cover
Contact Name
Maufur
Contact Email
journalempirisma@gmail.com
Phone
+6285749816506
Journal Mail Official
journalempirisma@gmail.com
Editorial Address
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Location
Kota kediri,
Jawa timur
INDONESIA
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM
ISSN : 18299563     EISSN : 25031694     DOI : https://doi.org/10.30762/empirisma.v33i2
Focus The focus of this journal is to publish the results of research and thoughts on Islamic studies in the form of research articles and book reviews and thoughts. Scope since 2017 the journal focuses more on various dimensions of Islamic thoughts and cultures with the scope limited to the following topics: - Theology; - Religious Rituals; - Local Wisdom; - Sacred Texts; - Interfaith Encounter; Contemporary Issues To reach a wider audience and readership, articles in this journal are using two languages: Indonesian and English. This journal is published biannually in January and July.
Articles 239 Documents
Tradisi Anderenat Dalam Ekologi Budaya: Dinamika Interaksi Manusia Dan Lingkungan Bahri, Moh. Syaiful; Ghufron, Muhammad
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 34 No. 1 (2025): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v34i1.2876

Abstract

This article aims to explore the Anderenat tradition on Gili Iyang Island through the lens of cultural ecology, with the objective of analyzing how local cultural practices function as mechanisms for environmental adaptation and conservation. Employing a qualitative descriptive method and an interpretive framework grounded in cultural ecology theory, the study investigates the embedded values and ecological functions within the Anderenat tradition, particularly in relation to how communities interact with and respond to their natural environment. The findings reveal that Anderenat is not merely a religious or ceremonial activity, but a complex ecological practice that embodies local wisdom transmitted through generations. It integrates spiritual beliefs, social rituals, and environmental actions—such as collective prayers, communal gatherings, and the symbolic planting of coconut trees—as strategic responses to ecological challenges like irregular rainfall and soil infertility. These practices not only reinforce communal solidarity but also cultivate ecological awareness and responsibility among community members. Moreover, the tradition fosters a sense of stewardship over natural resources, contributing to the long-term sustainability of the island’s fragile ecosystem. Theoretically, this study contributes to the discourse on environmental anthropology and cultural ecology by demonstrating how indigenous knowledge systems serve as functional and adaptive responses to environmental change. It suggests that traditions like Anderenat can serve as culturally grounded models for integrating local wisdom with modern scientific approaches in the development of inclusive and sustainable environmental policies
Tradisi Sakura di Lampung: Representasi Hukum Islam dalam Kearifan Lokal Masyarakat Tanggamus Arsyad, Mufid; Dimyati; Anggraini, Nike Ade
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 34 No. 1 (2025): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v34i1.2884

Abstract

This study aims to examine the representation of Islamic law in the Sakura tradition practiced in Tanggamus Regency, Lampung. The Sakura tradition is a festive cultural celebration among the indigenous Lampung community, characterized by the use of masks, changes in appearance, and culminating in a communal pole-climbing event known as beguai jejama. In the context of modernization, there has been a shift in the understanding of religious values embedded in this tradition, particularly among younger generations who are more exposed to popular culture. This research employs a qualitative approach with fieldwork methods, including participant observation, in-depth interviews, and document analysis. The main focus is on how values in Islamic law—such as justice, deliberation (musyawarah), and human rights—are integrated into the practice of the Sakura tradition. The findings reveal that although rooted in local culture, the Sakura tradition has strongly internalized Islamic values. Decision-making processes are conducted through deliberation, and community rights are respected, demonstrating a harmonious integration between customary law and Islamic law. Theoretically, this study highlights the importance of an integrative approach between Islamic law and local traditions in sustaining cultural practices and strengthening the legal identity of the community. With a wise and contextual approach, the Sakura tradition can continue to be preserved without contradicting Islamic teachings, serving as a medium for cultural da'wah and reinforcing social cohesion and interfaith harmony within a multicultural society.
Embodied Dzikir: Pengalaman Spiritual Penari Whirling dalam Tarekat Naqsabandiyah Haqqani Rabbani di Indonesia Ridwan, Ahmad; Sururin; Zamhari, Arif
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 34 No. 1 (2025): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v34i1.2998

