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Mahmud Rifaannudin
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INDONESIA
Studia Quranika: Jurnal Studi Quran
Published by Universitas Darussalam Gontor
ISSN : 25277251     EISSN : 25499262     DOI : https://doi.org/10.21111
Core Subject :
1. Al-Quran Science 2. Al-Quran and Contemporary Issues 3. Tafsir Science 4. Tafsir Methods 5. Al-Quran Manuscript Studies 6. Al-Quran Linguistics, 7. Living Quran 8. Methods of Memorizing the Al-Quran
Arjuna Subject : -
Articles 118 Documents
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Legitimasi Penafsiran DI/TII Sensen Komara tentang Perubahan Arah Kiblat: Analisis Penafsiran QS. Al-Baqarah 142-144 Hafid Nur Muhammad; Tasya Sekardila; Tia Dahtiana
Studia Quranika Vol. 9 No. 2 (2025): January
Publisher : Universitas Darussalam Gontor

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Interpretations with pragmatic and ideological approaches to Qur'anic verses have the potential to trigger deviations in people's understanding. Sensen Komara uses this interpretation to strengthen the ideology and legitimacy of his movement, which has the potential to cause division among Muslims. This study aims to analyze the methods and approaches used by Sensen Komara to examine the legitimacy of Sensen Komara's interpretation of the change in Qibla direction contained in QS. Al-Baqarah verse 142-144, as well as comparing it with authoritative interpretations from leading scholars. The research conducted is library research, namely by collecting library data. This research uses a qualitative-descriptive-analytical method by explaining or describing through clear words and detailing systematically, factually and accurately based on existing data. The interpretation of QS. Al-Baqarah 142-144 by DI/TII Sensen Komara reflects an attempt to use the Qur'an as a means of legitimizing the ideology of their movement. This pragmatic and ideological approach shows the courage to adapt the sacred text according to the context of their struggle. Interpretations that tend to be partial and contextually limited risk ignoring the universal and inclusive dimensions of Qur'ānic verses. As a consequence, the deep spiritual message of changing the Qibla direction as a symbol of Muslim obedience and unity can be reduced to a mere political tool. This interpretation shows the importance of a balance between understanding the historical context and the universal message of the Qur'an
Manuskrip Mushaf Al-Qur`an Kertas Kuno (MMKK-A) Koleksi Museum Jenang dan Gusjigang Kudus Jawa Tengah: Kajian Kodikologi dan Rasm Berkaidah Hamzah Vina Tsuroyya Najihah; Abdul Wadud Kasful Humam
Studia Quranika Vol. 9 No. 2 (2025): January
Publisher : Universitas Darussalam Gontor

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This study examines the Manuscript of Mushaf al-Qur`an Ancient Paper A (MMKK-A) a collection of the Jenang and Gusjigang Museum in Kudus. The purpose of this study is to describe the physical form of the manuscript through codicological studies and its textual content through analysing it on the basis of the code of writing hamzah formulated by Abū Amr al-Dāni dan Abū Dawūd Sulaimān al-Najāh known as shaikhāni fī al-rasm. The physical form of the manuscript through codicological studies and its textual content through analysing it on the basis of the code of writing hamzah formulated by Abū Amr al-Dāni dan Abū Dawūd Sulaimān al-Najāh known as shaikhāni fī al-rasm. The results of this study reveal that the Manuscript of Mushaf al-Qur`an Ancient Paper A (MMKK-A) was written around the 18th-19th centuries AD using European paper with a writing model in the form of khat naskhi. This manuscript consists of 30 Juz bound using thread, with a size of 33 cm long x 22.5 cm wide. As for the text analysis, the analysis of the rasm with hamzah rules is generally in accordance (ittīfaq) with the rules formulated by shaikhān fī al-rasm, and some words violate the formulation of one of them (ikhtilaf baina aḥaḍihima).
RETORIKA QUR’ANI SEBAGAI INTSRUMEN DAKWAH : ANALISIS TEMATIK AYAT-AYAT TARGHIB WA TARHIB Samah Umi Mujahidah; Ahmad Isnaeni; Budimansyah
Studia Quranika Vol. 9 No. 2 (2025): January
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The declining effectiveness of Islamic preaching in the modern era indicates the need for a communicative approach that engages both the rational and emotional dimensions of human beings. In this context, the Qur’an offers a powerful rhetorical framework through the concepts of targhīb (motivation and promise) and tarhīb (warning and deterrence) as persuasive instruments of da‘wah. This study aims to analyze the role of Qur’anic rhetoric in verses containing targhīb and tarhīb as a method of preaching capable of fostering moral and spiritual awareness within contemporary society. Employing a qualitative method based on thematic exegesis (tafsir maudhu‘i), this research systematically identifies, classifies, and analyzes relevant verses to uncover their rhetorical patterns and ethical messages. The findings reveal that Qur’anic rhetoric integrates logical reasoning, aesthetic expression, and spiritual depth in conveying divine guidance effectively. Verses of targhīb cultivate hope, optimism, and moral transformation through promises of divine mercy and reward, while verses of tarhīb reinforce ethical responsibility through reminders of accountability and punishment. The synergy between these two elements produces a balanced model of preaching that harmonizes hope and caution, shaping reflective and morally grounded individuals. This study affirms the continued relevance of Qur’anic rhetoric as a foundation for developing contextual, humane, and communicative models of da‘wah in response to contemporary social change.
