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Journal of Family Law and Islamic Court
Published by Universitas Muhammadiyah Makassar
ISSN : 29625963     EISSN : 29625327     DOI : https://doi.org/10.26618/jflic.v2i1.10480
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
Journal of Family Law and Islamic Court (ISSN: 2962-5963 (Print) 2962-5327 (Online)) is an national peer-reviewed open access journal that aims to spread conceptual thinking or ideas, review and the research findings obtained in Family Law and Islamic Courts. Journal of Family Law and Islamic Court promotes scholarly, theoretical, pragmatic, and contemporary research, making a clear conceptual and methodological contribution to existing international literature. Its spesific aim is to enhance the broad scholarly understanding of Islamic Law, Family Law, Islamic Courts, Islamic Economics, Islamic Politics. Submissions that focus upon the Islamic Law or Islamic Courts of any of these levels or units of analysis in a way that interestingly and effectively brings together conceptual analysis and empirical findings are welcome. Journal of Family Law and Islamic Court is committed to disseminating rigorous, high-quality research and debate with a scientific influence on the international society. To that purpose, the Editorial team follows a meticulous editorial procedure, bringing the most sophisticated research on Islamic Law and Islamic Courts. The journal is online and has open access, and its internal publication procedure enables it to distribute its research findings internationally promptly.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 92 Documents
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المهر المعتبر في الفقه الإسلامي Nurlina, Nurlina; Hamzah, Nur Asia; Yusuf, A. Asdar
Journal of Family Law and Islamic Court Vol. 1 No. 3 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v1i3.10985

Abstract

هذا البحث يتكلم في مسألة المهر وهي المهر المعتبر ومقداره في الفقه الإسلامي والأحكام المتعلقة بهما بالتفصيل من الأدلة الشرعية في ذلك وتحليلها مع بيانات وتعليقات العلماء وآراءهم فيها. وأما مشكلة البحث هي: 1) ما هو المهر المعتبر في الفقه الإسلامي؟ 2) ما هو مقدار المهر المعتبر في الفقه الإسلامي؟ ونوع هذا البحث هو بحث نوعي يتحدث عن المهر المعتبر ومقداره في الفقه الإسلامي، وأما طريقة البحث التي استخدمتها الباحثة هي الطريقة المكتبية على مرحلتين في إعدادها. المرحلة الأولى فهي جمع المواد المتعلقة بالموضوع من كتب العلماء والمقالات والرسالات العلمية المتعلقة به. والمرحة الثانية فهي تنظيم المواد بطريقة الإستقرائية ونقل كلام العلماء وترتيبه بعد المطالعة. ونتيجة هذا البحث هي أن المهر في الفقه الإسلامي هو ما أوجبه الله تعلى على الزوج لزوجته عند عقد النكاح نقدا كان أو قسطا، وللمهر شروط منها أن يكون مالا ذا قيمة في البيع وطاهرا يصح الانتفاع به وأن لا يكون من شيء حرام أو من شيء مجهول، ويصح أن يكون مهرا أيضا ما ينتفع به غير مال كأجرة في العمل أو الإجارة. والمهر ليس له مقدار معين لا في الأقل ولا فيما فوقه فيصح أن تطلب الزوجة من زوجها أقل ما يكون أو أكثر إذا كان الزوج قادر على ذلك. Penelitian ini berbicara tentang mahar yaitu mahar yang dibolehkan dan batasan mahar dalam Fikih Islam serta  hukum-hukum yang berkaitan dengannya secara terperinci dengan memaparkan dalil-dalil syar’i beserta penjelasan para ulama seputar permasalan tersebut. Adapun rumusan masalah pada penelitian ini yaitu 1) Apa mahar yang dibolehkan dalam Fikih Islam? 2) berapa batasan mahar dalam Fikih Islam ? Penelitian ini bersifat kualitatif yang membahas tentang  mahar yang dibolehkan dan batasannya dalam Fikih Islam. Adapun metode penelitian yang digunakan penulis adalah metode penelitian pustaka dengan dua tahap dalam penyusunannya. Tahap pertama adalah mengumpulkan data-data yang terkait dengan judul melalui buku-buku para ulama, artikel dan makalah ilmiah yang berkaitan dengan masalah tersebut. Dan tahap kedua adalah menyusun data-data yang ada dengan cara membaca dan menukil perkataan para ulama serta mengaturnya setelah menela’ah. Adapun hasil dari penelitian ini menunjukan bahwasanya dalam Fikih Islam mahar adalah pemberian yang Allah wajibkan kepada suami untuk istrinya ketika terjadi akad nikah secara tunai ataupun dangan berhutang. dan mahar memiliki beberapa syarat yaitu; mahar harus berupa harta yang memliki nilai jual lagi suci dan dapat dimanfaatkan serta bukan sesuatu yang haram atau tidak jelas keberadaannya, mahar juga bisa berupa sesuatu selain harta yang dapat diambil manfaat darinya seperti upah dalam pekerjaan atau sewa menyewa. Dan dalam Fikih Islam tidak ada batasan atau jumlah khusus dalam mahar, maka seorang istri boleh meminta mahar kepada suaminya sedikit atau banyak jika suaminya mampu untuk memberikan.
WOMEN'S LAW REJECTS REFERENCE IN THE PERSPECTIVE OF ISLAMIC JURISPRUDENCE AND THE COMPILATION OF ISLAMIC LAW Fatma, Fatma; Satrianingsih, Andi; Saleh, Muhammad; Hamzah, Nur Asia; Basri, St Risnawati
Journal of Family Law and Islamic Court Vol. 1 No. 3 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v3i1.10987

