Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Tawiluna: Jurnal Ilmu Al-Quran, Tafsir dan Pemikiran Islam is a peer reviewed journal dedicated to publish the scholarly study of the Quran from many different perspectives. Particular attention is paid to the works dealing with: Quranic Studies, Quranic sciences, Living Quran, Quranic Studies across different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Quran and Tafsir studies. publishes twice in the year (Maret and September) by LP3M IAIFA Kediri.
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276 Documents
<![CDATA[Refleksi Tradisi Jamu Badan Masyarakat Sei Berombang Kepada Puaka Dalam Persefektif Hadis : Menyelaraskan Praktek Budaya Serta Menghindari Praktik Syirik ]]>
<![CDATA[Syahrudi Nst]]>;
<![CDATA[Farid Adnir]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i1.2112
<![CDATA[The tradition of bejamu to puaka (jinn) is a form of local wisdom of the Sei Berombang community that has been passed down from generation to generation. This practice is carried out as an expression of gratitude, a request for protection, and respect for supernatural entities that are believed to have a role in people's lives. However, from an Islamic perspective, this tradition has the potential to contain elements of shirk because it involves worshiping other than Allah SWT. This study aims to reflect on this tradition through an analysis of the hadiths of the Prophet Muhammad SAW about human interaction with jinn, and to examine how local cultural practices can be harmonized with Islamic beliefs. This study uses a qualitative approach with descriptive-interpretive methods and literature studies from primary and secondary sources. The results show that although the bejamu tradition has strong cultural roots, its form and purpose need to be adjusted so as not to conflict with Islamic teachings. This tradition can be modified into worship practices such as prayer and alms addressed to Allah SWT. This study contributes to efforts to preserve local culture that maintains the purity of Islamic beliefs and opens up space for harmonization between cultural values and religious teachings.]]>
<![CDATA[Fawatih As Suwar: Menyingkap Keindahan Kata Pertama dalam Surah Al-Qur’an ]]>
<![CDATA[Muthiah, Aniqotul]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i1.2121
<![CDATA[The results of this study describe that the undeniable beauty of the Qur'an is the first word in the surah of the Qur'an whose study has attracted the attention of scholars from both Muslim and Orientalist circles. Of course, the selection of certain verses as the opening of the letter is accompanied by wisdom, including awareness of the importance of choosing the right sentence so that the communication of the Qur'an with its communicants can run well and the messages of Divine revelation can be conveyed. Literary and language experts know the importance of selecting the right sentence as an opener for the conversation and the Qur'an which is confirmed as a text with the highest unmatched literature certainly does not neglect this. The study uses a literature study method. The purpose of this study is to add discourse on the wisdom and beauty of the words chosen as the opening of the surah so that it can be an additional discourse for us to realize the perfection and i'jaz of the Qur'an in terms of its language.]]>
<![CDATA[Hermeneutika Teks Abdul Karim Soroush: Solusi Epistemologis Atas Kontestasi Klaim Muradullah ]]>
<![CDATA[Zaeni, Ahmad]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i2.2145
<![CDATA[This research aims to reveal Abdul Karim Soroush's Text Hermeneutics as an epistemological solution to the reliability of classical Ulumul Qur'an which gave birth to the contestation of mura>dullah's claim in interpretation when faced with contemporary reality. The type of this research is a literature study, because it relies on non-numerical data. While the data analysis technique used is the Miles and Huberman model. While the data analysis method used is content analysis and linguistic analysis. This research produces three important points. First, by using the hermeneutic theory of al-Qabd} wa al-Bast} (theory of shrinkage and expansion), Soroush shows that the reliability of classical Ulumul Qur'an is not for all times, but it is shrinking and expanding. Interpretation will never be final and demands a fresher dynamism of Ulumul Qur'an according to the demands of the times. Second, mura>dullah's claim on an interpretation under the pretext of the objectivity of interpretation is impossible, because the text has multiple meanings and that is the true will of Allah. Third, the interpretation that is in accordance with muradullah is an interpretation that is methodological (based on theory) even though it produces different meanings and interpretations (interpretive pluralism).]]>
<![CDATA[Membaca Al-Qur’an Lewat Layar: Tafsir Populer dan Pesan Dakwah dalam Film Nussa dan Rarra ]]>
<![CDATA[Dea Aulia, Mifta]]>;
<![CDATA[Haitomi, Faisal]]>;
<![CDATA[Muhammad Arif]]>;
<![CDATA[Rizkiyadi]]>;
