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SANGKEP: Jurnal Kajian Sosial Keagamaan
Published by Universitas Islam Negeri Mataram
ISSN : 26546612     EISSN : 26560798     DOI : https://doi.org/10.20414/sangkep
Core Subject : Social,
Social Sciences
Sangkép: Jurnal Kajian Sosial Keagamaan terdaftar pada Lembaga Ilmu Pengetahuan Indonesia ISSN 2654-6612. Sangkep adalah jurnal ilmiah yang dikelola dan diterbitkan per-semester pada bulan Maret dan September oleh Program Studi Sosiologi Agama Fakultas Ushuluddin dan Studi Agama Universitas Islam Negeri Mataram. Sangkép: Jurnal Kajian Sosial Keagamaan mempublikasikan original artikel, review artikel, dan telaah teori atau diskursus tentang isu-isu masalah sosial-kontemporer keagamaan di Indonesia.
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Articles 260 Documents
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RESPONSE OF BOARDING SCHOOLS TO COVID-19: Dynamics and Theological Struggles of Boarding Schools in Mandailing Natal Rohman, Rohman; Barus, Muhammad Irsan; Lubis, Torkis
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 1 (2023): Addressing Radicalism and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i1.7291

Abstract

The study of Islamic boarding schools has its dynamics and uniqueness. As an Islamic educational institution, the response of Islamic boarding schools to the issue of Covid-19 has had a sizable social impact in shaping the mindset and religious actions of the surrounding community. This study reveals the dynamics and theological struggles within Islamic boarding schools in response to the policy of handling Covid-19 in Mandailing Natal. This study uses a qualitative descriptive approach, the data informants are residents of Islamic boarding schools consisting of leaders, clerics, students, and the community around the Islamic boarding school. The results of this study found that there were three styles of thinking in each Islamic boarding school in response to the handling of Covid-19, namely conservative, semi-conservative, and non-conservative. In general, Islamic boarding schools accept government policies in dealing with Covid-19, but in practice, Islamic boarding schools tend to ignore the rules. The clerics who are pro in handling Covid-19, provide theological enlightenment to the students and the surrounding community. On the other hand, the clerics who are resistant to handling Covid-19, give the view that Covid-19 is a game by the political elite in government. However, in this case, the resistant kyai did not provoke the students and the community.
PSYCHOSOCIAL SUPPORT CHALLENGES IN MATARAM WEST NUSA TENGGARA: Stakeholder Perspectives Bisri, Mujahidin Hasanul; Bakar, Norsuhaily Abu
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 1 (2023): Addressing Radicalism and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i1.7575

Abstract

This study aims to identify challenges and obstacles in implementing psychosocial support programs by stakeholders in local communities in Mataram, West Nusa Tenggara (NTB). Qualitative research and purposive sampling were employed to select ten participants from three departments in Mataram. Interviews were conducted, data was observed and analyzed using ATLAS.ti. The study provides crucial insights into Mataram's context. The results showed that stakeholders face several challenges, including limited human resources in mental health, stigma against mental health, mismatch in program implementation, and lack of family support. The implications of this study are the importance of increasing the number and quality of human resources in mental health, involving families in patient care, improving coordination between relevant departments, and building collaboration between governments, non-governmental institutions, and communities. Recommendations based on the findings of this study are to increase public awareness about mental health, reduce stigma, allocate adequate funds, and develop consistent and sustainable psychosocial support programs. This research contributes to understanding the specific context in Mataram, NTB, and guides policies and practices addressing mental health problems in local communities.
POSITIONING THE MEANING OF WASATIYYAH IN RELIGIOUS MODERATION Suharto, Ahmad; Sadili, Ridwan; Maulana, Abdullah Muslich Rizal; Mustikasari, Intan Pratiwi
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.7931

Abstract

This study discusses the concept of wasa?iyyah concerning religious moderation campaigned by the Indonesian government. This study is critical because several studies state that the two have similar meanings. Still, each has distinct identities and characteristics that need to be discussed academically as further consideration of the concepts presented. Wasa?iyyah is a middle way of thinking and acting in Islam, not merely referring to a standing position between the two, but is associated with the best and foremost balance. This study uses discourse analysis to understand the conceptual definition of both wasatiyyah and moderation. This study concludes that the meaning of Wassatiyah contains several different elements, whereas Wasatiyyah is mainly built on theological constructions based on the Al-Qur'an. Wasa?iyyah, on the other hand, is an offer made from an Islamic point of view to engage in efforts to deradicalize religion with several characteristics and traits found in the Qur'an and formulated by Islamic scholars.
SOCIAL AND EDUCATIONAL POTRAITS IN STREET CHILDREN FILM Agustian, Jaka Farih; Wardana, Abi Tri
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 1 (2023): Addressing Radicalism and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i1.8044

