Articles
<![CDATA[TRADISI RITUAL TOLAK BALA PADA MASYARAKAT PATTAE DESA BIRU KECEMATAN POLEANG TIMUR KABUPATEN BOMBANA ]]>
<![CDATA[Noviana Noviana]]>;
<![CDATA[Zainal Zainal]]>;
<![CDATA[Sarlan Adi Jaya]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 6 No 1 (2022): Volume 6, Nomor 1, Juni 2022 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/kabanti.v6i1.1439
<![CDATA[Tujuan penelitian Untuk mengetahui tradisi ritual tolak bala dan fungsi sosial budaya ritual tradisi tolak bala pada masyarakat Pattae Desa Biru Kecamatan Poleang Timur. Metode yang digunakan yaitu penelitian lapangan (field work). pengamatan (Observation) dan wawancara mendalam (Indepth Interview). Jenis penelitian adalah penelitian deskriftif. Hasil penelitian ini menujukan bahwa tradisi ritual tolak bala melalui beberapa proses (1) tahapan persiapan; musyawarah kepada segenap unsur masyarakat, (2) penentuan tempat dan waktu pelaksanaan; waktu sesuai dengan musim kerja sawah yakni; tahap penggarapan lahan, ketika usia tanaman padi 2 bulan, serta saat tanaman padi mulai mengeluarkan buah, (3) tata cara pelaksanaan; membaca alfatiha, istigfar, sholawat, yasin dan doa tolak bala. Dibacakan sebanyak 100 kali yang di pimpin oleh imam masjid dan dilaksanakan selama tiga minggu di setiap malam Jum’at. Fungsi sosial pelaksanaan tradisi ritual tolak bala desa Biru adalah sebagai; (1) Media silatuhrahmi, (2) Menyelesaikan konflik, (3) Memberi rasa aman, dan (4) Edukasi budaya religius.]]>
<![CDATA[Strategi Petani di Sekitar Tambang Emas ]]>
<![CDATA[Gusti Putu Sawantara]]>;
<![CDATA[Sarlan Adijaya]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 6 No 2 (2022): Volume 6, Nomor 2, Desember 2022 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/kabanti.v6i2.1645
<![CDATA[This study aims to determine and describe the condition of the farming community in Kalaero Village, Lantari Jaya District, Bombana Regency. To analyze the data in this study, the adaptation theory of John William Benneet was used. The data collection technique used is a field research technique using two methods, namely observation and indepth interviews. This research is a qualitative research and uses ethnographic methods. The environmental changes caused by mining include (1) changes in the landscape (2) reduced water discharge (3) silting of rivers and dams (4) silting of agricultural irrigation (5) changes in agricultural soil fertility. Then the ways for the community to deal with the problems caused by mining activities include (1) planting other commodities other than lowland rice (2) changing the planting chart (3) increasing the use of fertilizers (4) blinding drilled wells for irrigating rice fields (5) conducting loans for capital (6) expand arable land. All of that is a form of farmers' efforts to maintain their agriculture.]]>
<![CDATA[Strategi Bertahan Hidup Penarik Becak di Kelurahan Dapu – Dapura Kecamatan Kendari Barat Kota Kendari ]]>
<![CDATA[Lita Julia Ningsih M Ningsih M]]>;
<![CDATA[sarlan Adi Jaya]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 7 No 2 (2023): Volume 7, Nomor 2, Desember 2023 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/kabanti.v7i2.2416
<![CDATA[This study aims to determine the survival strategy of rickshaw pullers, Dapu – Dapura village. The theory used is social action put forward by Max Weber. The data collection technique was field research using ethnographic methods of involved observation and in-depth interviews. The data analysis technique used is descriptive qualitative. The results of the study show that (1) The obstacles that are felt by the rickshaw pullers in meeting their daily needs are competition with online modes of transportation, the increasing cost of living and the decreasing physical strength of the rickshaw pullers. (2) The rickshaw puller's survival strategy is to seek additional income (either by looking for a side job or with the help of family members, their wife or children). Making expenditure savings (both in meeting the needs of food (clothing), clothing (clothing), housing (boards), health and family education). As well as asking for help from other people (be it family, relatives or the government).]]>
<![CDATA[Sistem Bertani Padi Sawah Bagi Orang Bugis di Desa Nelombu Kecamatan Mowewe Kabupaten Kolaka Timur ]]>
<![CDATA[Irhan Arno]]>;
<![CDATA[Sarlan Adi Jaya]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 7 No 1 (2023): Volume 7, Nomor 1, Juni 2023 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/kabanti.v7i1.2753
