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All Journal Paradigma : Journal of Science, Religion and Culture Studies Al-'Adalah Briliant: Jurnal Riset dan Konseptual Hikmah : Journal of Islamic Studies Alhadharah: Jurnal Ilmu Dakwah Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam Risâlah, Jurnal Pendidikan dan Studi Islam Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Jurnal Ilmu Dakwah JURNAL MANAJEMEN PENDIDIKAN ISLAM AL-IDARAH Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Al-Adalah: Jurnal Hukum dan Politik Islam Ta'dib: Jurnal Pendidikan Islam Jurnal At-Taghyir : Jurnal Dakwah dan Pengembangan Masyarakat Desa TADBIR: Jurnal Manajemen Dakwah FDIK IAIN Padangsidimpuan Asy Syar'iyyah: Jurnal Ilmu Syari'ah dan Perbankan Islam Poros Onim Alhadharah: Jurnal Ilmu Dakwah Pancasila: Jurnal Keindonesiaan Fahima: Jurnal Pendidikan dan Kajian Keislaman Ijtimā`iyya: Journal of Muslim Society Research Al-Istinbath: Jurnal Hukum Islam Komunikasia: Journal of Islamic Communication and Broadcasting Alfuad: Jurnal Sosial Keagamaan Jurnal Hukum Islam ISLAMITSCH FAMILIERECHT JOURNAL Eduprof HUNILA : Jurnal Ilmu Hukum dan Integrasi Peradilan SAIBUMI
Islamy, Athoillah
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Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Transportation Other

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Journal : Poros Onim

 1 
Tekstualisme Dan Kontekstualisme Penafsiran Kontemporer Terhadap Surah Al-Maidah Ayat 38 Hidayati, Umi; Islamy, Athoillah
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 2 (2021): Penafsiran Kontemporer, Kearifan Lokal, dan Moderasi Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i2.116

Abstract

Not only in the interpretation of classical scholars, the discourses on the interpretation of contemporary scholars are also diverse and often contradictory even though they are based on the same textual basis of the Qur'anic verse. This study intends to identify trends in the interpretation of contemporary scholars regarding the legal sanctions for cutting hands in al-Maidah verse 38. Two figures are studied, namely Ibn 'Asyur and Muhammad Syahrur. The main data objects of this research, namely the book (kitab) entitled al-Tahrîr wa al-Tanwîr by Muhammad Tahir Ibn 'Asyur  and al-Kitâb wa al-Qur'ân Qirâ'ah Mu'âsirah by Muhammad Syahrur, and. The research approach used is a philosophical normative approach. The analytical theory used is the typology of textualism and contextualism of interpretation which was coined by Abdullah Saeed. Meanwhile, the nature of the research approach is descriptive-analytic. The results of the study conclude that the interpretation of Ibn 'Asyur  regarding al-Ma'idah verse 38 can be categorized as a textual interpretation. This can be seen from his interpretation of the literal meaning of the verse. In addition, Ibn 'Asyur also tends to view the punishment of cutting off hands for thieves to be a deterrent as well as a preventive measure. In contrast to Ibn 'Asyur, Muhammad Syahrur's interpretation of the legal case of cutting off hands for thieves includes contextual interpretation. This can be seen when he understands the verse of cutting off hands for thieves, he gives a meaning that gives space for ijtihad for an area and conditions to enforce punishments that have a deterrent effect, provided that it must not exceed the punishment of cutting off handsas the maximum limit.
Paradigma Toleransi Islam Dalam Merespons Kemajemukan Hidup Di Indonesia: (Studi Analisis Pemikiran KH Ahmad Shiddiq) Yenuri, Ali Ahmad; Islamy, Athoillah; Aziz, Muhammad; Muhandy, Rachmad Surya
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 2 (2021): Penafsiran Kontemporer, Kearifan Lokal, dan Moderasi Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i2.216