Abstract

This study aims to describe the practice of whirling dance within the Naqshbandiyya Haqqani Rabbani Order in Indonesia, explore the underlying understanding of its practitioners, and uncover the spiritual experiences associated with this ritual. The central focus is to examine the role of whirling as a form of dynamic dhikr and spiritual transformation within the context of contemporary Sufi practices. This research employs a qualitative approach with a phenomenological method. Data were collected through participant observation and in-depth interviews with whirling dancers affiliated with the Naqshbandiyya Haqqani Rabbani community. The analysis focused on the dancers' subjective experiences and spiritual reflections during the practice. The findings reveal three main points. First, the whirling dance in the Naqshbandiyya Haqqani context is not merely an artistic expression but a structured, symbolic ritual of dhikr, representing the cosmic movement toward unity with the Divine. Second, the dancers possess a deep Sufi understanding of the dance, interpreting it as a manifestation of fana (self-annihilation) and ego transcendence. Third, the spiritual experience during whirling touches on core elements of Sufi psychology—qalb (heart), nafs (soul), and ruh (spirit)—resulting in observable changes in behavior, inner tranquility, and enhanced daily dhikr quality. Theoretically, these findings contribute to the discourse of contemporary Sufism, particularly concerning the role of embodied expressions in dhikr rituals and the relevance of embodied spirituality approaches in the study of Islamic mysticism. The whirling dance exemplifies the integration of bodily movement and spiritual consciousness along the Sufi path.
Negosiasi Ruang Sakral: Analisis Fatwa MUI No. 34 Tahun 2013 di Kota Medan dalam Perspektif Mashlahah Mursalah Lauhin Mahfudz; Tanjung, Dhiauddin; Siregar, Ramadhan Syahmedi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 34 No. 1 (2025): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v34i1.3006

Abstract

This article analyzes the implementation of the Indonesian Council of Ulama (MUI) Fatwa No. 34 of 2013 concerning the conduct of marriage contracts (akad nikah) in mosques in the city of Medan, examining the socio-religious dynamics through the lens of maslahah mursalah (consideration of public benefit). The fatwa emphasizes the importance of preserving the sanctity of the mosque as a place of worship by upholding proper Islamic etiquette, such as dressing modestly, avoiding overpowering fragrances, and maintaining order and reverence. However, in practice, numerous violations of these norms occur, revealing ongoing negotiations between the demands of Islamic law and the social customs of urban communities, particularly concerning appearance and clothing styles during marriage ceremonies. These violations not only blur the sacred value of marriage as an act of worship but also risk desecrating the honor of the mosque as a sacred space. This research adopts a qualitative approach using field research methods, which include direct observation of marriage ceremonies in several mosques in Medan, in-depth interviews with religious leaders, mosque administrators, marriage officiants (penghulu), and members of the general public, as well as an examination of documents related to the MUI fatwa. The data are analyzed descriptively and critically within the framework of maslahah mursalah theory to identify patterns of violation, institutional responses, and potential solutions. From the maslahah mursalah perspective, preserving the sanctity of the mosque constitutes a primary necessity (daruriyah), as it is closely linked to the protection of religion (hifzh al-din). The study recommends public education initiatives led by religious figures, the development of etiquette guidelines for mosque-based marriage ceremonies, and administrative oversight by marriage registrars and the Office of Religious Affairs (KUA) to ensure that marriage contracts conducted in mosques are not merely ceremonial but also reflect a deep respect for Islamic sacred values. Thus, the implementation of this fatwa becomes a site of negotiation between religious authority, social norms, and the community’s religious consciousness.
Penelantaran, Perceraian, dan Perkawinan Lintas Agama: Analisis Hukum Islam Dan Studi Putusan PA Nomor 2871 Medan 2023 Mukhlis Siregar; Tanjung, Dhiauddin; Siregar, Ramadhan Syahmedi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 34 No. 2 (2025): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v34i2.3018

