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Mimbar Agama Budaya
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 08545138     EISSN : 27157059     DOI : https://doi.org/10.15408/mimbar
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Mimbar Agama Budaya is a peer-reviewed journal published by the Center for Research and Publication (PUSLITPEN), Research and Service Institute (LP2M) UIN Syarif Hidayatullah Jakarta. The Journal disseminates religious and cultural studies based on the original research and current issues which are underlying the value of tolerance and moderation. Mimbar Agama Budaya journal is published twice a year and focuses on interdisciplinary research results, especially studies on religion and culture related to the seven elements of culture, including Language, Knowledge Systems, Social Organization Systems, Living Equipment Systems and Technology, Economic Systems/Livelihoods, Religion, and Art. Other issues which are socially, culturally, and politically correlate to the Islamic and Muslim community development. Hereby, this journal warmly welcomes contributions from scholars of related disciplines. MIMBAR was published first time in 1981 in a fully printing version. Since 2019, this journal published in two versions: printing and fully open system, using the Open Journal System (OJS) management. MIMBAR has become a CrossRef Member since the year 2019. Therefore, all articles published by MIMBAR will have a unique number (DOI). This journal was published bi-annually (January-June, July-December).
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 165 Documents
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Hajj and Social Mobility of Bugis Women Muhammadiyah, Hilmi
Mimbar Agama Budaya Vol. 39 No. 1 (2022)
Publisher : Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v39i1.31393

Abstract

The lifestyle of the Bugis people has shifted since the presence of Islam. The Bugis people no longer refer to local traditions and customs but are starting to pay attention to Islamic values. So that the movement of the Bugis community cannot be separated from Bugis traditions or customs and Islamic teachings. The well-known Bugis culture is Panngaderreng, the five values of life resulting from joint deliberations on trades and Islamic studies. The panngaderreng formulation requires that Islam be placed as a teaching that must be side by side with the customs and culture of the Bugis community in any sector. It is different from the pilgrimage ritual. In the Bugis tribe, women get a more significant opportunities than men. This is based on the level of interest of Bugis women in the pilgrimage ritual. They place Hajj as a religious status that has a delay because Islamic teachings have only been echoed in this new era compared to their traditions or customs. The method used in this paper is to use a qualitative approach with a literature review (literature review). A literature study was conducted through written data using content analysis. This technique helps obtain a theoretical basis by reviewing and studying books, documents, and research results related to the social mobility of Bugis women.
Contribution of Law and Religious Principles to Eliminating Corruption Culture Hidayat, Asep Syarifuddin; Yunus, Nur Rohim; Helmi, Muhammad Ishar
Mimbar Agama Budaya Vol. 39 No. 1 (2022)
Publisher : Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v39i1.31805

Abstract

Damage will hit the people of a country when corruption has become a culture. However, religion as a way of life for the people is able to contribute to dampening this culture of corruption, so that it can save people from the destruction of their culture of life. The method used in this study is a qualitative method with a literate approach. The results of the study stated that religion greatly contributed to reducing the culture of corruption. However, there are still challenges for religion to be able to contribute to reducing the culture of corruption, including the limited involvement of religious leaders in political issues, religious differences, lack of coordination between religious institutions and the government, cultural and social environmental factors, lack of supervision and strict law enforcement. In addition, there are limitations of religious leaders in their mastery of general science and technology.Keywords: Corruption Culture; Religion; Contribution
Radicalism of Islamic Politics: Metamorphosis of DI/TII (Darul Islam/Indonesia Islamic Army) in Olan Hamlet, Garut? Zada, Khamami
Mimbar Agama Budaya Vol. 40 No. 1 (2023)
Publisher : Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v40i1.31932

