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Jurnal Penelitian Agama Hindu
Published by Jayapangus Press
ISSN : -     EISSN : 25799843     DOI : -
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Jurnal Penelitian Agama Hindu (E-ISSN 2579-9843) is a peer-reviewed journal published Jayapangus Press. The aim of this journal publication is to disseminate the research results that have been achieved in the area of Hindu Science and Religious Studies. Jurnal Penelitian Agama Hindu, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1. Hindu Education 2. Hindu Religious Letters 3. Education For Hindu Pre-School Teacher 4. Education For Hindu Elementary Teacher 5. Hindu Theology 6. Hindu Philosophy 7. Yoga 8. Hindu Law 9. Communication and Hindu Religion Illumination 10. Hindu Cultural Tourism 11. Hindu Religion Science
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 20 Documents
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Search results for , issue "vol 10 no 4 (2026)" : 20 Documents clear
Pengaruh Naskah Stri Sesana Terhadap Pandangan Kesehatan Jasmani Dan Rohani Wanita Dalam Tradisi Bali Yunitha Asri Diantary Ni Made; I Made Hartaka
Jurnal Penelitian Agama Hindu Vol 10 No 4 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i4.4201

Abstract

Stri Sesana is one of the classical Balinese manuscripts that contains teachings on the ethics and life of Hindu women. However, studies examining the concept of health embedded in this manuscript remain limited. This study aims to analyze the concept of health presented in Stri Sesana, examine its influence on Balinese women's perceptions of health, and explore its relevance in the context of contemporary health discourse. This research employed a qualitative library research approach using content analysis of the Stri Sesana manuscript and relevant scholarly literature. The findings reveal that Stri Sesana constructs a holistic concept of health by integrating physical, spiritual, moral, social, and psychological dimensions. Its teachings on self-purification, emotional regulation, the practice of dharma, and family harmony promote an understanding of health as a state of balance among the body, mind, behavior, and the relationship between human beings, God, and the social environment. These values remain relevant to contemporary holistic health paradigms and culture-based health approaches. The novelty of this study lies in the reinterpretation of Stri Sesana as a source of indigenous knowledge that provides a conceptual framework for women's health grounded in Hindu theology and Balinese cultural values.
Nature and Tradition in An Ecological Reading of Roko Molas Poco In Manggarai Culture, East Nusa Tenggara Kletus Hekong; Hendrikus Maku; Ambros Leonangung Edu; Sefrianus Juhani; Afrianus Ampur
Jurnal Penelitian Agama Hindu Vol 10 No 4 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i4.5020

Abstract

Environmental degradation reflects an ethical disruption in the relationship between human communities and the ecosystems that sustain them. This study examines the ecological meanings of the Roko Molas Poco ritual in Manggarai culture and explains their relationship to the concept of universal brotherhood proposed by William Chang. The study used a qualitative ethnographic design supported by a literature review, participant observation, and in-depth semistructured interviews with seven traditional leaders, ritual practitioners, and cultural elders. Data were analyzed through condensation, thematic coding, hermeneutic interpretation, and triangulation. The findings show that the ritual treats the selected tree as a relational subject rather than a commodity. Its stages regulate communal deliberation, selective resource use, ritual permission, reconciliation, and shared responsibility for the forest. These practices express respect for nonhuman life, limits on exploitation, and moral accountability before God, the community, and nature. The findings also show that Roko Molas Poco gives a culturally grounded form to universal brotherhood because humans and other created beings are understood as originating from the same divine source. The ritual therefore provides a local environmental ethic that can strengthen conservation awareness and enrich contemporary discussions of relational and biocultural approaches to environmental protection.
Moderasi Beragama dalam Serat Wedhatama sebagai Analisis Nilai dan Relevansinya di Era Modern Sulastri Sulastri; Marsono Marsono
Jurnal Penelitian Agama Hindu Vol 10 No 4 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i4.5319

