cover
Contact Name
Abd. Muqit
Contact Email
abdmuqit111@gmail.com
Phone
+6282142204202
Journal Mail Official
tawilunaiaifa@gmail.com
Editorial Address
Sumbersari, Kencong, Kepung, Kediri, Jawa Timur, PO Box 111, Pare 64201
Location
Kota kediri,
Jawa timur
INDONESIA
Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
ISSN : 27230422     EISSN : 27230422     DOI : https://doi.org/10.29062/dirasah.v5i1.429
Core Subject : Religion,
Tawiluna: Jurnal Ilmu Al-Quran, Tafsir dan Pemikiran Islam is a peer reviewed journal dedicated to publish the scholarly study of the Quran from many different perspectives. Particular attention is paid to the works dealing with: Quranic Studies, Quranic sciences, Living Quran, Quranic Studies across different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Quran and Tafsir studies. publishes twice in the year (Maret and September) by LP3M IAIFA Kediri.
Articles 276 Documents
Karakteristik Manusia Menurut Syekh Muhammad Sayyid Thantawi dalam Tafsir Al-Wasith: Studi Surah Al-Ma’arij Ayat 19-21 Rozi, Fahru; Sukiman
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The Qur'an has mentioned many human characteristics, both positive and negative. Nowadays, we often witness the phenomenon where many people tend to complain in various situations and conditions. Both on social media and in everyday life. Even in small things, complaints often arise. As if they are not satisfied with what they have. This attitude reflects one of the negative sides of human character. The purpose of this study is to examine who Sheikh Muhammad Sayyid Thantawi is and how his interpretation of surah al ma'arij verses 19-21 in his book Tafsir Al-Wasith, and also to understand how he explains these traits in a social context and how to overcome them. This research uses a qualitative approach conducted through literature studies by collecting and analyzing various sources, especially Tafsir Al-Wasith and enriched by the study of books by him, as well as from several books and journals. The results of the study show that Sheikh Thantawi is a contemporary scholar from Egypt as well as Sheikh Al-Azhar, who has written many books, one of which is Tafsir Al-Wasith. According to him, the negative human traits of complaining and miserliness are natural human traits that are brought from birth. However, these traits can be directed, trained, and controlled. these traits arise due to a lack of faith in one's heart. Some solutions to these characteristics are to increase patience, gratitude, endeavor and tawakal as well as increase worship, getting closer to the Divine. Such as always and not leaving the prayer, sharing with others.
Konsep Pembangun Jiwa dalam Al-Qur’an: (Studi Kitab Tafsir Fiqhu Bina Al-Insan Fil Qur’an Karya Kifah Abu Hanud) Aqhillah, Wulan; Faridah; Indri Astuti
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The development of the soul is a crucial aspect in shaping human personality from an Islamic perspective. The Qur'an, as the holy book of Islam, contains various principles and guidelines for forming a balanced, purified, and morally upright soul. This study aims to examine the concept of soul development based on the Qur'an, with reference to the thematic interpretation found in the book Fiqhu Bina al-Insan fil Qur’an by Kifah Abu Hanud. This study employs a qualitative approach through a library research method to examine Qur'anic verses related to soul development, as well as to analyze the interpretations and conceptual frameworks presented by the author. The findings indicate that the concept of soul development in the Qur’an includes the purification of the soul (tazkiyah al-nafs), the formation of noble character, the strengthening of faith, and the struggle against base desires through mujahadah. The interpretation offered by Kifah Abu Hanud presents an integrative and contextually relevant framework in exploring Qur’anic values that are applicable to contemporary human needs. Thus, this study is expected to contribute academically by deepening the understanding of human development from a holistic Qur’anic perspective.
Tipu Daya Wanita dalam Kisah Nabi Yusuf dan Nabi Sulaiman Perspektif Tafsir Al-Mishbah Nadhira, Athifia Austrin; Akhmad Sulthoni; Akhmadiyah Saputra
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study explores the concept of women's deception in the stories of Prophet Yusuf and Prophet Sulaiman, based on a thematic interpretation in Tafsir al-Mishbah by M. Quraish Shihab. The research focuses on two prominent female figures: Zulaikha and the Queen of Sheba, each representing different forms of deception within their respective contexts. Utilizing a library research method with a tafsir maudhū’i (thematic exegesis) approach, the study aims to examine the verses of the Qur’an in a contextual and comprehensive manner. The findings reveal that Quraish Shihab does not generalize women negatively, but instead interprets their actions based on their social and psychological background. Zulaikha’s behavior is portrayed as personal temptation, while Queen Balqis’s strategy is framed as a form of diplomatic intelligence. Tafsir al-Mishbah presents a fair, humanistic, and contextual interpretation that not only addresses theological aspects but also emphasizes the practical application of Qur’anic values in social life. This study affirms the importance of a balanced and profound approach in understanding women’s roles as depicted in the Qur’an.