<![CDATA[This research aims to know and describe the way of farming of Bugis people in Nelombu Village and why Bugis people in Nelombu Village still maintain the way of farming rice fields. The method used in this research is descriptive qualitative method in which researchers try to describe, describe and explain how the process of farming rice fields for the Bugis. Using purposive techniques and direct field observations. The data collected was then analyzed using the theory of cultural ecology by Julian H. Steward. The results of this study are: 1). How to farm rice paddies in the Bugis where holding tudang sipulung (sitting together with deliberation), ma'jama galung (land management), mattabela (scattering seeds), mappajo-pajo (installation of scarecrows), mappasule' (transferring seedlings to land that does not grow), mappamula ase (beginning of harvest), mingala ase (harvesting on black sticky rice), mappeppe ase pulu lotong (threshing sticky rice) and mallampu ase pulu (stripping the skin on sticky rice). 2). The reason why Bugis people still maintain the method of farming paddy rice is because firstly, farming paddy rice is a tradition that is passed down. Secondly, farming paddy rice is supported by the natural environment.]]>
<![CDATA[Bahasa Tolaki di Kalangan Anak Remaja dalam Kehidupan sehari-hari di Desa Totombe Jaya ]]>
<![CDATA[Indriyani Indriyani]]>;
<![CDATA[Sarlan Adi Jaya]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 8 No 1 (2024): Volume 8, Nomor 1, Juni 2024 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/kabanti.v8i1.2839
<![CDATA[This study aims to determine the influence and causes of the Fading of the Use of Tolaki Language Among Adolescent Children in Sampara District in Konawe Regency. The selection of informants in this study used purposive techniques. This research uses Bronislaw Malinowski's Cultural Diffusion theory (1944) The data collection technique used in this research is a field work technique using observation and in-depth interviews. This research is qualitative research with ethnographic research methods. The results of this study show that: First, several things make teenagers there cannot speak Tolaki, namely because of several external and internal factors. The internal factor is the family. While external factors are school and friends. Second, due to habits from childhood, they are not taught from childhood, making it difficult for them to know their local language. This makes the teenagers there no longer use Tolaki regional language anymore but to the general language of Indonesian.]]>
<![CDATA[JEMBATAN KEMATIAN: ANALISIS FAKTOR SOSIAL BUDAYA DALAM FENOMENA BUNUH DIRI DAN PERCOBAAN BUNUH DIRI DI JEMBATAN BAHTERAMAS KENDARI ]]>
<![CDATA[Adijaya, Sarlan]]>;
<![CDATA[Erens Elvianus Koodoh]]>;
<![CDATA[Laxmi, Laxmi]]>;
<![CDATA[Zainal]]>;
<![CDATA[Danial]]>;
<![CDATA[Abdul Jalil]]>
<![CDATA[ Jurnal Saintifik (Multi Science Journal) Vol 23 No 2 (2025): MEI ]]>
Publisher : <![CDATA[Fakultas Pertanian ]]>
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DOI: 10.58222/js.v23i2.454
<![CDATA[Penelitian ini menganalisis fenomena bunuh diri di Jembatan Bahteramas Kendari, yang telah mencatat empat kasus bunuh diri dan tiga percobaan bunuh diri sejak dibuka pada Oktober 2020, dengan mayoritas korban adalah laki-laki. Dengan pendekatan etnografi kritis dan wawancara mendalam bersama keluarga korban, tokoh masyarakat, dan warga sekitar, penelitian ini mengungkap tiga faktor sosial-budaya utama: (1) kesenjangan antara kesadaran kultural dan kemampuan ekonomi yang menciptakan kondisi anomie; (2) individualisasi struktur sosial yang melemahkan ikatan tradisional; dan (3) disfungsi institusi keagamaan dalam memberikan bimbingan spiritual. Hasil penelitian menunjukkan bahwa bunuh diri di kalangan laki-laki merupakan manifestasi dari krisis maskulinitas dalam konteks budaya Tolaki dan masyarakat urban saat ini. Konstruksi maskulinitas tradisional yang menempatkan laki-laki sebagai "raja tanpa mahkota" dengan konsep kohanu, ditambah dengan tekanan gender kontemporer yang menciptakan ketidaksetaraan ekonomi dalam keluarga, serta keterbatasan mekanisme coping maskulin yang tercermin dalam norma "laki-laki tidak bercerita," secara kumulatif menciptakan tekanan psikososial yang ekstrem. Analisis simbolis mengungkapkan transformasi Jembatan Bahteramas dari simbol kemajuan menjadi "tempat bunuh diri" melalui proses konstruksi sosial dan ritualisasi pola perilaku. Temuan ini menekankan pentingnya strategi pencegahan yang peka terhadap konteks budaya yang spesifik, termasuk rekonstruksi maskulinitas yang lebih sehat dan penguatan mekanisme dukungan sosial yang berbasis pada nilai-nilai budaya lokal.]]>
<![CDATA[Kampanye Mencegah Pemanasan Global Melalui Pengurangan Sampah Plastik di Kolam Retensi Boulevard Kota Kendari ]]>
<![CDATA[Koodoh, Erens E.]]>;
<![CDATA[La Ode Aris]]>;
<![CDATA[Laxmi, Laxmi]]>;
<![CDATA[Sarlan Adi Jaya]]>;
<![CDATA[Abdul Jalil]]>
<![CDATA[ Jurnal Pengabdian Vol. 4 No. 1 (2025): Januari-Juni ]]>
Publisher : <![CDATA[Bengkulu Institute ]]>
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DOI: 10.58222/jp.v4i1.1245
