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Afriadi Putra
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An-Nida'
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : 08531161     EISSN : 24071706     DOI : http://dx.doi.org/10.24014/an-nida.v43i2.12320
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal Annida memuat hasil-hasil penelitian, baik kajian kepustakaan maupun kajian lapangan. Fokus utama Annida adalah: 1. Pemikiran Islam berkaitan dengan isu-isu kontemporer, Islam moderat, HAM, gender, dan demokrasi dalam Al-Quran dan Hadis 2. Sosial keagamaan: kajian gerakan-gerakan keagamaan, aliran-aliran keagamaan, dan aliran kepercayaan 3. Integrasi Islam, sains, teknologi dan seni
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 9 Documents
 1 
Search results for , issue "Vol 50, No 1 (2026): June" : 9 Documents clear
Lifeworld and Symbolic Meaning: Reinterpreting Mappaleppek Tinjak Tradition among the Bajoe Muslim Fishermen in Coastal Indonesia Izudin, Ahmad
An-Nida' Vol 50, No 1 (2026): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v50i1.39194

Abstract

This study seeks to reinterpret the Mappaleppek Tinjak tradition within the Muslim fishing community of Bajoe Village, South Sulawesi, Indonesia, situating it as a cultural heritage practice intrinsically connected to Islamic theology. Employing a case study methodology, the article utilizes data collection methods including participant observation, interviews, and documentation to develop a comprehensive empirical understanding. The fieldwork reveals that the socio-economic and socio-religious dimensions of the community’s lifeworld are organized across three principal levels of daily life. At the macro level, structural elements such as maritime ecology, Islamic historical context, and the indigenous Punggawa-Sawi economic system constitute the foundational framework. The mezzo level is characterized by collective practices exemplified by the Bapongka tradition, which encapsulates cultural values alongside a dynamic ecological ethic. At the micro level, meaning is constructed through symbolic and spiritual dimensions that reinforce religious observances. These three levels are interwoven through symbolic significations that generate Islamic values including monotheism, obedience, and gratitude. The broader implications of these findings encompass environmental sustainability, cultural preservation, moral economy, and the equilibrium between worldly existence and the hereafter. As a result, this research contributes significantly to the discourse on intangible cultural heritage by integrating an Islamic theological perspective to elucidate the complexities of contemporary Muslim communal life.
Institutional Betrayal in the Prevention and Handling of Sexual Harassment in Higher Education Khafsoh, Nur Afni; Riani, Nur
An-Nida' Vol 50, No 1 (2026): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v50i1.39024

Abstract

Universities are obligated to provide a safe space free from sexual harassment. However, universities have not been able to achieve this safety and are at risk of institutional betrayal. This study analyzes the identification of potential forms of institutional betrayal in the prevention and handling of sexual harassment in universities. This study employed a qualitative methodology. Data collection was conducted through observation, interviews, and documentation. Informants were selected using purposive sampling, with six interviewed: members of the Task Force, victims, and university leaders. Data analysis included data reduction, display, analysis, and conclusion. This study found that even though the university has a Task Force for handling and preventing sexual harassment (Satgas PPKS), it does not mean that the university is free from betraying the campus community’s trust in providing safe spaces. This betrayal manifests itself in several forms, such as attempts to cover up cases to protect the institution's reputation, leadership that is not fully supportive, and handling mechanisms that are not yet fully understood by the campus community. Furthermore, case handling often fails to adequately consider the impact of trauma on victims, and resource allocation for prevention and response remains limited. The normalization of sexual harassment, a culture of seniority, and disregard for applicable regulations reflect institutional omission. Meanwhile, systemic issues such as incomplete case handling, university policies that lack a focus on sexual violence issues, a lack of protection for victims and task forces, and a weak task force structure indicate acts of commission by universities
Digital Agency and Counter-Narratives in Religious Mediation: Feminist Niqab-Wearing Women on Instagram @cadargarislucu Hasyim, Nanang Mizwar; Ghozali, Mahbub
An-Nida' Vol 50, No 1 (2026): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v50i1.39149

Abstract

This study analyses the mediation practices undertaken by the Instagram community @cadargarislucu in constructing the religious identity of niqab-wearing women within Indonesia’s digital public sphere. Unlike previous studies that focus on representation and identity, this research examines how media-based agency is employed to transform the meaning of religious symbols through digital practices. The study adopts a qualitative approach by analysing 13 Instagram posts, including videos and carousels, using content analysis and critical discourse analysis. The analysis is conducted in two stages: content analysis to identify themes and message patterns, followed by critical discourse analysis to examine how meaning is constructed through the relationship between text, discursive practices, and social context. The analytical framework integrates Stewart M. Hoover’s theory of religious mediation with Norman Fairclough’s critical discourse analysis to explore the interplay between text, discursive practices, and social context. The findings identify four interrelated forms of mediation practices: first, the appropriation of viral language to construct communicative religious-feminist narratives; second, the utilisation of contemporary issues and digital technology as sources of symbolic culture; third, the negotiation of meaning through the articulation of value-based stances; and fourth the hybridisation of religious-feminist identity as a form of reinterpretation of the niqab. These practices demonstrate that digital agency enables the transformation of the niqab’s meaning from a stigmatised symbol into a representation of empowerment, inclusivity, and religious moderation. These findings underscore the central role of community agency in the construction of religious meaning within digital spaces and contribute to the development of counter-narrative strategies employed by minority groups to challenge dominant discourses on social media.
The Translation of the Qur’an into Bebaso: An Analysis of Its Implications for the Epistemology of Tarjamat Al-Qur’ān Studies Supriyanto, John; Idi, Abdullah; Syawaluddin, M; Rahman, Pathur
An-Nida' Vol 50, No 1 (2026): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v50i1.39111

