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Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 25281054     EISSN : 25408461     DOI : -
Core Subject : Religion,
Religion
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir [2528-1054] is peer-reviewed journal dedicated to publish the scholarly study of Qur’an from many different perspectives. Particular attention is paid to the works dealing with: Qur’anic Studies, Qur’anic sciences, Living Qur'an, Qur’anic Stuides accros different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Qur’an and Tafsir studies. publishes twice in the year (June and December) by Qur’anic and Tafsir studies Programme at Ushuluddin Faculty UIN Sunan Gunung Djati Bandung.
Arjuna Subject : -
Articles 118 Documents
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RATU SEMUT (NAMLAH) DALAM AL-QUR'AN: ANALISIS TAFSIR ATAS REPRESENTASI KEPEMIMPINAN PEREMPUAN Muthmainnah, Yulianti
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 9 No 2 (2024): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v9i2.35188

Abstract

Al-Qur’an menceritakan banyak kisah binatang, salah satunya semut, sebagaimana termuat dalam QS. al-Naml ayat 18-19 dengan kalimat qālat namlatun (قَالَتْ نَمْلَةٌ). Dalam ilmu nahwu, kata qālat (قَالَتْ) dikenal sebagai ḍamīr mufrad mu’annath, merujuk jenis kelamin perempuan, betina. Demikian pula kata namlatun (نَمْلَةٌ), artinya semut betina, dengan tā’ marbūṭah. Merujuk myrmecology, semut merupakan hewan unik, spesies yang sangat beragam, dan dipimpin seekor semut betina, ratu. Tergabung dalam Ordo Hymenoptera, lama hidup sang ratu ada yang mencapai 30 tahun, terlama dari umur semut lainnya yang rata-rata 1-4 minggu.Penelitian ini mengkaji kalimat qālat namlatun (قَالَتْ نَمْلَةٌ) dan kata qālat menurut beberapa mufassir seperti Fakhruddin al-Rāzī, Ibnu Katsīr, al-Ṭabarī, al-Qurṭubī, dan Jalālain. Dalam terjemahan tafsir atau Al-Qur’an di Indonesia, kata namlatun tidak diartikan ratu semut. Tujuan penelitian membandingkan atau studi komparatif lima kitab tafsir, perspektif sains, dan nilai-nilai kepemimpinan semut yang menunjukkan kepemimpinan perempuan. Pertanyaan penelitian apakah kelima tafsir asli (bukan terjemahan) menyebutkan ratu semut atau tidak? Penelitian ini adalah kualitatif (kajian pustaka). Teorinya evaluatif-rekonstruktif dan hermeneutika-negosiatif menuntun kemungkinan alasan ada atau tidaknya penyebutan ratu semut dalam tafsir.Hasil penelitian menunjukkan bahwa tafsir karya Fakhruddin al-Rāzī, Ibnu Katsīr, dan Jalāluddīn al-Maḥallī menyebut namlatun (نَمْلَةٌ) sebagai ratu semut. Sedangkan al-Ṭabarī dan al-Qurṭubī tidak. Penelitian ini memberikan informasi, sains membuktikan kebenaran Al-Qur’an 14 abad lalu, semut dipimpin seekor ratu. Rekomendasi yakni mengkaji produk tafsir secara komparatif agar dapat memahami makna ayat Al-Qur’an secara komprehensif. Temuan ini bermanfaat mendorong perubahan terjemahan tafsir atau terjemahan Al-Qur’an agar benar-benar sesuai dengan kata atau kalimat asli dalam Al-Qur’an.
KITAB ULUMUL QUR’AN DI KALANGAN ULAMA BANJAR ABAD XVII-XXI: SEBUAH KAJIAN HISTORIS ANALITIS Sabirin, Muhammad; Hajar, Imam Ibnu
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 9 No 2 (2024): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v9i2.35820

Abstract

Kajian ini berupaya memetakan kitab-kitab Ulumul Qur’an yang ditulis ulama Banjar dari masa ke masa, yang mana sebelumnya belum pernah terpetakan. Tujuannya adalah untuk melihat dan menemukan bagaimana peta perkembangan kajian Ulumul Qur’an di kalangan ulama Banjar. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan analisis data deskriptif analitik. Hasil kajian ditemukan bahwa ada total 39 kitab ulama Banjar di bidang Ulumul Qur’an. Secara umum kepenulisan Ulumul Qur’an di tanah Banjar terbagi menjadi tiga fase. Fase pertama pengenalan Ulumul Qur’an, fase kedua ulama Banjar mulai menulis Ulumul Qur’an dan fase ketiga penulisan Ulumul Qur’an dilakukan lebih bervariasi. Sementara itu, yang membedakan antara kitab Ulumul Qur’an yang ditulis ulama tradisional dan akademisi terletak pada kajian analitisnya. Dalam konteks kesinambungan dan perubahan, kitab-kitab Ulumul Qur’an yang ditulis ulama tradisional adalah model pengulangan, mengikuti dan meringkas kitab-kitab Ulumul Qur’an sebelumnya. Sedangkan sebagian kitab Ulumul Qur’an dari kalangan akademisi masuk model Ulumul Qur’an kontemporer yang memasukkan teori modern dalam kitabnya.
QURANIC ALLAH AND BIBLICAL GOD : A COMPARATIVE STUDY OF THE TRANSLATION OF GOD'S NAME IN CONTEMPORARY DUTCH TRANSLATIONS Boulaouali, Tijani
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 9 No 2 (2024): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v9i2.38594