<![CDATA[This Community Service (PKM) is intended to provide a comprehensive understanding to the community or young people about the importance of minimizing the reduction of plastic waste because it is very dangerous for the sustainability of human life and environmental sustainability. The methods used in this activity are discussion, question and answer and lectures. The purpose of this service on how to reduce plastic waste among young people in the Boulevard Retention Pool is to raise the feelings and awareness of young people in this area so that they can participate in environmental problems caused by plastic waste. Information obtained from this activity shows that young people are actually aware of the importance of maintaining environmental cleanliness and the dangers of plastic waste, but they are not yet accustomed to implementing a lifestyle without the use of plastic. The evaluation carried out at the end of the activity basically revealed that young people are ready to participate in the activity because it strengthens their desire to protect the environment from the impact of plastic waste, and they are still willing to participate in similar activities.]]>
<![CDATA[Kekerasan Gender pada masa Pacaran ]]>
<![CDATA[Rinja, Rinja]]>;
<![CDATA[Adijaya, Sarlan]]>;
<![CDATA[Laxmi, Laxmi]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 8 No 2 (2024): Volume 8, Nomor 2, Desember 2024 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/38s71t14
<![CDATA[This study aims to determine and describe the reasons for dating violence. The informants in this study amounted to 8 people, with the criteria of informants chosen, namely people who have been dating, are dating and have experienced violence during the dating period. Data collection in this study was casual observation and in-depth interviews. The results showed that the occurrence of violence was caused by unequal relations between men and women, dependence on boyfriends, excessive male dominance as boyfriends]]>
<![CDATA[Metode Life History Dalam Menggungkap Penyebab Pilihan Orientasi Seksual Pada Komunitas Gay Di Kota Kendari ]]>
<![CDATA[Laxmi Laxmi]]>;
<![CDATA[Raemon Raemon]]>;
<![CDATA[Erens Koodoh]]>;
<![CDATA[Sarlan Adi Jaya]]>;
<![CDATA[Al-Marsaban]]>;
<![CDATA[La Ode Aris]]>;
<![CDATA[Zulkifly Zulkifly]]>
<![CDATA[ Khatulistiwa: Jurnal Pendidikan dan Sosial Humaniora Vol. 3 No. 4 (2023): Desember : Jurnal Pendidikan dan Sosial Humaniora ]]>
Publisher : <![CDATA[Pusat Riset dan Inovasi Nasional ]]>
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DOI: 10.55606/khatulistiwa.v3i4.2361
<![CDATA[This research is entitled "Causes of Sexual Orientation Choices in the Gay Community in Kendari City". The aim of this research is to reveal and describe in the life history the causes of sexual orientation choices among gays in Kendari City. There were ten informants for this research, and there were seven informants who were willing to tell in the form of a life history the reasons for being gay. Data collection in this research is direct research in the field using ordinary observation methods, ordinary interviews, and in-depth interviews to search for life history data. The results of this research show that there are several factors that cause them to choose to be gay. Such as the sexual abuse he experienced since childhood, the lack of love he received from his parents, especially his father, the harsh upbringing he received from his parents as a child, and environmental factors, and also past trauma as a victim of sexual violence and abuse.]]>
<![CDATA[Today's Shifting Cultivation and its Impact on Forest and Environmental Damage in Routa, Konawe, Southeast Sulawesi ]]>
<![CDATA[Adijaya, Sarlan]]>
<![CDATA[ Jurnal Penelitian Pendidikan IPA Vol 10 No 5 (2024): May ]]>
Publisher : <![CDATA[Postgraduate, University of Mataram ]]>
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DOI: 10.29303/jppipa.v10i5.7087
<![CDATA[This article is intended to explore and analyze some of the impacts of shifting cultivation to the forest environmental degradation in Routa today. This study uses a combination of qualitative and quantitative research approaches, especially with the rational equation methods where the results of statistical calculations are then culturally interpreted. The results of this study indicate that current shifting cultivation has contributed greatly to the increasing damage to the forest environment and decreased hydro-urologic functions of forests in Routa as well as other ecological functions, including conversion of primary and secondary forest land to shifting cultivation areas, restoration of areas ex-shifting cultivation that are ongoing slower than usual, increased surface water flow, increased erosion, and sedimentation, increased local air temperature and decreased humidity and the potential for large carbon losses.]]>
