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Mukhammad Nur Hadi
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Al-Hukama: The Indonesian Journal of Islamic Family Law
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20897480     EISSN : 25488147     DOI : 10.15642/alhukama
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
Al-Hukama serves academic discussions of any Indonesian Islamic family law issues from various perspectives, such as gender, history, sociology, anthropology, ethnography, psychology, philosophy, human rights, disability and minorities, digital discourse, and others. It intends to contribute to the debate in classical studies and the ongoing development debate in Islamic family law studies in Indonesia, both theoretical and empirical discussion. Al-Hukama always places the study of Islamic family law in the Indonesian context as the focus of academic inquiry.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 226 Documents
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Perkawinan Sesama Marga Pada Masyarakat Suku Ende dan Lio: Antara Mempertahankan Harta Warisan dan Nasab Jafa, Tri Neneng Jafa; Tahir, Masnun; Sunardi, Heru
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 12 No. 2 (2022): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2022.12.2.74-95

Abstract

This article discusses inter-marga marriages in the Ende and Lio Tribe Communities. The people of the Ende and Lio tribes enforce inter-marga marriages in marriage. The focus of this research is why the people of the Ende and Lio tribes apply same-marga marriages in marriages. In this study, researchers utilized a concept of legal sociology initiated by Soerjono Soekanto to analyze the reasons for the emergence of legal practice in society. This study concludes that the emergence of the practice of same-clan marriage among the Ende and Lio people in Tanjung Village is closely related to their inheritance and lineage. If their children or grandchildren marry another clan, they are worried that the inheritance will be distributed to other clans or fall into other clans. This was not wanted by the ancient ancestors. the second is worried about lineage, if from a clan they marry with another clan then their lineage will disappear. This was not wanted by their previous ancestors, so that tradition is still being implemented today. [Artikel ini membahas mengenai perkawinan sesama Marga pada Masyarakat Suku Ende dan Lio. Masyarakat Suku Ende dan Lio memberlakukan perkawinan sesama Marga dalam perkawinan. Pusat perhatian pada penelitian ini ialah mengapa masyarakat Suku Ende dan Lio memberlakukan perkawinan sesama Marga dalam perkawinan. Pada penelitian ini, peneliti memanfaatkan suatu konsep sosiologi hukum yang dicetuskan oleh Soerjono Soekanto untuk menganalisis alasan dari lahirnya praktik hukum pada masyarakat. Penelitian ini menyimpulkan bahwa munculnya praktik perkawinan sesama marga pada masyarakat suku Ende dan Lio di Kelurahan Tanjung berhubungan erat dengan harta warisan dan nasab mereka. Jika dari anak-anak atau cucu mereka menikah dengan marga lain maka dikhawatirkan harta warisan tersebut akan dibagikan ke marga lain atau jatuh ke marga lain. Hal tersebut tidak diinginkan oleh nenek moyang terdahulu. yang kedua dikhawatirkan akan nasab, jika dari marga mereka nikah dengan marga lain maka akan hilang nasab mereka hal tersebut tidak diinginkan oleh nenek moyang mereka terdahulu, sehingga sampai sekarang tradisi tersebut masih diterapkan.]
Kekerasan Dalam Rumah Tangga Dengan Cara Membakar Istri di Masa Pandemi COVID-19 Br Siregar, Wahidah Zein
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 12 No. 2 (2022): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2022.12.2.132-149

