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Madania: Jurnal Kajian Keislaman
Published by Universitas Islam Negeri Fatmawati Sukarno Bengkulu
ISSN : 14108143     EISSN : 25021826     DOI : http://dx.doi.org/10.29300/madania
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Madania: Jurnal Kajian Keislaman is a peer-reviewed international journal focusing on Islamic studies. The journal provides a platform for disseminating the latest research and scholarly discussions on Islam and Muslim culture in a broad sense, encompassing theoretical and empirical investigations of themes relevant to Muslim societies globally and beyond. Madania publishes articles under six main topics: Islamic Law – Discussions on fiqh, legal theory, and contemporary issues in Islamic jurisprudence. Islamic Education – Research on pedagogical theories, practices, and innovations in Islamic education. Islamic Economy – Analyses of Islamic financial systems, economic theories, and practices. Islamic Theology, Philosophy, and Psychology – Studies exploring theological debates, philosophical perspectives, and psychological dimensions of Islamic thought. Islamic Communication – Research on communication ethics, media studies, and the role of communication in Islamic contexts. Study of the Qur’an and Hadith – Investigations of textual analysis, interpretations, and the application of Islamic scriptures. Madania accepts two types of articles: Research Articles: Scholarly reports presenting the results of quantitative or qualitative studies that contribute to the advancement of knowledge in Islamic studies across the six themes. Conceptual Articles: Papers offering theoretical perspectives, models, or philosophical analyses relevant to Islamic studies, engaging with contemporary theories and frameworks. All submissions to Madania undergo a rigorous double-blind peer-review process to ensure high standards of quality and academic integrity. The journal is committed to publishing original, innovative, and impactful research that addresses contemporary challenges in the Islamic world.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 204 Documents
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PENERAPAN MASHLAHAH MURSALAH DALAM ISU-ISU KONTEMPORER Asriaty, Asriaty
Madania: Jurnal Kajian Keislaman Vol 19, No 1 (2015): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v19i1.29

Abstract

Implementation of Maslahah Mursalah in Contemporary Issues. The present article is aimed at describinghow Islamic law anticipates occurring of contemporary problematics according to Maslahah Mursalah. Maslahahmursalah (public interest) can be made as an argument for Islamic law determining if it deal with manyrequirements such as maslahat is suitable with syara, maslahat is not contrary with the Qur’an, sunnah, and ijma,and maslahat is existing in daruriyat level or hajiyat that in same level with daruriyat. Maslahah mursalah is notindependent argumentation that stands alone from the Qur’an, Sunnah, and Ijma’, but it is one of the Islamicdeductive methodes. In brief, maslahah mursalah is not resource of Islamic law but it is a method of Islamic lawdiscovering. Assembling of maslahah mursalah as dalil for Islamic law determining, it makes many contemporaryproblems can be known and determined although their law status is not mentioned in the Qur’an and as-Sunnah.So, maslahah mursalah assembling makes Islamic law always appropriate whenever and wherever
ﻫندسة أصول الفقه: نحو مقاربة إندونيسية للاجتهاد Nur, Iffatin; Ali, A. Muhdhor
Madania: Jurnal Kajian Keislaman Vol 26, No 1 (2022): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v26i1.3801