Abstract

This library research intends to identify the foundation and pattern of the Islamic tolerance paradigm that is made by KH. Ahmad Shiddiq in responding to life of life in Indonesia. This type of normative-philosophical research uses the theory of analysis in the form of a typology of religious attitudes (exclusivism, inclusivism, pluralism, eclectism, and universalism). The five typology will be used to identify the foundation and pattern of Ahmad Shiddiq’s paradigm about Islamic tolerance. This research data collection technique uses documentation techniques. Data analysis of this study through three stages in the form of data reduction, data presentation, and conclusion. The results of the study concluded that the foundation of the Islamic tolerance paradigm KH. Ahmad Shiddiq in responding to the pluralism of the life of the Indonesian people can be found in the two big ideas that he made, namely the idea of ​​ukhuwah and society. In this case, there is a tendency for the pattern of the Epistemological Exclusivism of KH. Ahmad Shiddiq, namely making the foundation of the Islamic teachings in formulating the idea of ​​ukhuwah in the form of Islamic values ​​of Islamiah, Ukhuwah Watonis, and Ukhuwah Basyariah. Meanwhile, the foundation of Islamic teachings in the idea of ​​society in the form of the value of tasamuh, tawasuth, tawazun, and amar makruf nahi munkar. Whereas in the axiological aspects there is a tendency of KH. Ahmad Shiddiq universalism, which is in the objectivity of the idea of ​​ukhuwah and society in the reality of pluralism in Indonesia through various attitudes. First, the accommodation attitude, in the form of willingness to accommodate a variety of opinions (aspiration) from various parties. Second, selective attitude, which is to sort out which is useful and not useful. Third, integrative attitude, namely the willingness to harmonize, record and balance the variety of individual interests, minority groups and majority.
Kosmopolitanisme Islam Dalam Indikator Moderasi Beragama Di Indonesia Islamy, Athoillah; Susilo, Adib
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.412

Abstract

The mainstreaming of religious moderation is not always responded positively by religious people in Indonesia. For example, there is a bad stigma that views the mainstreaming as religious liberalization. This  research aims to identify the existence of cosmopolitan Islamic values in the indicators of religious moderation formulated by the Ministry of Religion of the Republic of Indonesia. This qualitative research in the form of a literature study uses a normative-philosophical approach. The cosmopolitan Islamic paradigm initiated by Abdurrahman Wahid became an analytical theory in the core discussion. This research shows that there are dimensions of cosmopolitan Islamic values in four indicators of religious moderation in Indonesia. First, the value of Islamic universalism in indicators of tolerance and anti-radicalism. This can be seen from the mainstreaming of religious moderation which emphasizes the formation of moderate Muslim religious understandings and attitudes in respecting social plurality and human values. Second, the value of Islamic pribumization in indicators of national commitment and accommodating to local wisdom. This can be seen from the mainstreaming of religious moderation which emphasizes the formation of moderate Islamic religious understanding and social attitudes in maintaining nationalism and wisdom of local traditions that do not violate Islamic teachings. The theoretical implications of this study show that there is a need for moderate understanding and social attitudes of Muslim diversity in the life of a cosmopolitan society. The limitations of this research have not examined the strategy of Pesantren as a subculture in the cosmopolitan Islamic paradigm initiated by Abdurrahman Wahid, namely related to the internalization of cosmopolitan Islamic values in order to form understanding and social attitudes of moderate diversity for Muslims in Indonesia.
Sinergitas Pancasila dan Fatwa tentang Etika Dakwah di Era Digital Islamy, Athoillah
POROS ONIM: Jurnal Sosial Keagamaan Vol 4 No 1 (2023): Pancasila, Tradisi Lokal, dan Etika Dakwah
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v4i1.542