Abstract

Domestic violence is a terrifying crime. Komnas Perempuan noted that in the years of 2004 to 2021, number of domestic violence in Indonesia reached 544,452 cases. More than 70 percent of them were violence against wives. Pandemic of COVID-19 increased cases of the violence. According to UN Women, 7 among 10 women they interviewed stated that domestic violence was raising during the pandemic time. In Indonesia, research conducted by Komnas Perempuan showed that 80 percent of women who came from group of income less than 5 million per month experienced domestic violence in the COVID-19 pandemic time. This paper aims to describe and analyze cases of physical domestic violence by burning wives alive. Data on the cases were gathered from online news of the year 2020 and 2021. Description on the cases includes factors causing the violence, impacts to the victims, and sanctions that were given to the offenders. Besides adding references on the issue, this paper intents to raise awareness of the people to the need of preventing and taking serious action on domestic violence. Therefore, cases of domestic violence can be reduced if it is impossible to be demolished. [Kekerasan dalam Rumah Tangga (KDRT) merupakan sebuah kejahatan yang sangat mengkhawatirkan. Komnas Perempuan mencatat sepanjang tahun 2004-2021, jumah KDRT di Indonesia mencapai 544.452 kasus. Lebih dari 70 persen diantaranya adalah kasus kekerasan terhadap istri. Pandemi COVID-19 disinyalir telah meningkatkan jumlah kasus KDRT. Menurut UN Women, 7 diantara 10 perempuan yang mereka wawancarai, mengatakan bahwa KDRT meningkat selama pandemi. Di Indonesia, dari riset yang dilakukan oleh Komnas Perempuan diketahui bahwa 80 persen perempuan yang berasal dari kelompok berpenghasilan 5 juta ke bawah mengalami KDRT di masa pandemi. Tulisan ini bertujuan untuk menguraikan dan menganalisis tentang kasus-kasus KDRT yang terjadi di Indonesia pada masa pandemi COVID 19, khususnya kasus kekerasan fisik dengan cara membakar istri hidup-hidup. Data mengenai kasus ini penulis peroleh dari berita-berita online pada masa pandemi, yaitu tahun 2020 dan 2021. Penulis melakukan qualitative document analysis terhadap berita-berita tersebut. Uraian KDRT ini meliputi penyebab pelaku melakukan KDRT, bagaimana akibatnya pada korban, serta hukuman apa yang diberikan penegak hukum kepada pelaku. Selain menambah referensi tentang KDRT, tulisan ini diharapkan dapat menyadarkan masyarakat tentang pentingnya mencegah dan menangani dengan serius permasalahan KDRT. Dengan demikian, kasus-kasus KDRT dapat dikurangi jika tidak mungkin dihilangkan sama sekali.]  
For the Sake of Protecting Physcal Needs: Maqasid Sharia Perspective Toward Judges Consideration on Child Custody Hasibuan, Zuhdi
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 13 No. 1 (2023): June
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2023.13.1.76-92

Abstract

In Islamic law, for a child who has not been mumayyiz, their custody falls in the hands of the mother. If the child has been mumayyiz, then the child is given the right to choose and determine who has the right to care for him. However, the judge of Panyabungan Religious Court decides the custody of a child who has not been mumayyiz to the father. This study aims to analyze the judge’s considerations in determining the custody of a child who has not been mumayyiz to the father. Using a normative and philosophical approach by using Maqasid Sharia theory, this study employs a qualitative methodology to examine the judge’s consideration. As for the results of this study, firstly, in consideration of the judge stipulating the custody of the child who has not been mumayyiz to the father is to maintain the child’s physical growth. Second, the author believes that a judge who determines to whom child custody is granted should prioritize the existence of religion over the existence of the soul. It means that child custody is given priority to one of the parents with better religion, behavior, and association than prioritizing the child's physical needs.
The Closure of Isbat For Polygamous Marriage on Legal Purpose Perspective Alhaidar, Nihrul Bahi; Muhajir, Muhammad; Dhuha, Syamsud
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 13 No. 1 (2023): June
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2023.13.1.1-26

