cover
Contact Name
ETNOSIA Editorial
Contact Email
journal.etnosia@unhas.ac.id
Phone
-
Journal Mail Official
journal.etnosia@unhas.ac.id
Editorial Address
Office Building 2nd floor, Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. Jl. Perintis Kemerdekaan KM. 10 Makassar.
Location
Kota makassar,
Sulawesi selatan
INDONESIA
ETNOSIA : Jurnal Etnografi Indonesia
Published by Universitas Hasanuddin
ISSN : 25279313     EISSN : 25489747     DOI : https://doi.org/10.31947/etnosia.v9i1
ETNOSIA : Jurnal Etnografi Indonesia Jurnal Etnografi Indonesia (Etnosia) diterbitkan 2 kali setahun (Juni & Desember) dengan tujuan untuk mengembangkan ilmu antropologi sosial dan budaya di Indonesia. Redaksi mengandung para penulis untuk mengirimkan artikel yang termasuk dalam kriteria hasil penelitian etnografi pada kelimpok tertentu, hasil peneltiian terapan di bidang antropologi, teori/metodologi dalam ilmu antropologi atau ilmu-ilmu sosial lainnya, dan tinjuan buku terhadap buku teks antropologi atau ilmu sosial lainnya. Jurnal ini menggunakan system peer review dalam pemilihan naskah yang akan diterbitkan. Kriteria dari artikel yang dikirimkan mencakup jenis artikel berikut ini: Artikel ini menyajikan hasil penelitian etnografis / kualitatif dalam topik tertentu dan terkait dengan kelompok etnis / sosial di Indonesia; Artikel ini adalah diskusi yang terinci mengenai penelitian terapan dan kolaboratif dengan keterlibatan kuat antara penulis dan subjek kolaborator dalam menerapkan program intervensi atau inisiatif pembangunan lainnya yang menekankan pada isu-isu sosial, politik, dan budaya; Sebuah tulisan teoretis yang menguraikan teori sosial dan budaya yang terkait dengan wacana teoretis antropologi, terutama antropologi Indonesia; Terakhir, artikel tersebut merupakan tinjauan kritis terhadap referensi antropologi dan buku etnografi lainnya yang harus diterbitkan setidaknya dalam 3 tahun terakhir.
Arjuna Subject : -
Articles 11 Documents
Search results for , issue "Vol. 6 No. 1 (2021)" : 11 Documents clear
Extended Case Method (ECM) in social and cultural research Firdaus, Firdaus; Shalihin, Nurus
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.7147

Abstract

This article aims to introduce the Extended Case Method (ECM) as an approach to qualitative social research. As an approach, the ECM rooted in the ethnography approach in the anthropological tradition and developed in the sociological tradition research. With reference to Michael Buroway (1998) as a developer of ECM and some articles that used ECM as a method, this paper outlines the basic concepts of ECM, their advantages and infirmity, and the application of theories in social research by using ECM. As an extended case, there are four aspects that extend on ECM, namely intervention, processes, structuration, and reconstruction (theory). The advantage of ECM is their four extending. Rather than the infirmity of ECM rooted from their advantage, namely domination, silencing, objectification, and normalization. The use of theory in ECM was carried out from the beginning to the end of the study. Base on their characteristics, ECM very feasible to use to understanding borderless society and ambiguity of case study on research of social science in general, and ethnography especially.
Local language programs in cultural radios to maintain Indonesian national identity Wahyuningtyas, Dwi; Kusuma, Ade; Febrianita, Roziana; Achmad, Zainal Abidin
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.11973

Abstract

Private radio, which relies on programs with local cultural content in local languages, affects the success of reaching large audiences and financial benefits. In East Java, four private radios have the advantage of local cultural programs, namely Radio Jodhipati FM in Nganjuk, Radio Sritanjung FM in Banyuwangi, Radio Nada FM Sumenep, and Radio Media FM in Surabaya. This study aims to determine what cultural programs can increase the number of listeners and profitability on the four cultural radios. Furthermore, to find out why listeners like local cultural programs of each radio. This research on broadcast content on four cultural radios uses virtual ethnographic methods by collecting data, both offline and online. Researchers are involved in broadcasting activities on four cultural radios (offline) and listener interaction activities in the virtual world (online), namely Facebook and WhatsApp. This study conducted interviews with twelve informants representing radio management, local cultural figures, and loyal listeners. The results showed that each radio has excellent cultural programs with a solid appeal to maintain listener loyalty. The four cultural radios involve cultural experts in designing cultural programs. Listeners try to maintain local tastes because they realize that love for local culture is a strengthening of national identity, which is the richness of Indonesian culture.
Oral traditions of the Kerinci community: proverbs, sayings, and old rules Helida, Asvic; Zuhud, Ervizal Amir Muhammad
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.12455

