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JAWI : Journal of Southeast Asia Islamic Contemporary Issues
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 26225522     EISSN : 26225530     DOI : -
Core Subject : Economy, Social,
Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences
JAWI [ISSN 2622-5522, e-ISSN 2622-5530] is a journal published by UIN Raden Intan Lampung, INDONESIA. JAWI is published twice a year. JAWI focuses on an aspect related to Islamic Studies in Southeast Asian context, with special reference to culture, politics, society, economy, and history. JAWI is intended as a means to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. Every article submitted to JAWI will undergo blind peer review process before publication.
Arjuna Subject : -
Articles 98 Documents
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Resistance Wrapped in Prayer: Spirituality and Religiosity in the Kamang War in Minangkabau Prawira, Danang Agung; Nopriyasman; Putri, Selfi Mahat
JURNAL JAWI Vol 9 No 1 (2026): Authority and Islamic Societies
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202692914500

Abstract

The Kamang War was part of the Belasting War of 1908. This resistance is regarded as one of the regional wars that significantly influenced the struggle of the Minangkabau people. This article explores how spirituality and religiosity were present and became essential elements in the Kamang War. This study employed the historical method using a qualitative approach to systematically reconstruct and analyze past events based on historical sources obtained through library research and interviews with members of the Kamang community. The interviews were conducted to explore the community's collective memory of the spirituality and religiosity associated with the Kamang War. The findings reveal that spirituality essentially a connection with the transcendent served as both a driving force behind the outbreak of the war and as an instrument shaping its course. Through mystical ritual practices imbued with symbolic meaning, spirituality functioned as a strategic tool for traditional societies in warfare. These rituals acted as mechanisms for attack, defense, motivation, social solidarity, and the reaffirmation of collective belief in the legitimacy of their struggle. As tensions escalated, scholars of the Syattariyah Sufi Order (Tarekat Syattariyah) played a pivotal role in instilling resistance among the populace against Dutch colonial policies. Religious conviction inspired the Minangkabau people to fight for a sacred mission, as the war against the Dutch was perceived as a form of jihad.
Muhammadiyah as the Socio-Political Foundation of Masyumi in Selayar 1950–1960 Rahmatul Yushar
JURNAL JAWI Vol 9 No 1 (2026): Authority and Islamic Societies
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202693033800

Abstract

This article discusses the relationship between Masyumi and Muhammadiyah in Selayar using historical research methods (Heuristic, Verification, Interpretation, and Historiography). The historical sources used are archival sources related to Masyumi. The research results show that Masyumi became the party with the third-largest number of members in South Sulawesi and the largest in Selayar. The main factor that caused Masyumi to be well-received in Selayar was the Masyumi party officials who also served as members of Muhammadiyah. The role of several Muhammadiyah figures who also held positions in the Masyumi Party in Selayar includes; K.H. Haiyyung, the founder of Muhammadiyah who became the Chairman of the Masyumi Council of Scholars, Ma’galatung Dg. Pasolong, the Chairman of the Selayar Branch of Muhammadiyah on July 30, 1940, who became the chairman of the Selayar Branch of Masyumi at its inception, Sulaeman Abbas, a young Muhammadiyah figure who became the Chairman of the Selayar Branch of the Masyumi Party in its early period, Rauf Rahman, a Muhammadiyah figure who became the Chairman of the Masyumi Party replacing Sulaeman Abbas around the end of 1952, and Abdul Kadir Kasim, the Chairman of the Selayar Branch of Muhammadiyah from 1951-1968 who became the Chairman of the Masyumi Party around 1958 until Masyumi was dissolved. From this research, it is proven that the alignment of Muhammadiyah and Masyumi did not only occur in national-level politics but also in local-level politics. In the end, this research contributes to the strengthening of national identity in the millennial era.
Tracing a Colonial Enterprise through Colonial Archives: Reconstructing the History of Michiels–Arnold Landen (1887–1942) Ismawarno, Agung; Singgih Tri Sulistiyono; Yety Rochwulaningsih; Haryono Rinardi
JURNAL JAWI Vol 9 No 1 (2026): Authority and Islamic Societies
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202693094200