Abstract

Artikel ini membahas konsep dasar bahasa Arab dan konsep dasar Al-Qur’an tentang “Allah” dalam terjemahan Al-Qur’an berbahasa Belanda, terutama yang dibuat oleh para ahli Arab Belanda kontemporer: Kramers (1953), Leemhuis (1989) dan Verhoef (2015). Pertanyaan utama penelitian ini adalah, sejauh mana kita dapat berbicara tentang dampak yang mungkin terjadi dari kerangka referensi Alkitab dalam memilih kata “Tuhan” sebagai padanan kata “Allah”? Pertama, Allah didekati secara etimologis, terminologis, dan teologis dari sudut pandang Alkitab dan Al-Qur’an. Kemudian, formula liturgis Basmalah, di mana istilah Allah disebutkan, diselidiki berdasarkan terjemahan tiga penerjemah Belanda kontemporer. Terakhir, analisis menyeluruh dibuat berdasarkan makna teologis dan eksegetis dari konsep Allah dan dua sifat ilahi Ar-Raḥmān dan Ar-Raḥīm. Prosedur penerjemahan Peter Newmark digunakan di sini. Hasilnya, penelitian ini menunjukkan seberapa besar kerangka referensi Alkitab telah mempengaruhi terjemahan Al-Qur’an di Belanda. Pertama, istilah ‘Tuhan’ secara implisit membawa konotasi teologis dan filosofis tertentu (Helenistik, Biblikal, Kristen) yang sebagian berbeda dengan konsep Allah dalam Al-Qur’an dan tradisi Islam. Kedua, pengaruh Alkitab secara eksplisit terlihat jelas, seperti yang terlihat dalam terjemahan Al-Qur'an Kramers dan dalam pemilihan nama ilahi atau atribut barmhartig (Maha Pengasih), yang merupakan konsep sentral dalam agama Kristen.
SIMBOLISASI WAQF DAN IBTIDĀ’ PADA MANUSKRIP MUSHAF AL-QUR’AN ABAD 19 DI SURAKARTA : KAJIAN ATAS NASKAH SAYYID IBRĀHĪM BIN ‘ABDULLĀH AL-JUFRĪ Imdad, Muhamad Khabib; Ismail, Ecep
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 9 No 2 (2024): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v9i2.40573

Abstract

Tulisan ini mengkaji salah satu manuskrip mushaf al-Qur’an yang tersimpan di Masjid Agung Keraton Surakarta , yakni salinan Sayyid Ibrahim bin ‘Abdullah al-Jufri. Naskah tersebut memiliki banyak hal eksentrik yang sangat menarik untuk dikaji lebih jauh. Salah satu yang kemudian menjadi kajian dalam tulisan ini adalah berkaitan dengan aspek waqf dan ibtidā’ dengan simbol yang berbeda dengan mushaf-mushaf yang beredar dan menjadi bacaan masyarakat di Indonesia. Jenis penelitian ini adalah kualitatif dengan metode kajian kepustakaan (library research) yakni melakukan pengkajian literatur baik dengan membaca, menelaah, atau menganalisis berbagai sumber. Adapun metode pengumpulan data dengan observasi, dokumentasi, wawancara, dan digitalisasi. Sementara analisis data yang dipakai adalah dengan metode deskriptif-analitif, yakni mendeskripsikan data yang berkaitan dengan objek kajian, hasilnya kemudian dianalisis secara kritis. Selain itu, penelitian ini juga menggunakan metode filologi, yakni metode edisi naskah tunggal. Sumber primer penelitian ini adalah manuskip mushaf al-Qur’an Tuan Sayyid Ibrāhīm al-Jufri, sementara sumber sekunder diambil dari data literatur yang relevan dengan tema penelitian. Berdasarkan hasil pengkajian, diketahui bahwa manuskrip mushaf al-Qur’an Sayyid Ibrahim al-Jufri ini menerapkan simbolisasi waqf dan ibtidā’ dengan lima model, yakni " تــــ" (waqf tām), “ ک ” (waqf kāfīy), “ح” (waqf hasan), "لازم" (waqf lazim), dan “" نبوي (waqf Nabawiy).
Authority and Accuracy: A Study on LPMQ’s Role in Regulating Digital Translations of The Qur’an Alauddin, Faiz; Taufiq, Mirwan Akhmad
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 10 No 1 (2025): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v10i1.42074

