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Pangkaja: Jurnal Agama Hindu
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 14127474     EISSN : 26232510     DOI : https://doi.org/10.25078
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Pangkaja: Jurnal Agama Hindu merupakan jurnal ilmiah yang dikelola oleh Program Studi Magister Brahma Widya Pascasarjana Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar. Pangkaja: Jurnal Agama Hindu adalah media untuk mempublikasikan hasil penelitian yang berkaitan dengan berbagai masalah Agama, Sosial dan Budaya Hindu yang semakin kompleks dewasa ini seiring derasnya arus globalisasi. Fokus Pangkaja: Jurnal Agama Hindu adalah Agama, Sosial, dan Budaya Hindu.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 10 Documents
 1 
Search results for , issue "Vol 27 No 2 (2024)" : 10 Documents clear
KESADARAN DAN IMPLIKASINYA BAGI KEHIDUPAN MANUSIA: Studi Māṇḍūkya Upaniṣad Suprapti, Ketut; Girinata, I Made; Brahman, I Made Adi
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3610

Abstract

The study of consciousness has been a central focus in various philosophical and spiritual traditions throughout the world. One ancient text that investigates this concept in depth is the Māṇḍūkya Upaniṣad, an ancient Hindu text that focuses on the notion of consciousness in the context of human existence. This abstract explores the implications of the understanding of consciousness as revealed in the Māṇḍūkya Upaniṣad for human life. In this article, key concepts such as Turiya, atman, and the network of relationships between consciousness and reality will be discussed. Additionally, the practical implications of this understanding for everyday life are also debated. Through a textual and philosophical analysis approach, this abstract aims to expand understanding of consciousness and how this understanding can bring significant changes in human life. In conclusion, this study highlights the importance of in-depth reflection on consciousness in the context of Hindu spirituality and philosophy, as well as its relevance to human life today.
FAKTOR TERJADINYA TRANSFORMASI ETNOPEDAGOGI PADA SILA SESANA SISYA BRAHMANA BUDDHA DI PURI SEMARAPURA Aditya Adnyana, Anak Agung; Winaja, I Wayan; Suasthi, I Gusti Ayu
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3645

Abstract

Education that comes from local wisdom cannot only be adapted to formal education. Informal and non-formal education is a big forum in the realm of education in the family and community environment. One of them can be seen from the parampara culture of Buddhist Brahmin spiritual education which originates from the Buddhakeling paguron tradition which was passed down to one of his Sisyas in Puri Semarapura, which had an impact on the transformation into a Sisya with the Prajna Paramita character. This article aims to reveal the factors of ethnopedagogical transformation in the Sila Sesana Sisya Brahmana Buddha in Puri Semarapura. The results of the study show that there is a transformation in the realm of thoughts, words and deeds as well as gradual educational patterns through Wiku Dhang Acarya, Wiku Ngeraga and Wiku Anglokapalasraya. In this context, the role of the Sesana Sisya Brahmin Buddhist Precepts in Puri Semarapura, which are inherited in a tangible and intangible way, is important to optimize the ability of a Buddhist Brahmin to understand, act and practice the Sesana text through religious literature in actual practical life.
POLA MODERASI BERAGAMA DALAM RELASI HINDU–KATOLIK DI BANJAR TUKA DESA DALUNG KABUPATEN BADUNG Watuoto, Sebastian Begobli; Duija, I Nengah; Sena, I Gusti Made Widya
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3651

Abstract

Relations between religious communities have given rise to patterns of religious moderation which have become part of the daily lives of people in various parts of the country. Living in harmony, peace and mutual respect between friends and  neighbors, between villages and regions as well as between ethnic groups with different religious beliefs has become a culture and has even become part of local wisdom for centuries. The traditions of harmony, peace, mutual respect, tolerance and mutual cooperation have become the basis for patterns of religious moderation and have an important role in building religious harmony, as is the case in Banjar Tuka, Dalung Village. Patterns of religious moderation have been embedded in the construction of beliefs at personal and social levels, preserved through traditions and noble teachings, displayed in cultural works as markers of the presence of patterns of religious moderation in society. Starting from several cases of religious intolerance and social conflict based on religion, the Indonesian state needs to promote religious moderation. Because, with a moderate attitude in religion, harmony between religious communities can be achieved. The pattern of religious moderation needs to be implemented continuously and in a balanced manner to be able to establish community unity and unity towards a safe, peaceful, prosperous and harmonious society.
METANARASI DALAM TEKS BRAHMA SŪTRA Suryana, Adi; Subagia, I Nyoman; Brahman, I Made Adi
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3698