Abstract

This article explores the epistemological implications of translation within the discipline of tarjamat al-Qur’ān, with particular emphasis on the objectives of translation, translation models, and the qualifications of translators. Utilising a qualitative approach with a mixed-methods design, the study integrates document analysis, participant observation, and in-depth interviews with translators, validators, and members of the Bebaso-speaking community. The findings indicate a shift in the orientation of Qur’anic translation from an originally educational-theological function towards an educational-cultural role, wherein the translation of the Qur’an serves as a tool for language documentation, identity reinforcement, and the symbolic legitimisation of local languages. In relation to translation models, the study identifies a hybrid and layered pattern of tarjamat al-Qur’ān that employs Indonesian as an intermediary language, necessitating a multi-tiered mechanism of meaning control through processes of verification, validation, and reference to authoritative exegetical sources. Regarding translator qualifications, the research reveals a transition from the paradigm of an individual mutarjim possessing comprehensive competence to a collaborative and multidisciplinary translation model that distributes scholarly authority among team members. These findings demonstrate that the epistemology of tarjamat al-Qur’ān is dynamic and responsive to socio-cultural contexts, while maintaining adherence to the normative principles of fidelity to meaning and theological caution in engaging with divine revelation.
Transformation of the Perak Api Ritual: Negotiating Between Sasak Tradition, Islam, and Global Modernity Abdurrazak, Abdurrazak; Hasan, Noorhaidi; Soehadha, Moh
An-Nida' Vol 50, No 1 (2026): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v50i1.39115

Abstract

The transformation of local traditions in Muslim communities often creates tension between traditional cosmology, Islamic norms, and modern rationality. This phenomenon is seen in the Perak Api ritual in the birth traditions of the Sasak community in Lombok, which serves as a protective mechanism for mothers and babies. However, the presence of Islam and the wave of global modernity brings changes in the meaning and practice of this ritual. This study aims to describe the practice of the Perak Api ritual and analyze its transformation. This research uses a qualitative-descriptive approach. Data were collected through observation, interviews, and documentation techniques in Praya Timur District, Central Lombok. The research results show that the Perak Api ritual takes place through three main stages: separation (preparation), liminality (ignition of the fire, fire steps, fire powder, next morning ulu bebeak, naming, ointment application, and hanging of teken), and incorporation (closure). Historically, this ritual developed through three phases, namely the ntan laek phase, ntan agame phase, and ntan nani phase, which later formed the Perak Api Lebur Anyong practice as a symbolic adaptation of the Sasak community to Islam and global modernity. Perak Api Lebur Anyong represents a fusion between local traditions, Islamic values, and the dynamics of global modernity.
The Dynamics of Santri Identity in the Digital Era: A Psychosocial Analysis of the Influence of Virtual Toxicity on the Identity Crisis among Alumni of Islamic Boarding Schools Ilmiyah, Nahdliyatul; Hanum, Najwa Adibah; Zuhrin, Auliya; Afwadzi, Benny
An-Nida' Vol 50, No 1 (2026): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v50i1.38659

Abstract

In the current digital era, university students who are alumni of Islamic boarding schools are increasingly vulnerable to exposure to toxic online environments, including harmful interactions, online disinhibition, cyberbullying, FoMO (Fear of Missing Out), and the pursuit of social validation. These factors have the potential to trigger identity crises and significantly disrupt their psychosocial stability. This study aims to examine comprehensively and in depth the dynamics of self-identity among Islamic boarding school alumni amid exposure to a digitally toxic environment. This research employs a mixed-methods approach with a sequential explanatory design, involving quantitative data collection through questionnaires administered to 130 alumni of Islamic boarding schools currently studying at universities in Malang City. This is followed by in-depth interviews and observations of six qualitative informants to further elaborate on the findings. The results indicate a positive and significant influence of virtual toxicity on identity crises, with a coefficient of determination (R²) of 0.135, or 13.5%. This suggests that virtual toxicity accounts for 13.5% of the variance in identity crises, while the remaining percentage is influenced by other factors, such as social and family environments. From a psychosocial perspective, exposure to toxic virtual environments has been shown to weaken commitment to traditional santri values, create role confusion, and shift students’ self-orientation away from the religious principles they uphold. This study highlights the importance of strengthening digital literacy and providing character guidance grounded in the values of Islamic boarding schools to ensure that the santri identity remains resilient amid the rapid flow of the virtual world.
Zakat and Sustainable Development: A Green Campus Funding Model Based on Maqāṣid al-Sharī‘ah Zulkifli, Zulkifli; Khairunisa, Madona; Megawati, Devi; Mochammad Sahid, Mualimin
An-Nida' Vol 50, No 1 (2026): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v50i1.39132

