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ZAD Al-Mufassirin
Published by Sekolah Tinggi Ilmu Al-Qur`an ZAD Cianjur
ISSN : 28296966     EISSN : 27234002     DOI : 10.55759
Core Subject : Religion, Education, Social,
Religion Education Languange, Linguistic, Communication & Media Social Sciences Other
ZAD AL-MUFASSIRIN adalah jurnal studi ilmu Al-Qur’an dan Tafsir yang diterbitkan dua kali dalam setahun (per semester) oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur’an (STIQ) Zad Cianjur. STIQ ZAD Cianjur itu sendiri, jelasnya Jurnal ini dikembangkan untuk merealisasikan Tri Dharma Perguruan Tinggi Sekolah Tinggi Ilmu al-Qur’an ZAD Program Studi Ilmu Al-Qur’an dan Tafsir, dikelola oleh para pakar dan akademisi di bidang Ilmu al-Qur’an dan Tafsir, di bawah supervisi Dr. Sameh Salem Abdelhamid, Lc., MA, seorang pakar qira’at dan tafsir dari Bumi Kinanah, Mesir, yang memiliki sanad qira’at ‘asyarah shughra dan kubra’, dengan sanad ‘aly (tinggi) terpaut 28 generasi hingga muttashil (bersambung) kepada Rasulullah shallallahu ‘alayhi wa sallam. Sejalan dengan visi jurnal ini yang fokus pada penelitian dan pengembangan kajian ilmu Al-Qur’an dan Tafsir, dengan mempublikasikan hasil penelitian berupa gagasan, teori, metode, dan kajian masalah-masalah aktual lainnya yang berkaitan dengan studi ilmu Al-Qur’an dan Tafsir, yang ditulis para ahli di bidang Ilmu al-Qur’an dan Tafsir, baik dari dalam negeri maupun luar negeri (semisal dari Arab Saudi, Mesir, dan lainnya).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 20 Documents
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Search results for , issue "Vol. 7 No. 2 (2025): Zad Al-Mufassirin" : 20 Documents clear
The Maqasidi Interpretation Approach to Realising Work-Life Balance for Family Welfare Rizqi, Muhammad Naufal; Ramdani, Rahmatullah; Harun, Harun; Armadi, Ardian Bagus; Muktaz, Muhammad Ubaid Lutfi; Ahmad, Iyas Rounaqy
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.260

Abstract

This research aims to analyse the application of Tafsir Maqasidi to realising (work-life balance) and improving family welfare based on maqasid al-shariah principles. The research method uses a qualitative approach through a literature study with the main source Al-Qur'an, Hadith, and academic literature. The results show that maqasid al-shariah includes the maintenance of religion (hifz al-din), soul (hifz al-nafs), reason (hifz al-aql), property (hifz al-mal), and offspring (hifz al-nasl) to be the basis for the fair division of husband-wife roles. The husband is responsible as the leader of the family in maintaining religious values, providing for, educating children, and protecting the family from negative influences. Meanwhile, the wife plays a role as a companion to her husband, manager of the household, and the main educator of the children. The collaboration of both parties, supported by flexibility and mutual agreement, creates a harmonious family (sakinah) and a balance between worldly and hereafter responsibilities. This research highlights the importance of integration of Islamic principles in overcoming modern challenges related to work-life balance, while strengthening the role of the family as the main unit of the formation of a moral society.
From Qur’anic Values to Entrepreneurial Impact: Field-Based Case Studies of Islamic MSMEs in Indonesia and Nigeria Sarasi, Vita; Fadillah, Afrizal; Anwar, Khairul; Abdullahi, Nazifi Dahiru; Setiono, Muhammad Fahri; Aswandari, Desi
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.313

