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All Journal AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Qiyas : Jurnal Hukum Islam dan Peradilan Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Al-Istinbath: Jurnal Hukum Islam Nuansa : Jurnal Studi Islam dan Kemasyarakatan Mu'asyarah Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Madania: Jurnal Kajian Keislaman Qiyas : Jurnal Hukum Islam dan Peradilan
Sitorus, Iwan Romadhan
Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Implementation of Islamic Organizational Culture in Indonesian Islamic Rural Bank Heriansyah, Heriansyah; Sitorus, Iwan Romadhan; Rahmat, Ihsan
Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 10, No 2 (2024)
Publisher : Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/aij.v10i2.4635

Abstract

Purpose: This study explains the internalization of Islam into the organizational culture in Islamic banks.Design/methodology: BPR Syariah Maslahat Dana Syariah Nusantara in Bengkulu City was appointed as a single case study. A semi-structured interview technique has been used, in addition to direct observation and several document collections such as bank profiles, meeting minutes, photos of activities, and monthly work recaps. All data were grouped, while interviews and observations were transcribed, coded, and categorized keywords.Findings: This article shows that the internalization of Islam in organizations is carried out simultaneously through written administrative regulations. The activities are congregational prayers at Zuhr time, reading several hadiths after prayer, weekly recitations in the office, reading Yasin’s letter every Friday morning, and monthly recitations carried out alternately at employees’ homes. In addition, several forms of Islamic values are also reflected in many practices: greeting and smiling to customers, speaking according to etiquette to coworkers, and wearing clothes that conform to Islamic standards.Practical implications: We have taken best practices from the implementation of Islamic organizational culture in banks and similar institutions. The culture and values can be modified according to the existing working procedures.Originality/Value: The conceptualization of Islamic organizational culture has been a topic of discussion. However, there is a dearth of documentation regarding best practices in Islamic banking. This study aims to provide insights into the adoption of effective practices at the organizational level within the Islamic banking sector.
Waqf For Higher Education: A Bibliometric and Systematic Literature Review (2012–2024) Sitorus, Iwan Romadhan; Aly, Hery Noer; Lubis, Mawardi
Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 11, No 2 (2025)
Publisher : Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/aij.v11i2.7097

Abstract

Purpose:This article examines the development of waqf for higher education studies from five perspectives: (1) research development and distribution; (2) research topics; (3) main contributors; (4) recent collaboration patterns; and (5) most influential documents in waqf for higher education literature.Design/Methodology:This study involved a comprehensive bibliometric analysis and a systematic literature review, which were utilized to examine 162 documents related to waqf for higher education that were published between 2012 and 2024. The data processing was facilitated by Publish or Perish, Microsoft Excel, and VOSviewer software.Findings:Despite the long-standing existence of waqf literature, the focus on waqf for higher education was not identified until 2012 (RQ1). We identified eight distinct clusters of research topics: community welfare, waqf models for higher education, waqf in Malaysia, good management, practice, alternative sources, cash management, and waqf knowledge (RQ2). A subsequent analysis of the authorship and affiliation patterns revealed a preponderance of researchers based in Malaysia across all categories (RQ3, RQ4, RQ5).Practical Implications:Future research topics on waqf for higher education should be limited to conceptual studies or literature reviews, with a focus on best practices in universities, collaborative financing or subsidies, waqf sustainability, and waqf in the Western world.Originality/Value:This article boasts a more extensive database than previous studies, thus ensuring a more robust foundation for future research. Moreover, given the paucity of literature on the subject, it is imperative to continue documenting the evolution of waqf for higher education literature.
Pemberian Diskon Pada Aplikasi T-Money Bank Bengkulu Perspektif Hukum Islam Sitorus, Iwan Ramadhan; Mursalin, Supardi; Ratri, Nofi Nurahma
Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 6, No 2 (2020)
Publisher : Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/aij.v6i2.3558