Abstract

Proverb of a community can indicate their level of knowledge on natural resource and forest management. These expressions are an effective way to learn about traditional ecological knowledge (TEK). Differences or similarities in the knowledge systems of various ethnic groups can be found by comparing their expressions. This traditional ecological knowledge is passed down from generation to generation through oral tradition. Oral traditions are not always reliable because they depend on memory and oral transmission. However, unlike proverbs, old sayings and societal rules have more validity by their nature. Proverbs and old sayings are expressions of fundamental truths or practical perceptions based on common sense or cultural experience. The Kerinci community in Kerinci Regency, Jambi Province, is known to have these expressions, but it has not been documented. Therefore the significance of this research needs to be done. The maintenance of expressions of oral tradition is a task from generation to generation simultaneously so that the collection of expressions in the form of proverbs, proverbs, and local rules from a community group becomes essential for the development of science. This study aims to document and analyze the expressions of the people of Kerinci. The research method was carried out qualitatively with library research techniques and interviews with resource persons. The results show that there are 30 expressions of the Kerinci community consisting of proverbs and old rules. These expressions show that the people of Kerinci have the knowledge they get from nature and the ecosystem in which they live.
Cohesiveness of NGOs and the community in the anti-coastal reclamation social movement Baharuddin, Aswin; Lubis, Adelita; Mustafa, Nurafiah; Arief, Resky Ameliyah; Gassing, Achmad Firdaus; Lubis, Mia Aulina
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.12633

Abstract

This research is an elaboration of the response of the coalition of NGOs and affected communities in rejecting the sand mining in Takalar Regency, South Sulawesi. This study aims to analyze the motives and methods of advocacy carried out by NGOs and affected communities. This study also tries to examine the factors that influence cohesiveness between those who are resistant to this extractive industry. This research uses a qualitative approach. We got data in this study through interviews, observations, and document reviews. This study found that the primary motive of the Save Coastal Alliance Against the Sea Sand Mine in Takalar expresses resistance from NGOs and affected communities on the economic and environmental effects of the extractive industry of sand mining. The advocacy method adopted includes four step strategies. The first is conducting political education for citizens; Second, build alliances with other NGOs and; Third is conducting a lawsuit and; Fourth, through non-litigation. The study also found that cohesiveness between NGOs and affected communities was   the dynamics of each group internally. This has contributed to building the context of relations between NGOs and the community.
Local wisdom regarding coastal resource management among a fishermen community in Youtefa Bay, Papua. Kadir, Akhmad; Poli, Agustina Ivonne; Hijjang, Pawennari; idris, usman; Ali, Aisyah; Sokoy, Fredrik
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.13074

Abstract

One model of ownership of access and the management of coastal and marine resources is a communal property widely applied to indigenous peoples who have ”hak ulayat” (customary rights) over coastal and marine areas. This article aims to analyze and deeply describe the traditional knowledge systems and coastal resource management of the Tobati-Enggros coastal fishermen. This research is a qualitative descriptive study using an ethnographic approach. The data collection techniques used were in-depth interviews and field observations. The data analysis is interpretive descriptive. The results showed the traditional maritime knowledge system in Tobati-Enggros fishers includes the nature of the marine coast, fishing gears, types of fishing, and fishing season. Management of Coastal Resources is also regulated in the Customary Authority under the leadership of ”Keondoafian” (tribal chief) by implementing Manjo in managing coastal resources. This shows that the existence of Manjo customary law and subsistence utilization patterns, based on traditional knowledge systems, the Tobati-Enggros fishing community has local wisdom values closely connected with the aim of marine conservation.
Hooked: How Politics Captures People's Interest By Markus Prior Tamma, Sukri
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.13465

Abstract

This article aims to review a book entitled Hooked: How Politics Captures People's Interest (2018). This book is a work that tries to show how this interest in politics arises under several conditions. This book shows how several aspects are important factors in shaping one's interest in politics. Based on research data conducted from four countries that are claimed to be democratic countries, namely the United States, United Kingdom, Germany, and Switzerland, this book shows data on the conception of political interest by examining the influence of aspects of education, profession, and the position of parents. as well as ownership of certain income. This book succeeds in offering a fairly comprehensive analysis in understanding how human interest in politics can be formed.
Building mutual motivation and collaborating to overcome the water crisis Nurjaya, Muhammad; Anwar
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.13584