Abstract

لقد دون علم أصول الفقه من قبل مذاهب شىت بما فيها من تعدد مناهج االجتهاد واالستنباط. كما شهدت القرون الوسطى تطورا هائال حيث ظهرت ونشأت فيها نظريات ومقاربات يف جمال استنباط األحاكم أصوال وفقها. غري أن هناك فجوتني إقليمية وزمانية بني إندونيسيا والقطر العريب الواقع فيه ذاك اتلطور، األمر اذلي يعرقل تطبيق األحاكم املستنبطة وعالجا للقضايا الفقهية بإندونيسيا من ًّ بشلك اكمل شامل. فانطالقا من هذا، احلاجة ماسة إىل صياغة مقاربة أرخبيلية حل خالل صياغة منهج جديد يسىم بدمج املصدرين أو يقال بادلمج بني املصدرين. ويتم تنفيذه عرب دمج مصدرين هما مصادر الترشيع اإلساليم والترشيع القانوين حفاظا ىلع االستقرار وصيانة للبالد عن االنهيار. بناء ىلع احلجة السابقة، استند هذا ابلحث ىلع دراسة استقصائية بتحليل املقارب الفقيه يف العرب واندونيسيا. من خالل ذلك املنهج، قصد ابلحث يلكشف موضوع الفقه العرب كمرجع يف صياغة الفقه بمنهج االجتمايع واثلقايف للمجتمع اإلندونييس. استنتج هذا ابلحث بأن ً بني مصادر الفقه اإلساليم ومصادر القانون الشعب اإلندونييس كجهد إلنشاء منتجات الفقهية اتلكيفية هناك تكامل يف إندونيسيا. The methods of ijtihâd and istinbâth have been adopted and practiced by all schools of thought of Islamic jurisprudence (madzhab fiqh). The Middle Ages witnessed a tremendous development in which theories and approaches emerged in the field of istinbâth al-ahkâm (deducing legal provisions) both in ushûl (principles) and fiqh (Islamic jurisprudence). However, there are two gaps, regional and temporal ones, between Indonesia and Arabian countries where that development took place. These have been impeding the application of those developed provisions fully and comprehensively. From this point of view, there is an urgent need to formulate an archipelagic (Nusantara, Ind.) approach to solve the issues of jurisprudence in Indonesia through the formulation of a new approach by integrating or merging 2 (two) legal sources. It is implemented through the integration of two sources, the Islamic and Indonesian legislation sources with the purposes of preserving the country’s stability and preventing it from its collapse. According to the above argumentation, this study is carried out through a literature review with an analytical study on the fiqh approach in Arab and Indonesia. This is then intended to conduct a study of fiqh in Arab countries as the reference to formulate fiqh with the sociocultural approach of the Indonesian society. The findings indicates that there is an integration between the source of Islamic law and the Indonesian law as an effort to build an adaptive product of fiqh in Indonesia.
Investigating Meat Milling Business in Yogyakarta: a Maqâshid al-Syarî‘ah Perspectives Muttaqin, Zein; Ferdaus, Nadia Nuril
Madania: Jurnal Kajian Keislaman Vol 21, No 2 (2017): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v21i2.611

Abstract

Investigating Meat Milling Business in Yogyakarta: A Maqâshid al-Syarî‘ah Perspectives. This article aims to investigate the meat milling business process in the light of maqâshid al-syarî‘ah perspectives. The ttopic arises due to some past cases related to the mixed process of meat milling of lawful and unlawful meat in the industry, while the demand on the meat milling business is pretty high according to the BAPPENAS Yogyakarta data. Lacking on supervision has threatened consumer protection and deviates from the sharia injunctions. Maqâshid al-syarî‘ah being consider as the basis of sharia compliances that serves to understand the purposes of sharia laws in the daily life in the form of prohibitions and injunctions. Qualitative method and content analysis is conducted to interpret 7 meats milling local shop owner responds regards the manifestation of maqâshid al-syarî‘ah in their business. It can be concluded that the implementation of maqâshid al-syarî‘ah of meat milling business in Yogyakarta on the level of input, process and output has been implemented accordingly. Although there are several cases of respondent that did not abide by the Islamic laws, but most of the businessman are. Halal logistic and supply chain is needed to become the insurance party of the legal aspect of business and also as the milestone of expanding the local meat milling to compete with the bigger competitor such as supermarket.
The Models of Character and Akhlaq Education for Special Needs Children in An Inclusion School Drajat, Manpan; Mohd Nor, Mohd Roslan
Madania: Jurnal Kajian Keislaman Vol 24, No 1 (2020): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i1.5235

