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Eka Jelita Lubis
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Jurnal Sejarah Peradaban Islam
Published by Universitas Islam Internasional Darullughah Wadda'wah
ISSN : 29861691     EISSN : 29856477     DOI : https://doi.org/10.38073/batuthah
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Kajian pendidikan, sejarah, sosial dan humaniora yang bertema Islam, seperti tentang kelompok atau komunitas Islam, minoritas Muslim, budaya dan tradisi, pendidikan, organisasi dan politik, peradaban, warisan dan arsitektur, perubahan sosial, intelektual dan pemikiran, biografi, historiografi, pers dan literasi, serta ilmu pengetahuan dan teknologi
Arjuna Subject : Seni dan Humaniora - Sejarah
Articles 47 Documents
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Nilai-Nilai Budaya Islam Dan Lokal Dalam Tradisi Ritual Kadhisah Di Desa Arjasa Kecamatan Arjasa Kabupaten Jember Iftilah Dian Humayroh; Muhammad Faiz; Imam Muhsin
Batuthah: Jurnal Sejarah Padaban Islam Vol. 4 No. 1 (2025): Batuthah: Jurnal Sejarah Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam Institut Agama Islam Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/batuthah.v4i1.2210

Abstract

The kadhisah tradition in Arjasa Jember village is an interesting example of acculturation between Islam and local culture. This Selamatan ritual, known as kadhisah, combines various elements of local culture, including the art of ta'butha'an or giant dolls, which are a symbol of the ceremony. This research aims to examine how the kadhisah tradition reflects acculturation between Islamic teachings and local wisdom, as well as identifying the Islamic values ​​contained in the ritual. This research uses cultural research methods using an ethnographic approach, while collecting data through direct observation and interviews with local community figures. The research results show that in the kadhisah tradition there is a combination of elements of local culture and Islam, such as the use of offerings, prayers in the form of reading sholawat and diba'iyyah al-barzanji, as well as symbols that function as tools to ask for protection and safety from Allah SWT. The social and religious values ​​contained in this tradition include strengthening the habits of giving alms, friendship, and gratitude to Allah SWT, as well as efforts to avoid all forms of danger. This research illustrates how the Arjasa community was able to harmonize local cultural traditions and Islamic teaching values, creating a tradition rich in religious and social meaning.
Peran Ulama Dalam Pelestarian Budaya Lokal Di Kabupaten Jeneponto Sulawesi Selatan Abad 20 : Mira, Sumirah; Asnawi Hidayatullah; Sumirah; Syamzan Syukur
Batuthah: Jurnal Sejarah Padaban Islam Vol. 4 No. 1 (2025): Batuthah: Jurnal Sejarah Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam Institut Agama Islam Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/batuthah.v4i1.2307

Abstract

Ulama have an important role in preserving local culture in South Sulawesi, one of which is the Jeneponto area, both in religious, social and customary aspects. As spiritual leaders, ulama play a role in maintaining Islamic values ​​that have been acculturated with local culture, such as in mapaccing, barzanji, and songkabala. The aim of this research is to describe and explain the role of ulama in preserving local culture in Jeneponto, South Sulawesi by paying attention and considering the Islamic values ​​contained in the local culture. This research uses library research by collecting various literature that is relevant to the study of this title. The method in this research is qualitative research which is used to understand the role of ulama in preserving local culture in Jeneponto, South Sulawesi. The research findings show that, Ulama are people who have a deep understanding of religion, besides that they also understand the science of jurisprudence, memorize the Al-Qur'an and hadith and are able to speak Arabic. Ulama are considered noble figures and ulama have various roles in life. In preserving local culture specifically in Jeneponto, South Sulawesi, there are several explanations regarding the role of ulama in preserving existing local culture by paying attention to Islamic values ​​contained in the arts of mapaccing, barzanji and songkabala.
Metodologi Pemikiran Fazlur Rahman Dalam Memahami Hadits: Menjembatani Konteks Historis Dan Relevansinya Di Era Kontemporer Ibnu Malik, Muhammad Umar
Batuthah: Jurnal Sejarah Padaban Islam Vol. 4 No. 1 (2025): Batuthah: Jurnal Sejarah Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam Institut Agama Islam Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/batuthah.v4i1.2453

