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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Al-Manahij: Jurnal Kajian Hukum Islam Jurnal Akta AJIS : Academic Journal of Islamic Studies Jurnal Hukum Magnum Opus Journal Analytica Islamica JOURNAL OF SCIENCE AND SOCIAL RESEARCH Jurnal Review Pendidikan dan Pengajaran (JRPP) Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Rayah Al Islam : Jurnal Ilmu Islam JURMA : Jurnal Program Mahasiswa Kreatif LEGAL BRIEF Al-Sharf: Jurnal Ekonomi Islam INTERNATIONAL JOURNAL OF CULTURAL AND SOCIAL SCIENCE Journal of Law, Poliitic and Humanities Borneo : Journal of Islamic Studies JUDGE: Jurnal Hukum Journal of Islamic Law Studies Tasyri' Riwayat: Educational Journal of History and Humanities El-Mujtama: Jurnal Pengabdian Masyarakat
Harahap, Mhd. Yadi
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Religion Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Dispute Resolution of Marriage Cancellation through Religious Court Decisions in Indonesia Harahap, Mhd. Yadi
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 5, No 2 (2022): Vol. 5, No. 2, April 2022
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v5i2.22473

Abstract

The provisions of Article 22 of Law no. 1 of 1974 concerning Marriage that a marriage can be annulled if the parties do not meet the requirements to enter into a marriage. Unlike the case with a marriage that does not fulfill the pillars of marriage, the consequences of the marriage are invalid and null and void, meaning that the marriage is considered to have never existed. In the context of Islamic law there is a typology of types of marriage. First, a marriage is considered valid if the conditions and pillars of marriage are met. Second, if one of the pillars of marriage is not fulfilled then the marriage is considered invalid. Third, if one of the conditions for marriage is not fulfilled, the fasid marriage can be annulled. How is the resolution of the dispute over the annulment of marriage and the legal consequences of the annulment of the marriage. Empirical research methodology is a method used to answer the above questions, using a statutory and case study approach. While the data sources used consist of primary, secondary and tertiary legal materials using qualitative descriptive analysis. There are at least three legal consequences of resolving disputes over marriage cancellations, namely: the position of the child remains as a legitimate child, joint property can be divided if the marriage is based on good faith, and the husband is not obliged to provide a living for his wife during the iddah period.
Civil Liability of Airport Managers for Consumer Losses from The Perspective of The Compilation of Sharia Economic Law Rangkuti, Zivana Tiara Amanda; Harahap, Mhd. Yadi
Jurnal Hukum Magnum Opus Vol. 7 No. 2 (2024): Agustus 2024
Publisher : Magister Ilmu Hukum Fakultas Hukum Universitas 17 Agustus 1945 Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30996/jhmo.v7i2.11323

Abstract

Consumers often require effective and convenient air transportation to carry out their daily activities, both for work and personal purposes. Air transportation offers a fast and efficient solution to reach their destination. This research aims to evaluate the consequences of the negligence of Kualanamu Airport officers and managers and to examine how their responsibilities towards consumers based on the perspective of the Compilation of Sharia Economic Law. The method used is normative juridical legal research, which refers to international law and relevant legislation, and uses the Statute Approach (reviewing all regulations relevant to the legal issues discussed) and Conceptual Approach (based on views and doctrines developed in legal science). The results show that many airport facilities have not met functional standards, which causes negligence of officers to still threaten the safety and comfort of consumers. This negligence includes the operationalization of facilities that are not fit for use. In the context of KHES, responsibility includes providing compensation in accordance with the principles of Islamic law governing loss and compensation. Compensation or 'dhaman' aims to overcome the losses suffered by the injured party, both material and immaterial. This is regulated in Book II of the Compilation of Sharia Economic Law article 20 paragraph 37, which states that 'ta'widh' or compensation is reimbursement for real losses paid by the party who committed an unlawful act.
ANALISIS YURIDIS PERTIMBANGAN HAKIM DALAM PERKARA PENCEGAHAN PERKAWINAN PUTUSAN MAHKAMAH AGUNG NO. 301 K/AG/2012 Nasution , Saphira Husna; Sukiati, Sukiati; Harahap, Mhd. Yadi
Jurnal Review Pendidikan dan Pengajaran Vol. 7 No. 4 (2024): Vol. 7 No. 4 Tahun 2024
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jrpp.v7i4.34372