Abstract

This study aims to analyze the legal basis employed by the judge in deciding a divorce case due to neglect, as outlined in the Decision of the Religious Court of Medan No. 2871 of 2023. The research adopts a normative juridical method with statutory and case approaches. The data sources include applicable legal regulations and an analysis of the judicial decision. The findings reveal that the judge based the ruling on Article 19 of Government Regulation No. 9 of 1975 in conjunction with Article 116 of the Compilation of Islamic Law (KHI) of 1991, which stipulate that abandonment for a consecutive period of two years constitutes a valid ground for divorce. Additionally, the judge referred to Article 82 paragraph (4) of Law No. 7 of 1989 as amended by Law No. 50 of 2009, which permits a verstek (default) judgment when the defendant fails to appear despite having been duly summoned. The judicial decision in this case is considered to be in accordance with both Islamic legal principles and the positive law in Indonesia, taking into account justice for the plaintiff, particularly in matters of child custody and the obligation of financial support for the former wife and children. This study affirms that neglect within marriage constitutes a violation of spousal obligations that has legal consequences for the abandoned party. The findings are expected to contribute to the development of family law, particularly regarding the implementation of statutory provisions in divorce cases arising from spousal neglect.
Spiritualitas dan Kesadaran Sosial dalam Tarekat Naqsyabandiyah: Studi Transformasi Hubungan Sosial di Yayasan Kiblatul Amin Dua Alya Izza Irsalina; Moh. Yasir Alimi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 34 No. 2 (2025): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v34i2.3123

Abstract

This article aims to explain the integration process of Naqshbandi Sufi teachings with the concept of Level of Consciousness developed by David R. Hawkins, and its impact on the transformation of social relationships at Yayasan Kiblatul Amin Dua (YKAD). This research employs a qualitative method with a phenomenological approach to explore the experiences of community members in applying consciousness values in their daily lives. Data were collected through in-depth interviews, participant observation, and documentation. The Level of Consciousness theory explains that human consciousness evolves through certain levels, ranging from lower states such as shame, anger, and pride to higher states such as love, peace, and enlightenment. The findings reveal that prior to the integration of the consciousness concept, social relations within YKAD were exclusive, closed, and primarily focused on vertical relationships with God. However, after implementing the LoC framework in spiritual learning, members experienced increased consciousness, evidenced by greater empathy, open communication, and active participation in social activities. This transformation not only strengthened internal community cohesion but also fostered more harmonious family relationships and improved social acceptance from the surrounding society. The study highlights the importance of self-consciousness as a bridge between spirituality and harmonious social life.
Mainstreaming Religious Moderation within the Three Pillars of Islamic Higher Education in East Java Feryani Umi Rosidah; Syafi’i, Imam; Basyir, Kunawi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 34 No. 2 (2025): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v34i2.2023

Abstract

The implementation of religious moderation in Islamic Higher Education Institutions (PTKI) in East Java represents a strategic effort to develop a balanced and inclusive understanding of religion. This research was conducted at the State Islamic Institute of Kediri, the Islamic University of Malang, and the Muhammadiyah University of Surabaya. The article aims to analyze the application of religious moderation through the Three Pillars of Higher Education, namely teaching, research, and community service. The study employs a qualitative approach, using in-depth interviews and participatory observation involving students, lecturers, as well as faculty and rectorate leaders. The findings reveal that the values of religious moderation are integrated into teaching and curriculum through courses such as Interreligious Dialogue, Multiculturalism, workshops, and inclusive seminars. In the field of research, moderation is reflected in scholarly studies addressing diversity and tolerance. Meanwhile, in community service, it is manifested through community service programs (KKN), interfaith dialogues, and multicultural empowerment initiatives. This study recommends the development of strategic policies based on religious moderation to cultivate an inclusive and contextual generation capable of responding to the challenges of globalization and radicalism in the modern era.
Dari Toleransi ke Kewaspadaan: Deteksi Dini Konflik Keagamaan oleh Tokoh Agama di Kota Kediri Umam, Khairul; Anam, Masrul
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 34 No. 2 (2025): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v34i2.2585