Abstract

In the current era, traditional and fundamental understanding of hadith may not be enough to answer the challenges of problems in the contemporary era, so in this context a contextual and relevant approach to problems is needed in a holistic and comprehensive manner. This article aims to elaborate and analyze in depth the concepts of understanding hadith initiated by Fazlur Rahman historically, contextually, and their relevance in the contemporary era. This research uses historical methods by collecting book literature, journals, articles, then criticizing all existing literature, and analyzing it to create an article. The research findings show that the socio-historical approach uses a regressive model which includes macro asbabul wurud related to social, psychological, geographical, political, anthropological, historical conditions and matters related to the decline of hadith. Emphasizing the ideal-moral concept, the movement is referred to as a progressive movement with a scheme of taking into account the situation and conditions of the macro and micro context, also determining moral goals from macro and micro responses, as well as adapting moral-social goals to the current context. This phenomenon, which Rahman calls the "Double Movement" thinking methodology, allows the reinterpretation of hadith contextually and dynamically, responding to social and moral challenges in the contemporary era. This emphasizes the importance of understanding hadith that is adaptive to changing times, as well as its contribution to strengthening social cohesion through the values ​​of peace and justice.
Pemikiran Tasawuf K. H. Raden Abdullah Bin Nuh Dan Relevansinya Dalam Konteks Kehidupan Era Modern Yasirul Musyaffa; M. Syukron Jazilah
Batuthah: Jurnal Sejarah Padaban Islam Vol. 4 No. 1 (2025): Batuthah: Jurnal Sejarah Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam Institut Agama Islam Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/batuthah.v4i1.2456

Abstract

K. H. Raden Abdullah Bin Nuh was a charismatic cleric who also acted as a scholar, writer, linguist, journalist, educator, radio broadcaster, and trilingual dictionary writer. He promoted the philosophy of lifelong education, which includes formal and informal learning in various locations and times. This study aims to examine the concept of Sufism of K. H. Raden Abdullah Bin Nuh and its relevance in modern life. This study uses a Library Research approach to collect data from relevant books, journals and scientific articles. The analysis of K. H. Raden Abdullah Bin Nuh's Sufism thoughts was carried out using a philosophical method to understand the concept of Sufism as a whole and relate it to a broader context. This study found that K. H. Raden Abdullah bin Nuh taught Sufism by referring to the examples of the Prophet, his companions, and scholars such as Imam Syafi'i and Al-Ghazali. The Sufism he developed, along with Sufi Islamic psychology, aimed to help humanity face the challenges of life, and achieve balance between worldly life and the hereafter. Through dhikr, worship, and example based on the Koran and Sunnah, he teaches Sufism as a way to heal and protect individuals from various problems.
Dari Kerajaan Menjadi Republik: Transformasi dan Konfrontasi Kepemimpinan Raja Idris Serta Kebijakan Muammar Khadafi Di Libya Abad 20 Subkhana Adzim Baqi; Raka Zikrilah
Batuthah: Jurnal Sejarah Padaban Islam Vol. 4 No. 1 (2025): Batuthah: Jurnal Sejarah Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam Institut Agama Islam Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/batuthah.v4i1.2475

Abstract

The transition from monarchy to republic in Libya was one of the most significant political changes in the 20th century. The fall of King Idris and the rise of Muammar Gaddafi reflected the clash between traditional leadership and revolutionary charismatic leadership. This study aims to analyze the factors that caused the transition and its impact on Libya's political structure. This study uses a historical method with four stages, namely heuristics, source criticism, interpretation, and historiography. The results of the study indicate that the transition from monarchy to republic was triggered by dissatisfaction with the leadership of King Idris who was considered too dependent on the West and less responsive to nationalist aspirations. On the other hand, Gaddafi took advantage of anti-Western sentiment and Arab nationalism to seize power through a military coup. However, although the republican system under Gaddafi offered change, this system actually led to an authoritarian government that limited political freedom and caused long-term instability. This study emphasizes that changes in the political system without mature institutional readiness can lead to instability. This transition is not only a change of leader, but also a major transformation that has had an impact on the direction of Libyan politics to this day.
Peran Dan Struktur Labai Dalam Sosial Keagamaan Di Kesultanan Sambas Kalimantan Barat 1913-1943 M Lupiana; Posha, Beti Yanuari
Batuthah: Jurnal Sejarah Padaban Islam Vol. 4 No. 1 (2025): Batuthah: Jurnal Sejarah Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam Institut Agama Islam Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/batuthah.v4i1.2729