Abstract

After attendance, the enactment of the Supreme Court Circular (SEMA) Number 3 of 2018 answers the legal vacuum over isbat for Polygamous marriage. But in practice, the SEMA confuses its implementation. This study aims to analyze the application of polygamous marriage law in SEMA number 3 of 2018 and the juridical implications for justice, expediency, and legal certainty. This research includes normative legal research with statutory and conceptual approaches. Gustav Radbruch's theory of legal purpose is used as his analysis knife. The study concluded that closing the door of Isbat for Polygamous marriage is not the right solution because marriage isbat is one way to obtain legal guarantees in the eyes of the state. The aggrieved subject of the SEMA was a polygamous wife who could not take legal action in seeking justice. Judging from Gustav Radbruch's theory, SEMA number 3 of 2018 has not met the elements of legal objectives. The provisions in SEMA number 3 of 2018 only accommodate the interests of children. The rights of polygamous wives should be prioritized because the benefits received are more significant than tightly closing the door of isbat for Polygamous marriage. It is necessary to review SEMA number 3 of 2018 to contain concrete values of justice, expediency and legal certainty for children and wives.
Tracing the Equity on Islamic Heirs: The Reach of Inheritance of Substitute Heirs on the Compilation of Islamic Law Fajri, Muhammad; Mukhlas, Oyo Sunaryo; Hakim, Atang Abdul
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 13 No. 1 (2023): June
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2023.13.1.93-114

Abstract

The institutionalization of substitute heirs in Islamic inheritance law in Indonesia is a breakthrough based on the principles of justice and humanity for heirs who are left behind, but this regulation is considered vague, has multiple interpretations, and can even disrupt the basic principles of Islamic inheritance. The existence of regulations on substitute heirs is very influential in the distribution of inherited assets, as parties who were not entitled to inheritance become entitled to it. This is a normative study with statutory, conceptual, and political approaches. The results of the study indicate that the policy of forming a substitute heir law in terms of updating and developing Islamic inheritance law in Indonesia is inseparable from the situation and condition of legal requirements, which are more or less influenced by the values that live in society and the continuous developments in society itself, especially in aspects of justice. However, the regulation needs to be revised or corrected in the content of the article so that it is right on target and does not have multiple interpretations within its reach, so that it is in line with the objectives of the law, namely justice, benefit, and legal certainty.
The Construction of Bisexual Act as A Ground for Divorce on Critical Legal Studies Perspective Sulistianingsih, Lilis
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 13 No. 1 (2023): June
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2023.13.1.50-75

Abstract

Bisexuality as an orientation deviation that places a person to be able to have sexual relations both against the opposite sex and the same sex, today has become a social problem as well as a legal issue that seems to be still not expressly regulated in the legislation. Especially if bisexual acts are committed in a legal marriage institution by a husband or wife, while in it there are no constant quarrels. This article discusses bisexual acts committed in marriage with two focuses of discussion, namely bisexual acts in legislation from the perspective of critical legal studies (CLS) and legal reformulation of future laws and regulations. Through the type of normative research with legal, philosophical, and conceptual approaches, this article argues that the normativity of bisexual acts in marriage from the CLS perspective is still a requirement for an individualist-liberal legal style. The article argues that a reformulation of some regulations in Indonesia is necessary. This article offers a reformulation with two things. First, adding the offense of same-sex adultery to Article 411 to Article 411A of the Criminal Code.  Second, amend and add authentic interpretations to the Explanation of Article 39 paragraph (2) of Law Number 1 of 1974 concerning Marriage, Article 19 letter a of Government Regulation Number 9 of 1975 concerning the Implementation of Law Number 1 of 1974 concerning Marriage, and Article 116 letter a of the Compilation of Islamic Law.
Between Work and Family: Multiple Role Strategies of Career Women in Sultan Agung Islamic University Tamara, Feria; Nizar, Muchamad Coirun; Ardi, M. Noviani
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 13 No. 1 (2023): June
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2023.13.1.115-139

