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All Journal Mozaik: Kajian Ilmu Sejarah Candra Sangkala Mozaik Humaniora KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN ETNOHISTORI: Jurnal Kebudayaan dan Kesejarahan J-PIPS (Jurnal Pendidikan Ilmu Pengetahuan Sosial) Jurnal Partisipatoris Tsaqofah: Jurnal Agama dan Budaya Keraton: Journal of History Education and Culture ISLAH : JOURNAL OF ISLAMIC LITERATURE AND HISTORY Mahakarya: Students' Journal of Cultural Sciences Journal of Islamic History BUANA GENDER : Jurnal Studi Gender dan Anak Al-Isnad: Journal of Islamic Civilization History and Humanities HUMANISMA : Journal of Gender Studies Historiography Jurnal Lektur Keagamaan ISJOUST Historia Islamica: Journal of Islamic History and Civilization Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Shahih : journal of islamicate multidisciplinary Abdurrauf Journal of Community Service Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Journal of Indonesian History Dampeng: Journal of Art, Heritage and Culture Heritage: Journal of Social Studies
latif kusairi
UIN Raden Mas Said Surakarta
Religion Arts Humanities Astronomy Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Neuroscience Social Sciences Other

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Perubahan Perubahan Ekologi dan Bencana” Banjir Bandang di Gunung Wilis dan dampaknya bagi Masyarakat Desa Pucangan Tulungagung, 1976. Latif Kusairi; Andriyanto
Keraton: Journal of History Education and Culture Vol 6 No 2 (2024): December
Publisher : Universitas Veteran Bangun Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32585/keraton.v6i2.6414

Abstract

The increasing population has led to excessive exploitation of natural resources, particularly through forest exploration, which serves as an environmental buffer. As a result, the risk of natural disasters, such as floods, has risen in several regions of East Java, especially in Kediri and Tulungagung. High rainfall and ecosystem changes due to human activities have worsened the situation, causing flash floods that damage infrastructure and residential areas. Both local and central governments have implemented various mitigation efforts, including direct inspections, aid distribution, and transmigration programs. However, long-term solutions require a more comprehensive approach, encompassing environmental conservation and sustainable spatial planning policies. One significant flood event occurred in Pucangan Village, Tulungagung Regency, which resulted in numerous casualties and environmental destruction. Keywords: Flood, Forest Exploration, Disaster Mitigation, Pucangan
Pendampingan Penyusunan Usulan Penetapan Dam Cluwok (Kersluit Gesikan) sebagai Bangunan Cagar Budaya di Kabupaten Tulungagung Latif Kusairi; Moh Ashif Fuadi; Irma Ayu Kartika Dewi; Nor Huda; Moh Mahbub; Aan Ratmanto; Qisthi Faradina Ilma Mahanani
Abdurrauf Journal of Community Service Vol. 3 No. 1 (2026): Abdurrauf Journal of Community Service
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/ajcos.v3i1.1019

Abstract

service project aims to encourage the designation of Dam Cluwok (Kersluit Gesikan) as a Cultural Heritage Building in Tulungagung Regency. This structure is a legacy of Dutch colonial infrastructure that holds historical, technological, and social significance, particularly in the system of water management and irrigation. In addition to functioning as a water flow control structure, Dam Cluwok represents the development of colonial hydraulic engineering that continues to provide benefits for the surrounding community. However, the lack of public awareness and the absence of official designation as a cultural heritage site make this structure vulnerable to damage and the loss of its historical significance. The implementation method employs a participatory approach involving the local community, the Tulungagung Regional Government, the Cultural Heritage Expert Team, historians, and other relevant stakeholders. The activities include the identification and documentation of the structure, socialization of cultural heritage values, and assistance in the process of proposing its designation. The results indicate an increased public understanding of the importance of preserving cultural heritage, as well as the growth of collective support for the designation of Dam Cluwok as a Cultural Heritage Building. This project underscores the importance of collaboration between the community and the government in maintaining the sustainability of local historical heritage.
Eksistensi Kapal Kyai Rajamala sebagai Alat Transportasi Tahun 1861-1893: Kajian Sejarah dan Memori Masyarakat Riki Marfiah; Sucipto Sucipto; Qisthi Faradina Ilma Mahanani; Latif Kusairi
Dampeng: Journal of Art, Heritage and Culture Vol. 2 No. 1 (2026): Dampeng: Journal of Art, Heritage and Culture
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/dampeng.v2i1.1008