Abstract

This study examines the role and status of Labai in the social and religious structure of the Sambas Sultanate, West Kalimantan 1913-1943 M. The main focus of this study is how Labai's position as a village religious official has a significant contribution to the implementation and supervision of the religious life of the local community, especially after the appointment of Muhammad Basiuni Imran as Maharaja Imam in 1913. This study uses a historical research method that includes the stages of heuristics, verification, interpretation, and historiography. The findings of this study indicate that Labai not only played a role as a prayer leader, a teacher of the Koran, and an implementer of the fardhu kifayah ritual, but also became a manager of zakat and a central figure in the moral and religious development of the village community. The strict selection process by the Maharaja Imam emphasized the importance of scientific competence and integrity in the appointment of Labai. Although in the contemporary context the religious function at the village level has been taken over by religious instructors under the Ministry of Religion, the existence of Labai during the Sambas Sultanate had a strategic role in shaping the Islamic identity of the community and maintaining social stability based on religious values.
Penyerangan Mongol Terhadap Dinasti Abbasiyah Dan Dampaknya Pada Peradaban Islam Serta Bidang Sosial-Politik Tahun 1258 M Miftahul Jannatil Harvina; Nicky Bima Koni Ramadhan; Ellya Roza
Batuthah: Jurnal Sejarah Padaban Islam Vol. 4 No. 2 (2025): Batuthah: Jurnal Sejarah Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam Institut Agama Islam Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/batuthah.v4i2.2629

Abstract

The Mongol invasion in 1258 AD brought an end to the glory of the Abbasid Dynasty, which for centuries had been the political and intellectual center of Islam. This event not only toppled Baghdad as the epicenter of civilization but also shook the social and political order of the Islamic world. This research employs the library research method by examining and analyzing various primary and secondary sources discussing the history of the Mongol invasion. The analysis is carried out through a qualitative approach using content analysis to explore the impact of the event on Islamic civilization in its political aspect. Based on the findings, although the city of Baghdad suffered severe destruction as a result of Hulagu Khan’s invasion in 1258 AD which simultaneously marked the end of the central authority of the Abbasid Dynasty, the event in fact became a catalyst for major transformation in the history of the Islamic world. The Mongol assault, which initially brought devastation, paradoxically opened the way for a new phase of revival. The Ilkhanate Dynasty, which at first posed a threat to Muslims, eventually embraced Islam and played a strategic role in rebuilding political stability in the previously ravaged regions. This included the implementation of the jizyah tax on non-Muslims, the prohibition of usury, and the obligation for officials to wear turbans as an Islamic identity marker.
Masjid Al Mahmudiyah Dan Penyebaran Islam Di Wilayah Suro Palembang Tahun 1920-1925 Masehi Rakha Agusti Amanullah; Hudaidah
Batuthah: Jurnal Sejarah Padaban Islam Vol. 4 No. 2 (2025): Batuthah: Jurnal Sejarah Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam Institut Agama Islam Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/batuthah.v4i2.2656