Abstract

Indonesia’s religious and cultural diversity presents a dual dynamic as a vital national asset and a potential catalyst for social fragmentation. In this context, religious moderation serves as an essential paradigm for maintaining social cohesion, deeply rooted in the archipelago’s local wisdom. Objective: This study critically analyzes the values of religious moderation embedded in Mangkunegara IV classical Javanese text, Serat Wedhatama, and constructs its conceptual relevance to contemporary social dynamics. Method: Employing a qualitative design with a philosophical hermeneutic approach, the text is interpreted deeply, critically, and contextually. Findings: The findings demonstrate that Serat Wedhatama articulates religious moderation through three main pillars: (1) a dialectical equilibrium between exoteric (outer) and esoteric (inner) religious dimensions, (2) the practice of emotional and spiritual self-mastery (olah rasa) against personal egoism, and (3) the manifestation of tolerance grounded in Javanese spiritual wisdom. The text shifts religious consciousness from rigid symbolic exclusivism toward a substantive-inclusive orientation, effectively mitigating extremist tendencies. Conclusion & Implications: This study concludes that Serat Wedhatama provides a contextual ethical-spiritual repository that serves as a potent counter-narrative against contemporary intolerance, radicalism, and social polarization. Beyond being a passive cultural artifact, this classical work functions as a strategic epistemological source to transform local wisdom-based religious moderation. The implications emphasize the strategic necessity of integrating Nusantara literary values into cultural policies and character education to sustain social peace and pluralism amid globalization.
Strategi Pengembangan Destinasi Wisata Berbasis Ekoteologi Hindu di Desa Wisata Suranadi Kabupaten Lombok Barat Ni Putu Rika Sukmadewi; Ni Nyoman Harnika; I Made Weda Satia Negara
Jurnal Penelitian Agama Hindu Vol 10 No 4 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i4.5409

Abstract

Tourism villages, as a representation of Community-Based Tourism (CBT), position local communities as the primary actors in destination management. This is closely related to local communities' active engagement in preserving cultural heritage while simultaneously improving the village economy. Suranadi Village, a cultural tourism village located in West Lombok Regency, possesses strong cultural and ecological capital; however, it faces challenges in the form of declining competitiveness caused by weak institutional systems, limited infrastructure, and the risk of cultural commodification. This study aims to formulate a development strategy for tourism destinations based on Hindu ecotheology in Suranadi Village. This research employs a qualitative method with a case study approach. The results indicate that Suranadi Village possesses unique capital in the form of a temple complex featuring Panca Tirta (five sacred water springs) within a protected forest landscape, which can serve as the basis for Hindu ecological principles. Suranadi Village has a distinctive profile as a locus of Hindu spirituality on Lombok Island, intrinsically linked to a protected forest area rich in flora and fauna. Procedurally, the urgent initial steps include documenting physical and non-physical facilities, developing a zoning map, and formulating a code of ethics agreed upon by the traditional stakeholders (temple priest) of Suranadi. The study concludes that the integration of Hindu culture and ecology can be established through ecological zoning based on the tri mandala concept, visitor codes of conduct, and the strengthening of institutional capacity. This establishment is expected to restore competitiveness, safeguard the authority of cultural heritage, and simultaneously strengthen the conservation of the protected forest.
Lontar Taru Pramana Sebagai Living Theological Text Pada Masyarakat Hindu di Kabupaten Buleleng Putu Eka Sastrika Ayu; I Gusti Ngurah Sudiana; I Made Dian Saputra
Jurnal Penelitian Agama Hindu Vol 10 No 4 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i4.5443

Abstract

This study is motivated by the tendency of previous studies on Lontar Taru Pramana to focus primarily on philological, ethnobotanical, and traditional medicinal aspects, while the dimension of Hindu theology embedded in community practices has received limited scholarly attention. This study aims to analyze the textual structure, community reception, and the meaning of living theology in Lontar Taru Pramana within the lives of Hindu communities in Buleleng Regency, Bali. This study employed a qualitative interpretive approach using structural theory, reception theory, and religious theory. Data were collected through manuscript studies, observations, in-depth interviews, documentation, and literature reviews. Informants were selected purposively and expanded through a snowball sampling technique. The data were analyzed descriptively and interpretively through data reduction, data presentation, and conclusion drawing. The findings reveal that the structure of Lontar Taru Pramana is constructed through narrative, classificatory, enumerative, and procedural patterns that systematically form the Balinese usada knowledge system. The reception of Hindu communities in Buleleng Regency demonstrates that Taru Pramana remains actively preserved in traditional healing practices, the transmission of local knowledge, and ecological awareness. The meaning of living theology in the manuscript is reflected in beliefs regarding God as the source of life, the divine presence in nature, the interconnected relationship between humans and the environment, and the spiritual dimension of healing practices. This study confirms that Lontar Taru Pramana represents a contextual Hindu theological text rooted in local wisdom that integrates religious values, traditional healing practices, and theo-ecological perspectives within the lives of Balinese Hindu communities.
Transformasi Konsep Karma Phala dalam Negosiasi Nilai Tradisional dan Modernitas pada Masyarakat Buleleng Putu Agus Windu Yasa Bukian
Jurnal Penelitian Agama Hindu Vol 10 No 4 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i4.5445