Abstract

This study explores the application of Qur’anic values in entrepreneurial practices and their implications for micro and small enterprises (MSMEs) in Indonesia and Nigeria. Using a qualitative field-based approach supported by library research, five institutions were examined: KOMIDA, Pesantren Daarut Tauhiid, Warteg Syariah, Kampung Marketer, and Jaiz Bank. Findings show that values such as ṣidq (honesty), ʿadl (justice), amanah (responsibility), taʿāwun (mutual assistance), prohibition of riba, and pursuit of barakah are operationalized through mechanisms including interest-free microfinance, group accountability, transparent pricing, faith-based entrepreneurship education, and inclusive institutional financing. In Indonesia, these practices foster trust, solidarity, and sustainability among MSMEs, while in Nigeria, Jaiz Bank demonstrates institutional commitment by expanding sector-specific support. The study’s novelty lies in bridging normative Qur’anic ethics with cross-country empirical evidence, positioning Islamic entrepreneurship as an alternative development paradigm balancing profitability, sustainability, and spiritual accountability. The comparison specifically focuses on dialectics of applying Qur’anic values across different ecosystem dimensions in two distinct context. Practical recommendations include: 1) embedding Qur’anic ethics in entrepreneurship education, SME training, and halal branding and 2) emphasizing policy reforms such as zakat and waqf digitalization, Islamic microfinance strengthening, and aligning regulation with maqāṣid al-sharīʿah. These insights highlight the transformative potential of Qur’anic values in shaping ethical, inclusive, and resilient economic ecosystems.
Bahasa Inggris Supandi, Muhammad Diaz; Khoiri, Muhammad Abdan; Al Azhmi, Ishmaelasta Ghafrilla; Munawar, Ali Mahfuz; Nasution, Alhafidh
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.332

Abstract

The escalating global ecological crisis necessitates a new approach for a new approach to reconstruct the relationship between humans and nature. One relevant philosophical perspective is deep ecology, which emphasizes the intrinsic equality of all ecological entities and advocates for a radical transformation of the dominant anthropocentric paradigm. Although often associated with Western thought, this concept finds resonance in the discourse of Islamic ecotheology. This research aims to examine the ecological principles in the exegesis of the Qur'an through a comparative analysis of the thoughts of two prominent figures in contemporary Islamic eco-philosophy: Mutawalli al-Sya'rawi and Fazlun Khalid. This study employs a qualitative comparative analysis of the exegetical works of al-Sya'rawi and Fazlun Khalid, focusing on their interpretations of key Qur'anic verses central to ecological ethics, such as the concepts of the Trust (QS Al-Aḥzāb: 72), Balance (QS Al-Raḥmān: 7-9), and the inherent value of creation (QS Al-Anʿām: 38).The findings reveal that al-Sya'rawi developed a metaphysical and spiritual framework. Viewing nature as a divine hierophany (tajalli), while Khalid offers a pragmatic-participatory ecological ethics grounded in maqāṣid syarī'ah and the prophetic sunnah. This research contributes to the enrichment of Islamic ecological epistemology through the complementary synthesis of these two approaches and provides an integrative perspective on the role of Islam as a transformative solution to the global environmental crisis.
Oaths in The Short Chapters of Al-Mufaṣṣal from the Qur'an (Analytical Study based on the Tafsir Mafatih Al-Ghaib): القسم في قصار المفصل من القرآن (دراسة تحليلية من تفسير مفاتيح الغيب) Salsabila, Dafina; Sulthoni, Akhmad; Saputra, Akhmadiyah; Balqis, Madiha Syarifah
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.311

Abstract

This study aims to explore the meanings contained in the oath verses within those found in the surahs from Adh-Dhuha to An-Nas (qiṣar al-mufaṣṣal). The research adopts a qualitative approach using the method of library research. The analytical method employed in this study is the thematic method focusing on a particular scholar. Based on the discussion, it is evident that al-Rāzī possesses a distinctive methodology in interpreting verses, including the oath verses. His methodology is characterized by a systematic approach in initiating interpretation, explaining the differences in Qirā'at (variant readings of the Qur'an), citing interpretations from various classical scholars, and utilizing imaginary dialogue. This finding highlights al-Rāzī's distinctive approach in elucidating moral values embedded within religious teachings through the interpretive analysis of oath-related verses. The oath verse in Surah Adh-Dhuha teaches that worldly life is never free from changes and trials. In Surah At-Tin, it emphasizes the sanctity of sacred places and the honor of the prophets associated with the oath. The oath verse in Surah Al-‘Adiyat highlights that Allah swears by the horses of the warriors due to their significant benefits in both worldly and religious affairs. This also serves as an indication that horses should be used not for pride and luxury but for the purpose of jihad.
Sayyid Qutb’s Interpretation in Fi Zhilalil al-Qur’an of the Qur’anic Verses About Children and Their Revelance to The Childfree Fadhilah, Annisa; Mulyati, Sri; Khairunnisa, Khairunnisa; Aisya, Rohma Nur; Sidik, Anwar; Sari, Rizka; Syahputra, Andri
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.312