Abstract

Radicalism of Islamic politics in Indonesia has been characterized with violence. In the context of DI/TII (Darul Islam/Indonesia Islamic Army), Islamic politics refers to the rebel movements against the Indonesian government in view of both political disappointment and radical religious understanding. This study aims to analyze the adaptation of DI/TII in Islamic education in Olan Hamlet, Garut as the basis of the DI/TII movement. It used a qualitative method based upon primary data obtained from interviews with the Head of Islamic Boarding School Nurul Falah in Olan Hamlet, Garut, community figures, religious figures nearby and government. This study found that the radical Islamic political movement of DI/TII did not undergo any metamorphosis to the Islamic education movements through the Madrasah and Islamic boarding school of Nurul Falah in Olan Hamlet, Garut. In fact, the Islamic boarding school and Madrasah have had some efforts to campaign for moderate religious understanding through the programs and curricula. Hence, there are no worries of government about the emergence of the radical movements in Olan Hamlet. The religious figures, however, still suspect the metamorphosis of DI/TII in this hamlet. Keyword: Radicalism, DI/TII, Islamic Politics
Motives and Manipulative Strategies on COVID-19 Discourse in Indonesia Ats Tsaqofi, Waki; Mahmudah, Sarah Hajar
Mimbar Agama Budaya Vol. 40 No. 1 (2023)
Publisher : Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v40i1.35559

Abstract

This study delves into examining manipulative strategies within the framework of COVID-19 discourse in Indonesia. The research systematically analyzes data from various social media platforms using a descriptive qualitative methodology. The analytical framework draws from speech act theory, argumentative discourse approaches, and manipulation strategy theory. The study’s findings uncover various manipulative tactics that influential figures in Indonesia deploy. These tactics encompass denial, rationalization, diversion, lying, guilt-tripping, and shaming. Notably, the research offers tangible instances of manipulation within the COVID-19 discourse, such as claims suggesting that the virus represents a divine army or that Chinese individuals frequent mosques to learn ablution (wudu). This study is valuable to the expanding literature on COVID-19 discourse and manipulation. It offers nuanced insights into the strategies harnessed to sway public opinion amid a global pandemic. The discerned findings from this study hold significant potential, as they can inform the development of public awareness campaigns and strategies designed to counter the spread of misinformation and disinformation, a critical endeavour in today’s information-rich landscape.
The Global Surge in Type 2 Diabetes Mellitus Among Young Adults: Causes, Habits, and Public Awareness through a Literature Review Study Adelina, Rosa; Rani Fajra, Jenisha; Hunafa, Zulaila; Nur Muhamad, Rawwdha Luthfi; Dwi Kurniadi, Rangga; Naila Nafisya, Siti
Mimbar Agama Budaya Vol. 40 No. 1 (2023)
Publisher : Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v40i1.35848

Abstract

The prevalence of type 2 diabetes mellitus has doubled globally in the past 40 years, including young adults. This phenomenon was caused by habits, particularly their preferences for snacks and SSBs. Other factors were accessibility, social media influence, and lifestyle changes contributing to the increased consumption of high-sugar foods and drinks. This study was a literature review study. The result of this study is that the lack of public awareness in choosing suitable and halal food was identified as a significant contributor to the high prevalence of diabetes in Indonesia. In addition, it is essential to enhance public knowledge and prevent the escalating diabetes prevalence.
Emotion and Religious Practices Latifa, Rena; Najib, Ala’i; Nurhayati, Siti Rohmah; M. Robbani, Taqiyudin M.
Mimbar Agama Budaya Vol. 40 No. 1 (2023)
Publisher : Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v40i1.35900

Abstract

This study aims to identify emotions underlying Muslim religious practices/rituals. The sample used in this study consisted of 310 Indonesian Muslim adults from several large cities in Indonesia, using a purposive sampling technique. Participants completed several psychological measurements regarding (1) types of emotions based on Emmons’ theory and (2) religious rituals and contemplative rituals (MAAS). Data was analysed through descriptive statistics and exploratory factor analysis. The results of this study show that the forms of emotion related to Muslim religious practices are emotions of gratitude, security and fear. Emotions of gratitude underlie fasting, such as Ramadhan fasting and Sunnah fasting, zakat and infaq. The emotion of feeling secure underlies forms of worship that are obligatory, such as Daily Prayer. Last, the form of prayer related to feeling secure is the type of prayer intended to obtain Allah’s protection when humans are experiencing disaster, namely Istisqo prayer, Istikharah prayer, and Eclipse prayer. 
Exploring The Meaning of Existence in The Thought of Jean Paul Sartre with Abd Al-Rahman Badawi Karima, Dewi Sofiyatul
Mimbar Agama Budaya Vol. 40 No. 2 (2023)
Publisher : Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v40i2.36138