Relevansi Hadis Nabi Tentang Pendidikan Anak Terhadap Peran Orang Tua dalam Membentuk Moral dan Etika Generasi Z Fitri, Rafika; Muhajirin; Hedhri Nadhiran
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In shaping the character of Generation Z, parents play the role of a captain who will guide individuals through the right path. The example set by the life of the Prophet Muhammad serves as the primary foundation for teaching children not only through words but also through actions and real practices. The discussions in this article are quite interesting, considering the technological and cultural developments that have led to a decline in moral and ethical values among children. Therefore, it is necessary to understand hadiths on educating children to enhance the moral character of Generation Z. By using qualitative analysis methods and the ma’anil hadis formulated by Yusuf al-Qardhawi, sourced from books and journals, it is hoped to analyze how the values present in hadith can be translated into the situations and conditions of parents in facing the current Generation Z. The research results conclude that there are several ways to shape the morals of children, especially Generation Z, namely starting character formation from when the child is still in the womb and applying what the Prophet Muhammad taught in educating his children. It is hoped that this can assist parents in shaping the character of Generation Z.
Keberkahan Baitul Maqdis dan Implementasinya di Era Kontemporer: Telaah Dalam Perspetif Kitab Tafsir Al-Munir Fajri, Fadhilah Maulida; Siti Rokhani; Murdianto
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the blessing of Baitul Maqdis in the Qur'an using tafsir methodology, particularly through the interpretation given by Wahbah az-Zuhaili in Tafsir al-Munir, as well as the implementation of the meaning of the blessing of Baitul Maqdis in the contemporary context. The analysis focuses on five Qur'anic verses that refer to the “blessed land,” examining the meaning of blessing that includes both material and spiritual dimensions, and emphasizing its historical significance and universal applicability. The results explain that the prosperity of Baitul Maqdis goes beyond agricultural fertility or geographical advantages; it encompasses ethical, spiritual, and mission-oriented values that advocate resistance to colonization and injustice. In contemporary discourse, this blessing is manifested through the role of Baitul Maqdis as a center of global awareness, an inspiration for struggle, a promoter of interfaith solidarity, and a source of spiritual energy that strengthens dedication to upholding justice. This research confirms that understanding the blessing of Baitul Maqdis is an essential element of the Muslim aqidah, which involves the obligation to uphold its sanctity and the profound principles embedded in it.
Konsep Friendship Perspektif Wahbah Az-Zuhaili dalam Tafsir Al-Munir Annisa Solihah Nurjannah; Arif Firdausi Nur Romadlon; Edy Wirastho
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study explores the concept of friendship from the perspective of Wahbah Az-Zuhaili as presented in Tafsir al-Munīr. According to Az-Zuhaili, friendship is not merely a social relationship but a bond that carries spiritual, moral, and religious responsibilities. Based on his interpretation of several Qur’anic verses, including Surah Az-Zukhruf [43]:67, Al-Furqan [25]:28–29, Al-‘Ashr [103]:3, and Al-Hujurat [49]:10, he asserts that true friendship is grounded in faith, piety, and love for Allah (al-ḥubb fī Allāh), and thus yields benefits both in this world and the hereafter. Conversely, friendships based on worldly interests or values that contradict divine guidance lead only to regret and enmity on the Day of Judgment. Az-Zuhaili emphasizes the crucial role of selectivity in choosing companions as a means to preserve and strengthen one’s faith and moral character. Furthermore, he highlights the social function of friendship in Islam as a medium for mutual counsel in truth and patience, and as a force that reinforces Islamic brotherhood (ukhuwah Islamiyah). Accordingly, Az-Zuhaili’s concept of friendship integrates both vertical (ḥablun minallāh) and horizontal (ḥablun minannās) dimensions, making it a vital component in the construction of a balanced, caring, and hereafter-oriented Islamic society.