Abstract

This study investigates the diverse formats and categories of publications available for digital translations of the Holy Quran. Given the Quran's significance in Islam, its translation into various languages is vital for non-Arabic-speaking Muslims and scholars worldwide. The research delves into traditional printed translations, such as pocket sized editions, comprehensive annotated versions, and parallel text formats, comparing them to digital translations available in e-books, mobile applications, and online platforms. The study also examines the unique challenges posed by translating the Quran, including the preservation of its linguistic and theological nuances in different languages and mediums. By analyzing these aspects, the paper aims to shed light on the evolving methods of disseminating Quranic translations, emphasizing the balance between accessibility and the faithful representation of the sacred text. In this modern era, we cannot deny that the development of electronics is rapidly increase and has an impact on social life, even in this modern era we can get everything easily, including the model and type of digital Qur'an translation publications in the 5.0 era, this phenomenon raises several questions regarding the validity of the translation in the digital Qur'an model, is it in accordance with the provisions of the Indonesian LPMQ (Lajnah Pentashihan Mushaf al-Qur’an)? How does the birth of the digital Qur'an form of expression affect the study of the Qur'an in Indonesia? This article argues that these Qur'ans express interactivity in religion. The study of the model and type of Qur'an translation publications in this digital era aims to test the validity of the Qur'an translation.
Reconstructing Social Assistance Distribution: Tafsir Maqashidi on Quranic Verses of Distributive Justice Afifi, Mansur; Fachrurrozi, Fachrurrozi; Nikmatullah, Nikmatullah; Abdul Salam, Sobihatun Nur
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 10 No 1 (2025): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v10i1.43251

Abstract

This article seeks to reevaluate the concept and distribution of social assistance as a means to achieve distributive justice. Utilising the Tafsīr Maqāṣidī approach — an interpretation that reflects God's intentions—this study reconstructs the principles and methods of distributing social assistance to effectively realise distributive justice. The primary focus is on Qur'an Surah Al-Hashr [59]:7, which delineates the guidelines for distributing wealth collected by the government, referred to as al-Fai’. The findings indicate that the distribution of al-Fai’ in the form of social assistance is designed to prevent the concentration of wealth among affluent groups, ensuring that resources are shared with the poor and marginalised (ḍu‘afā’), thereby mitigating societal inequality. From the perspective of Maqāṣid al-Sharī‘ah, the provision of social assistance aims to safeguard religion (ḥifẓ al-dīn), life (ḥifẓ al-nafs), and the state (ḥifẓ al-Dawlah). Furthermore, social assistance embodies principles of justice (al-‘adālah), humanity (al-Insāniyyah), equality (al-Musāwāh), freedom (al-ḥurriyah), and responsibility (al-Mas’ūliyyah). Consequently, it is deemed unacceptable for the distribution of social assistance to be exploited for personal gain or to secure public office. Additionally, applying the Tafsīr Maqāṣidī approach in this context demonstrates how the maqāṣidī -based normative framework can evaluate the ethical soundness of government-initiated programs like social assistance. This research contributes to developing public policy by using the tafsir approach, in this study using Tafsīr Maqāṣidī.
The Production of Scientific Interpretation Discourse in State Institutions: A Study of Tamsil Language in QS Al-'Ankabūt Verse 41 Balqis, Ummu Lathifah
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 10 No 1 (2025): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v10i1.45790

Abstract

This research departs from the growing tendency of state-affiliated institutions across various parts of the world to engage in the production of Qur’anic interpretations. Through the production of these interpretations, the involvement of state institutions as discourse actors becomes evident, highlighting their role in the contestation of religious authority within Qur’anic exegesis. Therefore, the central focus of this study is to examine how textual structures, cognition, and social context shape the interpretations produced by three state institutions: Tafsir Ilmi by the Indonesian Ministry of Religious Affairs (Kemenag RI), Tafsir al-Muntakhab by the Egyptian Ministry of Religious Affairs, and Tafsir al-Muyassar by the Saudi Ministry of Religious Affairs, particularly regarding the understanding of figurative language in QS Al-‘Ankabūt verse 41. This research is qualitative in nature and employs a library-based study. The primary data consist of the interpretations of QS Al-‘Ankabūt verse 41 from Tafsir Ilmi (Indonesia), Tafsir al-Muntakhab (Egypt), and Tafsir al-Muyassar (Saudi Arabia), analyzed using Teun A. van Dijk’s critical discourse analysis approach. The findings reveal that each institution presents a distinctive exegetical style aligned with its respective state ideology and vision of Islam: Tafsir Ilmi emphasizes the integration of science and religion within a framework of moderate Islam; Tafsir al-Muntakhab conveys religious messages through a rational and educational approach; whereas Tafsir al-Muyassar delivers messages of pure monotheism in a clear and normative manner.
Reinterpreting Local Language Translations: An Analysis of The Mongondow Qur'an and Translation of the Theological Verses of God's Hand and Power Mokoginta, Djamali
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 10 No 1 (2025): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v10i1.43634