Abstract

The law stresses that education is the right of all citizens, including children with special needs. The need for education is the same as school-age children in general, but the training provided is adjusted to the specifics of the children. It is certainly guaranteed that all children need character education and akhlaqul karîmah. This research aims to explore how character education and akhlaq in children with special needs in Al-Ghazali Jatinangor Inclusion Elementary School. The method used is phenomenological quality research. The data is collected in by observations, interviews, documentations, and Focus Group Discussion (FGD). Then, it was analyzed using interactive analysis techniques. The results indicate that the education program at Al-Ghazali Inclusion Elementary School is different from most other elementary schools. It has long hours of teaching and learning activities and most of the students’ time conducted at school activities are filled with daily routines that build consistent characters and akhlaqul karîmah for the students.  Undang-undang menegaskan bahwa pendidikan adalah hak semua warga termasuk anak berkebutuhan khusus. Kebutuhan akan pendidikan anak berkebutuhan khusus sama dengan anak usia sekolah pada umumnya, akan tetapi pendidikan yang diberikan tentu disesuaikan dengan kekhususan anak tersebut. Namun dapat dipastikan bahwa semua anak termasuk anak berkebutuhan khusus membutuhkan pendidikan karakter dan akhlak mulia. Penelitian ini bertujuan untuk mengeksplorasi bagaimana pendidikan karakter dan akhlak pada anak berkebutuhan khusus di Sekolah Dasar (SD) Inklusi Al-Ghazali Jatinangor Sumedang. Metode yang digunakan penelitian ini adalah penelitian kualitatf fenomenologi. Data penelitian ini dikumpulkan dengan observasi, wawancaran, dokumentasi dan Focus Group Discussion (FGD). Data dianalisis dengan teknik interactive analysis. Hasil penelitian ini menunjukkan bahwa program pendidikan di SD Inklusi Al-Ghazali Jatinangor ini berbeda dengan kebanyak SD lainnya yaitu jam kegiatan yang panjang yang sebagian besar waktu kegiatan di sekolah diisi dengan daily routin yang membangun karakter dan akhlak mulia yang dilakukan secara konsisten, baik untuk anak normal mupun anak berkebutuhan.
Neo-Ahl Al-Hadîts In Contemporary Islamic Legal Thought: The Influence of Nâshir al-Dîn al-Albânî in the Salafist Movement in Indonesia Faizin, Afwan
Madania: Jurnal Kajian Keislaman Vol 27, No 1 (2023): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v27i1.3381

Abstract

Nâshîr al-Dîn al-Albânî is one of the most influential figure in the contemporary Salafist movement, alongside Bin Bâz and Uthaymin. This article will discuss the influence of Nasir al-Din al-Albâni on Indonesian Salafi Islamic legal thought. In the discourse of Islamic legal thought in Indonesia, some scholars explain the importance of al-Albânî's role in defending Ibn Bâz's fatwas by writing dozens of works, including his fatwas, that have been translated into Indonesian. On the other hand, other scholars emphasized al-Albânî's central role in the global Salafist movement as a contemporary Salafist ideologue. This figure calls for ijtihad based on authentic traditions and rejects tackled and bequeaths his brand of Salafism in deconstructing the traditions of schools of fiqh. The research question is what is the influence of al-Albânî's takhrîj traditions on Indonesian Salafist Islamic legal thought? This is qualitative research with a historical, hadith scientific, and sociological approach. The findings of this study are that the traditions of takhrîj al-Albânî and its understanding have led to the strengthening of a strict literal way of Islamic law. Al-Albâni greatly influenced Indonesian Salafists in forming a pattern of thought called "Neo-Ahl al-Hadîts". The Neo-Ahl al-Hadîts legal thought inflicts radical and intolerant attitudes among Indonesian Salafist. Nâshir al-Dîn al-Albânî adalah salah satu tokoh paling berpengaruh dalam gerakan Salafi kontemporer, bersama Bin Bâz dan Uthaymin. Artikel ini akan membahas pengaruh Nâshir al-Dîn al-Albânî dalam pemikiran hukum Islam Salafi Indonesia. Dalam wacana pemikiran hukum Islam di Indonesia, beberapa ulama menjelaskan pentingnya peran al-Albânî dalam membela fatwa-fatwa Ibnu Bâz dengan menulis puluhan karya, termasuk fatwanya, yang telah diterjemahkan ke dalam bahasa Indonesia. Di sisi lain, ulama lain menekankan peran sentral al-Albânî dalam gerakan Salafi global sebagai ideolog Salafi kontemporer. Tokoh ini menyerukan ijtihad berdasarkan hadis shahih dan menolak menegur dan mewariskan merek Salafismenya dalam mendekonstruksi tradisi mazhab fikih. Pertanyaan penelitiannya adalah bagaimana pengaruh tradisi takhrîj al-Albânî terhadap pemikiran hukum Islam Salafi Indonesia? Jenis penelitian ini adalah kualitatif dengan pendekatan sejarah, ilmu hadis, dan pendekatan sosiologis. Temuan penelitian ini adalah bahwa hadis takhrîj al-Albânî dan pemahamannya telah menyebabkan penguatan hukum Islam secara literal yang sangat kaku. Al-Albâni sangat mempengaruhi kaum Salafi Indonesia dalam membentuk pola pemikiran yang disebut “Neo-Ahl al-Hadîts”. Kemudian, pemikiran hukum Neo-ahl al-Hadîts melahirkan sikap radikal dan intoleran di kalangan Salafi Indonesia.
NAZIR WAKAF BERBASIS WIRAUSAHA SOSIAL DI YAYASAN MUSLIMIN KOTA PEKALONGAN Furqon, Ahmad
Madania: Jurnal Kajian Keislaman Vol 20, No 1 (2016): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v20i1.85