Abstract

Career women have their own challenges to manage interests between work and family. However, not all career women are able to answer the demands to execute these two interests optimally. This paper aims to see what is behind the dual role of career women at Sultan Agung Islamic University and how they negotiate these two interests. This study is an empirical study using a gender approach. This paper finds that the dominant factors that place them in a dual role are economics and self-existence. Therefore, the negotiation process by establishing communication and cooperation in the household is the main thing. This strategy has an important impact on how the power of mutual trust and an attitude of responsibility is built in husband and wife relationships. In this position, the dual role chosen by career women does not further corner her position as a woman, but instead strengthens her position as the key holder of harmonious and stable relationships in the household.
The Early Marriage in Kaliboto Kidul on Maqasid Sharia Perspective Sarkowi, Sarkowi; Qosyim, Roshiful Aqli
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 13 No. 1 (2023): June
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2023.13.1.140-159

Abstract

The practice of early marriage breeds many problems. This case also quite a lot happened in Kaliboto Kidul, Lumajang. This study traces why the phenomenon occurs. The article also looks at the practice with the perspective of maqashid sharia. Therefore, the important debate is whether the practice of early marriage is entirely problematic or on the other hand has benefits. This paper is packed with an interdisciplinary approach; normative, sociological, and philosophical. This article found that the main reason for the practice of early marriage is because of pregnancy out of wedlock, among other reasons. For this reason, in the perspective of Maqasid Shari'ah, the practice of early marriage can be the best choice to protect women and children (hifz an-nafs and an-nasl), although it still gives birth to new effects, namely during childbirth. However, the danger is still assessed at a lower level of dharuri than allowing the child to be trapped in adultery. Therefore, this article confirms that in the normative, sociological, and philosophical context the practice of early marriage does not fully present harm, but it becomes an option to protect other potential harms.
Matchmaking Bureau at the Ministry of Religious Affairs of Surakarta: The Legal Utilitarianism Perspective on the Samawa Program Utami, Ria Cahyaning; Hilmy, Ahmad Arif Masdar; Al Adawiyah, Mutiah Robiah
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 13 No. 2 (2023): December
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2023.13.2.229-252

Abstract

Non-governmental entities often facilitate current matchmaking trends, promoting certain ideologies that may contradict the Islamic family law model introduced by the state. In response, Surakarta’s Ministry of Religious Affairs launched the "Samawa Program: Make Me Your Partner" to support matchmaking, especially amid limited mobility during the COVID-19 pandemic. This article uses a philosophical approach to examine this program’s goals, rules, and strategies and how it aligns with Jeremy Bentham’s legal utilitarianism theory. The article finds that this free of charge program provides marriage guidance practices distinct from regular marriage counseling practices at the Office of Religious Affairs. The program’s objective is for individuals to get marriage guidance as a foundation for building a family and to find a partner who meets their criteria. Considering Bentham’s seven indicators of happiness and pain levels, the program fully satisfies the intensity, duration, proximity, and fecundity benefit aspects. However, it can potentially generate harm regarding the other three elements: certainty, purity, and extent. At this stage, the program is considered highly beneficial, serving as an effective facilitation tool for individuals seeking compatible partners. It not only ensures a satisfying matchmaking experience but also provides quick, credible access to essential marital knowledge.
Choosing Friends to Help a Victim of Domestic Violence in Surabaya Sabri, Fahruddin Ali
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 13 No. 1 (2023): June
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2023.13.1.27-49

Abstract

State actors and non-State actors have an important role and contribution to solving acts of domestic violence.  These actors are given space through Law No. 23 of 2004 concerning the Elimination of Domestic Violence. Legal protection and human rights are the main points for victims of domestic violence in protecting their dignity and dignity as human beings. Victims of domestic violence have the option to resolve it through both State and non-State actors, they seem comfortable with their choice of friends in resolving these acts of domestic violence. This article uses ethnographic methodology by observing the behavior, knowledge, beliefs, network of friends, and culture of the selection process for solving domestic violence in the city of Surabaya. This article is derived from data collected through documentation, semi-participant observation, and interactive dialogue. Friends as an institution where to complain, and seek resolution has been chosen by victims of domestic violence. They consider that friends play an important role as a preliminary institution rather than other actors such as nuclear relatives, police and courts who are State and other non-State actors.

Page 18 of 23 | Total Record : 226

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