Abstract

This study examines the Kyai Rajamala Ship as a form of royal river transportation and political symbolism in the Surakarta Kasunanan Palace during the1861-1893. Previous studies on Javanese transportation history have mainly focused on trade and colonial infrastructure, while the relationship between river transportation, collective memory, and royal symbolism remains underexplored. Using Maurice Halbwachs’ theory of collective memory and historical research methods, this study analyzes archival sources, oral traditions, palace narratives, and visual documentation related to the Kyai Rajamala Ship. The findings show that the ship functioned not only as a means of royal mobility and diplomacy, but also as a symbol of political legitimacy, spiritual authority, and Javanese cosmology. Furthermore, collective memory regarding the ship has been reproduced through oral traditions, cultural narratives, and heritage discourse in Surakarta society. This study contributes to Southeast Asian maritime history by positioning river transportation as part of inland maritime culture and collective memory formation in nineteenth-century Java. [Penelitian ini mengkaji Kapal Kyai Rajamala sebagai bentuk transportasi sungai kerajaan dan simbolisme politik di lingkungan Keraton Kasunanan Surakarta pada tahun 1861-1893. Kajian sebelumnya mengenai sejarah transportasi di Jawa umumnya lebih berfokus pada perdagangan dan infrastruktur kolonial, sementara hubungan antara transportasi sungai, memori kolektif, dan simbolisme kerajaan masih jarang dibahas. Dengan menggunakan teori memori kolektif Maurice Halbwachs dan metode penelitian sejarah, penelitian ini menganalisis sumber arsip, tradisi lisan, narasi keraton, dan dokumentasi visual yang berkaitan dengan Kapal Kyai Rajamala. Hasil penelitian menunjukkan bahwa kapal ini tidak hanya berfungsi sebagai sarana mobilitas dan diplomasi kerajaan, tetapi juga sebagai simbol legitimasi politik, otoritas spiritual, dan kosmologi Jawa. Selain itu, memori kolektif mengenai kapal ini terus direproduksi melalui tradisi lisan, narasi budaya, dan diskursus warisan budaya dalam masyarakat Surakarta. Penelitian ini memberikan kontribusi terhadap sejarah maritim Asia Tenggara dengan menempatkan transportasi sungai sebagai bagian dari budaya maritim pedalaman dan pembentukan memori kolektif di Jawa abad ke-19.]
Dari Kultural Menuju Struktural - Perkembangan Nahdlatul Ulama di Kecamatan Manisrenggo, Klaten Tahun 1983-2017 Sahid Wahyu Wijarnako; Latif Kusairi; Martina Safitry; Sucipto Sucipto
Heritage Vol. 2 No. 2 (2021): Heritage: Journal Of Social Studies
Publisher : Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/hrtg.v2i2.56

Abstract

Abstract Nahdlatul Ulama is a socio-religious organization founded by K.H. Hasyim Asy'ary with the elderly Kyai in East Java by carrying out the ideals of civilization, namely to create a harmonious and just world order based on morality. Manisrenggo is an area where people do not understand the teachings of Islam, so the majority of people still behave in violation of religious norms such as drinking, gambling, and believing in animism and dynamism. NU began to be known in Manisrenggo District around 1983 which was brought by K.H Masyhudi Hamid, a local Ulama from Wonokromo who moved to Klaten to carry out his duties as a Projo Pager or Satpol PP, as well as preaching to spread Islam to the Manisrenggo Community. This research uses the theory of great tradition and little tradition or big tradition and small tradition introduced by Robert Redfield. The results obtained from this study indicate that Manisrenggo which was originally a small area on the slopes of Mount Merapi where even the people know very little about Islam and their daily lives are still filled with activities that violate religious and community norms such as gambling, drinking, stealing, and others. After the arrival of Nahdlatul Ulama in Manisrenggo, the people became more acquainted with Islam and gradually began to know the teachings of Islam and leave their old culture. NU in Manisrenggo also plays an active role in social, religious, and educational fields which can be seen from the establishment of madrasas, Islamic boarding schools, TPAs, assemblies, mosques, prayer rooms, and various other activities with the community.
Co-Authors Aan Ratmanto Adrian Perkasa Adrian Perkasa Aly Mashar Andriyanto Aryadito Fathurrohman Cahyani, Ida Ayu Carlina, Resianita Dawam Multazamy Rohmatulloh Depy TB Siswanto Depy Tri Budi Siswanto Depy Tri Budi Siswanto Dhanang Respati Puguh Eko Prasetyo Eko Prasetyo Faridhatun Nikmah Fathu Shodiqur Rohman Husna Rosyadi, Muhammad Ida Ayu Cahyani Irma Ayu Kartika Dewi Kartika, Irma Ayu Khotim Ubaidillah Khotim Ubaidillah Mahanani, Qisthi Faradina Ilma Martina Safitry Martina Safitry Moh Ashif Fuadi Moh. Mahbub Nor Huda Purbaningrum, Fariska Dwi Qisthi Faradina Ilma Mahanani Refanda Pratiwi Riki Marfiah Rohmatulloh , Dawam Multazamy RR. Ella Evrita Hestiandari Safitry, Martina Sahid Wahyu Wijarnako Siswanto, Depy Tri Budi Sucipto Sucipto Taufik Ismail Ubaidillah, Khotim Widiastuti, Eko Hari Yety Rochwulaningsih