Abstract

Hindu philosophy serves as an ethical foundation in Balinese society, particularly through the concept of Karma Phala as the law of moral cause and effect. The development of modernity has encouraged changes in the way people understand and actualize this concept in social life. This study aims to analyze the negotiation between traditional values and modernity in Hindu ethics and to examine the transformation of the meaning of Karma Phala among the people of Buleleng, Bali. The study employed a qualitative approach with an interpretative phenomenological design. Data were collected through literature review, limited participant observation in banjar activities, and semi-structured interviews with nine informants purposively selected from Bungkulan, Kubutambahan, and Kalibukbuk Villages. Data were analyzed using the interactive model of Miles, Huberman, and Saldaña. The findings reveal that the communities in the three villages demonstrate different tendencies in interpreting Karma Phala. The people of Bungkulan tend to maintain an understanding of Karma Phala as a spiritually oriented cosmic moral law. The community of Kubutambahan exhibits a more adaptive interpretation by integrating spiritual dimensions with social consequences in everyday life. Meanwhile, the people of Kalibukbuk emphasize Karma Phala as a principle of social ethics related to trust, reputation, and interpersonal relationships. The findings indicate that modernity encourages the reinterpretation of Karma Phala through the expansion of its meaning from a spiritual dimension toward a more contextual manifestation in social life without eliminating the metaphysical foundation that constitutes the core of Hindu teachings. This value negotiation produces a form of Hindu ethics that is more reflective, adaptive, and relevant to contemporary society.
Implementasi Tri Hita Karana Dalam Pariwisata Budaya Bali Masa Kini Luh Putu Sri Midawati; Nyoman Gede Mas Wiartha; I Nyoman Piartha
Jurnal Penelitian Agama Hindu Vol 10 No 4 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i4.5469

Abstract

The rapid growth of tourism in Bali has brought economic prosperity as well as environmental degradation, cultural commodities, and social inequality that threaten the sustainability of cultural and natural heritage. The general purpose of this study is to analyze the application of the concept of Tri Hita Karana (parahyangan, pawongan, and palemahan) as an instrument of balance in three different typologies of tourist destinations in Bali (mass tourism areas, community-based tourism villages, and marine ecotourism). The qualitative descriptive approach employed field observations, in-depth interviews with community-based tourism actors, local government officials, and business actors, accompanied by analysis of regulatory documents and regional tourism management plans. The results of the study show that Tri Hita Karana serves as a guiding ethos that shapes local-level spatial planning, temple-based tourism management, and ecotourism initiatives, but the implementation is very different depending on the type of destination. In the Kuta-Seminyak mass tourism area, the principle of Tri Hita Karana tends to be abandoned due to market pressure, in the Gianyar tourism village, the implementation is more sustainable through a community approach, while in Nusa Penida's marine ecotourism, integration still faces the challenge of multi-stakeholder coordination. Critical findings confirm that the implementation inequality is caused by institutional fragmentation and the dominance of commercial logic. This research suggests that strengthening Tri Hita Karana in governance, character education, and multi-stakeholder collaboration is needed to strengthen the regenerative dimension and socio-cultural sustainability of Bali in the midst of modernization and mass tourism.
Development of a Reflective Learning Management Model Based on Growth Mindset and Tri Kaya Parisudha to Enhance Hindu Religious Education Teachers' Professionalism Hendri Hendri; Krisma Natalia; Tri Aspiyana; Raisa Vienlentia; Putu Wisnu Saputra; Amel Amel
Jurnal Penelitian Agama Hindu Vol 10 No 4 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i4.5497