Abstract

The phenomenon of da'wah content on various social media platforms that usher in social conflicts has become a crucial problem in Indonesia. This encourages the government and all elements of society to be able to minimize it. This study intends to identify and explore the dimensions of Pancasila values in the fatwa of the Indonesian Ulema Council of East Java Province Number. 06 of 2022 concerning Da'wah Ethics in the Digital Era. This qualitative study in the form of literature study uses a normative-philosophical approach. The philosophical values contained in Pancasila become a theory of analysis of the subject of study. The data collection of this study uses documentation techniques, and data analysis techniques use the stages of data reduction, presentation, and verification. This study concludes that there is a dimension of Pancasila values in the fatwa of the Indonesian Ulema Council of East Java Province concerning Da'wah Ethics in the Digital Era. First, the value of divinity (religion) and humanity in the prohibition of the delivery of provocative da'wah content. Second, the value of unity in advocating the delivery of pluralist and nationalist da'wah content. Third, the value of democracy and social justice in the recommendation of delivering da'wah content that maintains public conduciveness and stability. The theoretical implications of this study show that the universal values contained in Pancasila can be transformed into Islamic socio-religious fatwas, as well as fatwas related to da'wah ethics in the digital space. The limitations of this study have not identified the effectiveness of the fatwa of the Indonesian Ulema Council of East Java Province on Da'wah Ethics in the Digital Era.
Nalar Sufisme dalam Pengarustamaan Moderasi Beragama di Indonesia Islamy, Athoillah
POROS ONIM: Jurnal Sosial Keagamaan Vol 4 No 2 (2023): Moderasi Beragama, Legalisasi Poligami, dan Kontroversi Al-Zaytun
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v4i2.715

Abstract

The mainstreaming of religious moderation in  Indonesian is not welcomed positively by all elements of society. This is because there are some views that consider the mainstreaming of religious moderation as a form of liberalization or secularization of religion in state life. Through a normative-philosophical approach, this qualitative study aims to identify and explore the content of Sufism values on the four indicators of religious moderation formulated by the Ministry of Religious Affairs of the Republic of Indonesia. Data collection of this study through documentation. Data analysis includes the stages of reduction, presentation, and verification. The results of this study show the dimensions of Sufism values in indicators of religious moderation in Indonesia, including the value of mahabbah in indicators of tolerance and anti-radicalism, namely in the formation of Islamic religion full of compassion, love, and peace. Then, the value of itsar on the indicator of national commitment, namely in the formation of Islamic religion that maintains mutual benefit for the integration of social life. Furthermore, the value of futuwwah on indicators accommodating to local culture, namely in the formation of Islamic religion that is fair and non-discriminatory against cultural plurality. The theoretical implications of this study emphasize that there is a meeting point related to the manifestation of the value of Sufism teachings with indicators of religious moderation in Indonesia. The limitation of this study is that it has not examined the program of the Ministry of Religious Affairs of the Republic of Indonesia in socializing the integration of Sufism values with various indicators of religious moderation that it formulated.
Co-Authors Abadi, Khafid Abdul Basit Atamimi Ahmad Taufiq Aisyah Zubaidah Ali Ahmad Yenuri, Ali Ahmad Amri Amri Amrie, M. Abduh Aninnas, Afina Ariyad, Fikri Ariyadi, Ariyadi Ayun, Qurrota Didik Hariyanto Eko Haryanto Eko Siswanto Eko Siswanto Faisal Faisal Gusti Muzainah Istiani, Nurul M. Syukri Nawir Makatita, Ahmad Syarif Mohamad Badrun Zaman Mohammad Fateh Mualif, M. Muhammad Abduh Muhammad Abduh Muhammad Aziz Muhandy, Rachmad Surya Nawir, M. Syukri Saiful Hidayat, Muhamad Setiawan, Alfiandri Susilo, Adib . Ubaidillah Ubaidillah Ubaidillah Umi Hidayati Wahib, Moh Wahyudin Wahyudin Widoyo, Agus Fatuh Yazid, M. Aba Yazid, Nuryasni Zulihi Zulihi, Zulihi