Abstract

Tulisan ini merupakan hasil penelitian studi kasus yang bertujuan untuk menjawab pertanyaan mengenai bagaimana pertimbangan hakim pemeriksa perkara pada tingkat kasasi dalam kasus No. 301 K/AG/2012, serta analisis yuridis terhadap pertimbangan hakim dalam memutus perkara tersebut. Data yang digunakan dalam penelitian ini adalah salinan Penetapan Kasasi Perkara No. 301/K/AG/2012. Penulis kemudian menganalisis pertimbangan hukum yang digunakan oleh majelis hakim untuk menolak permohonan pencegahan perkawinan, yang didasarkan pada peraturan hukum yang berlaku, seperti Undang-undang No. 1 Tahun 1974, Kompilasi Hukum Islam, Kitab Hukum Undangundang Hukum Perdata, dan Kitab Undang-Undang Hukum Acara Perdata. Pemohon Kasasi didasarkan pada fakta bahwa Pemohon telah diberi kesempatan untuk membuktikan dalilnya namun tidak dapat menguatkan dalil tersebut dengan bukti surat maupun saksi. Analisis penulis juga menyoroti bahwa pertimbangan hakim mungkin tidak tepat karena tidak mempertimbangkan fakta bahwa anak pemohon belum mencapai usia kecakapan hukum saat memberikan kuasa kepada advokat untuk mengajukan penetapan wali adhol. Meskipun demikian, berdasarkan analisis penulis yang mengacu pada Pasal 1865 KUHPerdata, pertimbangan hakim dalam memutus perkara tersebut dianggap tepat karena sesuai dengan hukum yang berlaku.
Nusyuz Wife as a Result of Transferring Child Custody Rights from Wife to Husband from the Perspective of the Compilation of Islamic Law Said, Raja Anggun Kusuma; Harahap, Mhd. Yadi; Fatimah, Fatimah
JURNAL AKTA Vol 11, No 1 (2024): March 2024
Publisher : Program Magister (S2) Kenotariatan, Fakultas Hukum, Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/akta.v11i1.34561

Abstract

Marriage is a physical and mental bond between a man and a woman with the aim of forming an eternal and happy family according to God Almighty. In a marriage bond, husband and wife have the responsibility to fulfill each other's needs to build a harmonious and peaceful family. Divorce is the breakup of a family because one or both partners decide to leave each other so that they stop performing their obligations as husband and wife. The existence of divorce between husband and wife raises new problems, especially for children, which include the problem of caring for children's rights (Hadhanah). The concept of Maslahah mursalah, the main purpose of this concept is to realize benefit and eliminate harm, this principle aims to keep the child physically and mentally protected from his divorced parents. The first decision is, with Number 361/Pdt.G/2018/PA.Dps, in this case the Plaintiff in his lawsuit dated November 27, 2020 has filed a child custody lawsuit registered at the registrar of the Denpasar Religious Court with Number: 400/Pdt.G/2020/PA.Dps. Analysis in terms of benefit, in the Denpasar Religious Court Decision, the Judge not only decides and transfers child custody based on the law, but also in the interests of the child, which is better and greater if the four children are cared for by their mother rather than their father, as for the form of transferring custody of children who are not yet mumayyiz to the biological mother (nusyuz) shows that the legal basis of the Panel of Judges in handling this case is based on Maslahah and justice for the benefit of the child.
Implementasi Peraturan Daerah Pasaman Barat Nomor 9 Tahun 2017 Tentang Larangan Meminta Sumbangan di Jalan Raya Perspektif Siyāsah Dustūriyyah Maiza; Harahap, Mhd. Yadi
Borneo : Journal of Islamic Studies Vol. 6 No. 1 (2025): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/borneo.v6i1.4472