Abstract

The character education values in movies and contexts and social functions can be relevated and implemented in the schools and universities. Some of the educational values of the characters in the film include religious, honestly, and discipline, hard work, creativity, self-sufficiency, the spirit of nationality, and responsibility. How successful the film is in the learning of communication, they can be used in teaching materials. can be expressed and implemented in the daily life of students, like a religious attitude, hard work, creativity, and so on. Then you can use the media to dig creative ideas to write stories. Alangkah Lucunya Negeri Ini constructing the problems of the country of Indonesia, especially in the case of street children. In the film also teaches how street children also have to have a struggle to reach the point of success of a nation. The data in this study of the text from the transcription of dialogue from a film onto words shaped in the form of text and that god is adapted to this main research study. While the data here as a data acquisition will be analyzed. At this stage, look for and collect text conducted by researchers team. Data validation or validity of data in this study by means of collected data. The data collected, collected, and recorded in research activities were selected in right in developing the validity of the data.
SASAK MIGRANT WORKERS: : Slavery, Cultural Challenges, and Family Life During the Migration Period Hamdi, Saipul; Awalia, Haifazah; Riska Aini; Sukarman; Ihfan Rahmawadi
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8488

Abstract

Migrant workers’ lives are filled with drama and social difficulties ranging from enslavement, new cultural obstacles, and social disputes in the places where they work. This article looks at the cultural obstacles that Sasak migrant workers experience in Malaysia, as well as the patterns of slavery that emerge in the workplace. This study was conducted in Suaralaga utilizing qualitative methods and a case study approach. According to the findings, the majority of Indonesian migrant workers face slavery, exploitation, and discrimination in the workplace. They frequently do not receive their salary because the brokers who brought them to the company subtracted and took them. These brokers charge a high fee, resulting in migrant laborers receiving inadequate or no pay at all. Slavery occurs not just in Malaysian enterprises, but it is even more heinous in Indonesian territory when migrant laborers arrive by sea. Although cultural concerns do not pose a problem for migrant employees due to many parallels with Malaysian society, other habits such as consuming beer, free sex, and prostitution in the community surrounding the company make foreign workers uncomfortable. Failure of migrant workers in Malaysia to provide remittances to their families has a significant influence on their family life at home, particularly in meeting the daily necessities of their wives and children
RELIGIOUS AND CULTURAL CONSTRUCTS OF THE SASAK COMMUNITY AGAINST CHILD MARRIAGE PRACTICES: Case Study in Sengkerang Village, Central Lombok Aminah, Siti
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8496

Abstract

In the context of understanding the religion and culture of the Sasak community, there are no provisions that clearly regulate the age of marriage. So cases of child marriage become difficult to stop. Despite the presence of the Child Marriage Law as a very important legal instrument in protecting children's rights and preventing child marriage. This research is field research using qualitative methods through a phenomenological approach. This approach is used in an effort to describe field facts based on the phenomenologist's experience without intervention from the researcher. So this method does not focus on statistical measurements or calculations, but rather emphasizes a deep understanding of the characteristics and context of the phenomena studied using qualitative data. The results of the research show that: In the view of religious communities there are no clear provisions regarding the age requirements for marriage. However, the measurements used to determine whether it is permissible or not still give rise to various interpretations. Meanwhile, in the cultural context of the Sasak community, the existence of Merariq culture is the main support that there are also no provisions regarding the age that is considered valid for carrying out this tradition. It only refers to the readiness and agreement of both parties, even in some cases Merariq is also carried out even without the woman's consent. So laws regarding marriage age are often violated because society is still guided by religious understanding and cultural practices.
MANIFEST AND LATENT FUNCTIONS IN THE MERARIQ TRADITION OF THE SASAK TRIBE, LOMBOK, WEST NUSA TENGGARA Zahid, A
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8613