Abstract

As a human being who lives in a world full of great secrets of the universe, surely the investigation of metaphysics is interesting. Metaphysical matters can generally be sought through sacred texts as well as academic reasoning. Therefore, metanarratives formed from metaphysical objects are a matter that dancing to be discussed. Moreover, a deep understanding of the nature of these metaphysical objects will help humans discover things that are still hidden in the universe. The events shown in the universe can certainly be accessed through various sources, one of which is scripture. In this context, Brahma Sūtra as one of the sacred texts of Hinduism has a metanarrative in which it contains explanations of metaphysical objects that are interesting to discuss. This discussion includes the concepts of Brahman, atman and spirit, mind, prāņa, and mokșa. Some metanarratives in this study will be elaborated scientifically through the study of Hindu Theology, of course, by including various text sources in the Brahma Sūtra. The method used is Qualitative with a Descriptive approach used to analyze the text of the Brahma Sūtra. From this study it can be seen that Brahman is the One True God who is the supreme entity of the entire universe. The Atma and spirit are the parts of Brahman that must seek to return to Brahman after death. The mind is the means of accessing the universe as well as the access of Brahman consciousness. Prāņa is the energy or vital force of living beings used as a means of accessing Brahman consciousness. Prāņa is the energy or vital force of living beings used as a means of accessing Brahman consciousness. The last is mokșa, the ultimate goal of living beings which is the highest consciousness/freedom.
ATMAN SEBAGAI SAT GURU DALAM AJARAN JNANA BUDA SIWA PADA ASHRAM LEMBAH BHAYAM Parbasana, Nyoman; D.E., Relin; Wiguna, I Made Arsa
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3699

Abstract

This research departs from the problem of how to achieve the existence of Atman as a Sat Guru in the Jnana Buda Shiva teachings taught at the Ashram Lembah Bhayam in Bababahan village, Penebel subdistrict, Tabanan district. Atman as Sat Guru is Atman as a life guide that emerges from within oneself through the deepest conscience as the most important goal of life based on Hinduism because Atman is the all-knowing within oneself. Achieving Atman's guidance is the path to achieving moksartam jagadhita ya ca iti darmah”, which is a universal path and has various variations, especially through the path of tapa bharata yoga samadhi. The formulation of the problem raised: (1) What is the existence of Atman as a Sat Guru in the Jnana Buda Shiva teachings taught at the Ashram Lembah Bhayam in Babahan Village, Penebel District, Tabanan Regency? (2) What are the Hindu theological aspects of the concept of Atman as the Sat Guru in the Jnana Buda Shiva teachings at the Ashram Lembah Bhayam in Babahan Village, Penebel District, Tabanan Regency? (3) What are the implications of the application of Atman as a Sat Guru in the Jnana Buda Shiva teachings for the Bhakti at the Ashram Lembah Bhayam in Babahan Village, Penebel District, Tabanan Regency? Hindu theology taught in the Jnana Buda Shiva teachings is mainly about the Tri Purusa teachings which consist of God as: Parama Shiva, Sasdha Shiva and Shivatman. The results of this research are that Bhakti as Sisya of Maha Guru Sri Jaya Nara in the initial stages are required: (1) Sisya candidates are required to train themselves and face for at least one year in order to establish themselves to become Bhakti of Ashram Lembah Bhayam. After that, you can receive Upanayana Samkara purification. And students who can receive Upanayana Samkara must also be 14 years or older. (2) You must worship and meditate at least once a day, develop love for fellow human beings, cultivate a sense of peace and sincerity in devotion. (3) Devoted to parents, guiding teachers and diligently cultivating knowledge in the soul. (4) Obediently implementing the teachings of Guru Padesa Maha Guru Sri Jaya Nara in order to become Para Bhakti of  Ashram Lembah Bhayam with its glory. (5) Ready to accept sadhana as a process of getting to know Atman as Sat Guru in his samadhi or in whatever conditions his Atman desires. (6) Ready to serve the Indonesian archipelago and the nation, fight and pray for the sake of world peace. This provision is always reminded to the Ashram Lembah Bhayam devotees so that the devotees are always aware and sincerely accept the soul of mukti as an implication of knowing Atman as the Sat Guru.
WARAK KERURON: Upacara bagi Mereka yang Mengalami Keguguran Atmaja, I Gusti Ngurah; Donder, I Ketut; Sena, I Gusti Made Widya
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3714