Abstract

The implementation of West Pasaman Regency Regional Regulation No. 9 of 2017 regarding the prohibition of soliciting donations on public roads has not been fully effective, as a clear gap remains between legal norms and community practices. Although the regulation aims to maintain public order and ensure road safety, roadside fundraising continues, especially for mosque construction and religious social activities. This study analyzes the implementation of Article 24 in Dusun binjai, Sungai Aur District, and examines the policy through the perspective of siyāsah dustūriyyah. The research uses an empirical juridical method with a socio-legal approach, employing interviews, observations, and documentation. The findings show that several factors hinder the regulation’s effectiveness, including low legal awareness, strong cultural traditions of mutual assistance, economic limitations, weak supervision, and insufficient government socialization. Many residents still perceive collecting donations on the road as an expression of social solidarity rather than a legal violation. However, supporting factors also exist, such as legal awareness among mosque administrators, the involvement of religious and local leaders, and the availability of legitimate fundraising mechanisms. From the siyāsah dustūriyyah perspective, the policy aligns with the principles of public welfare (al-maslahah al-‘āmmah) and the objectives of Islamic law (maqāṣid al-syarī‘ah), particularly the protection of life (ḥifẓ al-nafs) and property (ḥifẓ al-māl). The prohibition aims to prevent harm and uphold social order. Nonetheless, the regulation’s success requires a persuasive and humanistic approach, along with accessible legal fundraising alternatives. The study concludes that effective implementation depends on collaboration between government authorities, religious leaders, and the community to create a safer and more orderly social environment.
RAHN VERSUS PAND PERKEMBANGAN DAN PENGATURAN DALAM KUHPERDATA, KHES DAN FATWA DSN MUI PERBEDAAN, PEMANFAATAN OBJEK, RISIKO DAN EKSEKUSI Hasanah, Uswatun; Harahap, Mhd. Yadi; Lubis, Fauziah
JOURNAL OF SCIENCE AND SOCIAL RESEARCH Vol 8, No 4 (2025): November 2025
Publisher : Smart Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54314/jssr.v8i4.4894

Abstract

Abstract: The legal and economic systems in Indonesia continue to develop alongside the growing need to balance legal certainty with moral and religious values, particularly in the practice of debt collateral institutions. In this context, two systems coexistconventional pawn (pand) and Islamic pawn (rahn)which, although serving the same purpose as debt guarantees, differ in their legal principles and value orientation. This study aims to analyze and compare the regulation, utilization of collateral objects, risks, and execution mechanisms between rahn and pand as stipulated in the Indonesian Civil Code (KUHPerdata), the Compilation of Sharia Economic Law (KHES), and the Fatwa of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI). Using a normative-comparative method with a qualitative descriptive approach through library research, the study reveals that while rahn and pand share similar objectives, they differ significantly in legal basis, economic orientation, and operational mechanisms. Rahn is founded on the principles of mutual assistance (tabarru) and sharia justice without interest, whereas pand is profit-oriented with an interest-based system. Overall, rahn reflects a more balanced integration of legal, moral, and socio-economic justice.Keyword: rahn, pand, KHES, civil code, DSN-MUIAbstrak: Sistem hukum dan ekonomi di Indonesia terus berkembang seiring dengan meningkatnya kebutuhan akan keseimbangan antara kepastian hukum dan nilai moral keagamaan, khususnya dalam praktik lembaga jaminan utang. Dalam konteks ini, terdapat dua sistem yang berjalan berdampingan, yaitu gadai konvensional (pand) dan gadai syariah (rahn), yang meskipun memiliki tujuan sama sebagai jaminan pelunasan utang, berbeda dalam prinsip hukum dan orientasi nilai. Penelitian ini bertujuan untuk menganalisis dan membandingkan pengaturan, pemanfaatan objek, risiko, serta mekanisme eksekusi antara rahn dan pand dalam Kitab Undang-Undang Hukum Perdata (KUHPerdata), Kompilasi Hukum Ekonomi Syariah (KHES), dan Fatwa Dewan Syariah Nasional Majelis Ulama Indonesia (DSN-MUI). Metode yang digunakan adalah penelitian normatif-komparatif dengan pendekatan deskriptif kualitatif melalui studi kepustakaan. Hasil penelitian menunjukkan bahwa rahn dan pand memiliki tujuan yang sama sebagai jaminan utang, namun berbeda dalam prinsip hukum, orientasi ekonomi, dan mekanisme pelaksanaan. Rahn berlandaskan prinsip tolong-menolong (tabarru) dan keadilan syariah tanpa bunga, sedangkan pand bersifat profit-oriented dengan sistem bunga. Secara keseluruhan, rahn lebih mencerminkan keseimbangan antara aspek hukum, moral, dan sosial ekonomi yang berkeadilan.Kata kunci: rahn, pand, KHES, KUHPerdata, DSN-MUI
PENGHILANGAN HAK ASUH ANAK DARI ORANG TUA PEMAKAI NARKOTIKA DALAM PERSPEKTIF HUKUM PERDATA MODERN Nasution, Muhammad Hasan; Lubis, Fauziah; Harahap, Mhd. Yadi
JOURNAL OF SCIENCE AND SOCIAL RESEARCH Vol 9, No 1 (2026): February 2026
Publisher : Smart Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54314/jssr.v9i1.5836