Tela’ah Hadits Memelihara Anjing dengan Pendekatan Tasawuf: (Kajian Ma’anil Hadis) Restu amandani; Muhajirin; Sulaiman Mohammad Nur
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Caring for animals is often a friend and necessity for humans, whether they are herbivores, carnivores or even omnivores. Dogs are one of the animals that are often kept by some humans. The rise of dog lovers in Indonesia, including some Muslims, raises a big question, whether this is religiously permissible or the opposite. While in the hadith as a source of Islamic law, this is prohibited, but in essence it provides benefits for certain activities and actions. The researchers' anxiety arose, is the dog in the hadith only meant as a care animal or does it actually have an implied (philosophical) meaning? To reveal this meaning, the researcher used a qualitative method from a Sufism perspective, what exactly is the implied meaning of the word dog. In the end, it was concluded that in Sufism the meaning of dogs in the hadith are despicable qualities that have potential in the human heart. This research implies that the word dog in the hadith contains hidden meanings and can be used as an I'tibar in life.
Dimensi Psikis Manusia Dalam Surat An-Nazi’at Ayat 40-41 Perspektif Tafsir Jailani dan Tasawuf: Studi Tematik Tentang Pengendalian Diri Bara, Sarah Kumala B; Safria Andy
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The human being is a aspect of a human soul or mental soul that includes mental, emotion, and spiritual conditions. In the context of the Qur’an, psychics are often represented by the term nafs, spirit, and qolb, who describes the dimensions of the human soul thoroughly based on the perspective of the Qur’an, especially the interpretation of Q.S.An-Nazi’at verse 40-41. Syaikh Abdul Qadir al-Jailani emphasized that lust is a major barrier in the spiritual journey. It is then confirmed that lust is the primary barrier in spiritual journey to Ma ‘rufatullah and interpret the An-Nazi’at verse 40-41 by emphasizing that self-control is a manifestation of piety, and in a book of interpretation attributes that self-control with the concept of a euphemistic that emphasizes the soul purification. The peace of mind according to Al-Jailani is also closely related to the clarity of thought and heart. In his works, he insists that the clear heart is a mirror that must always be cleaned of sin and malice and arrogance of pleasure. Tasawuf as a way to the sincerity of a servant who left his lust due to Allah Swt., he will get safety from His punishment and has His grace. In its view, self-control is a process in a handbag that leads to maqam takhalli (self-cleaning), tahalli (decorating herself with kindness), and tajalli (revealed the Divine light in the soul). This study uses a qualitative-dative method with the literature approach as well as the engineering of thematic interpretation analysis.
Peran Strategis Umat Islam Indonesia: Refleksi dari Sudut Pandang Partisipan tentang Reformasi, Politisasi Agama, dan Sekularisasi Manan, Nuraini A.
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v6i2.2509

Abstract

This research examines the strategic role of Muslims in Indonesia in the context of reform, religious politicization and secularization. With a participatory approach, this study explores participants' views on these three main issues and their impact on social and political life in Indonesia. This research finds that reform in Indonesia must rely on Islamic principles which emphasize continuous evolution and maintaining good traditions while adopting new and better things. The politicization of religion is identified as a crucial problem that threatens the sacredness of religion, resulting in desacralization and potential social conflict. On the other hand, misunderstood secularization can also pose challenges to the integration of religious values ​​in everyday life. This study concludes that a balance between religious values ​​and modern developments is very important for the progress of Muslims and the Indonesian nation as a whole.
Studi Deskriptif Tradisi Mencukur Alis pada Mempelai Wanita Persfektif Al-Qur’an Surah An-Nisa’ Ayat 119 dan Pemahaman Masyarakat di Kota Kisaran Priwulan, Marpria; Darta, Ali
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The tradition of shaving the eyebrows of brides in Kota Kisaran is an entrenched cultural practice that is still practiced in the wedding procession. This phenomenon presents a dilemma between local cultural aesthetics and the guidance of Islamic teachings, especially the prohibition of changing Allah's creation as contained in QS. An-Nisa' verse 119. In the midst of growing religious awareness, there is a gap in understanding in the community regarding the law of shaving eyebrows in Islam. This study aims to analyze the meaning of QS. An-Nisa' verse 119 in the context of the tradition of shaving the bride's eyebrows and to describe the dynamics of the community's understanding of the practice. The method used is descriptive qualitative with theological-normative and ethnographic approaches, involving document analysis, in-depth interviews, and participatory observation. The results show that the practice of shaving eyebrows has a symbolic meaning in local culture, but also reaps differences of opinion in terms of sharia law. Some religious leaders consider the action as a form of changing God's creation which is forbidden, while the community interprets it as an aesthetic hearth. There have also been reconciliation efforts through persuasive da'wah approaches and alternatives to makeup without shaving. In conclusion, this practice reflects the ongoing dilemma between culture and religion, and shows the need for continuous education so that people's understanding becomes more contextualized and balanced.