Abstract

Merariq is one of the traditions of the Sasak people of Lombok, West Nusa Tenggara which is still maintainMerariq is one of the traditions of the Sasak people of Lombok, West Nusa Tenggara which is still maintained to this day. The uniqueness of this tradition has a function that can be described in manifest and latent forms. So, the aim of mapping this function is so that there is no ambiguity in the merariq process because merariq could be the legality of the bride and groom's relationship if it is not approved by one of the family members. This research uses a qualitative method with a library approach, with data sources from books and articles that have been prepared and adapted to the object of the research study. The results of this research show that not everything in the merariq process is an actual or manifest function, but there are also latent functions contained, for example in the form of Education, Social Stratification, and Conflicted to this day. The uniqueness of this tradition has a function that can be described in manifest and latent forms. So, the aim of mapping this function is so that there is no ambiguity in the merariq process because merariq could be the legality of the bride and groom's relationship if it is not approved by one of the family members. This research uses a qualitative method with a library approach, with data sources from books and articles that have been prepared and adapted to the object of the research study. The results of this research show that not everything in the merariq process is an actual or manifest function, but there are also latent functions contained, for example in the form of Education, Social Stratification, and Conflict.
THE COMMUNITY OF DAWN FIGHTERS: Da'wah, Youth and Rural Muslim Self-Existence Irham, Muhammad; Pipir Romadi; Arya Arwanda
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8776

Abstract

This paper tries to analyse the presence of the Community of Dawn Fighters in rural regions, especially in its existence, which is recognised and strongly explores activities and programmers as da'wah activities and the performance of religious theory in rural public spaces. This article will also express the effort and initial exploration of the youth da'wah movement to form a pious and better self. In addition, this article will express the progressivity of young people to be closer to the mosque or mosque, pray at dawn in congregation at the mosque, regularly recite recitations, be persistent in seeking religious knowledge, and preach through the Community of Dawn Fighters. This study also expresses the articulation of the Islamic identity of young people in rural public spaces. Through cognitive observations of participants in the Community of Dawn Keritang Fighters and online interviews (netrography), as well as previous literature sources, this article shows that the form of existence carried out by young people began with: first, these young people carried out early explorations of the socialisation movement and travelled around dawn. Second, young people carry out da'wah activities as a means of existence. Third, these young people publish through attributes and fashion as encouragement in their da'wah. Apart from the progress of existence carried out by young people, what is the strength of this entire movement is the support from various groups and parties, such as the community, ulama, and the local government.
THE EFFECTIVENESS OF INSTAGRAM AND WEBSITE NEW MEDIA IN THE PRACTICE OF CYBER PUBLIC RELATIONS AT HIGHER EDUCATION INSTITUTION IN INDONESIA Febrianti, Dwi Anisa; Kriyantono, Rachmat; Sujoko, Anang
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8980

Abstract

The internet as a new media has changed the practice of Public Relations by utilizing new media communication technology which has become known as Cyber Public Relations. Cyber Public Relations practices at a public university in Malang utilize new media Instagram, and website as official communication channels. This research aims to identify the effectiveness of using new media as a two-way communication medium with the framework of Dialogic Communication theory. This research is a type of quantitative descriptive research with quantitative content analysis data collection techniques on Instagram features and uploads and the university’s website from 1 June - 31 August 2023. The results of the research indicate that the application of Dialogic Communication principles in managing content and features on the website is effective, with effectiveness of 66.8%. Meanwhile, the application of Dialogic Communication principles in content management on Instagram is less effective, with an effectiveness of 48%. Researchers suggest that to achieve two-way communication between universities and the public, as well as effective implementation of the Dialogic Loop principle, the Public Relations Division of the university needs to manage content that can facilitate direct dialogue between the institution and the public, for example via the comment column, or conversation space on Instagram or the website.
GUS DUR'S MULTICULTURAL TRACES: Welcoming Social Harmony Through the Rights of Religious Minorities Ni'mah, Khoirotun; Putranti, Faisa Noor Ika; Miftah, Muhammad; Rachmi, Naza Amalia Adilfi 
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8989

Abstract

This research examines Gus Dur's role as an agent of national unity and integrity in the multicultural context of Indonesia. The research method used is content analysis of Gus Dur's policies and handwriting. The results of the research show that Gus Dur played an important role in promoting social harmony through his deep understanding of minority rights and diversity. He encouraged the protection of minority rights, promotion of interfaith dialogue, and recognition of local cultures as an integral part of Indonesia. The conclusion of this research is that Gus Dur's contribution in  strengthening national unity through an inclusive approach to diversity is very important. Recommendations to relevant agencies are to increase understanding of minority rights, support inter-religious dialogue, and involve religious leaders in efforts to build social harmony. Implementing these recommendations will help strengthen national unity and integrity, as well as maintain Indonesia as a country based on diversity and tolerance.

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