Abstract

Abstract: Parental drug abuse poses serious risks to the parenting relationship and the best interests of children. In Indonesian legal practice, state intervention in this situation is still dominated by a criminal approach through Law Number 35 of 2009 concerning Narcotics. Rehabilitation for drug users is positioned as part of the criminal justice system, while civil implications, particularly regarding child custody, are not explicitly regulated. As a result, child protection is reactive and only implemented after a real loss has occurred. This study aims to reconstruct the removal of child custody rights from parents who use drugs as a civil legal instrument that is preventive and oriented towards child protection. This study uses normative legal research methods with statutory, conceptual, and philosophical approaches. The results indicate that child custody is a non-absolute legal authority and can be limited if the parents are at risk, including drug abuse. The lack of norms in the Narcotics Law regarding the civil implications of parent-child relationships requires policy reconstruction towards a non-penal approach. This study proposes the removal of custody as a legitimate, preventative civil law mechanism integrated with parental rehabilitation policies to ensure more effective and equitable child protection. Keywords: Child Custody, Civil Law, Non-Penal Policy, Narcotics, Child Protection. Abstrak: Penyalahgunaan narkotika oleh orang tua menimbulkan risiko serius terhadap relasi pengasuhan dan kepentingan terbaik anak. Dalam praktik hukum di Indonesia, intervensi negara terhadap kondisi tersebut masih didominasi pendekatan pidana melalui Undang-Undang Nomor 35 Tahun 2009 tentang Narkotika. Rehabilitasi pemakai narkotika ditempatkan sebagai bagian dari sistem peradilan pidana, sementara implikasi keperdataan, khususnya terkait hak asuh anak, belum diatur secara eksplisit. Akibatnya, perlindungan anak bersifat reaktif dan baru dilakukan setelah terjadi kerugian nyata. Penelitian ini bertujuan merekonstruksi penghilangan hak asuh anak dari orang tua pemakai narkotika sebagai instrumen hukum perdata yang bersifat preventif dan berorientasi perlindungan anak. Penelitian ini menggunakan metode penelitian hukum normatif dengan pendekatan perundang-undangan, konseptual, dan filosofis. Hasil penelitian menunjukkan bahwa hak asuh anak merupakan kewenangan hukum yang tidak absolut dan dapat dibatasi apabila orang tua berada dalam kondisi berisiko, termasuk penyalahgunaan narkotika. Kekosongan norma dalam Undang-Undang Narkotika terkait implikasi keperdataan relasi orang tua dan anak menuntut rekonstruksi kebijakan menuju pendekatan non-penal. Penelitian ini menawarkan penghilangan hak asuh sebagai mekanisme hukum perdata yang sah, preventif, dan terintegrasi dengan kebijakan rehabilitasi orang tua, guna menjamin perlindungan anak secara lebih efektif dan berkeadilan. Kata Kunci: Hak Asuh Anak, Hukum Perdata, Kebijakan Non-Penal, Narkotika, Perlindungan Anak.
Implementasi Peraturan Bupati Padang Lawas Utara Nomor 24 Tahun 2023 dalam Penyelenggaraan Pilkades Perspektif Siyasah Dusturiyah : Studi Kasus Desa Ujung Batu Jae Kecamatan Ujung Batu) Harahap, Fitriani; Harahap, Mhd. Yadi
Tasyri' : Journal of Islamic Law Vol. 4 No. 2 (2025): Tasyri'
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/tsyr.v4i2.349