Abstract

This study used library research. The techniques used in this study include; Data collection, after the required data has been collected, then several stages are carried out, namely: Data reduction, display data, concluding.  After the process of data collection and data management has been completed, the next step is to analyze the data to get a complete picture related to the problem that is the object of research. This study discusses the issue of referencing, that is, legal reference is carried out without the consent of the wife, as long as she is still in  the period of 'iddah based on the agreement of the ulama.  Meanwhile, in the Compilation of Islamic Law, the legal reference is valid if it has received approval from the wife. From this problem, there are two formulations of problems that will be studied by the author in this study, namely: 1) How women's law rejects reference in the perspective of Islamic jurisprudence. 2) How women's law rejects references in the Compilation of Islamic Law. The objectives in this study are twofold, namely: 1) To know the law of women refusing to refer in the perspective of Islamic jurisprudence. 2) to know the law women refuse to refer to in the perspective of the Compilation of Islamic Law. Based on the results of this study, it can be concluded, namely: 1) In Islamic law, scholars agree that reference is the prerogative of the husband or the absolute right of the husband, so there is no need for consent from the wife. 2) Whereas in the Compilation of Islamic Law it is stated that if a husband is going to make a reference to his ex-wife must first obtain the consent of his ex-wife, and the wife has the right to object to the will of the reference.Keywords: Law, Women, Reference, Islamic Jurisprudence, Compilation of Islamic LawPenelitian ini menggunakan penelitian riset kepustakaan (library research). Adapun teknik yang digunakan dalam penelitian ini antara lain; Pengumpulan data, setelah data yang diperlukan telah terkumpul, kemudian dilakukan beberapa tahapan yaitu: Reduksi data (data reduction), display data, concluding. Setelah proses pengumpulan data dan pengelolahan data telah selesai, maka selanjutnya adalah menganalisis data guna mendapat sebuah gambaran utuh terkait dengan permasalahan yang menjadi objek penelitian. Penelitian ini membahas tentang masalah rujuk, yaitu rujuk sah dilakukan tanpa persetujuan istri, selama dia masih dalam masa ‘iddah berdasarkan kesepakatan ulama. Sedangkan dalam Kompilasi Hukum Islam, rujuk sah hukumnya apabila sudah mendapat persetujuan dari pihak istri. Dari permasalahan ini, ada dua rumusan masalah yang akan dikaji penulis dalam penelitian ini, yaitu: 1) Bagaimana hukum wanita menolak rujuk dalam perspektif fikih Islam. 2) Bagaimana hukum wanita menolak rujuk dalam Kompilasi Hukum Islam. Tujuan dalam penelitian ini ada dua, yaitu: 1) Untuk mengetahui hukum wanita menolak rujuk dalam perspektif fikih Islam. 2) untuk mengetahui hukum wanita menolak rujuk dalam perspektif Kompilasi Hukum Islam. Berdasarkan dari hasil penelitian ini dapat disimpulkan yaitu: 1) Dalam hukum Islam, ulama sepakat bahwa rujuk merupakan hak prerogatif suami atau hak mutlak suami, sehingga tidak diperlukan adanya persetujuan dari pihak istri. 2) Sedangkan dalam Kompilasi Hukum Islam disebutkan bahwa apabila seorang suami akan melakukan rujuk terhadap mantan istrinya terlebih dahulu harus mendapat persetujuan dari mantan istrinya, serta istri berhak mengajukan keberatan atas kehendak rujuk tersebut.Kata Kunci: Hukum, Wanita, Rujuk, Fikih Islam, Kompilasi Hukum Islam  
حكم العقيقة لولد مات بعد نفخ الروح قبل يوم سابعه في الفقه الإسلامي masita, masita; Miro, Abbas Baco; hijaz, M chiar
Journal of Family Law and Islamic Court Vol. 1 No. 3 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v1i3.10996