Abstract

Existentialism is a philosophical doctrine that has the basis of human existence, then enters the field of literature as one of the best intellectuals and arts to reach humans. Jean Paul Sartre (1905-1980) as the triumphant bearer who declared himself an atheist existentialist. The existence of man precedes his essence as man determines his own nature freely. Based on man's freedom in creating his own essence, Sartre formulated "man is nothing else but that which he makes of himself" which in existentialism itself has the concept of commitment (الإلتزام). Existentialists explain that any action done by humans is the basis of human commitment itself. The relationship between existentialism and literature is proven that some existentialist figures play a role in writing literature, even some of them understand about literature. So is the work of Abd al-Rahman Badawi as an Arab writer with existentialism.
The Megengan Tradition and Its Symbolic Meaning in the Social Construction Context During the Advent of Ramadan Nabiilah, Ifa Febyanti; Anshori, Isa
Mimbar Agama Budaya Vol. 40 No. 2 (2023)
Publisher : Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v40i2.36351

Abstract

Tradition, widely acknowledged as a custom rooted in ancient historical events, holds immense significance within societies, often serving diverse purposes ranging from political to cultural, depending on the historical context. Indonesia, a nation rich in cultural diversity, boasts a myriad of traditions unique to each region, with many communities steadfastly adhering to these age-old customs. This article endeavors to explore the enduring nature of traditions and their integral role in shaping human lives. It contends that traditions, developed over time, serve as repositories of cultural and historical identity, fostering a sense of belonging and continuity across generations. By delving into the intricacies of Indonesia's diverse cultural traditions, the article seeks to illuminate the dynamic interplay between tradition and societal evolution. Moreover, it emphasizes the imperative of preserving these traditions to ensure their proper development and transmission to future generations. In essence, the article aims to foster a comprehensive understanding of the profound impact of traditions on human life and the imperative of their preservation for the enrichment of cultural heritage.
The Role and Function of Myths for Religion in Everyday Life Devi, Aulia Diana; Roibin, Roibin
Mimbar Agama Budaya Vol. 40 No. 2 (2023)
Publisher : Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v40i2.36918

Abstract

The purpose of this study is to explain the role and function of itos for religion in everyday life. Research methods used with a literature study approach through literature sources from various literature sources about the role and function of myths. Then analyzed and presented the results of the data findings objectively. The results showed that myth is a sacred saying believed by adherents of the myth. A myth usually tells the story of the creation of the universe, the gods, demigods and so on. The values contained in mythical stories are used as guidelines by the community of adherents. There are several types of mythical forms, namely cosmogony myths, origin myths, myths of gods, androgynous myths, and myths of the end of the world. In relation to religion, myths have a very important role. A myth is a story told to establish a particular belief, act as a novice event in a ceremony or rite, or as a fixed model of social or religious behavior. The main and essential functions of the myth are to justify magical acts, as a practical guide in dealing with and relating to the supernatural. In religious life, man will always use a myth to strengthen his belief in the Most High.
The Meaning of Mauludan Tradition in Local Javanese Islamic Rituals: Between Teachings and Customs Andrean, Seka; Susanti, Septiani Selly
Mimbar Agama Budaya Vol. 40 No. 2 (2023)
Publisher : Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v40i2.36920

Abstract

Islam and tradition are two different substances, but in their manifestations can influence each other, complement each other, and color each other's behavior. The purpose of this study is to explain the meaning of mauludan tradition in local kejawen rituals in Islam and tradition. The research method used with a literature study approach through literature sources from various literature sources about the Mauludan tradition in Islam and Javanese tradition. Then analyzed and presented the results of the data findings objectively. The results showed that the Mawlid tradition is a commemoration of the birthday of the Prophet Muhammad SAW which is held every 12 Rabiul Awal. In welcoming the birth month of the Prophet, Muslims often hold various celebrations that have been passed down to form a tradition. As in Indonesia, many events are held to welcome the month of Mawlid. There are several mauludan traditions in Javanese Islamic rituals, including: Barik'an tradition, meron tradition, grebeg maulud tradition, weh-wehan tradition, ampyang maulid tradition, and sekaten tradition. The meanings or values contained in the mauludan tradition are: spiritual values, moral values, social values, and unity values.

Page 13 of 17 | Total Record : 165

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