Abstract

This study aims to determine the provision of discounts on transactions using the Bengkulu Bank T-Money Application in Islamic Law review. This type of research used in this research is qualitative, using descriptive methods. The results of this study found that the giving of discounts on the T-Money Bank Bengkulu application was given in the form of cashback during launching and events that were planned to be held periodically. The discount given at launch came from Bank Bengkulu and Telkom, while the discount for the event was fully borne by Bank Bengkulu. Giving discounts on the T-Money application of Bank Bengkulu with an Islamic legal perspective is that the contract in the implementation of T-Money is the Wadiahyad Dhamanah contract and giving discounts in the form of cashback by sharia provisions because, in the Wadiahyad Dhamanah contract, fund depositors are allowed to give bonuses to fund owners. Until now there has been no argument that prohibits the use of T-Money and in its use, there are problems for mankind.
Analisis Putusan Hakim Terhadap Perceraian Akibat Murtad Perspektif Hukum Islam dan Hukum Positif Yusmita, Yusmita; Sitorus, Iwan Romadhan; Andika Setiawan, Andika
MU'ASYARAH: Jurnal Kajian Hukum Keluarga Islam Vol 1, No 1 (2022): Oktober
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mua.v1i1.4897

Abstract

Penelitian ini membahas tentang bagaimana analisis putusan hakim terhadap perceraian akibat murtad di Pengadilan Agama Bengkulu. Kemudian menganalisis putusan hakim terhadap perceraian akibat murtad di Pengadilan Agama Bengkulu perspektif hukum Islam dan hokum positif. Metode penelitian yang digunakan adalah metode penelitian yuridis normatif. Jenis penelitian ini merupakan penelitian library research. Penelitian inii menggunakan metode dokumentasi, yaitu surat putusan Pengadilan Agama Bengkulu nomor 0604/Pdt.G/2017/PA.Bn dan surat putusan Pengadilan Agama Bengkulu nomor 0246/Pdt.G/2014/PA.Bn sebagai perkara perceraian. Hasil penelitian ini mengungkapkan bahwa analisis putusan hakim terhadap perceraian akibat murtad di Pengadilan Agama Bengkulu, yaitu pada surat putusan Hakim Pengadilan Agama Bengkulu nomor 0604/Pdt.G/2017/PA.Bn dan 0246/Pdt.G/2014/PA.Bn, Majelis Hakim tidak menjadikan murtad sebagai alasan utama dalam perceraian. Namun, harus ada ketidak rukunan dan perselisihan terlebih dahulu. Analisis terhadap putusan hakim terhadap perceraian akibat murtad di Pengadilan Agama Bengkulu perspektif Hukum Islam dan Hukum Positif, disimpulkan bahwa secara hukum Islam apabila suami istri keluar dari agama Islam (murtad) maka pernikahannya difasakh, dan secara hukum positif bahwa hukum di Indonesia sangat melarang pernikahan beda agama, jangan sampai hakim abai dengan menjadikan murtad bukan masalah utama dalam kasus tersebut.
Legal Pluralism and the Transformation of Islamic Inheritance Law: A Study of Sasak Customary Practices in Indonesia Yusmita, Yusmita; Sitorus, Iwan Romadhan; Shesa, Laras; Septiana Rachman, Evy; Lumatus Sa'adah, Sri
AL-ISTINBATH : Jurnal Hukum Islam Vol 10 No 2 (2025)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v10i2.12500