Abstract

Research on colonial enterprises has generally emphasized economic performance while paying limited attention to colonial archives as products of power relations and to collective memory as complementary historical evidence. This study reconstructs the history of Michiels–Arnold Landen (MAL), a colonial plantation company operating in the Dutch East Indies from 1887 to 1942, by integrating critical archival analysis with collective memory. Using the historical method, the study examines company reports, financial statements, shareholders’ meeting minutes, colonial newspapers, government records, historical maps, and oral testimonies collected through field observation. The findings demonstrate that MAL evolved through organizational restructuring, commodity diversification, territorial expansion, and administrative modernization, reflecting its integration into the broader structure of colonial capitalism. The study further argues that colonial archives were not merely repositories of factual information but also instruments that represented corporate legitimacy, administrative order, and colonial authority while marginalizing agrarian conflicts and local experiences. Collective memory preserved by communities in Cileungsi, Cibarusa, Jonggol, and surrounding areas complements and verifies archival evidence by preserving the spatial and social traces of the former plantation landscape. By combining colonial archives with collective memory, this study contributes to the historiography of colonial business history and demonstrates that corporate history can be more comprehensively reconstructed through the integration of documentary and community-based historical sources.
Diplomacy of the Sultanate of Ternate (1512 - 1607) Yudistira, Rasyid Alif; Wijaya, Daya Negri
JURNAL JAWI Vol 9 No 1 (2026): Authority and Islamic Societies
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202693100700

Abstract

This study focuses on the diplomacy of the Ternate Sultanate in the 16th century. Specifically, this study describes the Ternate-Portuguese alliance in political control and trade monopoly in the Maluku region. This study used historical methods to reconstruct and analyze 16th-century Ternate diplomacy. The method included heuristik, source criticism, interpretation, and historiography. The primary sources used were not only local sources such as the Hikayat Ternate but also Portuguese archives and chronicles such as Descobrimentos Antigo y Modernos by Antonio Galvao, as well as the Insulindia archive from Volumes 1 to 4, and used English and VOC archives as support.The results of the study show that Ternate diplomacy was pragmatic and adaptive, characterized by trade cooperation with the Portuguese to secure market access and military technology, while utilizing the relationship to consolidate internal power and suppress regional rivals such as Tidore. However, this diplomatic relationship also contained tensions due to excessive Portuguese political intervention. Following the collapse of this moral-based reciprocity, Ternate's diplomacy underwent a pragmatic shift during its interactions with the VOC in the 17th century. The Sultanate transitioned towards a highly legalistic and contractual diplomatic framework, actively utilizing formal treaties to dictate terms of military protection against the Spanish and to guarantee its sovereign survival.  In conclusion, the diplomacy of the Sultanate of Ternate was not merely cooperative, but was a strategic instrument to maintain sovereignty, maximize economic benefits, and assert its hegemony as the center of political power in Maluku during the early days of European colonialism.
Sulh-i Kul dan Integrasi Sosial: Genealogi Kebijakan Pluralisme Sultan Akbar dalam Sejarah Islam Mughal Aksa, Aksa; Barsihanoor; Gustia Tahir
JURNAL JAWI Vol 9 No 1 (2026): Authority and Islamic Societies
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202693110200

Abstract

Artikel ini bertujuan untuk menganalisis secara genealogis konsep Sulh-i Kul sebagai fondasi kebijakan pluralisme dan instrumen integrasi sosial dalam sejarah Islam Mughal, serta mengevaluasi relevansinya dalam merespons problem pluralisme kontemporer. Permasalahan utama yang dikaji adalah bagaimana konsep Sulh-i Kul terbentuk dalam konteks historis Kekaisaran Mughal, bagaimana implementasinya dalam pengelolaan masyarakat multikultural, dan sejauh mana konsep tersebut relevan bagi pengembangan wacana pluralisme dewasa ini. Penelitian ini menggunakan metode sejarah yang meliputi empat tahapan, yaitu heuristik, kritik sumber, interpretasi, dan historiografi. Data penelitian diperoleh dari berbagai sumber primer dan sekunder yang berkaitan dengan kebijakan keagamaan Dinasti Mughal, khususnya pada masa pemerintahan Akbar. Hasil penelitian menunjukkan bahwa Sulh-i Kul tidak hanya merupakan kebijakan toleransi yang bersifat pragmatis, tetapi juga merepresentasikan suatu paradigma epistemologis dan etis yang menempatkan perdamaian universal sebagai basis integrasi sosial dalam masyarakat yang majemuk. Secara historis, konsep ini lahir dari dialektika antara kebutuhan stabilitas politik dan kesadaran akan pluralitas sosial, kemudian berkembang menjadi kerangka normatif yang memungkinkan koeksistensi harmonis lintas agama, etnis, dan budaya. Kesimpulannya, Sulh-i Kul memiliki relevansi yang penting dalam menjawab tantangan pluralisme modern melalui penguatan nilai inklusivitas, dialog antartradisi, dan keadilan sosial, sehingga dapat dijadikan rujukan teoritis dalam pengelolaan keberagaman di masyarakat kontemporer.
Muhammadiyah's Disaster Emergency Response during the 2025 Sumatra Floods and Landslides Hamsaruddin, Dian Rahmana Putri; Mahmuddin; Andi Abdul Hamzah; Syamsuddin; Abdul Kahar
JURNAL JAWI Vol 9 No 1 (2026): Authority and Islamic Societies
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202693125200