Abstract

Nazhir Wakaf Berbasis Wirausaha Sosial di Yayasan Muslimin di Kota Pekalongan. Penelitian ini bertujuan untuk merumuskan konsep kompetensi nazir berbasis wirausaha sosial dengan meninjau kompetensi nazir Bisnis Center Pekalongan. Penelitian ini termasuk jenis penelitian manajemen yang bersifat deskriptif kualitatif. Hasil dari penelitian ini adalah nazir wakaf berbasis wirausaha sosial, harus memiliki tiga kompetensi, yaitu pengetahuan, keterampilan dan sikap, dan nazir wakaf Bisnis Center Pekalongan belum memiliki kompetensi wirausaha sosial secara menyeluruh karena hanya sebagian kecil menempuh pendidikan formal kewirausahaan dan hanya sebagian kecil nazir yang memahami ketentuan perundang-undangan serta kurangnya pemahaman tentang mereka terhadap model pembiayaan modern oleh karena itu mereka masih cenderung menerapkansystem tradisional penyewahan dan tukar guling, namun pada prinsipnya mereka sudah memiliki jiwa wirausahan karena umumnya mereka berasal dari pengusaha tetapi mereka masih perlu pengetahuan yang dapat diperoleh melalui pelatihan
Method of Istinbath Al-Ahkam and Law Socialization by the Salafi-Wahabi Manhaj: Impacts on Social Interactions Azmi, Armaya; Arfa, Faisar Ananda; Fuad, Zainul; Syafaruddin, Syafaruddin
Madania: Jurnal Kajian Keislaman Vol 28, No 1 (2024): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i1.3501