Abstract

The Warak Keuron ceremony is a ceremony that has only been implemented since the 1970s.  Before the 1970s, Hindus in Bali did not really question miscarriages.  Miscarriage is considered a normal phenomenon that does not need to be held a special ceremony, because it is considered non-fatiguing.  However, as time goes by, it turns out that many women after experiencing a miscarriage experience various problems, psychological disorders, trauma, even hallucinations and other difficulties.  According to sacred Hindu literature, miscarriage is an event that causes sadness/fatigue both in the person experiencing it and in their environment.  So to get rid of it, a ceremony called the Warak Karuron Ceremony needs to be held.  The aim is to eliminate pain/fatigue for the mother, so that she does not continue to experience psychological disorders which have very broad impacts.  And also to free the baby's spirit which is still trapped in its prakerti body, for this reason its prakerti elements consisting of the Panca Maha Bhuta elements are returned to their origin, the baby's spirit is purified so that it can continue its journey to the sunialoka realm.
KONSEP KALEPASAN PADA TEKS BUBHUKSAH GAGAKAKING: Perspektif Teologi Hindu Santika, Ni Made Mitia; D.E., Relin; Pradnya, I Made Adi Surya
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3776

Abstract

In order to achieve the final goal of this life, namely Moksa, there are various paths that can be taken. Several teaching sources contained in the Vedas, Itihasa, Puranas and Hindu literature are tools to be guided by in order to find the path to kalepasan. One of the sources from Hindu literature that is used as research regarding kalepasan in this case is the Bubhuksah Gagakaking Text. Meanwhile, the methods used are identification of the type of research, intertext observation, documentary, online data search, instruments followed by data analysis techniques and presentation of data analysis results. The text structure consists of Synopsis, Characters, Incidents, Plot, Setting, Theme and Message. Meanwhile, the teachings contained in Bubhuksah Gagakaking's text are Harmony, Moral Teachings, Shiva Buddha Teachings, Peditativity Teachings. The concept of kalepasan that can be explained consists of the Shiva Abhrawi Concept implemented by Gagakaking, namely a path to kalepasan through self-discipline, meditation by becoming a Pandita who always adheres to the provisions of the Veda, is faithful to the promise to avoid various taboos, is always compassionate, and does not commit murder. and abstain from eating meat. Meanwhile, Bubhuksah's concept of kalepasan Buddha Bhrawi is to always be self-disciplined by becoming an ascetic as a Buddhist priest, worshiping diligently facing west, eating everything he likes, killing game animals and eating them without any leftovers, as the basis for liberation of these animals. Kalepasan can be done perfectly through Tyaga Pati, namely self-discipline to follow the path of truth towards God with full sincerity without blaming others. Towards the One God who is supernatural or Acintya as the source of all that exists can be reached with concentration of mind, not through japa, meditation or science.
MAKNA SIMBOLIK CATUS PATHA AGUNG SEBAGAI TEMPAT PELAKSANAAN YADNYA DI KABUPATEN BANGLI I Wayan Wira; I Gusti Ngurah Sudiana; I Made Adi Brahman
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3778

Abstract

The symbols in Hinduism are closely related and inseparable from the doctrine of the Divine (Hindu theology), because the symbols are expressions for bringing people closer to Him. They are arches or prefaces for the gods, the wheel of gods or the vehicle of the Gods, sacred buildings for the worshippers to worship Him. However, before we talk further, there is an idea that a city that was once a symbol of the kingdom now becomes the center of the district/city of the concept this is called Catus patha. Generally speaking, Catus Patha is the face of chess in which almost the entire Hindu community of Bali strongly believes that who sits on Catus pathha is Sanghyang Catur Bhuana, However, the catus patha that stands in the City of Bangli is a statue using the symbol Tri Murti. This research belongs to qualitative research with descriptive analysis with an experimental approach so that the researcher is the key instrument. Data collection techniques are triangulated, data analysis is inductive and the results of qualitative research emphasize meaning rather than generalization. The primary data source is from the results of field observations and in-depth interviews with the Sulinggih and Pinandita who are considered to know the research in this research. The informants are determined purposively sampling, that is to say, against those who really are in it. From the results of the analysis obtained Catus Patha the great in Bangli City is still an icon of government where there are still elements such as Puri (Istana), Wantilan (public open space), alun-alun (green open area), and Peken (market) despite some changes in the present day. As the center of the ceremony of the Yadnya, such as the tawur agung, ngerebeg, the naggluk merana, the ngulapin and other ceremonies, and in the sphere of society there is little controversy, among which are symbols less relevant to the other Catus Patha Agung. The statue of the Catus Patha Agung in the district of Bangli that the symbol is displayed in the symbol of the triumvirate, while according to some scribes and generally the Catus Patha Agung sthana Shang Hyang Chatur Bhuana is identified with the face or four-faced chess.
KEMULIAAN WANITA DALAM CERITA SABHA PARWA Ningsih, Ni Made Tisna; Subagia, I Nyoman; Suwantana, I Gede
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3791

