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Ulul Albab: Jurnal Studi Islam
Published by Universitas Islam Negeri Maulana Malik Ibrahim Malang
ISSN : 18584349     EISSN : 24425249     DOI : 10.18860
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
ULUL ALBAB Jurnal Studi Islam (ISSN 1858-4349 and E-ISSN 2442-5249) is the journal published biannually by Universitas Islam Negeri Maulana Malik Ibrahim Malang. The journal puts emphasis on aspects related to Islamic studies, with special reference to Islamic law, Islamic education, Islamic politics, society, Islamic philosophy, Quran and hadith, and theology. Ulul Albab has been accredited by The Ministry of Research Tecnology and Higher Education of the Republic of Indonesia (SK Dirjen Penguatan Riset dan Pengembangan Kementerian Riset, Teknologi, dan Pendidikan Tinggi No. 48a/E/KPT/2017). The languages used in this journal are Indonesia, English and Arabic.
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Articles 383 Documents
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NATIONAL ISLAM IN THE CONTESTATION OF IDEOLOGY AND POLITICS IN INDONESIA Khamdan, Muhammad; Wiharyani, Wiharyani; Abidin, Nadiah
Ulul Albab: Jurnal Studi Islam Vol 25, No 2 (2024): Islamic Politics and Society
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v25i2.26951

Abstract

This article explores the contestation of ideology and commodification of identity within Indonesia’s political democracy. The interplay between religion and the state presents significant challenges, influencing political movements aligned with religious convictions. Employing a political sociology approach, this study examines the contention between factions advocating for the integration of religion and the state and those supporting their separation. Additionally, the analysis considers the relationship between identity commodification and ideological contestation, highlighting Pancasila’s role as a national consensus. A qualitative methodology provides in-depth insights, incorporating content and descriptive analysis to process information from various documents. Primary materials for this research encompass documents related to Pancasila values, identity commodification, and political contestation. The politicization of identity in Indonesia, characterized by the dichotomy between nationalist Islam and secular nationalism, is depicted as a strategic maneuver aimed at achieving power dominance. There are three political groups that will continue to color Indonesian politics because they have different perceptions of the relationship between religion and the state: Islamist groups who want to unite religion and state, secular groups who want to separate religion and state, and accommodative groups who place religion as a source of ethics and the moral basis of policy.
RELIGION, NATIONALISM, AND CITIZENSHIP: Religion Majoritarian Approach (RMA) in Southeast Asia Nurdiansyah, Rifqi
Ulul Albab: Jurnal Studi Islam Vol 25, No 2 (2024): Islamic Politics and Society
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v25i2.28357

Abstract

The majority religion in Southeast Asian countries transcends the realm of personal belief and holds significance beyond individual privacy. Hence, the objective of this study is to examine the influence of the predominant religion in each Southeast Asian country on the development of distinct patterns of religion, nationalism, and citizenship. This article uses a qualitative research method based on literature study. The approach used is RMA (Religion Majoritarian Approach). This study demonstrates the presence of three distinct typologies of state relations and majority religion in Southeast Asian nations. The initial categorization of the majority religion served as the foundation for civil identity and nationalism in countries such as Indonesia, Malaysia, Brunei Darussalam, Myanmar, Cambodia, and Thailand. The second typology refers to the imposition of limitations on the majority religion and its alignment with the objectives of the state, as exemplified by the cases of Laos, Vietnam, and Singapore. The third typology, dominant faiths assume the role of an informal institution that also governs the state, as exemplified by the Philippines and Timor Leste, where the Roman Catholic Church holds significant influence.
MAPPING ISLAM: New Order Policy, Mosque Distribution, and Religious Dynamics in West Java, Indonesia Tabroni, Roni; Dachlan, Muhammad
Ulul Albab: Jurnal Studi Islam Vol 25, No 2 (2024): Islamic Politics and Society
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v25i2.28879