Abstract

إن هذا البحث يتكلم في مسألة العقيقة وهي عن حكم العقيقة لولد مات بعد نفخ الروح قبل يوم سابعه في الفقه الإسلامي وهو يدور على المشكلتين الرئيسيتين، وهما:1) ما حكم العقيقة في الفقه الإسلامي، و 2) ما حكم العقيقة لولد مات بعد نفخ الروح قبل يوم سابعه في الفقه الإسلامي. وقد سلك الباحثة في كتابة هذا البحث مسلك الدراسة المكتبية على مرحلتين في إعداده. أما المرحلة الأولى فهي جمع المواد المتعلقة به من كتب العلماء والمقالات والأوراق العلمية التي تكلمت في الموضوع. وأما المرحلة الثانية فهي تنظيم المواد بطريقة نقل الكلام وترتيبه بعد المطالعة والاستقراء في مناسبته بموضوع البحث. ونتيجة البحث هي: 1) أن العقيقة حكمها سنة مؤكدة هذا ما قاله الجمهور أهل العلم. 2) حكم العقيقة لولد مات قبل اليوم السابع سنة كما قاله أكثر أهل العلم لأنه قد يولد بعموم الحديث عن العقيقة والعقيقة لولد مات بعد نفخ الروح سنة لأنه قد أوجده الله الحياة وقدر الله عليه القدر.Penelitian ini berbicara tentang masalah Akikah, yaitu tentang hukum akikah bagi anak yang meninggal setelah ditiupkan ruh sebelum hari ketujuhnya, yang berkisar pada dua masalah utama, yaitu: 1) Apa hukum tentang akikah dalam fikhi islam, dan 2) Apa hukum akikah bagi anak yang meninggal setelah ditiupkan ruh sebelum hari ketujuhnya.Dalam penulisan penelitian ini, peneliti mengambil jalur penelitian pustaka dalam dua tahap pada penyusunannya. Tahap pertama adalah mengumpulkan data-data terkait dari buku-buku dankarya para ulama, artikel dan makalah ilmiah yang berbicara tentang masalah ini. Tahap kedua adalah menyusun data-data yang ada dengan cara menyalin dan mengaturnya setelah membaca dan meneliti kesesuaiannya dengan subjek penelitian. Hasil penelitian adalah: 1) Hukumakikah adalah sunnah muakkadah, sebagaimana yang dikatakan oleh mayoritas ulama. 2) Hukum akikah untuk anak yang meninggal sebelum hari ketujuh setelah kelahirannya adalah sunnah, sebagaimana yang dikatakan sebagian besar ulama, karena dia telah dilahirkan sesuai dengan keumuman hadits tentang akikah, dan akikah untuk anak yang meninggal setelah ditiupkan ruh adalah sunnah, karena Allah subhanahu wata’ala telah memberinya kehidupan dan Allah telah  menetapkan takdir baginya. 
Legal Protection of Wives from Domestic Violence Perspectives of Islamic Law and Positive Law Mutiah, Mutiah; Satrianingsih, Andi; Anshar, Anshar; Hamzah, Nur Asia; Ilmah, Nurul
Journal of Family Law and Islamic Court Vol. 2 No. 1 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i1.11018