Abstract

This study examines the dynamics of legal pluralism and the transformation of Islamic inheritance law within the indigenous Sasak community of Indonesia. Its primary objective is to explore how the deeply entrenched patrilineal tradition, which privileges sons in the transmission of land and core family assets, interacts with the proportional distribution mandated by Islamic inheritance law (farā’iḍ), a system that explicitly recognizes the rights of female heirs. Employing a qualitative approach rooted in socio-legal empiricism, the research draws on in-depth interviews with customary leaders, Sasak community members, and scholars of Islamic jurisprudence, complemented by documentary analysis of national legal instruments and classical fiqh literature. Findings reveal that, although patrilineal practice remains predominant, a discernible shift in values is underway toward greater adherence to Islamic inheritance principles, particularly among younger generations and families with higher educational attainment. Socio-economic change, modernization, and growing awareness of gender justice have collectively fuelled this transformation, even as resistance persists among traditional elders who regard patrilineal inheritance as an indispensable marker of cultural identity. The study concludes that these developments exemplify the inherent dynamism of Islamic law through processes of renewal (tajdīd) and selective adaptation (takhayyur). Achieving a just, gender-inclusive inheritance system with broad social legitimacy in the Indonesian context ultimately requires thoughtful harmonization among Islamic inheritance norms, local customary traditions, and the national legal framework.
Status Wali Hakim Pada Pernikahan Tidak Tercatat Perspektif Hukum Islam Dan Hukum Positif (Studi Kasus Di Kabupaten Kepahiang) Nuryadin, Zulvi; Nurdin, Zurifah; Sitorus, Iwan Ramadhan
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 9, No 1 (2024)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v9i1.2883

Abstract

Abstract: The main problem of this research is that marriages with the status of guardian judge can be held in unregistered marriages. It can be seen how a marriage is carried out with the status of guardian judge in unregistered marriages from the perspective of both laws, namely positive and Islamic law. This research uses a type of field research, namely direct research in the field, where the researcher visits the research object. This research data was collected using a qualitative approach. Researchers chose Kepahiang Regency as the research object. This research found two things, namely as follows: there are marriages with the status of guardian judge in unregistered marriages which can be carried out because the headman carries out his duties based on the provisions in the Marriage Law or KHI as well as other provisions which are still related to headship and not all problems it can be resolved with existing provisions, in such circumstances the headman exercises legal discretion that is not in accordance with existing provisions. Then, the view of Islamic law regarding the transfer of guardianship rights in the marriage bond of the guardian of the family to the guardian of the judge is an emergency legal provision. This transfer of guardianship is seen as emergency law. According to KHI, this trust is considered legally valid by fulfilling the terms and conditions contained in KHI and munakahat fiqh as the basis of Islamic law.Keywords: Guardian Judge Status, Unregistered Marriage, Positive Law and Islamic Law. Abstrak: Permasalahan utama penelitian ini terdapat pada pelaksanaan nikah berstatus wali hakim dapat dilangsungkan pada pernikahan tidak tercatat. Dilihat bagaimana pelaksanaan nikah dengan status wali hakim pada pernikahan tidak tercatat dari pandangan kedua hukum yaitu positif dan hukum Islam. Penelitian ini menggunakan jenis penelitian field research yaitu penelitian langsung ke lapangan, dimana peneliti mengunjungi objek penelitian. Data penelitian ini dihimpun dengan menggunakan pendekatan kualitatif. Peneliti memilih di Kabupaten Kepahiang sebagai objek penelitian. Penelitian ini menemukan dua hal yaitu sebagai berikut: terdapat pelaksanaan nikah dengan berstatus wali hakim pada pernikahan tidak tercatat dapat dilangsungkan karena penghulu menjalankan tugasnya berlandaskan pada ketentuan yang ada pada Undang-Undang Perkawinan atau KHI serta ketentuan lain yang masih berhubungan dengan kepenghuluan dan tidak semua permasalahan itu dapat diselesaikan dengan ketentuan yang ada, pada keadaan demikian penghulu melakukan diskresi hukum yang tidak sesuai dengan ketentuan yang ada. Kemudian, pandangan hukum Islam dari beralihnya hak perwalian dalam ikatan pernikahan wali nasab kepada wali hakim adalah ketentuan hukum yang darurat beralihnya perwalian ini dipandang sebagai hukum darurat. Menurut KHI perwalian ini dipandang sah hukumnya dengan memenuhi syarat dan ketentuan yang ada dalam KHI dan fiqih munakahat sebagai dasar hukum Islam.Kata kunci: Status Wali Hakim, Pernikahan Tidak Tercatat, Hukum Positif dan Hukum Islam.
Penerbitan Kartu Keluarga Bagi Pasangan Perkawinan Tidak Tercatat Perspektif Maslahah Mursalah Murti, Anis; Hafiz, Abdul; Sitorus, Iwan Ramadhan
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 8, No 2 (2023)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i2.2691