Abstract

This study therefore asks: How does the childfree phenomenon reflect a disorientation of the purposes marriage in Islam, and how can it be critically understood through Sayyid Qutb’s thematic interpretation of the Qur’an? This research employs a qualitative library research design with a thematic tafsir (tafsir maudhu‘i) approach based on Sayyid Qutb’s Fi Zhilalil Qur’an, while also incorporating perspectives from sociology, gender studies, and demographic theory to ensure a multidisciplinary foundation. The findings indicate that the childfree decision reflects complex socio-cultural dynamics shaped by economic pressures, gender equality discourse, and lifestyle individualism yet it stands in contrast to the Islamic worldview that regards children as an amanah (trust), a source of tranquility, and a continuation of civilization. This study contributes by contextualizing Sayyid Qutb’s tafsir in contemporary debates, demonstrating that rejecting children for purely worldly reasons signals a spiritual crisis and weakens collective responsibility. It further highlights the need for Qur’an-based premarital education in Indonesia to restore the balance between individual autonomy and socio-religious responsibility.
Marah Labid by Shaykh Nawawi al-Bantani: A Methodological Bridge between Traditional and Early Modern Qur’anic Exegesis El-Karimah, Mia Fitriah; Fuadah, Siti; Istianah, Siti; Kurnia, Rina
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.322

Abstract

This study examines Tafsir Marah Labid by Sheikh Nawawi al-Bantani as a methodological bridge between traditional and modern Qur'anic interpretation. Using qualitative methods with tahqiq approach and manuscript analysis, this research reveals that Marah Labid uniquely integrates ijmali (global), tahlili (analytical), and muqaranah (comparative) techniques while combining bi al-ma'tsur (traditional sources) and bi al-ra'y (independent reasoning). The tafsir enriches interpretation through linguistic analysis, asbab al-nuzul, qira'at, and isyari (sufistic) dimensions. Despite minor weaknesses such as uncritical inclusion of Israiliyyat narratives, this work has served as a foundational text in Indonesian pesantren curricula, shaping moderate Islamic scholarship and demonstrating continued relevance for contemporary Muslim communities. This study fills a methodological gap by comprehensively analyzing Nawawi's interpretive techniques and their contribution to Nusantara exegetical heritage.
Indonesia Reconstructing the Qur'anic Interpretation of the Law of Inheritance: Finding Gender Justice in the Passage of the Times Rohman, Baeti
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.325

Abstract

Quranic interpretation is an essential bridge for understanding divine messages amid the dynamics of humanity. This article aims to examine the urgency and methodological approach in reconstructing Quranic interpretation, focusing on Q.S. An-Nisa '[4]: 11, which literally regulates the 2:1 inheritance distribution between men and women. Using a historical-critical approach and philosophical hermeneutics, this study applies Fazlur Rahman's interpretation model with the “double movement” method and Nasr Hamid Abu Zayd's concept of implicit meaning (dalālat al-maskūt ʿanh). This reconstruction does not aim to remove the authenticity of revelation, but rather to explore the universal principle of the Qur'an, namely justice, which is then reformulated in the context of modern society that upholds gender equality and human rights. The results of the study show that openness to contextual and multidisciplinary readings can enrich the tradition of interpretation and present a transformative and relevant Islam. The reconstruction of interpretation on the issue of inheritance is a strategic step to bridge the divine text with the needs of social justice today.
Reaktualisasi Nilai-Nilai Profet Reactualizing Prophetic Qur’anic Values for Contemporary Social Challenges Ulya, Miftah; Ari Masyhuri, Ahmad; Jawwas, Fahmi A; Nurhasanah, Nurhasanah; Mohammad, Wan Moharani bin
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.329

