh Irwan, Irwan; Nur, Muhammad; Fitriani, Fitriani; Fatianda, Septian; Hasanah, Ida; Agustina, Lisa; Rumaida, Rumaida; Maulida, Cut Nyak Meutia
Jurnal Community Vol 11, No 1 (2025)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jcpds.v11i1.10307

Abstract

Aceh is an area that has a lot of historical heritage in the form of cultural heritage sites. The problem that occurs now is that there are so many cultural heritage sites that are not maintained. One way to care for them is by placing a caretaker in charge of maintaining and preserving the site. The purpose of the research is to examine the concept of empowerment carried out by the government towards cultural heritage and how the role and duties of this caretaker. This research uses qualitative motede with descriptive analysis approach. Data sources were obtained from literature studies, field observations, and direct interviews with the CPC and the caretakers at the Indrapatra fort site, Sultan Iskadar Muda fort, Inong Balee Fort, and Kandang XII Tomb. The results showed that the BPK has placed 83 caretakers in several cultural heritage sites that have been recorded. The empowerment strategy carried out is to provide capacity building training once a year, provide salary wages according to the provisions, and evaluate and monitor the performance of the stewards. The duties and roles of these stewards are to maintain, care for, clean, and guide visitors who come to the cultural heritage site
Dari Bid’ah ke Beradaptasi: Studi Pergeseran Praktik Keagamaan Warga Muhammadiyah di Aceh Barat Daya Nuzula, Wiwin; Nirzalin, Nirzalin; Nurdin, Abidin
Jurnal Community Vol 11, No 1 (2025)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jcpds.v11i1.10982

Abstract

Muhammadiyah is present in Indonesia based on the doctrine of anti-Superstition, Bid'ah and Churafat (TBC). One aspect of Muhammadiyah's rejection is the practice of local Islamic cultural traditions in Southwest Aceh in the form of the implementation of the Maulod, Kenduri Blang and Kenduri Jeurat which are considered heretical. However, the actual reality shows that muhammadiyah followers, especially in Kuala Batee District, Southwest Aceh, are starting to get involved in the practice of local Islamic tradition rituals. This reality is the main impetus for this article to answer the question of why the followers of the muhammadiyah Association changed their religious practices from being anti-local Islamic cultural practices which are considered heretical to accepting and even getting involved in the procession. This research was conducted qualitatively with the main support of data collection carried out through participant observation, in-depth interviews, In order to be stronger and more authoritative, the use of relevant documents as secondary data was also used. This article found that the shift in religious practices of Muhammadiyah followers in Aceh Barat Daya is done to strengthen social existence so that they can interact safely and comfortably in the local community  that adheres to dominant Islamic traditions.
The Tradition of Leumang Padé in Nagan Raya, Aceh (A Case Study in Gampong Cot Peuradi, Suka Makmue District) Manan, Abdul; Ibrahim, Arfah; Alvinda, Salsa Billa
Jurnal Community Vol 11, No 1 (2025)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jcpds.v11i1.9526

Abstract

The leumang padé tradition is one of the traditions carried out by the people of Gampong Cot Peuradi, Suka Makmue District, Nagan Raya regency which can be seen during the rice growing season. This is a form of expression of gratitude and hope to Allah SWT so that rice plants will be protected from pest attacks. The study aims at understanding the process of the leumang padé tradition, analyze its meaning, and understand its position in the contemporary context. The research approach used is descriptive qualitative research. Data was collected through observation, interviews, and documentation. Data obtained in the field was analyzed by reducing the data, presenting the data, and drawing conclusions. The results show that the leumang padé tradition is carried out twice a year when the rice begins to fill. This tradition is carried out by farmers cultivating the rice fields and the surrounding community to prevent disease and pests in the rice fields. The leumang padé tradition has its meaning, namely the meaning of gratitude, the meaning of social interaction, and the meaning of the ceremony. Its position is very important in the community's view because this tradition is their way of expressing gratitude to Allah SWT for the blessings given to them. Therefore, this tradition is still maintained and preserved to this day.
Pemaknaan Second Account Instagram Pada Generasi Z: Studi Mahasiswa FISIP Universitas Muhammadiyah Bengkulu Pramesti, Melany; Wijayanti, Ayu; Safitra, Linda
Jurnal Community Vol 11, No 1 (2025)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jcpds.v11i1.12049