Abstract

His study uses qualitative methods that aim to: 1). know how the concept of legal protection for wives from domestic violence from Islamic legal perspectives 2). Knowing the concept of legal protection for wives from domestic violence from a positive legal perspective.  In answering these problems, researchers use the type of library research (library reseach), which is research conducted using literature (literature), both in the form of books, notes, and the results of previous researchers' reports. Or by studying the hadiths and verses of the Qur'an related to the problem in this study so that conclusions can be drawn.Based on the results of research and discussion, the author concludes that from several forms of domestic violence against wives and punishments applied according to Islamic Law, legal protection for women or wives who are victims of domestic violence is the husband's agreement with his wife during the marriage contract and the wife's right to the husband to ask for divorce (khuluk). The legal protection of wives from domestic violence from a positive legal perspective is in Law Number 23 of 2004 concerning the elimination of domestic violence article 10 by providing protection from the family, police, prosecutors, advocates, social institutions, or other parties both temporarily and based on the government. So the author concludes that committing violence against wives in Islamic law and positive law is not permissible whether the victim is the wife or husband, because in Islam it always teaches gentle behavior and affection between others and domestic violence is an act that is not justified in Islam. Penelitian ini menggunakan metode kualitatif yang bertujuan untuk: 1). mengetahui bagaimana konsep perlindungan hukum terhadap istri dari tindak KDRT perspektif hukum Islam 2). mengetahui konsep perlindungan hukum terhadap istri dari tindak KDRT perspektif hukum positif. Dalam menjawab permasalahan tersebut, peneliti menggunakan jenis penelitian kepustakaan (library reseach) yakni penelitian yang dilakukan dengan menggunakan leteratur (kepustakaan), baik berupa buku, catatan, maupun hasil laporan peneliti terdahulu. Atau dengan mengkaji hadits-hadits dan ayat-ayat Al-Qur’an yang berkaitan dengan permasalah dalam penelitian ini sehingga bisa diambil kesimpulan. Berdasarkan hasil penelitian dan pembahasan penulis mengambil kesimpulan bahwa  dari beberapa bentuk-bentuk KDRT terhadap istri beserta hukuman yang diterapkan menurut Hukum Islam maka perlindungan hukum bagi wanita atau istri yang menjadi korban KDRT yaitu perjanjian suami atas istri ketika akad nikah dan hak istri atas suami untuk meminta   cerai (khuluk). Adapun perlindungan hukum terhadap istri dari tindak KDRT perspektif hukum positif yaitu dalam Undang-undang Nomor  23 Tahun 2004 tentang penghapusan kekerasan dalam rumah tangga pasal 10 dengan memberikan perlindungan dari pihak keluarga, kepolisian, kejaksaan, advokat, lembaga sosial, atau pihak lainnya baik sementara maupun berdasarkan pemerintah. Jadi penulis mengambil kesimpulan bahwa melakukan kekerasan terhadap istri dalam hukum Islam dan hukum positif tidak dibolehkan baik itu korbannya istri ataupun suami, karena dalam Islam selalu mengajarkan berprilaku lembut dan kasih sayang antar sesama dan KDRT merupakan tindakan yang tidak dibenarkan dalam Islam. 
Mabbollo Tradition in Bugis Marriage in Bone Regency Urf Perspective Nuh, Ahmad; Saleh, Muhammad; Basri, St. Risnawati; Raziq, Abd
Journal of Family Law and Islamic Court Vol. 2 No. 1 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i1.13151

Abstract

The main point of this research is Urf's view of the Mabbollo tradition in Bugis marriage customs in Bone Regency. The main problem consists of two sub-problems, namely: How did the Mabbollo Tradition come about in Bone Regency? And what is the urf analysis of the Mabbollo Tradition in Bone Regency? The results of this research show that Mabbollo in Bugis marriage customs in Bone Regency, is 1). For those who are pro, they really believe that if an unmarried older sister should be stepped into marriage by her younger sister, they believe that the older sister's life in the future will not go smoothly. good, especially for marriage issues. Meanwhile, those who are against it do not agree with this custom because according to them it will only have bad effects, especially for the younger sibling's mental health. 2). Mabbolla, viewed from the results of the Urf Analysis, is not prohibited, but rather recommends marriage as long as a person is capable, both physically and spiritually, as long as the marriage has been fulfilled in harmony and conditions. The Mabbollo tradition can give mashlah to special families, it can strengthen the ties of friendship between older brothers and sisters. who overstepped his marriage. 
Islamic Law Review of the Dropshipping System Jusmaliah, Jusmaliah; Afiyah, Nur; Bakri, Muhammad Ali; Ahlisan, Muzakkir
Journal of Family Law and Islamic Court Vol. 2 No. 1 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i1.14006