Abstract

One of the key factors shaping the religious landscape in Indonesia is the strategic policies implemented by the New Order Government. This article examines how these policies influenced the geographic distribution of mosques and the subsequent religious dynamics in West Java. Additionally, it investigates the impact of government policies on the formation and development of religious organizations and Islamic communities across different regions, with a specific focus on West Java. This study employs a historical method by analyzing government archives, historical documents, and mosque establishment data. Spatial analysis is used to correlate mosque locations with centers of social, economic, and political activity. The findings indicate that the New Order government's mosque construction policy directly shaped the spatial distribution of mosques in West Java. The placement of mosques during the New Order era prioritized areas with concentrated Muslim population, aligning with the government's strategy to monitor religious organizations. By strategically placing mosques, which often serve as the center of life for Muslim communities, the New Order aimed to control Muslim activities. This article contributes to a deeper understanding of the complex interplay between state power, religion, and spatial politics in Indonesia.
THE DYNAMICS OF POLITICAL BEHAVIOR IN MADURA: From the Kingdom to the Digital Democracy Eras Hidayaturrahman, Mohammad; Ubaid, Ahmad Hasan; Sinaga, Astriana Baiti; Sudarman, Sudarman
Ulul Albab: Jurnal Studi Islam Vol 25, No 2 (2024): Islamic Politics and Society
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v25i2.29247

Abstract

The political history of Madurese society reflects dynamic changes across different periods. This study examines the political behavior of the Madurese people from the kingdom era in Sumenep, Bangkalan, and Pamekasan, through the Dutch colonial and post-independence periods, to the New Order and the digital democracy era of 2019. Using a descriptive qualitative approach, data were collected through document analysis and in-depth interviews with historians, cultural experts, and political experts. The findings reveal that Madurese political behavior has evolved significantly over time. During the kingdom era, it was marked by respect and obedience to kings. In the Dutch colonial period, political behavior shifted toward armed resistance against oppression. In the post-independence era, the focus was on resisting colonial influence, while in the New Order era, resistance targeted political manipulation. In the digital democracy era, political behavior became shaped more by psychological factors, emphasizing individual preferences and pragmatism. These transformations are driven by sociological factors, particularly religion, and later by psychological influences. The study highlights that voter behavior is dynamic, shaped by evolving social, economic, and technological contexts, providing insights into the fluid nature of political engagement.
PRABOWO SUBIANTO'S EUPHEMISM USED IN THE 2024 PRESIDENTIAL ELECTION DEBATE Firdausi, Muhammad Anwar; Abdul Ghani, Mohamad Zulkifli; Rosyidah, Inayatur; Maghfur, Taa'ib; Kirom, Makhiulil
Ulul Albab: Jurnal Studi Islam Vol 25, No 2 (2024): Islamic Politics and Society
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v25i2.28255

Abstract

Prabowo Subianto is one of the 2024 presidential candidates participating in the Indonesian presidential election debate organized by the General Elections Commission (KPU). This debate features polite and non-offensive language, reflecting the use of euphemisms. This research aims to uncover the hidden practices in the use of euphemisms that Prabowo Subianto applied during the debate. A descriptive qualitative approach was employed, with the data consisting of orthographic transcriptions of his utterances. The data were collected through the observation method, advanced note-taking techniques, and documentation. The analysis was conducted using Content Analysis with Krippendorff's framework, which includes sampling, recording, and context units. The findings reveal ten types of euphemisms used by Prabowo Subianto, with loanwords being the most dominant, followed by hedges, overstatements, litotes, periphrasis, metaphors, downtoners, underspecification, apologetic expressions, and understatements. The study also identified eight main functions of euphemisms, and the most dominant function is being self-promotion, followed by protecting uncertain statements, as well as reducing hostility. This research enriches linguistic studies, particularly in the field of pragmatics, by demonstrating how various types of euphemisms are used in political communication.
MEDIA RESPONSE ON IRAN'S ATTACK AGAINST ISRAEL: Western, Middle Eastern, and Indonesian Media Discourse Sri Rejeki, Erlin Kurnia; Basit, Abdul; Adhim, Fathul
Ulul Albab: Jurnal Studi Islam Vol 25, No 2 (2024): Islamic Politics and Society
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v25i2.28262