Abstract

The phenomenon of using second accounts on Instagram is growing among students, especially in generation Z, to express themselves more freely and personally. The purpose of this research is to understand the meaning of students of the Faculty of Social and Political Sciences, Universitas Muhammadiyah Bengkulu regarding the use of second accounts on Instagram, with a qualitative approach and phenomenological method. Dramaturgical theory was used as the theoretical basis to analyze how individuals present themselves in social interactions, by distinguishing between “front stage” and “back stage” in the use of social media. Data were obtained through in-depth interviews, participant observation, and documentation of students who actively use second accounts on Instagram. The research findings show that university students use second accounts as a private place to express feelings, stage totality: front and back stage working together and an escape from social pressure and aesthetic standards. Second accounts are considered as a symbol of a truer self-identity and as a tool to build closer social relationships with certain groups of friends. The use of second accounts also reflects students' strategies in managing self-image and privacy in the digital world. Through the perspective of dramaturgical theory, the use of second accounts is understood as the result of different self-presentations on the "front stage" and "back stage", where individuals adjust their performances to achieve personal satisfaction and social control in communication on social media.
Kekerasan Dalam Rumah Tangga Terhadap Perempuan (Istri) Dalam Konteks Budaya Patriarki di Aceh Barat Pratiwi, Diah Wiwik; Maifizar, Arfriani
Jurnal Community Vol 11, No 1 (2025)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jcpds.v11i1.9953

Abstract

Kekerasan dalam rumah tangga (KDRT) terhadap perempuan menunjukkan tren peningkatan dari tahun ke tahun. Dampaknya pun semakin beragam, mulai dari cedera fisik, gangguan psikologis, kehamilan akibat inses, penelantaran, hingga kematian. Meskipun demikian, mayoritas korban memilih untuk tidak melaporkan kejadian tersebut kepada pihak berwenang. Beberapa alasan utama yang melatarbelakanginya adalah ketergantungan ekonomi, rasa takut terhadap pelaku, stigma sosial, kekhawatiran akan hilangnya peran ayah bagi anak-anak, harapan bahwa pelaku akan berubah, serta anggapan bahwa kekerasan adalah sesuatu yang wajar dialami perempuan dalam pernikahan. Budaya patriarki yang mengakar kuat dalam masyarakat menjadi salah satu faktor utama penyebab terjadinya KDRT terhadap perempuan. Berdasarkan fenomena tersebut, penelitian ini bertujuan untuk mengkaji secara mendalam kekerasan dalam rumah tangga terhadap perempuan dalam konteks budaya patriarki di Aceh Barat. Kajian ini berlandaskan pada teori feminisme yang memandang bahwa kekerasan terhadap perempuan merupakan konsekuensi dari sistem sosial patriarkal, di mana perempuan sering kali menjadi objek subordinasi dan kontrol oleh laki-laki. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif-analitis. Informan terdiri dari 10 perempuan korban KDRT yang berdomisili di Kecamatan Johan Pahlawan, Kabupaten Aceh Barat. Hasil penelitian menunjukkan bahwa sebagian besar informan menganggap KDRT sebagai hal yang lumrah dialami istri dalam kehidupan rumah tangga. Temuan ini menegaskan bahwa budaya patriarki masih sangat dominan dan berkontribusi signifikan terhadap terjadinya kekerasan dalam rumah tangga di wilayah tersebut.
Pemberdayaan Masyarakat Melalui BUMG Maju Jaya Di Gampong Peunaga Pasi Kabupaten Aceh Barat Mustafa, Mustafa; Mursyidin, Mursyidin; Abidin, abidin; Alwi, Alwi; Chalid, Ibrahim
Jurnal Community Vol 11, No 1 (2025)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jcpds.v11i1.12127

Abstract

BUMG Maju Jaya in Gampong Peunaga Pasi is the only Village-Owned Enterprise (BUMDes) that has consistently sustained and developed compared to other BUMDes in Aceh Barat. As the first BUMDes established in the region, its sustainability and success reflect effective management practices while also highlighting the structural challenges faced by other BUMDes in achieving similar outcomes. The purpose of this study is to reveal the contribution of BUMG Maju Jaya in supporting community economic independence through the optimization of local coastal area potential. The study adopts a qualitative approach with a case study method. Data were collected through in-depth interviews, participant observation, and document analysis. The findings reveal that BUMG Maju Jaya has significantly enhanced both village and community income by managing water tourism and other supporting facilities. Active community participation and trust-based social management have been identified as key factors behind its success. Revenue from business units such as the waterboom, canteen, and other village assets has shown substantial growth. Additionally, the management of BUMG has made a substantial contribution to the development of social and human capital, including improving community skills, knowledge, and participation in economic programs. The recommendations derived from this study suggest that BUMG Maju Jaya can serve as a model for other BUMDes by disseminating best practices in trust-based governance, economic diversification, and sustainable community empowerment.

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