<![CDATA[Muhammad Iqbal Rahman]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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<![CDATA[The advancement of technology has led to a diverse reception of the Qur'an, transcending traditional frameworks and manifesting through social media. This article examines the reception of the Qur'an in the animated film "Nussa and Rarra: Pahala Gratis," specifically in the episode titled "Pahala Gratis." The study employs a qualitative research method with a literature review as the data collection technique. The analysis utilizes the reception of the Qur'an in three aspects: exegesis, aesthetics, and functionality, aiming to reveal the impact and interaction between the Qur'anic religious message and the audience. Exegetical reception is evident through the quoting of Qur'anic verses by the character Nussa, specifically QS. al-Aʿrāf[7]: 199, which is then applied within the context of the story. Aesthetic reception is reflected in visual elements, animation, and the use of language, creating an aesthetic experience for the audience. Meanwhile, functional reception involves the implementation of religious values in the daily lives of the audience. The research findings indicate that the animated film "Nussa and Rarra: Pahala Gratis" serves not only as entertainment but also as an effective and creative tool for da'wah (religious outreach). The use of animation technology and creative narrative opens the door for the reception of the Qur'an among a broader audience, proving that religious messages can be conveyed through various forms of media, even those intended for entertainment.]]>
<![CDATA[Penggunaan Ayat Al-Qur’an Sebagai Media Pengobatan Alternatif: ( Studi Living Al-Qur’an Praktik Ruqyah Di Desa Pamarayan) ]]>
<![CDATA[Haromain, Imam]]>;
<![CDATA[Sholahuddin Al Ayubi]]>;
<![CDATA[Mus’idul Millah]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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<![CDATA[This research examines people's perceptions of the use of verses from the Koran as a form of healing, with a special focus on the practice of ruqyah. This research aims to understand how people view the use of Al-Qur'an verses as an alternative therapeutic method, especially in the context of ruqyah, and identify factors that influence their perception of the effectiveness and validity of this method. The research methods used in this study involved public opinion surveys, interviews, and qualitative analysis of the responses and experiences of individuals who had undergone ruqyah treatment. The research results show that the majority of people have a positive view regarding the use of Al-Qur'an verses as a means of healing, especially in the practice of ruqyah. Society considers ruqyah to be a valid and effective approach in dealing with various health problems, including mental, physical and spiritual disorders. A strong belief in the power of the verses of the Qur'an and their spiritual meaning plays an important role in forming this positive outlook. This research provides valuable insight into people's perceptions of the use of Al-Qur'an verses in the field of healing, especially in the context of ruqyah. The findings of this study provide guidance for health practitioners, researchers, and policy makers to understand and respect community beliefs when designing healing programs based on verses of the Qur'an, thereby increasing the acceptance and effectiveness of this alternative medicine in society]]>
<![CDATA[Membangun Keadilan Dari Timur dan Barat dalam Bingkai Filsafat: Studi Komparatif Pemikiran Al-Farabi dan John Rawls ]]>
<![CDATA[Ranty Wulandari]]>;
<![CDATA[Abd Rahman Hamid]]>;
<![CDATA[Muhammad Akmansyah]]>;
<![CDATA[Sudarman]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i2.2216
<![CDATA[This study discusses the concept of justice from two major philosophical traditions, namely Islamic philosophy through the thoughts of Al-Farabi and Western philosophy through the thoughts of John Rawls. This study aims to compare and examine how the two figures construct the idea of justice based on their respective philosophical, historical, and cultural contexts. The method used is a qualitative study with a comparative approach and content analysis of Al-Farabi's main works, Al-Madina Al-Fadilah, and A Theory of Justice by John Rawls. The results of the study show that Al-Farabi understands justice as harmony between individuals and society in achieving collective happiness based on reason and sharia, while Rawls defines justice as fairness that emphasizes the principles of freedom and equality through social contracts. Although both are born from different traditions, both view justice as the main foundation of an ideal state life. In conclusion, the synthesis of Al-Farabi and Rawls' thoughts can contribute to the formation of a more holistic paradigm of justice, across cultural and civilizational boundaries.]]>
<![CDATA[Oversharing di Media Sosial Dalam Perspektif Hadis ]]>
<![CDATA[ِِِِAhmad Syukri]]>;
<![CDATA[Mugiyono]]>;
<![CDATA[Sulaiman Muhammad Nur]]>;
<![CDATA[Uswatun Hasanah]]>;
<![CDATA[Sofia Hayati]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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<![CDATA[The development of digital technology has changed the way humans communicate, including the emergence of the phenomenon of oversharing, a behavior that involves excessive sharing of personal information on social media. This oversharing phenomenon poses various risks, including the insecurity of one's privacy, the potential for slander, and the potential for damage to one's self-esteem. From an Islamic perspective, particularly based on the hadiths of the Prophet Muhammad (peace be upon him), maintaining one's own honor and that of others is an obligation that cannot be ignored. This study uses a qualitative approach with a literature study method and analyzes the relevance of hadith values related to covering up evil in oversharing behavior. The results of the study indicate that oversharing has the potential to conflict with Islamic ethical principles because it can reveal the ugliness of oneself or others without justifiable reasons. This title emphasizes the importance of digital literacy based on the teachings of the hadith as an ethical guide, so that social media use remains within morals and maintains mutual honor.]]>