Abstract

The glory of women in the story Sabha Parwa from the Mahabharata reflects the values ​​and beliefs underlying Hindu theology about the role of women in society and spirituality. This research aims to explore the understanding of the glory of women in this Hindu epic story from a theological perspective. The background to the issue highlights the importance of understanding the role of women in classical Hindu literary works to strengthen the values ​​of gender equality and respect cultural heritage. The research method used is text analysis, focusing on the main female characters in the Sabha Parwa story such as Kunti, Draupadi, and Gandhari. The analysis was carried out by considering the cultural, social and theological context at the time the Mahabharata was written, as well as the interpretation of the text by Hindu scholars. The research results show that the nobility of women in the Sabha Parwa story is reflected in their role as family protectors, wise advisors, and moral pillars. These women display courage, loyalty, and wisdom in facing life's trials, which is considered a manifestation of aspects of the goddess in Hindu tradition. The theological implications of this research highlight the importance of respecting the role of women in society and integrating Hindu spiritual values ​​in everyday life. Women in the story of Sabha Parwa are glorified for their role as guardians of the family, bearers of wisdom, and moral pillars. They demonstrate courage, loyalty, and wisdom in facing life's trials, which is considered a manifestation of aspects of the goddess in Hindu tradition. The implication of the glorification of these women in Hindu stories is the recognition of their spiritual power, wisdom, and contribution in maintaining balance in the universe. This research provides a deeper understanding of the glory of women in the story of Sabha Parwa from the perspective of Hindu theology, and emphasizes the importance of appreciating and understanding the role of women in Hindu cultural heritage and spirituality. The glorification of women in the story of Sabha Parwa reflects Hindu theological values ​​which respect the role of women as symbols of spiritual strength and wisdom, and strengthens the importance of gender equality and respect for diversity in Hindu society.  
PENGGUNAAN PALAKIWA DALAM UPACARA NGABEN DI DESA ADAT KULUB KECAMATAN TAMPAKSIRING KABUPATEN GIANYAR I Made Restu Artama; Ni Gusti Ayu Agung Nerawati; Jro Ayu Ningrat
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3868

Abstract

Dalam mewujudkan rasa bhakti memuja kebesaran Tuhan, masyarakat di Desa Adat Kulub Kecamatan Tampaksiring, Kabupaten Gianyar, melakukan upacara pitra yadnya yang dimana di dalamnya terdapat rangkaian pelengkap upacara yang disebut dengan Palakiwa. Upacara ini diyakini sebagai salah satu wujud rasa bhakti serta pengorbanan suci yang ditunjukan kepada para leluhur sehingga para pertisentana kelak mendapatkan kebahagian serta dianggap tuntas membayar hutang kepada leluhur. Berdasarkan fenomena yang terdapat pada pelaksanaan upacara Pitra yadnya tersebut, sangat penting dilakukan suatu penelitian dengan judul “Penggunaan Palakiwa Dalam Upacara Ngaben Di Desa Adat Kulub Kecamatan Tampaksiring Kabupaten Gianyar (Kajian Filsafat)”. Dalam penelitian ini mengangkat tiga permasalahan pokok yaitu : (1) Bagaimana proses penggunaan Palakiwa dalam upacara ngaben di Desa Adat Kulub, Kecamatan Tampaksiring, Kabupaten Gianyar ?, (2) Apa fungsi penggunaan Palakiwa dalam upacara ngaben di desa Adat Kulub Kecamatan Tampaksiring Kabupaten Gianyar ?, (3) Simbol apa yang terkandung dalam penggunaan Palakiwa pada saat upacara ngaben di Desa Adat Kulub, Kecamatan Tampaksiring, Kabupaten Gianyar?. Tujuan penelitian ini adalah untuk mengetahui proses penggunaan Palakiwa tersebut, kemudian untuk mengetahui fungsi dari penggunaan Palakiwa serta untuk mengetahui simbol makna apa yang terkandung di dalam pelaksanaan Palakiwa dalam upacara ngaben yang dilaksanakan oleh masyarakat di Desa Adat Kulub, Kecamatan Tampaksiring, Kabupaten Gianyar. Dalam penelitian ini menggunakan metode deskritif kualitatif yang dibantu dengan tiga jumlah teori yang meliputi: Teori religi, teori fungsional struktural, dan teori simbol. Metode pengumpulan data yang digunakan meliputi observasi, wawancara, serta studi kepustakaan. Data yang telah dikumpulkan kemudian dianalisis menggunakan metode interpretative deskriptif. Hasil penelitian menunjukkan (1) proses penggunaan Palakiwa merupakan salah satu rangkaian dari upacara ngaben yang sebagai salah satu cara untuk menghaturkan rasa bhakti terhadap leluhur. (2) Fungsi yang terdapat dalam penggunaan Palakiwa adalah fungsi religi, fungsi sosial, fungsi kemakmuran, keharmonisan dan keseimbangan. (3) makna yang terkandung dalam penggunaan Palakiwa yang dilakukan ialah makna estetika dan filsafat (tattwa).

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