Abstract

Abstract: Data collection techniques using the Document Method (Documentation). The conclusion results state that, 1) As for the juridical review of Issuance of family cards for unregistered married couples, this is the right policy. However, the issuance of a family card for unregistered married couples does not constitute state legitimacy in legalizing unregistered marriages, but only as an affirmative policy for the time being until marriage registration or marriage registration/certification of marriages is carried out. Family cards for unregistered spouses are a solution to population administration problems. However, the Family Card does not legalize the occurrence of a marriage, but only accelerates the population administration data collection process at the Population and Civil Registry Service. 2) Issuance of family cards for married couples who are not registered according to the perspective of maslahah mursalah is included in Al-Maslahah al-Tahsiniyah, is a maslahah whose human life needs do not reach the dharuri level, nor do they reach the hajji level, but these needs need to be met in order provide perfection and beauty to human life. Maslahah in the form of tahsini is also related to the five basic human needs. Benefit in this case is guaranteeing population administration rights for unregistered married couples, realizing the wishes of unregistered married couples in obtaining population rights, realizing orderly national population administration, collecting data on unregistered marriages to be encouraged to perform marriage certificates, and realizing population administration which is not discriminatory.Keywords: Family Card, Unrecorded Marriage, Maslahah Mursalah Perspective Abstract: Teknik pengumpulan data menggunakan Metode Dokumen (Documentation). Hasil kesimpulan menyatakan bahwa, 1) Adapun tinjaun yuridis terhadap Penerbitan kartu keluarga bagi pasangan perkawinan tidak tercatat adalah kebijakan yang sudah tepat. Akan tetapi, penerbitan kartu keluarga bagi pasangan nikah tidak tercatat bukan merupakan legitimasi negara dalam melegalkan perkawinan tidak tercatat, namun hanya sebagai kebijakan afirmatif untuk sementara waktu sampai dilaksanakan pencatatan perkawinan atau isbat nikah/pengesahan perkawinan. Kartu Keluarga bagi pasangan tidak tercatat merupakan solusi terhadap masalah administrasi kependudukan. Akan tetapi, Kartu Keluarga tersebut tidak mengesahkan terjadinya suatu perkawinan, melainkan hanya mempercepat proses pendataan administrasi kependudukan pada Dinas Kependudukan dan Catatan Sipil. 2) Penerbitan kartu keluarga bagi   pasangan perkawinan tidak tercatat menurut persepktif maslahah mursalah masuk ke dalam Al-Maslahah al-Tahsiniyah, adalah maslahah yang kebutuhan hidup manusia kepadanya tidak sampai pada tingkat dharuri, juga tidak sampai tingkat hajji, namun kebutuhan tersebut perlu dipenuhi dalam rangka memberi kesempurnaan dan keindahan bagi hidup manusia. Maslahah dalam bentuk tahsini tersebut juga berkaitan dengan lima kebutuhan pokok manusia. Kemaslahatan dalam hal ini yakni menjamin hak administrasi kependudukan bagi pasangan perkawinan tidak tercatat, mewujudkan keinginan pasangan perkawinan tidak tercatat dalam mendapatkan hak-hak kependudukan, mewujudkan tertib administrasi kependudukan secara nasional, terkumpulnya data perkawinan tidak tercatat untuk didorong melakukan isbat nikah, serta terwujudnya administrasi kependudukan yang tidak diskriminatif.Kata kunci : Kartu Keluarga, Perkawinan Tidak Tercatat, Perspektif Maslahah Mursalah
Implikasi Pembagian Waris Dalam Perkawinan Siri Pada Hukum Positif Dan Hukum Islam Abdurrahman, Abdurrahman; Andiko, Toha; Sitorus, Iwan Ramadhan
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 8, No 2 (2023)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i2.2692