Abstract

Indonesia's high vulnerability to natural disasters necessitates a collaborative disaster governance framework that engages both state and non-state actors. This study examines Muhammadiyah’s emergency response to the large-scale floods and landslides that struck Aceh, North Sumatra, and West Sumatra beginning on 26 November 2025. Adopting a qualitative case study approach, the research draws on secondary data obtained from official reports, institutional publications, credible online media, and relevant scholarly literature. The data were analyzed using thematic content analysis to identify the organizational strategies, humanitarian interventions, and governance mechanisms employed during the emergency response. The findings reveal that Muhammadiyah played a pivotal role in disaster management by mobilizing its extensive institutional network, including the Muhammadiyah Disaster Management Center (MDMC), Lazismu, hospitals, schools, universities, mosques, and local branches. Humanitarian interventions encompassed volunteer deployment, logistics distribution, emergency shelter provision, healthcare services, psychosocial support, and Islamic philanthropic fundraising. The study demonstrates that Muhammadiyah has developed a distinctive faith-based disaster governance model that integrates institutional capacity, Islamic philanthropy, social solidarity, and religious values into coordinated humanitarian action. This model strengthens community resilience while complementing government-led disaster response efforts. By highlighting the strategic contribution of a faith-based civil society organization in emergency management, this study enriches the literature on collaborative disaster governance and offers practical insights into the role of religious organizations in enhancing disaster preparedness, response effectiveness, and societal resilience in disaster-prone countries.
Budi Utomo Pati in the Historiography of Women's Education in the Dutch East Indies Edy Supratno; Syafi’ul Kholqi; Siti Nur Aisyahtur Hozanah; Iis Isnawati; Arifudin Sirojul Firdaus
JURNAL JAWI Vol 9 No 1 (2026): Authority and Islamic Societies
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202693126200

Abstract

Historiography has generally portrayed Budi Utomo as the pioneer of the Indonesian national awakening and a driving force in indigenous education, while its contribution to women's education at the local level has received limited scholarly attention. This study aims to examine the role of Budi Utomo Pati in pioneering indigenous women's education during the Dutch East Indies period. The research employs the historical method, including heuristics, source criticism, interpretation, and historiography, using Verslag Boedi-Oetomo, Dutch colonial newspapers, and colonial records as primary sources. The findings reveal that Budi Utomo Pati not only advocated women's education but also institutionalized it through the establishment of a girls' school, the employment of salaried teachers, community-based financial support, systematic organizational management, and the acquisition of colonial government subsidies. The study further demonstrates that indigenous male elites served as agents of change in expanding women's access to education at the local level. These findings enrich the historiography of women's education by showing that educational emancipation during the colonial period was driven not only by colonial educational policies or female reformers, but also by the initiatives of modern indigenous organizations.
Bundo Kanduang yang Terbelenggu: Perempuan Minangkabau dalam Pemikiran A.A. Navis (1956-1985) Wulan R., Intan
JURNAL JAWI Vol 9 No 1 (2026): Authority and Islamic Societies
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202693132200

Abstract

Penelitian ini mengkaji perkembangan pemikiran A.A. Navis mengenai perempuan Minangkabau melalui karya-karya sastranya pada periode 1956-1985. Permasalahan penelitian berfokus pada bagaimana perubahan cara pandang Navis terhadap perempuan berkembang seiring transformasi sosial-politik masyarakat Minangkabau, terutama dalam ketegangan antara idealitas sistem matrilineal dan realitas kehidupan perempuan. Penelitian ini menggunakan metode sejarah yang dipadukan dengan pendekatan sejarah mentalitas dan sosiologi sastra. Metode sejarah digunakan untuk merekonstruksi perkembangan pemikiran Navis secara kronologis, sejarah mentalitas menjelaskan perubahan cara berpikirnya, sedangkan sosiologi sastra menempatkan karya-karyanya dalam konteks sosial dan historis yang melahirkannya. Hasil penelitian menunjukkan tiga fase perkembangan pemikiran. Periode 1956-1958 ditandai kritik terhadap paradoks perempuan sebagai Bundo Kanduang yang dimuliakan secara simbolik, tetapi dibatasi secara struktural. Periode 1963-1969 memperlihatkan perluasan kritik akibat konflik politik, dislokasi sosial, dan intervensi negara. Sementara itu, periode 1970-1985 menunjukkan rekonstruksi perempuan sebagai subjek sosial yang memiliki agensi dalam menegosiasikan adat, modernitas, dan perubahan sosial. Penelitian ini menegaskan bahwa karya-karya Navis merupakan rekaman intelektual mengenai perubahan cara pandang terhadap perempuan dalam dinamika historis masyarakat Minangkabau.

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