Abstract

This article discusses media responses to Iran's attack on Israel, comparing the narrative constructed by Western, Middle Eastern, and Indonesian media. It investigates how different perspectives and media biases from different regions shape the discourse surrounding the event. Using discourse analysis, this study provides an in-depth analysis of media texts, focusing on structure, language use, and the contextualization of ideologies in news coverage. This analysis explores how media from the West, the Middle East, and Indonesia framed the conflict and identifies lessons from these differing narratives in shaping public perception. The findings aim to contribute to understanding the dynamics of media discourse in international news, and to enrich the fields of communication and international relations by highlighting the media’s role in constructing global conflict narratives. The results reveal that Western media emphasize diplomatic and humanitarian perspectives, Middle Eastern media focus on themes of struggle and ideology, and Indonesian media highlight political and social impacts at the local level. These differences reflect how discourse is shaped by diverse regional interests and viewpoints, influencing how communities in each region perceive and understand such conflicts.
IBN TAYMIYYA’S VISION ON PUBLIC INTEREST AND PROSPERITY WITHIN ISLAMIC LAW Jalili, Ismail; Syaifuddin, Helmi; Ulfa, Fadillah; Sa'diah, Halimatus; Solihu, Abdul Kabir Hussain
Ulul Albab: Jurnal Studi Islam Vol 25, No 2 (2024): Islamic Politics and Society
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v25i2.28774

Abstract

This article examines Ibn Taymiyya's vision of governance, spotlighting the concepts of public interest (mas{lahah) and prosperity (falâh) within the Islamic law (sharî’a) framework. The increasing importance of Islamic governance in contemporary political discussions, particularly in Muslim-majority societies striving to harmonize tradition with modernity, underscores the relevance of this inquiry. The primary aim is to synthesize existing scholarship on Ibn Taymiyya's contributions to statecraft and its ethical dimensions, elucidating how his principles can guide contemporary governance. The literature reveals a diverse yet fragmented landscape, encompassing historical analysis, theological discourse, and socio-political critiques, reflecting a burgeoning interest in the intersection of Islamic jurisprudence and governance models. This study employs qualitative analysis of both primary texts and contemporary interpretations, creating a nuanced overview of Ibn Taymiyya's political thought. The results indicate that he champions a governance model that prioritizes community welfare, grounded in ethical accountability and justice. His vision emphasizes the alignment of state policies with principles of justice and public interest, asserting that adherence to Islamic values is essential for achieving prosperity. In conclusion, this study contends that Ibn Taymiyya’s insights are relevant and crucial for modern statecraft, providing a robust framework for embedding ethical considerations into governance.
COUNTERING RADICALISM THROUGH TAFSIR: State and Jihad in Indonesia’s Thematic Quranic Interpretation Taufik, Ahmad; Anwar, Hamdani; Kusmana, Kusmana; Zakaria, Wan Fariza Alyati Wan; Kailani, Mohd
Ulul Albab: Jurnal Studi Islam Vol 26, No 1 (2025): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v26i1.32141

Abstract

Indonesia has witnessed a rise in radical ideologies that threaten unity, promote intolerance, and incite violence, as radicalism become more complex and adaptive. In response, the Ministry of Religious Affairs undertaken various counter-radicalization initiatives, notably through the Tafsir al-Quran Tematik publication. Among many themes addressed, the most notably ideas are jihad and statehood. This article explores the construction of counter-radical discourse by MoRA through this institutional tafsir, analyzing its function as a state instrument. Employing qualitative methods and Foucault’s power relations theory, the study integrates data from interviews with the tafsir’s authors, reader surveys, content analysis, and archival review. The findings reveal that Tafsir al-Quran Tematik defines jihad as a defensive act. It presents jihad as non-violent efforts like seeking knowledge and defending faith ethically. It emphasizes that jihad must follow moral guidelines rooted in the Prophet’s example. Additionally, the tafsir affirms that Islam does not mandate a specific government form, like caliphate, and supports the compatibility of the Indonesian state with Islamic principles. Drawing on Foucault’s theory, the state uses this tafsir to influence shaping religious discourse to legitimize national unity, promote moderate Islam, and delegitimize radical ideology. While promoting religious moderation, this state-endorsed tafsir centralizes interpretive authority under state auspices, potentially marginalizing individual Quranic interpreters. By positioning state-sponsored exegesis as the normative reference, the initiative risks undermining the pluralism and independence traditionally valued in Islamic scholarship. This study contributes to the discourse on state-religion dynamics, institutional authority, and the politics of religious interpretation in contemporary Indonesia.
GURAH AND TRADITIONAL MEDICINE IN HADITH: Challenges and Potential in Modern Era Munandar, Munandar; Harahap, Alwi Padly
Ulul Albab: Jurnal Studi Islam Vol 26, No 1 (2025): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v26i1.29017