Abstract

Religious-based conflicts often generate widespread destructive impacts, making early prevention a strategic agenda not only for the state but also for all elements of society. This article seeks to analyze the potential sources of religious conflict in Kediri City—widely recognized as a space of tolerance—while examining the role of religious leaders in preventing these potentials from escalating into open conflict. The study employs content analysis of digital media combined with descriptive analysis to explore the social actions of religious leaders in managing conflict risks. The findings reveal four major sources of vulnerability: religious plurality that may trigger social segregation, issues surrounding the construction and activities of houses of worship, tensions in the celebration of religious holidays, and the penetration of extremist religious doctrines. In response to these vulnerabilities, religious leaders have initiated preventive measures such as monitoring socio-political conditions, facilitating regular interfaith dialogue, mediating conflicts peacefully, and fostering close collaboration with state institutions through interfaith forums. These findings underscore that early detection strategies grounded in religious leadership not only strengthen social cohesion but also provide a preventive model that can be replicated in other regions. Theoretically, this study contributes to conflict studies by demonstrating the interplay between structural, cultural, and religious factors in building an effective early warning system.
Tinjauan Interfaith Studies Dalam Akulturasi Nilai Leadership Suku Sasak Lombok Serta Relevansinya Terhadap Pendidikan Islam Moh. Zarkani
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 34 No. 2 (2025): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v34i2.2981

Abstract

This study aims to analyze the contribution of Sasak community leadership values in shaping holistic leadership management within Islamic education. Employing a qualitative approach through literature-based analysis, the research explores cultural and religious values embedded in Sasak leadership traditions. The findings reveal that Sasak leadership is characterized by religiosity, deliberation, and social harmony, which provide a strong foundation for leadership practices in Islamic educational institutions. Local traditions such as the Perang Topat at Lingsar Temple illustrate interfaith cooperation between Muslim and Hindu communities, highlighting that Sasak leadership transcends religious boundaries and fosters inclusive social cohesion. Theoretically, these findings contribute to the development of leadership models in Islamic education by integrating local wisdom with Islamic principles, thereby enriching the discourse of educational leadership with an indigenous perspective. The originality of this study lies in its emphasis on the Sasak community as a case of embodied Islamic leadership, which not only reinforces moral and spiritual values but also promotes justice, moderation, and responsiveness to multicultural realities in educational contexts..
Religious Habitus and Adaptation in Urban Pluralism: A Study of Tolerance Village, Bandung Hidayatulloh, Taufik; Saumantri, Theguh; Kamarzaman, Mohd Haidhar
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 34 No. 2 (2025): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v34i2.3017

Abstract

Urbanization in Bandung, particularly in the Tolerance Village of Andir District, has brought significant changes in the religious practices of individuals migrating from rural areas. Previous studies on religion and urbanization often focus on institutional transformation or interreligious conflict, while limited attention has been given to the micro-dynamics of religious habitus as a sociological concept. This study aims to analyse the dynamics of religious habitus in the process of religious adaptation amidst urban religious pluralism, highlighting the Tolerance Village as a unique case. The research employed a descriptive qualitative method with a sociological approach, using in-depth interviews and observations, and data were analysed thematically. The findings show that the religious habitus of individuals undergoes transformation in response to pluralistic urban life, with the emergence of syncretic practices and adjustments to more open social norms. This adaptation process is shaped by the social and cultural capital of individuals, as well as their interactions with diverse religious communities in the Tolerance Village. The study’s novelty lies in its application of Bourdieu’s concept of habitus to explain religious adaptation in an urban pluralistic setting, thus providing a new analytical perspective for understanding the intersection of religion, migration, and urban diversity in Indonesia.