The Engagement In Qur’anic Sciences: A Correlation Between al-Manṭūq wa al-Mafhūm and Gracia’s Hermeneutics Achmad Khusnul Khitam
Studia Quranika Vol. 9 No. 1 (2024): July
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This article aims to observe the substantive contact between the concept of al-manṭūq wa al-mafhūm in uṣūl al-fiqh and the three functions of Gracia’s hermeneutics. This article focuses on elaborating both conceptions substantively and applying them to some verses of the Qur’an to understand the rendezvous of both concepts, particularly in the interpretative sphere. This article uses both semantic and interpretative approaches in order to analyze the objects. Based on this result, it is found that there is a substantive contact between both conceptions. Firstly, both conceptions are used to determine the original meaning of the text; the uṣūl al-fiqh employs the term of al-ma'nā al-manṭūq, while Gracia’s hermeneutics uses the “historical function.” Secondly, both conceptions can also be used to produce new contemporary meanings; the uṣūl al-fiqh utilizes the term of al-ma'nā al-mafhūm, while Gracia’s hermeneutics employs the “meaning function.” Third, a certain response must be made to the contemporary meaning. In this regard, the uṣūl al-fiqh stipulates this in the process of istinbāṭ al-ḥukm, while Gracia’s hermeneutics calls this as the “implicative function.”
Analisis Dhikr sebagai Kesadaran Tauhid dalam Surah Thaha [20] Ayat 14: Perspektif Al-Tafsir Mafatih Al-Ghayb dan Semiotika Karl Buhler Eva Naria; Piet Hizbullah Khaidir; M. Arromu Harmuzi
Studia Quranika Vol. 9 No. 1 (2024): July
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The pronunciation of dhikr in the Qur'an is mentioned 292 times, with various forms of the word derivation (sighat). One form of the word in the form of isim masdar is found in QS. Thaha [20]: 14. This research is a library research with an analysis approach of the Qur'an (interpretation) and philosophy. The method used in this study is the method of philosophical interpretation of Muhammad Fakhr al-Din al-Razi and Karl Buhler's Psycholinguistic Semiotics. The main objective of this study is to determine the relationship between dhikr and tauhid. The researcher describes data about the concept of dhikr in the Qur'an Surah Thaha [20]: 14 perspectives of al-Tafsir Mafatih al-Ghayb and Karl Buhler's Psycholinguistic Semiotics. The results obtained from this study are that dhikr as monotheistic awareness is not enough to be done only with theoretical knowledge. Monotheism that is carried out only with theoretical knowledge will only be informative. Therefore, it is necessary to have an awareness of knowledge and an actual awareness that is affirmative in nature, to achieve true monotheism.
Isyarah ‘Ilmiyyah (Sains) dalam Al-Qur’an Surah Al-Syams Ayat 1-5 Perspektif Zaghloul Raghib Muhammad An-Najjar Ilham Habibullah; Mahmud Rifaannudin; Ahmad Suharto; Maudi Nurhidayah
Studia Quranika Vol. 9 No. 1 (2024): July
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Research on scientific signs can provide a deeper understanding of the scientific content of the Quran, but the lack of integration between Quranic scholarly studies and modern scientific studies has led to a gap in the understanding of Muslims regarding the Quran. Based on this issue, the researcher aims to uncover the scientific signs behind Surah Ash-Shams verses 1-5, such as the sun, moon, day, night, and the sky. This research refers to the commentary of Zaghloul An-Najjar due to his expertise in the field of earth sciences, making the study more effective in revealing the truth of the Quran. The research method used is qualitative with a scientific-themed maudhui commentary approach. This study is a literature review using descriptive analysis methods. The results obtained from this research are: Firstly, the immense benefits and materials of sunlight cannot be replaced by human-made alternatives. Secondly, the natural phenomena called solar and lunar eclipses. Thirdly, sunlight influences the production of serotonin hormone during the day, while the increasing darkness of the night helps the production of melatonin hormone. Fourthly, behind the visible sunlight, there is a daytime layer surrounding the earth above the Earth's atmospheric layer, allowing solar energy to reach the Earth. Finally, the vastness of the sky in outer space is discussed, leading to various galaxies and clusters of galaxies.