Abstract

Gurah, a traditional Islamic medical practice, faces a critical juncture marked by conflicting interpretations of hadith and the dominance of evidence-based biomedicine. This study investigates the epistemological position of gurah within hadith literature, its reception among contemporary scholars and practitioners, and its potential role in modern integrative healthcare. Employing a descriptive-analytical method, the research draws on primary hadith sources referencing medical practices and in-depth interviews with gurah practitioners affiliated with Jam’iyyah Ruqyah Aswaja (JRA) in North Sumatra. Thematic analysis reveals two primary scholarly perspectives: one affirms gurah as part of prophetic medicine, emphasizing its preventive and therapeutic values in line with Islamic health ethics; the other maintains a more critical stance, underscoring the need for empirical validation through modern clinical studies. The study highlights a pressing challenge: gurah must establish scientific credibility without losing its Islamic identity. Nevertheless, it continues to serve communities committed to traditional healing methods. The persistence of gurah in grassroots healthcare illustrates the resilience of Islamic medical traditions amid global medical homogenization. Moreover, its practice reflects a living dialogue between faith-based healing and modern science. The findings propose an interdisciplinary model that integrates gurah into contemporary medical discourse through collaboration between Islamic scholars and biomedical experts. Such a framework not only preserves religious authenticity, but also aligns with global standards of healthcare efficacy and safety. By foregrounding a rarely examined intersection of hadith studies, traditional healing, and medical science, this study contributes to a more inclusive and culturally rooted understanding of healthcare, urging further exploration of Islamic medical heritage within modern scientific paradigms.
TAFSIR MAQÂȘIDI AND THE EDUCATION EPISTEMOLOGY IN Q.S. AL-‘ALAQ: A Quranic Vision for Learning Hasyim, Muhammad; Nashrullah, Nashrullah
Ulul Albab: Jurnal Studi Islam Vol 26, No 1 (2025): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v26i1.32144

Abstract

Q.S. al-Alaq [96]:1-5, widely regarded as the Quran’s first revelation, presents a foundational epistemological vision that emphasizes literacy, divine-human connection, and the pursuit of knowledge. More than a simple command to “read,” the passage constitutes an ethical and spiritual framework that remains deeply relevant in modern educational context, particularly amid the challenges posed by digital fragmentation, superficial information consumption, and declining spiritual orientation. This study critically examines the epistemology of Islamic education embedded in Q.S. Q.S. al-Alaq [96]:1-5 through the lens of Tafsîr Maqâidî, a purposive interpretive approach seeking to uncover the higher objectives (maqâșidî) of the text. Utilizing library research and comparative textual analysis, it engages classical and contemporary exegeses, including Tafsîr al-Țabarî, Tafsîr al-Qurțubî, Tafsîr al-Misbah, and the works of Ibn Âshûr and Jasser Auda. Three core contributions emerge. First, the study proposes a tawhîd-centered literacy paradigm that aligns reading with spiritual awareness. Second, it constructs an integrative epistemological model wherein revelation and reason (‘aql) are coequal sources of knowledge. Third, it frames moral responsibility and lifelong learning as essential components of Islamic educational philosophy. By articulating a spiritually grounded, purpose-driven vision of education, this study offers a timely and transformative response to the epistemic crises of the digital age. It contributes to contemporary Islamic educational discourse by reasserting the Quranic foundation for ethical, holistic, and forward-looking learning frameworks.

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