Abstract

This research aims to analyze the dropshipping system in the context of Islamic law, focusing on the challenges of uncertainty or gharar in the transaction and its conformity with the principles of muamalah. The main objective is to evaluate how sharia principles are applied in the practice of dropshipping, especially in the context of the Muslim family economy in Indonesia. The research methodology involved analyzing documents and literature related to Islamic law, muamalah, and electronic commerce. The results show that while dropshipping offers flexibility and economic opportunities for the Muslim community, there are important issues related to the fulfillment of sharia transaction requirements. These issues include uncertainty in the ownership of goods at the time of the contract and the need for transparency in the transaction. The study identified that the application of Shariah principles such as fairness, transparency, and responsibility can overcome these challenges. The conclusion of this study asserts that while dropshipping systems enable new business opportunities, a deeper understanding of Shariah principles is required to ensure fair and ethical trading practices. It suggests the need for a more integrated approach between technological developments and sharia values in online business. Recommendations are provided for Muslim business actors and policy makers to promote trade practices that comply with Islamic law, integrating business innovation with sharia rules and values.
The Law Issues Zakat With The Value Of Silver Nisab When There Is A Large Difference In Value Between Gold And Silver Nisab Mananu, Rizal; Bakri, Mukhlis; Rahmat, Fajar; Hijaz, Chiar; Yusuf, Andi Asdar
Journal of Family Law and Islamic Court Vol. 2 No. 1 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i1.14262

Abstract

The determination of nisab zakat is an important discussion in Islam, especially in the context of the vast difference in value between nisab gold and silver. Three opinions arise in determining the nisab zakat when there is a large difference in value between the gold and silver nisab, namely obligatory with gold nisab, obligatory with silver nisab, and using the lowest nisab of the two. This study aims to analyze these three opinions using analytical descriptive methods. Data are obtained from Islamic literature and compiled to understand the legal basis as well as the social and religious implications of each opinion. The analysis shows that all three opinions have a strong legal basis, but using the value of silver nisab as the nisab with the lowest value as the standard nisab zakat of treasure is more appropriate in the context of the difference in value between gold and silver nisab. Thus, the conclusion of this study is that the use of silver nisab value is a more appropriate approach in determining zakat obligations because it is safer for muzakki and more beneficial for the poor.
Dynamics of The Rules for Changing Sharia Law According to Ibnul Qayyim Al-Jauziyyah Rudin, Syafaat; Kurniati, Kurniati; Musyahid, Achmad; Rahmat, Fajar; As'ad, Muslahuddin
Journal of Family Law and Islamic Court Vol. 3 No. 2 (2024): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v3i2.15864

Abstract

The diversity of human life necessitates order to achieve social harmony. This study examines the significance of divine law (syari’ah ilahiyyah) as superior to tasyri’ wad’i (man-made law), focusing on the consistency of Islamic law and its relationship to the fiqh maxim “Laa Yunkaru Taghayyur al-Ahkam bi Taghayyur al-Azman” (legal rulings may change with changing times). Using a literature-based method, the analysis incorporates classical and contemporary scholarly perspectives alongside practical applications of the maxim. The findings reveal that rulings derived directly from textual evidence (nass) are immutable, whereas those based on custom (urf), public interest (maslahah), or independent reasoning (ijtihad) may adapt to changing contexts. The maxim is narrowly applied to rulings influenced by customs, leaving core scriptural rulings unchanged. Examples include theft punishments adjusted for customary definitions of safekeeping, evolving zakat policies, and contemporary regulations such as traffic laws. These findings affirm that Islamic law combines permanence in foundational principles with flexibility in contextual applications, ensuring its relevance across times and places. The study concludes that understanding the boundaries of this fiqh maxim is crucial for maintaining the balance between the timelessness of Islamic law and its adaptability to modern challenges, preserving both its authenticity and practical utility.--Keberagaman kehidupan manusia memerlukan keteraturan untuk mencapai harmoni sosial. Studi ini mengkaji pentingnya hukum ilahi (syari’ah ilahiyyah) yang dianggap lebih unggul dibandingkan dengan tasyri’ wad’i (hukum buatan manusia), dengan fokus pada konsistensi hukum Islam dan hubungannya dengan kaidah fiqih “Laa Yunkaru Taghayyur al-Ahkam bi Taghayyur al-Azman” (hukum dapat berubah sesuai dengan perubahan zaman). Dengan pendekatan berbasis literatur, analisis ini mencakup perspektif ulama klasik dan kontemporer serta aplikasi praktis dari kaidah tersebut. Temuan menunjukkan bahwa hukum yang bersumber langsung dari nash bersifat tetap, sementara hukum yang didasarkan pada adat (urf), kemaslahatan (maslahah), atau ijtihad dapat disesuaikan dengan konteks yang berubah. Kaidah ini diterapkan secara terbatas pada hukum yang dipengaruhi oleh adat kebiasaan, sementara hukum nash tetap tidak berubah. Contoh penerapan mencakup hukuman pencurian yang disesuaikan dengan definisi adat penyimpanan barang, kebijakan zakat yang berkembang, dan peraturan kontemporer seperti lalu lintas. Temuan ini menegaskan bahwa hukum Islam menggabungkan keabadian prinsip-prinsip dasar dengan fleksibilitas dalam aplikasi kontekstual, sehingga memastikan relevansinya di berbagai waktu dan tempat. Studi ini menyimpulkan bahwa pemahaman batasan penerapan kaidah fiqih ini sangat penting untuk menjaga keseimbangan antara keabadian hukum Islam dan kemampuannya beradaptasi dengan tantangan modern, sekaligus mempertahankan keaslian dan kegunaannya secara praktis.
Review of Islamic Marriage Law and Gender Justice Towards SEMA Number 3 Of 2018 Concerning Rejection of Isbat Polygamy Cases in Religious Courts Abdul Halim, Halmi
Journal of Family Law and Islamic Court Vol. 3 No. 2 (2024): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v3i2.16524