Abstract

The translation of the Qur'an into regional languages such as Mongondow faces both linguistic and theological challenges, particularly when rendering theological verses that contain the concepts of “the Hand” and “the Power of Allah,” which carry the risk of anthropomorphic interpretations. This study aims to identify the translation problems of such verses in the Mongondow Qur'anic translation, with a focus on the accuracy of theological meaning and the relevance to local cultural contexts. Employing Anthony H. Johns' theory of vernacularization, the research analyzes translated texts through a library research method, structured interviews with religious and cultural figures, and descriptive-analytical analysis with theoretical triangulation. The findings indicate that the Mongondow translation tends to adopt a literal approach—for instance, translating yadullāh as lima (hand)—which poses a risk of theological misinterpretation, although in certain verses a metaphorical equivalent such as nonguasa (having power) is used. This inconsistency highlights linguistic, ideological, and epistemological challenges in preserving the Qur'an’s transcendent meanings. The study concludes that Qur'anic translation requires a more nuanced hermeneutic approach involving experts in exegesis and local culture. The academic contribution of this research lies in advancing the discourse on vernacularization in Qur'anic translation studies, offering an analytical framework applicable to other regional languages, and providing practical recommendations to enhance theological accuracy while preserving local cultural identity.
Divine Justice and Gender Equity in Islam: A Qur’anic Analysis of Inheritance and Women’s Testimony Zubaidi, Sujiat; Arifah, Farah Nur; Sansayto, Ide Mafaza
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 10 No 1 (2025): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v10i1.43822

Abstract

This study investigates the Qur’anic concept of divine justice as it relates to inheritance distribution and the role of women in legal testimony, areas often debated for their gender-specific rulings. While these provisions may appear to privilege men, this research explores the underlying rationale that integrates social roles, economic responsibilities, and ethical principles within Islamic jurisprudence. According to Islamic teachings, the objective is to elucidate how these distinct legal norms contribute to a balanced and just society. Employing a Qur’anic semantic analysis, the study focuses on key verses from Surah ’Al-Nisā’ [4]: 11 , 176 and Surah Al-Baqarah [2]:282, supplemented by classical and contemporary interpretations and the maqāṣid al-shariah framework emphasising justice and social harmony. Findings reveal that the Qur’anic guidance aims to establish justice by recognizing equality in dignity while differentiating rights and duties based on social and financial roles. For example, the unequal inheritance shares reflect men’s broader financial obligations to family stability, and testimony rules prioritise evidentiary reliability over gender bias. The study concludes that the Qur’anic justice model balances individual rights with collective responsibilities, fostering social cohesion and challenging simplistic views of discrimination. This research contributes to scholarly discourse by clarifying the ethical and jurisprudence foundations of gender-specific legal provisions in Islam.
A Thematic Exegesis of The Qur’an on the Climate Crisis: An Analytical Study of Seyyed Hossein Nasr’s Ecological Philosophy M. Nur Kholis Setiawan; Enjen Zaenal Mutaqin
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 10 No 1 (2025): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v10i1.44727

Abstract

The global climate crisis poses a serious threat to human sustainability that cannot be solved by technology alone. This article explores how thematic interpretation (tafsīr mawḍūʿī) of the Qur'an can help raise ecological awareness and responsibility, focusing on the environmental philosophy of Seyyed Hossein Nasr. Using a qualitative descriptive approach based on library research, the study analyses selected Qur'anic verses related to environmental ethics. It also reviews Nasr’s critique of modernity and his call to re-sacralise nature. The findings show that the Qur'an encourages environmental stewardship and ethical responsibility, while Nasr’s spiritual cosmology provides a strong theological basis for an ecological ethic grounded in the Qur'an. The study concludes that combining thematic Qur'anic interpretation with Nasr’s insights offers a comprehensive framework for addressing the climate crisis within Islamic thought. Additionally, institutional support, academic traditions, and digital platforms are essential to effectively promote these ecological values in contemporary Muslim communities.

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