Abstract

Abstract : The aims of this study are: First, to describe the division of inheritance in polygamous marriages according to Islamic law. Second, to describe the division of inheritance in polygamous marriages according to positive law. The third is knowing the study of the maslahah mursalah aspect of the inheritance of siri polygamous marriages. This type of research is library research with a normative juridical approach. This study concludes: First, the position of inheritance from siri marriages according to positive law, that is, does not have legal force and the position of the wife of a siri marriage cannot be recognized by the State and is not recorded in the state administration. The status of the husband or wife who is carrying out the marriage is not recorded in the population register, so that the child born cannot obtain a birth certificate, even if the biological father dies later, the child cannot claim his inheritance rights. According to Islamic law, the validity of a marriage lies in the adequacy of the conditions and pillars of marriage without the need to register a marriage before the state or an authorized official. Siri marriage becomes valid if the terms and pillars of syar'i are met. So that children born from unregistered marriages are considered valid and have the right to receive recognition from their father and their father's family and to receive inheritance rights and maintenance from their parents. Therefore, the child is still valid as the child of the heir. Second, in the view of maslahah mursalah, the problem of dividing inheritance in the case of siri marriages is included in the daruriyyat level because it relates to protecting lives and assets. In this regard, inheritance is a form of maintenance of human souls and assets. Muslims in Indonesia have an obligation to comply with the laws and regulations that apply in Indonesia.Keywords: Inheritance, Siri MarriageAbstrak: Tujuan penelitian ini adalah : Pertama, untuk mendeskripsikan kedudukan perkawinan siri menurut hukum Islam. Kedua, untuk mendeskripsikan implikasi warisan pada perkawinan siri pada hukum positif di Indonesia dan hukum Islam. Jenis penelitian ini adalah penelitian kepustakaan (library researh) pendekatan yuridis normatif. Penelitian ini menyimpulkan : Pertama, harta warisan merupakan wujud pemeliharaan terhadap jiwa dan harta manusia. Umat islam di Indonesia memiliki kewajiban memenuhi hukumdan peraturan yang berlaku di Indonesia. Untuk menghindari mudaharatdari konsekuensi sebuah perkawinan siri, maka pemerintah menentukan pencatatan nikah sebagai syarat sahnya sebuah peerkawinan yang berimplikasi kepada hak anak. Karena itulah maka umat Islam di Indonesia wajib mengikuti peraturan perundang-undangan yang telah ditetapkan untuk kemaslahatan hidup berkeluarga. Sementara, kedudukan hak waris dari pekawinan siridalam pandangan Islam jelas bahwa pernikahan siri adalah sah, dengan sahnya pernikahan siri menurut Islam maka hal tersebut berkorelasi dengan keberadaan harta peninggalan dan atau harta warisan yang ditinggalkannya. Apabila nikah siri benar-benar ada dan dilaksanakan oleh pasangan suami isteri maka hak-hak waris sudah melekat kepada anak yang dilahirkannya, dalam arti anak yang dilahirkan dalam pernikahan siriadalah mempunyai hak waris yang harus dilindungi oleh hukum sepanjang tidak ada penghalang- penghalang untuk mendapatkan harta warisan. Kedua, kedudukan waris dari perkawinan sirimenurut hukum positif yaitu tidak memiliki kekuatan hukum dan kedudukan isteri kawin Siri tidak dapat diakui oleh Negara dan tidak tercatatkan pada administrasi Negara. Status suami atau istri yang melakukan perkawinan tidak tercatat dalam daftar kependudukan, sehingga anak yang dilahirkan tidak dapat memperoleh akta kelahiran, bahkan kelak apabila ayah kandungnya meninggal, anak tersebut tidak dapat menuntut hak warisnya. Menurut Hukum Islam, sahnya perkawinan terletak pada kecukupan syarat dan rukun nikah tanpa perlu melakukan suatu pencatatan pernikahan dihadapan negara atau pejabat yang berwenang. Perkawinan siri menjadi sah jika syarat dan rukun syar’inya terpenuhi.Kata Kunci : Warisan, Perkawinan Siri
Tradisi Midodareni dalam Pernikahan Masyarakat Jawa di desa Agung Jaya Kecamatan Air Manjunto Kabupaten Mukomuko Provinsi Bengkulu Dalam Perspektif Hukum Adat Jawa dan Kaidah Al ‘adah Muhakkamah Darmanto, Darmanto; Nurdin, Zurifah; Sitorus, Iwan Ramadhan
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 9, No 2 (2024)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v9i2.5409