Abstract

Having more than one wife or polygamy in Indonesia is regulated in Law Number 1 of 1974 concerning Marriage. Marriages in Indonesia are also regulated in terms of registration. In society there is a phenomenon of husbands marrying more than one wife (polygamy) without being recorded by the Marriage Registrar. Because the legal status of the second, third or fourth wife is unclear if it is not recorded, an application for polygamous isbat is submitted to the court. However, there is SEMA regulation Number 3 of 2018 which prohibits polygamous isbat from being processed in court. Therefore, the aim of this research is to find answers to questions related to polygamous isbat procedures, analysis of Islamic marriage law regarding the rejection of polygamous isbat in religious courts and gender justice analysis regarding the rejection of polygamous isbat in religious courts. The research method used was content analysis, which used a data search method, namely literature study. From this research it was found that the marriage isbat procedure with polygamous isbat is different, the rejection of polygamous isbat in religious courts according to Islamic Marriage Law is not a new problem and the rejection of polygamous isbat in Religious Courts according to gender justice is divided into two versions, if viewed from the first wife's version it is fair gender, while for second or subsequent wives there is no gender equality.
Tree Planting before Merriage in Village Regulation No. 2 of 2009 in Bone-Bone Village, Enrekang Regency According to Maslahah Khairiah, Nahdiatul; Salam, Abdul; Jumadil, Jumadil; Kappaja, Ismail; BN, Andi Muh. Taqiyuddin
Journal of Family Law and Islamic Court Vol. 3 No. 2 (2024): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v3i2.16543

Abstract

This research was conducted to know (1) the implementation of regulation no. 2 of 2009 Article 3 Bone-Bone Village and (2) the perspective of benefits for the implementation of Bone-Bone Village regulations No. 2 of 2009 Article 5. This research is field research using qualitative methods. The approach used in this study is an empirical juridical approach, with data collection techniques through observation, interviews, and document review. primary and secondary primary data obtained by conducting interviews with village government, religious leaders, and communities involved secondary data from documents related to data analysis techniques in this study starting from the data collected and then analyzed, then classifying the data that has been collected then the data is concluded.The results of this study indicate that (1) Implementation of Regulation No. 2 of 2009 Article 5 Bone-Bone Village, there are two, namely the first introduction to Regulation No. 2 of 2009 Article 5 which introduces the regulation using socialization. Then the second is the stage of implementing regulation No.2 of 2009 Article 5, namely registration, then planting trees and reporting; (2) Rules for planting trees No. 2 of 2009 Article 5 This regulation aims for the benefit and welfare of the community. From the perspective of this benefit, it is maslahat mursalah. Maslahat mursalah is something that brings benefits (profits) and keeps harm (damage) away. 

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