Abstract

This study addresses the limited availability of reflective learning management models that integrate contemporary pedagogical approaches with local spiritual values, particularly within the context of Hindu Religious Education. The research aimed to develop a Reflective Learning Management Model based on Growth Mindset and Tri Kaya Parisudha to support the professional development of Hindu Religious Education teachers. Employing a Research and Development (R&D) approach, the study involved needs analysis, model design, development, expert validation, readability testing, and user acceptance evaluation through Focus Group Discussions (FGDs) and the Technology Acceptance Model (TAM). The developed model incorporates a continuous reflective cycle consisting of reflective planning, implementation, evaluation, self-development, and value-based control, supported by non-directive academic supervision. Expert validation yielded a mean score of 3.9, indicating that the model was highly feasible in terms of content, theoretical consistency, practicality, and contextual relevance. Readability testing and FGD findings revealed that teachers were able to understand the model structure and implementation procedures well. Furthermore, TAM analysis demonstrated positive perceptions regarding perceived usefulness, perceived ease of use, and behavioral intention toward the model. These findings indicate that the developed model is conceptually valid, practically feasible, and well accepted by prospective users as a framework for teacher professional development. However, this study was limited to evaluating conceptual validity, practical feasibility, and user acceptance, and did not examine the effectiveness of the model in experimentally improving teacher professionalism. The study contributes a reflective, humanistic, and spiritually grounded framework that integrates Growth Mindset principles with Tri Kaya Parisudha values within the professional development of Hindu Religious Education teachers
Reproduksi Legitimasi Sosial-Spiritual Perempuan Mandong Dayang Dalam Ritual Masyarakat Dayak Lawangan Ervantia Restulita L. Sigai
Jurnal Penelitian Agama Hindu Vol 10 No 4 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i4.5556

Abstract

The position of women within the spiritual domain of indigenous communities had often been perceived as participants in ritual practices rather than as actors with spiritual authority. However, the customary life of the Dayak Lawangan community showed that women holding the position of Mandong Mayang had played an important spiritual role in traditional ceremonies as companions and supporters of the Balian or ritual leaders. This study aimed to analyze the construction, negotiation, and strategies for maintaining the spiritual authority of Mandong Dayang women in Dayak Lawangan ritual practices in Dusun Tengah District, Barito Timur Regency, Central Kalimantan. This study employed a qualitative approach with an ethnographic perspective. Data were collected through participatory observation, semi-structured in-depth interviews with 10 informants, and documentation studies. The data were analyzed using the Miles and Huberman model through data condensation, data display, and conclusion verification. The findings revealed that women’s spiritual authority had been constructed through ritual knowledge mastery, ritual experience, and collective recognition, transforming cultural and social capital into symbolic capital. This authority had been maintained through ritual knowledge reproduction, social service, community relationship preservation, cultural value transmission, and moral exemplarity. These processes enabled spiritual authority to develop into cultural leadership that contributed to social cohesion, tradition continuity, and the collective identity of the Dayak Lawangan community. This study implied that social-spiritual legitimacy reproduction provided a framework for understanding the construction, negotiation, maintenance, and transformation of women’s spiritual authority in indigenous societies.
Eskatologi Sad Darśana Dalam Praktik Negosiasi Konsep Ātman, Saṃsāra, dan Ritus Kematian Hindu Diaspora di Kota Palu I Ketut Suparta; Ni Luh Ayu Eka Damayanti; I Nyoman Suparman
Jurnal Penelitian Agama Hindu Vol 10 No 4 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i4.5561

Abstract

Death and the nature of the soul (ātman) are foundational concepts in Hindu philosophy (Ṣaḍ-Darśana), yet their implementation among the Hindu diaspora in minority regions like Palu City remains under-researched. This study analyzes the community's understanding of ātman, perspectives on death and saṃsāra, ritual practices, and the factors driving the adaptation of Ṣaḍ-Darśana concepts within the local socio-cultural context. Using a qualitative approach, data were gathered via observation, purposive interviews, documentation, and literature review, then analyzed descriptively. The findings reveal that the understanding of ātman is enacted pragmatically, deeply rooted in Balinese traditions, and fosters ethico-religious attitudes. Death is perceived as a transitional phase of the soul’s existence rather than an end. Death rituals are believed to expedite soul purification toward the ancestral realm prior to reincarnation (saṃsāra), guided by the accumulation of past deeds (karma wasana). These practices center around Pura Prajapati and are facilitated by Krama Adat Kertha Winangun. While rituals generally adhere to Balinese customs, their execution is adapted and simplified to match the family’s economic capacity. This conceptual transformation is shaped by religious education literacy, Balinese cultural heritage, socio-economic conditions, modernization, robust community solidarity, and Palu City's multicultural climate. In conclusion, the Hindu diaspora in Palu City implements Ṣaḍ-Darśana concepts through an adaptive-practical lens within a Balinese traditional framework rather than a purely philosophical standpoint. Ritual flexibility and communal solidarity form the foundation for preserving theological identity and cultural existence amid minority dynamics.

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