<![CDATA[The Representation of the Prophet in the Qur’an and Sīrah: A Historiographical Critique of the Narrative of the Prophet’s Life in Ibn Isḥāq’s Sīrah Nabawiyyah ]]>
<![CDATA[Rosyadi, Lalu Imron]]>;
<![CDATA[Muhibbi, Moh. Saddad]]>;
<![CDATA[Umam, Habiibul]]>;
<![CDATA[Jannah, Mutia Miftachul]]>;
<![CDATA[Fallah, Muhammad Noor]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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<![CDATA[The reconstruction of the historical life of Prophet Muhammad has predominantly relied on classical sīrah narratives, which are often apologetic in nature, while the Qur’an—as a contemporaneous document—has frequently been overlooked in historiographical inquiries. This article addresses three central questions: (1) How is the Prophet Muhammad represented in the Qur’an in comparison to the sīrah? (2) Are there narratives in the sīrah that contradict or diverge from the Qur’anic representation? and (3) What are the methodological implications of using the Qur’an as a critical tool in examining classical Islamic historiography? By employing a textual-comparative approach to selected key narratives in Ibn Isḥāq’s Sīrah Nabawiyyah alongside relevant Qur’anic verses, this article demonstrates that the Qur’an portrays the Prophet primarily as a human figure grappling with the challenges of his mission—distinct from the heroic and overly miraculous image often found in the sīrah. In several cases, the sīrah appears to contradict the ethos and content of the Qur’an. This article argues that the Qur’an should not be viewed merely as a supplementary source but as a legitimate and authoritative means of internal critique of the sīrah, thereby offering a new methodological pathway for studying the Prophet’s life in a more historical, critical, and balanced manner.]]>
<![CDATA[Minat Menghafal Al-Qur’an pada Kalangan Keturunan Arab Yaman di Jakarta ]]>
<![CDATA[Rohman, Baeti]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i2.2339
<![CDATA[This research aims to analyze the interest in memorizing the Qur'an among Yemeni Arab descendants living in Jakarta, with a case study at SMP IT Al-Khairaat Condet, East Jakarta. Using a qualitative approach, this study involves in-depth interviews and participatory observations with Yemeni Arab descendant students, the Principal, and Teachers. The results indicate that the interest of Yemeni Arab descendant students at SMP IT Al-Khairaat in memorizing the Qur'an is relatively high. This strong interest is influenced by several factors. First, there is a strong desire within the students to memorize the Qur'an. Second, there is strong support from their families. Various strategies have been implemented by SMP IT Al-Khairaat to enhance students' interest in memorizing the Qur'an. First, support from the principal and the foundation. Second, a close bond between students' parents and teachers. Third, improving students' cognitive abilities. Fourth, teachers' attention to students. This research is expected to provide deeper insights into the religious dynamics within the Yemeni Arab descendant community in Jakarta and to offer recommendations for the development of more effective Qur'an learning programs.]]>
<![CDATA[Peran Al-Qur’an dalam Membangun Toleransi dan Kerukunan Antar Umat Beragama di Kota Medan ]]>
<![CDATA[Alfadillah, Muhammad Rafly]]>;
<![CDATA[Andy, Safria]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i2.2346
<![CDATA[Nowadays, inter-religious conflicts are prone to occur in various regions, including Medan City. Burning houses of worship, prohibiting worship, and disturbing the solemnity of other people's worship are conflicts that often occur. Tolerance and harmony are the main weapons in creating peaceful living among communities. This is what is built by the Medan City Religious Harmony Forum. The Forum for Religious Harmony (FKUB) of Medan City maintains tolerance and harmony among religious communities through educative, dialogical approaches and interfaith deliberations to build mutual understanding and resolve potential conflicts peacefully. This approach is in line with the principle of taʿāruf (knowing each other) in QS. Al-Hujurat verse 13, which according to the mufasir Sahl al-Tustari, shows that diversity is a means to understand each other and perfect ourselves, not to be contradicted. The results of research in the community show that Qur'anic values such as QS. Al-Kāfirūn: 6, QS. Al-Baqarah: 256, and QS. Al-Hujurat: 13 have been internalized in the lives of interfaith communities in Medan City. The findings from three different areas (Muslim-majority, non-Muslim, and balanced) show that tolerance has become part of the community's social culture. Thus, the Qur'an is not only a guide to faith but also a guideline to build a peaceful and harmonious plural society. This research uses descriptive qualitative methodology with a thematic interpretation approach using theological-normative perspectives.]]>