Abstract

Contemporary social challenges, such as moral crisis, social inequality, environmental degradation, and community disintegration, demand transcendent and universal value-based solutions. The purpose of this study is to re-actualize the Prophetic Values of the Qur'an for Contemporary Social Challenges.  This research uses a qualitative approach based on library research, with the method of thematic analysis of Qur'anic verses containing prophetic values, such as justice (al-'adl), compassion (al-rahmah), honesty (al-sidq), and social responsibility (al-amanah). The analysis is carried out with a thematic interpretation perspective and supported by a social hermeneutics approach. This study found that prophetic values in the Qur'an have high relevance in responding to contemporary social issues, especially in shaping social ethics, strengthening community solidarity, and formulating spirituality-based public policy directions. These values are not only normative, but can also function as the basis for social transformation praxis. Reactualization of prophetic values in the Qur'an is constitutes an essential framework for promoting social justice, ethical conduct, and sustainability. Therefore, the development of a contextual and responsive interpretation approach to the Qur'an is essential.
Analysis of Amtsāl al-Kāminah in Surah al-Wāqi‘ah: A Stylistic Study Kirani, Lintang Luthfi; Kamila, Faiza; Yudistira, Afif Naufal Andrean; Amalia, Thariqatul; Ahmad, Syaima Salsabila; Hatta, Jauhar
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.330

Abstract

The Qur’an contains verses of amtsal (parables) that can be used as reminders for Muslims. Amtsal can serve as an effective alternative reminder for the Muslim community, as the language used in the Qur’an is very beautiful, minimizing the risk of offending people. The purpose of this study is to analyze the verses found in Surah Al-Waqi'ah that use amtsal kaminah. This research uses a library method with sources from the Qur’an along with its translation and interpretation, as well as other relevant sources. The study reviews the verses in the Qur’an that contain amtsal kaminah. The findings of this research show that amtsal kaminah are present in Surah Al-Waqi’ah. One amtsal kaminah conveys the idea that "the best measure of a matter is the moderate one," which is found in three verses: 3, 7, and 13. Another amtsal kaminah suggests that "the news being conveyed does not reflect the real situation," which is found in nine verses: 12, 15, 17, 19, 22, 23, 25, 28, and 33. The final amtsal kaminah pertains to "someone who commits an unjust act will certainly face retribution," which is found in seven verses: 42, 43, 44, 52, 54, 93, and 94. In total, the researcher identified 15 verses containing amtsal kaminah in Surah Al-Waqi’ah.
Understanding the Trisilas Culture in Sundanese Culture (A Study of Nurul-Bajan's Interpretation) Fuadah, Alma Wardatul; Hakiki, Kiki Muhamad; Irawan, Yoga
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.331

Abstract

Studies linking local wisdom with Qur’anic exegesis remain limited, particularly within Sundanese culture. One relevant concept is the Tri-silas values (silih asih, silih asah, silih asuh). This study examines how these values are understood in Mhd. Romli’s Tafsir Nurul-Bajan and how Sundanese philosophy aligns with Islamic teachings. Using a qualitative library-research approach and Koentjaraningrat’s acculturation theory, this research analyzes nine verses from Surah Al-Baqarah to Ali Imran: ihsan for silih asih (Al-Baqarah 2:83, 112, 195), hikmah and yu’allimu for silih asah (Al-Baqarah 2:129, 151, 269; Ali Imran 3:48, 79), and birrun and yunfiqu for silih asuh (Al-Baqarah 2:177, 215). The findings show that Tri-silas aligns with Islamic ethics of compassion, education, and social solidarity. The social-ethical orientation (adab ijtima’i) of Nurul-Bajan demonstrates how Sundanese cultural values can serve as an effective contextual medium for Qur’anic da’wah. The novelty of this research lies in its systematic mapping between Sundanese philosophical values and Qur’anic ethical concepts, strengthening the discourse on Nusantara Qur’anic exegesis, which remains understudied. Nurul-Bajan effectively presents an integration of local culture with Qur’anic messages in a contextual and accessible manner.

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