Abstract

Abstract : The midodareni tradition is still carried out from generation to generation and widely by the people of Agung Jaya Village, Air Manjunto District, Mukomuko Regency, especially in community weddings with Javanese traditions. However, acculturation with other cultures and the impact of socio-cultural developments in society ultimately gave rise to cultural shifts, especially in the practice of midodareni traditions which were not fully in accordance with proper Javanese cultural standards. The researcher used qualitative research methods and presented the research results with descriptive narrative. The results of this study show that : Wedding practices and midodareni in Javanese weddings in Agung Jaya Village, Air Manjunto District, Mukomuko Regency still use Javanese customs, but there is a shift from the proper Javanese cultural standards due to cultural acculturation and socio-cultural changes in society.  The series of rites in the midodareni tradition itself, from the perspective of the Al 'adah Muhakkamah rules, has conformity so that it is included in the tradition which is included in the Al 'adah Muhakkamah category for some rites and not for others.Keywords: Midodareni, Javanese Customary Law, Al 'adah Muhakkamah Abstrak : Tradisi midodareni sampai saat ini masih dilakukan secara turun temurun dan  secara luas oleh masyarakat Desa Agung Jaya Kecamatan Air Manjunto Kabupaten  Mukomuko terutama dalam pernikahan masyarakat yang bercorak adat Jawa. Namun adanya akulturasi dengan budaya lain dan dampak dari perkembangan sosio kultural masyarakat akhirnya menimbulkan pergeseran budaya, terutama dalam praktik tradisi midodareni yang tidak sepenuhnya sesuai dengan pakem budaya Jawa yang semestinya. Metode penelitian kualitatif dan menyajikan hasil penelitian dengan deskriptif naratif. Hasil penelitian ini menunjukkan bahwa praktik pernikahan dan midodareni dalam pernikahan masyarakat Jawa di Desa Agung Jaya Kecamatan Air Manjunto Kabupaten Mukomuko tetap menggunakan adat Jawa, namun terdapat pergeseran dari pakem budaya Jawa yang semestinya karena adanya akulturasi budaya dan  perubahan sosio kultural masyarakat.  Rangkaian ritus pada tradisi midodareni sendiri, dalam perspektif kaidah Al ‘adah Muhakkamah terdapat kesesuaiaan sehingga termasuk dalam tradisi yang masuk dalam kategori Al ‘adah Muhakkamah untuk sebagian ritus dan tidak untuk sebagian ritus yang lain.
SENGKETA HARTA BERSAMA ISTRI TURUT MENCARI NAFKAH (ANALISIS PUTUSAN PENGADILAN AGAMA BENGKULU NOMOR : 642/PDT.G/ 2020/PA.BN) Elviyanti, Rita; Sitorus, Iwan Romadhan
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 7, No 2 (2022)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v7i2.2965