Abstract

Clean water is one of Indonesia's main problems, particularly at the village level. The Pansimas program, facilitated by the central government, has become the primary plan to solve the problem. The central government targets 100% complete filled to the need for clean water throughout the territories. This article deals with the dynamic of the Pamsimas program's process to overcome such a problem from the grassroots level. This study was conducted at Borikamase Village, Maros Regency. Data were collected using in-depth interviews with twelve informants from various backgrounds (village head, government officials, partnership community, facilitators, non-governmental organization, public figure, religious leader, and targetted community). The study indicates that it is complicated to get clean water in Borikamase. The limitation of clean water in the village resulted in high community protection of their village's water source from outsiders. Therefore, water sources are locally termed bulaeng je'ne (golden water), which means that clean water is considered highly valued. However, It is challenging to overcome the crisis of clean water in the village because of the lack of mutual motivation among community members. This mutual motivation consists of mutual trust, mutual understanding, mutual recognition, and commitment. Therefore, it needs to strengthen the collaboration between the government and the community being targeted to the program to solve the need for clean water.
The cultural values of the Sara Patanguna in strengthening harmonization among Ethnics in Baubau Tahara, Tasrifin; Munafi, La Ode Abdul; Malim, Dinna Dayana La Ode
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.13604

Abstract

This article identifies the cultural values ​​of Sara Pataanguna in strengthening inter-ethnic harmony in Baubau, South-East Sulawesi Province. The research is qualitative research conducted in the area settled by various ethnic groups such as Buginese, Torajan, Balinese, Ambonese, Javanese, and Chinese. In collecting data, we used a documentation study, in-depth interviews, and observations. Data analysis in this study was conducted interactively through three activity lines, namely data reduction, presentation, and conclusion. The results show that the cultural values ​​of Sara Pataanguna were sufficient to contribute to social-ethical norms, which are the legacy of Buton's ancestors since the Buton Sultanate ruled the land. These cultural values ​​form the basis for the Butonese and the migrant's own values living in Baubau since, in principle, these values (from local Butonese and from the migrants) synergize each other. The presence of migrant ethnic groups contributes to cultural values ​​and mutual symbiosis of the social structure in Baubau.
Traditional fishing technology of fishermen community in Papua Idris, Usman; Frank, Simon Abdi K.; Muttaqin, Muhammad Zaenul; Ilham
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.13981

Abstract

This paper aims to describe and analyze the types of traditional fishing technology equipment used by the Tobati Enggros fishermen community to manage and utilize coastal resources in Yotefa Bay, Papua. The research approach used descriptive qualitative. Data collection techniques used were observation and interviews. Then the data analysis includes the stage of data reduction, data description, and data interpretation. The results showed that the traditional fishing technology owned by fishermen Tobati Enggros was divided based on the fishing area, namely the fishing area within the bay, mangrove forest, and outside the bay. The traditional technology used is divided by gender and fishing area. There are three types of boats as transportation technology: semang-semang, kole-kole, and jonson boat, and then the fishing tools are kolowai, stabbing tools, molo glass, nets, and fishing rods. The traditional technology fishing equipment owned can be a cultural capital used as a foothold in development. On the other hand, the fishing pattern using traditional environmentally friendly technology with household-scale catches is linked to marine conservation with subsistence utilization of coastal resources.
Changes in social capital of rice farmers: An antropological study for buginese farmers Pawalluri, Thamrin; Salman, Darmawan; Fahmid, Imam Mujahidin; Marmin, Hidayat; Amir, Arfenti; Enre, Amruddin Ambo
ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v6i1.14138

Abstract

Local institutions that encourage self-organization to achieve shared-goals is a characteristic of social capital. In Bugis society, there is a social capital in farming communities called tudang sipulung, meaning “sitting together for deciding various matters related to farming”. However, tudang sipulung has been transformed. This study aims to determine causes, processes, and consequences of social change in tudang sipulung tradition. The data from this case study were collected by using in-depth interviews, observations, and document review. The results show that the cause of change was an abandonment of traditional rituals in farming because farmers consider that such rituals delay activities and require more cost, so to reduce the effectiveness and efficiency. In addition, there is also a shift in the position of actors, where the schedule of the planting which was previously determined by indigenous knowledge possessed by traditional leaders, changed to the role of climatologists and officers from the government. The process of social change takes long and slow along with the social dynamics of the rice farming community which makes tudang sipulung tradition as a place to work together to achieve shared-goal for farmers. Nevertheless, the process of social change has consequences for the elimination of kindness to each other and lack of trust among farmers.

Page 1 of 2 | Total Record : 11