Kaidah ‘Am dalam al-Qur’an: Kajian terhadap Surat al-Ahzab Ayat 59 Serta Implikasinya terhadap Ketentuan Berhijab bagi Perempuan Muslim Moh. Akib Muslim; Anisa Alya Rahma
Studia Quranika Vol. 9 No. 1 (2024): July
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The commandment of hijab for Muslim women is often a significant topic in religious and social terms around the world because women are always in the spotlight in social realities. However, the obligation of hijab in QS. Al-Ahzab (33): 59 has become problematic to fashion trends. This study analyzes the rules and meanings in QS. Al-Ahzab (33): 59 and its implications for the provisions of hijab for Muslim women. This study uses thematic interpretation and content analysis methods to explore the message contained in the verse. In addition to discussing the command to use the hijab as an identity, this article also discusses QS. Al-Ahzab (33): 59 from the historical context of the verse's revelation, interpretations from various tafsir scholars, and its relevance in the modern context. The results show that the command to wear hijab in this verse aims to maintain the honor and identity of Muslim women, as well as protect them from unwanted actions. The implication of this verse on the provision of hijab emphasizes the importance of hijab as a symbol of obedience and religious identity that must be maintained by every Muslim woman. It is hoped that this research will be able to become a pivot to be studied further and in depth for further researchers.
Karakteristik Rasm dalam Manuskrip Mushḥaf Al-Qur’an KH. Abdul Hamid Chasbullah Rif’atul Khanin Mahfudzoh; Adrika Fithrotul Aini; Salamah Noorhidayati
Studia Quranika Vol. 8 No. 2 (2024): January
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One of the Qur'an manuscripts from the 20th century is the written version (mushḥaf) KH. Abdul Hamid Chasbullah. The mushḥaf is evidence of the historical heritage of the ulama of Nusantara who have special attention in the field of copying the Qur'an manuscripts. In this study, the author will examine the general description of the mushḥaf and the characteristics of the rasm by referring to the rules of Sheikh Jalal Al-din Al-Suyuthi in the book Al-Itqan fi Ulum Qur'an. The method that the author uses is qualitative research that leads to library research, by using observation tools, interviews, and documentation of the manuscript. The findings of this study are first, this mushḥaf is kept intact (not scattered) although some sheets have been lost and eaten by termites. This 32.3 x 21 x 7.5(cm) mushḥaf was written for the personal use of the copyist. It can be seen that there aren’t illustration and illumination aspects. Second, from the analysis of surah Al-Baqarah juz 2, the copying of this mushḥaf still adheres to the basics of mixed rules between the rasm utsmani and imla'i. Likewise, in terms of qira'at, this mushḥaf mostly uses the history of Imam Hafs 'an Ashim, but some words use mixed history.
Kisah Ashḥāb Al-Ukhdūd dalam Al-Qur’an: Tinjauan Antropologi Muhammad Zulfikar Nur Falah
Studia Quranika Vol. 8 No. 2 (2024): January
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The stories in the Koran are told in whole in one location, but they are sometimes told in fragments over numerous surahs. The story of ashḥāb al-ukhdūd is only told in QS. al-Buruj [85]: 4-9 at once not scattered in several surahs. The reason for the study is based on contextualization related to anthropology because the story of ashḥāb al-ukhdūd has involved agents in creating culture as a result of interpersonal relationships. The formulation of the problem in this study is how the story of ashḥāb al-ukhdūd in the Koran and its contextualization is related to anthropology. This study uses the library research method, with relevant and reliable sources, such as books, journals, theses, dissertations, etc. Answering the formulation of the problem, this research gives the result that the story of ashḥāb al-ukhdūd in the Koran, tells of the killing of Dzu Nuwas and his followers who had tortured the Christian population of Najran. In terms of contextualization related to anthropology, it implicitly contained power fanaticism as the heir to the customs, attitudes, and behavior of the main figure of ashḥāb al-ukhdūd, namely Dzu Nuwas and his followers. Their two lifestyle entities are against the apostleship of Prophet Isa As. along with its people and prioritize confrontational attitudes so as not to be surpassed by the existence of beliefs that have long been believed
Problematika Mental Illness dan Solusinya dalam al-Qur’an Perspektif Hamka Ikrimah Retno Handayani; Hafid Nur Muhammad; Nina Nurrohmah
Studia Quranika Vol. 8 No. 2 (2024): January
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The number of suicide cases in Indonesia, a country where Muslims constitute the majority of the population, has unquestionably surprised some Muslims. In Islam, it is prescribed that people should not take another person's life, especially their own. This research uses a literature approach. The purpose of this research is to explore more deeply about mental illness in Hamka's perspective. In essence, every human being can contract mental illness, the only difference is that not all of these problems end in suicide. It can be concluded that according to Hamka, the center of the phenomenon of mental illness is centered on one condition, namely human closeness to God. Humans who have mental health problems (mental illness) are encouraged to get back to know God who created them, follow all things that are commanded, and stay away from things that are prohibited in the Qur'ān

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