Abstract

This study examines the method of istinbath al-ahkam (deriving legal rulings) employed by scholars and leaders of the Salafi-Wahabi manhaj in issuing fatwas in North Sumatra and its impact on social interaction and harmony among different religious communities. The research adopts a combined approach, encompassing a doctrinal perspective on istinbath al-ahkam and a non-doctrinal view on legal socialization issues. Through literature review, interviews, and observations, data is gathered from the fatwas of Salafi-Wahabi scholars such as Sheikh Muhammad Nasiruddin Albani, Abdullah bin Baz, and Muhammad Shalih Fauzan. The findings indicate that the istibath al-ahkam method applied by Salafi-Wahabi adheres to the principles of the Ahlu Sunnah wal Jamaah, though leaning towards the Hanbali school of thought. In legal socialization, Salafi-Wahabi initiates it from the smallest social units to educational institutions and media, with a focus on study circles (halaqah). This legal socialization enhances legal awareness among the people of North Sumatra but also brings the potential for conflict and disharmony. Certain teachings within the Salafi-Wahabi manhaj, such as tabdi’, tadlil, tahzir, takfiri, and the restriction of learning exclusively from Salafi-Wahabi scholars, have the potential to create tension among groups and religious communities. While not all members of the Salafi-Wahabi manhaj share identical views, a majority tends to embrace these controversial concepts. Therefore, extremist ideologies emerging within the Salafi-Wahabi jihadist faction pose a potential threat to national political stability. Penelitian ini mengkaji metode istibath al-ahkam yang digunakan oleh para ulama dan pemimpin manhaj Salafi-Wahabi dalam mengeluarkan fatwa di Sumatera Utara dan dampaknya terhadap interaksi sosial dan kerukunan di antara berbagai komunitas agama yang berbeda. Penelitian ini menggunakan pendekatan gabungan, yang mencakup perspektif doktrinal tentang istibath al-ahkam dan pandangan non-doktrinal tentang isu-isu sosialisasi hukum. Melalui studi literatur, wawancara, dan observasi, data dikumpulkan dari fatwa-fatwa ulama Salafi-Wahabi seperti Syekh Muhammad Nasiruddin Albani, Abdullah bin Baz, dan Muhammad Shalih Fauzan. Temuan penelitian menunjukkan bahwa metode istibath al-ahkam yang diterapkan oleh Salafi-Wahabi menganut prinsip-prinsip Ahlu Sunnah wal Jamaah, meskipun lebih condong ke mazhab Hanbali. Dalam sosialisasi hukum, Salafi-Wahabi memulainya dari unit sosial terkecil hingga lembaga pendidikan dan media, dengan fokus pada kelompok-kelompok pengajian (halaqah). Sosialisasi hukum ini meningkatkan kesadaran hukum di kalangan masyarakat Sumatera Utara, namun juga membawa potensi konflik dan ketidakharmonisan. Ajaran-ajaran tertentu dalam manhaj Salafi-Wahabi, seperti tabdi', tadlil, tahzir, takfiri, dan pembatasan belajar secara eksklusif dari ulama Salafi-Wahabi, memiliki potensi untuk menciptakan ketegangan di antara kelompok-kelompok dan komunitas-komunitas keagamaan. Meskipun tidak semua anggota manhaj Salafi-Wahabi memiliki pandangan yang sama, mayoritas cenderung menganut konsep-konsep kontroversial ini. Oleh karena itu, ideologi ekstremis yang muncul di dalam faksi jihadis Salafi-Wahabi menimbulkan ancaman potensial terhadap stabilitas politik nasional.
Implementing Morals and Religious Education in Islamic Boarding Schools to Prevent Radicalism-Terrorism Saepudin, Saepudin; Miftahudin, Miftahudin; Hamdan, Hamdan; Saputra, Andri
Madania: Jurnal Kajian Keislaman Vol 26, No 2 (2022): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v26i2.3770

Abstract

This study has described the implementation of the morals of santri in pesantren (Islamic boarding schools) in Serang City in order to prevent radicalism-terrorism under the guise of religion. This study used qualitative research because it has emphasized on curiosity about implementing santri's morality in preventing radicalism-terrorism. In collecting research data, researchers used the method of observation, interviews, and documentation. The results of this study indicated that students' morality could be improved through the implementation of habituation (habit) of students such as qiyamul lail prayer, reading, memorizing and practicing the Quran, morning and evening remembrance, learning faith, sharia, and morals. Religious education in Islamic boarding schools has a role in filtering and countering the notion of radicalism-terrorism. Religious education is carried out in the form of accustoming students to study according to the religious education curriculum, especially the education of aqidah firqah (group) ahlussunnah waljama’'ah, Islamic sharia manhaj (method) four schools of thought, and morals tariqah (way) sufism. Tujuan dari penelitian ini untuk mendeskripsikan implementasi akhlakul karimah santri di pondok pesantren se-Kota Serang dalam upaya mencegah paham-paham radikalisme-terorisme yang berkedok agama. Penelitian ini menggunakan jenis penelitian kualitatif, hal ini dikarenakan akan lebih konsentrasi pada keingintahuan tentang implementasi akhlakul karimah santri dalam mencegah radikalisme-terorisme. Dalam pengumpulan data penelitian di lapangan, peneliti menggunakan metode observasi, wawancara dan dokumentasi. Hasil penelitian ini adalah akhlakul karimah santri dapat ditingkatkan melalui implementasi pembiasaan (habit) santri seperti shalat qiyamul lail, membaca, menghafal dan mengamalkan Alquran, zikir pagi dan petang, belajar ilmu akidah, syariah, dan akhlak. Pendidikan keagamaan di pondok pesantren memiliki peran filterisasi dan menangkal paham radikalisme-terorisme. Pendidikan keagamaan diterapkan dalam bentuk pembiasaan pada santri dalam belajar sesuai dengan kurikulum pendidikan agama terutama pendidikan akidah firqah (golongan) ahlussunnah waljama’ah, syariah Islam manhaj (metode) empat madzhab, dan akhlak thariqah (jalan) tasawuf.
DINAMIKA RITUAL TAREKAT SAMMÂNIYAH PALEMBANG Munir, -
Madania: Jurnal Kajian Keislaman Vol 20, No 2 (2016): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v20i2.168