Abstract

In the city of Palembang there is a mosque named “Al-Mahmudiyah Mosque”, which was originally known as Suro Mosque. This mosque is one of the real proofs of the strategic role as the propagation of Islam. This mosque is not only a spiritual symbol, but also a driving force of Islamic da‘wah that was very influential, especially in the Suro area in the early 20th century. The purpose of writing this study is motivated by the unique position of the mosque which rose from the period of colonial oppression, which is a religious activities were prohibited for more than three decades, and then became a symbol of spiritual and social revival of the local Muslim community. This research uses the historical method with a qualitative approach, through the tracing of archives, colonial documents, as well as interviews with community leaders and descendants of local ulama. The results of the study reveal that after the lifting of the colonial prohibition, Al-Mahmudiyah Mosque carried out multidimensional roles. Religiously, the construction of the minaret (1925) and the revitalization of Friday prayers and Islamic study circles functioned as effective tools of consolidation and education of the ummah. Thus, Al-Mahmudiyah Mosque can be regarded as a center of da‘wah and strengthening of Islamic identity that also shaped the religious dynamics of the Suro community of Palembang in the early 20th century AD.
Epistemologi Reformisme Islam Abad ke-19 di Mesir: Transformasi Historis Pemikiran Jamaluddin al-Afghani dan Muhammad Abduh Abd. Bashir Fatmal; Jurrahmah AB. Yasin; Rahmawati; Syamzan Syukur
Batuthah: Jurnal Sejarah Padaban Islam Vol. 4 No. 2 (2025): Batuthah: Jurnal Sejarah Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam Institut Agama Islam Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/batuthah.v4i2.2818

Abstract

In the 19 century, the Islamic world faced a great upheaval due to the expansion of Western colonialism and the epistemological crisis that struck its intellectual tradition. This condition gave rise to an urgent need for the reconstruction of Islamic thought that was able to respond to the challenges of modernity while at the same time maintaining Islamic identity. This article discusses the dynamics of Islamic reform in Egypt with its main focus on the epistemological synthesis formed from the teacher-student relationship between al-Afghani and Abduh, which aims to understand their ideas as a reference in creating Islamic thought in all aspects. The results of the research show that al-Afghani emphasized pan-Islamism and political resistance against Western hegemony, while Abduh focused on institutional reform, the rationalization of theology, and the modernization of Islamic education, particularly through Al-Azhar. Their collaboration through the publication of the journal Al-Urwah al-Wuthqa reflected the spirit of transnational reform that was able to reach various regions of the Islamic world. This article also highlights their contribution in shaping a reformist Islamic epistemology that integrates reason and revelation contextually. Their intellectual legacy not only dismantled the narrative of Islamic intellectual stagnation constructed by Orientalists, but also provided the foundation for the emergence of reform movements in South Asia and Southeast Asia. Thus, their ideas remain relevant in formulating Islam as a value system that is rational, ethical, and solution-oriented toward the modern problems of the Muslim community.
Organisasi Mahasiswa Melayu Pattani di Lampung: Kontinuitas, Perubahan dan Tantangan Tahun 2009-2024 Husen Ismae; Aan Budianto; Agus Mahfudin Setiawan; Wahyu Iryana; Ahmad Basyori; Uswatun Hasanah
Batuthah: Jurnal Sejarah Padaban Islam Vol. 4 No. 2 (2025): Batuthah: Jurnal Sejarah Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam Institut Agama Islam Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/batuthah.v4i2.2899

Abstract

Since their arrival in Indonesia, Pattani Malay students have played a pivotal role in fostering solidarity, strengthening Islamic identity, and expanding intellectual networks. One significant outcome of this dynamic was the establishment of the Association of Pattani Malay Students in Indonesia in Lampung, in 2009. Despite its importance, research on this organization remains limited, with most studies focusing on the broader history of the Pattani student diaspora in Indonesia rather than examining the continuity, transformation, and challenges of PMMPI in the specific local context of Lampung. This study adopts the historical method, comprising four stages: heuristics, source criticism, interpretation, and historiography. Data were collected from organizational documents, activity archives, relevant literature, and interviews with core leaders spanning the period from 2012 to 2024. The findings indicate that PMMPI has sustained its continuity through systematic cadre regeneration and the affirmation of Islamic values as the foundation of identity. Organizational changes have occurred in terms of structure, nomenclature, and strategic orientation, demonstrating adaptability to social, political, and academic dynamics. At the same time, the organization has faced persistent challenges, including language barriers, social integration, and global crises such as the Covid-19 pandemic. Overall, the study underscores that PMMPI functions not merely as a student association, but also as an agent of identity formation, solidarity, and adaptation for Pattani students in Indonesia. The implications highlight the need for further exploration of the role of diaspora organizations in reinforcing religious, national, and academic ties within the context of globalization.

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