Abstract

Zakat possesses considerable strategic potential as a social financing instrument to support sustainable development within State Islamic Higher Education Institutions (PTKIN). Nevertheless, its application in the advancement of green campuses remains suboptimal and has been insufficiently explored from the perspectives of sustainable economics and maqāṣid al-syarī‘ah. This study seeks to examine the role of zakat as an innovative funding source for developing a green campus ecosystem that aligns with both sustainability principles and Islamic values. The urgency of this research stems from the necessity for an alternative financing model capable of enhancing campus environmental governance while promoting the sustainability of Islamic higher education. Employing a qualitative methodology, this study utilises library research and thematic analysis of literature pertaining to zakat, the green economy, and campus management policies. The findings highlight three principal points. First, professional zakat demonstrates significant potential as a sustainable financing mechanism via an endowment fund, particularly within PTKIN. Second, the zakat-based green campus model is conceptualised through a maqāṣid al-syarī‘ah framework encompassing faculty capacity building, optimisation of campus spaces and land use, sustainable funding support, and the empowerment of mustahiq students. Third, the implementation of zakat-based programmes contributes to sustainable economic development, the strengthening of entrepreneurship, and the enduring sustainability of higher education. This study contributes to the development of a sustainability-oriented concept of Islamic social finance aimed at advancing Islamic higher education.
Are Children Truly Investments? A Maslowian and Islamic Perspective on The Sandwich Generation Phenomenon Mafrukha, Wahyu Nisawati; Maharani, Aisyah Puan; Ulya, Helmy Zulfikar; Assegaf, Fatimah; Nur, Fatikhatun; Thalgi, Mohammad J.
An-Nida' Vol 50, No 1 (2026): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v50i1.39161

Abstract

This study seeks to investigate the phenomenon of the “sandwich generation” within contemporary Indonesian society from both psychological and religious perspectives. The significance of this research stems from the increasing dual burden faced by individuals who support their parents while simultaneously maintaining their own well-being, a situation that impacts mental health and family dynamics. Employing a qualitative methodology, this study explores the lived experiences of three informants who  bear concurrent financial and emotional responsibilities. Abraham Maslow’s hierarchy of needs theory is utilised to elucidate how the inability to satisfy basic and psychological needs may impede self-actualisation and adversely affect  psychological well-being. Concurrently, the philosophical insights of Syed Muhammad Naquib al-Attas are applied to critically examine the concept of birr al-wālidayn. The findings indicate that the condition of the sandwich generation precipitates anxiety, emotional exhaustion, role conflict, and diminished self-esteem as a consequence of familial and occupational pressures. Furthermore, family relationships tend to become more instrumental, with children assuming the role of primary financial providers. The study also demonstrates that interpreting birr al-wālidayn solely as a material obligation risks overlooking the values of ikhlāṣ (sincerity) and raḥmah (compassion). This research contributes to the field by providing a contextualised understanding of filial devotion that emphasises balance, ethical awareness, and individual capacity.
Contesting Authority in Urban Islam: Mosque-Based Muslim Intellectuals and the Production of Religious Knowledge in Yogyakarta Faiz, Abd Aziz; Noorhaidi, Noorhaidi
An-Nida' Vol 50, No 1 (2026): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v50i1.39263

Abstract

Academic discourse on Muslim intellectual authority shows a pessimistic tendency alongside the development of new media and the post-Reformasi 1998. Muslim intellectuals are often positioned as actors who possess scholarly capacity, yet lack authority in the production of Islamic knowledge in the public sphere. This study challenges this assumption through an examination of the appropriation of Muslim intellectual authority in producing Islamic knowledge through the mosque and its online media. A qualitative method is employed. Primary data derive from observations of Muslim intellectual activities at Jenderal Sudirman Mosque Yogyakarta and public responses on the mosque’s online platforms. Additional data derive from interviews with mosque administrators and its audience. The study produces three findings. First, Muslim intellectuals build their scholarly authority in modern universities, while their public authority is consolidated through the mosque and its media. Second, they produce public Islamic discourse through critical approaches relevant to the challenges of urbanity and gain urban public support. Third, the mosque mediates the relationship between intellectual authority, the production of critical Islamic knowledge, and public religious commitment. These findings contribute to understanding the appropriation of Muslim intellectual authority in the production of Islamic knowledge through the everyday micro-practices of the mosque and its media in urban Yogyakarta.

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