Abstract

The election of the Village Head (Pilkades) is a tangible form of democracy at the local level which should ideally be carried out honestly, fairly, and transparently. However, in its implementation, there are still many irregularities that hurt these democratic values. One of the crucial problems is the occurrence of fraud in the nomination stage of the village head. This study highlights the implementation of the North Padang Lawas Regent Regulation Number 24 of 2023 concerning Guidelines for the Implementation of the Regional Elections, especially in overcoming fraud that occurs in Ujung Batu Jae Village, Ujung Batu District, North Padang Lawas Regency. The fraud that occurs includes the practice of partisanship, injustice, nepotism, and collusion by the election committee, which is contrary to Article 11 paragraph (6) of the Perbup which requires the committee to be independent and impartial. This study uses an empirical legal approach with two analysis methods, namely the statute approach and the case study approach. Data were collected through primary sources (interviews, field observations) and secondary sources (legal documents and Islamic literature). The location of the study was centered in Ujung Batu Jae Village as a representation of cases of violation of regulations in the Pilkades. The research results show that the implementation of this Regent's Regulation has not been optimal. Of the 108 villages scheduled to hold simultaneous village head elections in North Padang Lawas Regency, 105 have completed the stages optimally. However, there are several villages, including Ujung Batu Jae Village, that have experienced serious obstacles due to strong indications of fraud at the nomination stage. The fraud found included the disenfranchisement of certain candidates, administrative manipulation, and the influence of kinship relationships in the committee structure. From the point of view of Siyasah Dusturiyah as part of the fiqh siyasah, violations of the basic principles of Islamic constitutionality were found, namely: 1) Amanah (al-amanah): The committee does not carry out its duties with full responsibility and neutrality. 2) Justice (al-'adl): Certain candidates are treated unequally, which harms the principles of public justice. 3) Public interest (al-maslahah al-'ammah): This fraud has a negative impact on social stability and creates conflicts in society.
Co-Authors Alya, T. Damara Amin, Muhammad Habibul Ananda, Aura Balqis Andrivina, Annisa Asomarito Pakpahan, Devi Maulani Aulia, Syahwa Nur Azhar Azhar Dayrobi, Mhd. Desky, Saddam Pardamean fatimah Fatimah Ginting, Erika Damayanti Harahap, Abu Yazid Bustami HARAHAP, FITRIANI Harahap, Hilal Haitami Harahap, Kholid Hidayat, Rahmat Juliansyah, Ali Akbar Lubis, Fauziah Lubis, Raihanah Erwina Lubis, Rizki Nur Fadilah Maiza Musaddat, Anwar Nasution , Saphira Husna Nasution, Muhammad Hasan Nurasiah Nurasiah Qamariah Lubis, Akma Ramadhan Syahmedi Siregar Rangkuti, Zivana Tiara Amanda Said, Raja Anggun Kusuma Saragih, Nabila Fadiyah Shafa Sebayang, Muhammad Alfalah Shobirin, Shobirin Siregar, Nur Aini Sitepu, Reza Athaya Suhairi, Mhd Arbi Bayu Sukiati Sukiati Syakilah, Nadra Putri Tarigan, Tegar Laksana Tengku, Faqih Uswatun Hasanah Wahyudi Wahyudi Yulianda, Riska Zikry, Bagas Bi