Abstract

Abstract: Penelitian ini mengangkat permasalahan pertimbangan Hakim Pengadilan Agama Bengkulu dalam putusan Nomor 642/Pdt.G/2020/PA.Bn dalam pembagian harta bersama istri ikut mencari nafkah di tinjauan maqasid syari’ah. Jenis Penelitian dalam penulisan ini adalah yuridis normatif yang bersifat deskriptif-eksplanatoris, dengan bahan hukum primer berupa putusan Nomor 642/Pdt.G/2020/PA.Bn, kemudian dianalisis dengan metode content analysis untuk menarik kesimpulan yang bersifat khusus. Hasil penelitian menunjukan bahwa: 1) Pertimbangan dalam putusan Nomor 642/Pdt.G/2020/PA.Bn Majelis hakim memutuskan pembagian harta bersama sebesar ½ bagian untuk Penggugat dan ½ bagian untuk Tergugat, majelis hakim mendasarkan pertimbangannya pada Pasal 35 UU Perkawinan dan Pasal 97 Kompilasi hukum Islam. Namun menurut Penulis dalam pertimbangan hukumnya majelis hakim hanya melihat hukum tertulis saja dan tidak melihat bagaimana peristiwa hukumnya, sehingga putusan tersebut kurang memenuhi rasa keadilan. 2) Tinjauan maqashid al-syari’ah dalam Putusan Pengadilan Agama Bengkulu Nomor 642/Pdt.G/2020/PA.Bn yang menetapkan pembagian harta bersama membagi ½ bagian untuk Tergugat (isteri) dan ½ bagian untuk Penggugat (suami) belum mewujudkan keadilan dan kemaslahatan bagi Tergugat (isteri). Selama ini isteri menanggung beban ganda sebagai pencari nafkah dan juga mengurus domestik rumah tangga dapat terlindungi berdasarkan prinsip maqashid al-syari’ah, yakni dengan melegitimasi apa yang mereka kumpulkan dari hasil pekerjaannya merupakan milik pribadi mereka dan tidak meleburnya menjadi harta bersama. Hal ini penting untuk memperoleh keadilan dan kemaslahatan yang menjadi tujuan utama dalam hukum Islam. Kata Kunci: Sengketa Harta Bersama, Istri Turut Mencari Nafkah, Putusan Hakim. Abstrak: This study raises the issue of consideration of the Bengkulu Religious Court Judge in the decision Number 642/ Pdt.G/2020/PA.Bn in the distribution of property with the wife to participate in making a living in the maqasid shari’ah review. The type of research in this writing is normative juridical which is descriptive-explanatory, with the primary legal material in the form of decision Number 642/Pdt.G/2020/PA.Bn, then analyzed by content analysis method to draw specific conclusions. The results of the study show that: 1) The considerations in the decision Number 642/Pdt.G/2020/PA.Bn The panel of judges decided the distribution of joint assets of part for the Plaintiff and part for the Defendant, the panel of judges based their considerations on Article 35 of the Marriage Law and Article 97 Compilation of Islamic law. However, according to the author, in his legal considerations, the panel of judges only saw the written law and did not see how the legal events were, so that the decision did not fulfill the sense of justice. 2) Review of maqashid al-syari’ah in the Bengkulu Religious Court Decision Number 642/Pdt.G/2020/PA.Bn which stipulates the distribution of joint property to divide part for the Defendant (wife) and part for the Plaintiff (husband) has not achieved justice and benefit for the Defendant (wife). So far, the wife bears the double burden of being the breadwinner and also taking care of the household, which can be protected based on the principle of maqashid al-syari’ah, namely by legitimizing what they collect from their work as their personal property and not turning it into shared property. This is important to obtain justice and benefit which is the main goal in Islamic law. Keywords: Joint Assets Dispute, Wife Participates in Making a living, Judge’s Decision
Co-Authors Abdul Hafiz Abdurahman Abdurrahman Ahmad Mukhtaramin Andika Setiawan, Andika Anis Murti Arie Putra Prakoso Arifin, Rizal Darmanto Darmanto Elviyanti, Rita Fahima, Iim Fatimah Yunus Heriansyah Hery Noer Aly Khairuddin - Khairuddin Khairuddin Lumatus Sa'adah, Sri Mawardi Lubis Muhtar, Muhammad Ali Mukhtaramin, Ahmad Mursalin, Supardi Murti, Anis Nofi Nurahma Ratri Nurdin, Zurifah Nuryadin, Zulvi Prakoso, Arie Putra Ratri, Nofi Nurahma Rita Elviyanti Septiana Rachman, Evy Shesa, Laras Suimi Fales Supardi Mursalin Toha Andiko Yunus, Fatimah Yusmita Yusmita Yusmita Yusmita Yusmita, Yusmita Zakiruddin, Muhammad Aziz