Abstract

Ritual Dynamic of Tarekat Sammâniyah in Palembang. Study of ritual and teaching of tarekat Sammâniyah has been reraly observed by many scholarly people. To find its publication on scientific literatures is still hard;a different publication from other sufism sects such as Qadîriyah, Naqsabandiyah, and Syattâriyah that can befaund easily. Whereas, historically, the Sammâniyah sect had been a formal school of Sufism in various Islamic Nusantara Sultanates such as in Palembang (South Sumatera), Banjar (South Kalimantan), Goa (South Sulawesi),and Siak (Riau). The analysis used in this study is continuity and change approach as well as analysis of critical and phenomenological exegesis. It was concluded that Sammâniyah sect of Sufism in Palembang consisted of processof baiat, suluk, legalization, expression of gratitude to God, brideprice, zikir, and Ratib Sammâniyah
Comparative Analysis of Indonesia and Malaysia Budget Policies in Handling the Covid-19 Pandemic from Maqâshid al-Syarî`Ah Perspective Purnomo, Joko Hadi; Rusgianto, Sulistya; Hidayati, Niswatin Nurul
Madania: Jurnal Kajian Keislaman Vol 25, No 2 (2021): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v25i2.5055

Abstract

This research aimed to analyze state spending for handling Covid-19 from the perspective of maqâshid al-syarî`ah (sharia objective). The analysis was carried out by mapping the Covid-19 budget in five dimensions of maqâshid al-syarî`ah, including hifdz al-dîn (protection of religion), hifdz al-nafs (protection of the soul), hifdz al-‘aql (protection of thinking), hifdz al-nasl (protection of offspring/family), and hifdz al-mâl ((protection of property). The mapping results were compared with the budget for each dimension of maqâshid al-syarî`ah and the total budget for Covid-19; and finally compared to the total of state budget; as well as total debt. This research used a descriptive quantitative approach. The object of research was ASEAN member countries with the criteria of having more than 50% Muslim population, and their state budget data was available on the official website of the Ministry of Finance which can be accessed via the internet. The results of the research, in Indonesia and Malaysia, allocated funds for handling Covid-19 for the fulfillment of hifdz al-nafs, hifdz al-mâl, but not for the fulfillment of hifdz al-nafs funds. In Indonesia, there was no budget allocation for hifdz al-dîn, hifdz al-‘aql, and hifdz al-nafs. Malaysia has allocated Covid-19 handling funds for hifdz al-dîn and hifdz al ‘aql. Penelitian ini bertujuan untuk menganalisis belanja negara untuk penanganan Covid-19 dari perspektif maqâshid al-syarî`ah. Analisis dilakukan dengan memetakan anggaran Covid-19 dalam lima dimensi maqâshid alsyarî`ah, antara lain hifdz al-dîn, hifdz al-nafs, hifdz al-‘aql, hifdz al-nasl, dan hifdz al-mâl. Hasil pemetaan tersebut dibandingkan dengan anggaran untuk masing-masing dimensi maqâshid al-syarî`ah dan total anggaran untuk Covid-19; dan terakhir dibandingkan dengan total APBN; serta total hutang. Penelitian ini menggunakan pendekatan kuantitatif deskriptif. Objek penelitian adalah negara-negara anggota ASEAN dengan kriteria berpenduduk muslim lebih dari 50%, dan data APBN-nya tersedia di situs resmi Kementerian Keuangan yang dapat diakses melalui internet. Hasil penelitian menunjukkan bahwa di Indonesia dan Malaysia, alokasi dana penanganan Covid-19 untuk pemenuhan hifzh al-nafs, hifzh al-mâl, namun tidak untuk pemenuhan dana hifdz al-nafs. Di Indonesia, tidak ada alokasi anggaran untuk hifdz al-dîn, hifdz al-‘aql, dan hifdz al-nafs. Malaysia telah mengalokasikan dana penanganan Covid-19 untuk hifdz al-dîn dan hifdz al-‘aql

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