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All Journal Al-Tahrir: Jurnal Pemikiran Islam Islam Futura Al-Ijtima`i: International Journal of Government and Social Science AL ISHLAH Jurnal Pendidikan Jurnal Ilmiah Peuradeun Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Al-Albab At-Tanzir : Jurnal Ilmiah Prodi Komunikasi Penyiaran Islam Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Aceh Anthropological Journal International Journal of Islamic Educational Psychology BASHAIR Indonesian Journal of Islamic History and Culture Jurnal Transformasi Administrasi Akademika : Jurnal Pemikiran Islam Paradigma: Jurnal Kajian Budaya AL-UKHWAH JIMMI: Jurnal Ilmiah Mahasiswa Multidisiplin
Al-Fairusy, Muhajir
STAIN Teungku Dirundeng Meulaboh
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Dinamika dan Tantangan Pemberdayaan Komunitas Nelayan Pulau Banyak Aceh Singkil Muhajir Al Fairusy
Jurnal Transformasi Administrasi Vol 3 No 2 (2013)
Publisher : Puslatbang KHAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (156.193 KB)

Abstract

This paper describes the dynamics of cultural pattern of traditional fisherman working relationship (palawik) with Owner Capital (employer) and the role of government in economic empowerment of fishing communities in the island province of Aceh Singkil District Lots. Through the study of cultural anthropology found that the pattern of relationships between fishermen palawik still stuck in the control of the employer. Then added another goal improper government intervention in economic empowerment. The condition causes palawik fishermen have not reached economic welfare.
PENGARUH IDENTITAS PESISIR BAGI MASYARAKAT SINGKIL DAN BARUS Muhajir Al-Fairusy
Indonesian Journal of Islamic History and Culture Vol 1 No 1 (2020): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (238.552 KB) | DOI: 10.22373/ijihc.v1i1.584

Abstract

This study is an attempt to see the similarity of historical and cultural identity between the pesisir communities of Singkil and Barus. The term pesisir identity is to describe the settlements of residents who settled along the coastal areas of Singkil and Barus. Pesisir communities in the two regions are identical with Islamic identity and are influenced by Malay-Minang values and culture. In the context of defining identity, coastal communities tend to position themselves as a more established community, and are often seen as special in the context of social relations than settlements outside the coast (findings in the Singkil community). Even so, in Barus, the coast is defined as limited to the majority Muslim settlements that are historically rooted in the development of Islam in this region. In daily interactions, both coastal settlements (Barus and Singkil) use the same language, pesisir language (Singkil; baapo). Also, this area still leaves many traces of Islamic history archaeologically, as well as being an important trade route for merchants from Minang and Aceh. This research is analytical descriptive with qualitative methods and a grounded research approach and historical methodology. Data collection was carried out in two settlements; Coastal Singkil and Barus. It starts with observation, interview, book study, and finally data analysis. The results showed the existence of coastal communities in the two regions is a continuation of the history of Islamic Fansuri. However, the meaning as a pesisir community between Singkil and Barus is not always the same. There are differences in the context of the structure of society. Singkil pesisir not only shows the extent of majority Muslim settlement, but the status of privilege in the context of identity. In Barus, the meaning of the coastal community is the continuation of the history of Islam in the region, as the Pakpak strengthened there.
Teaching Factory Model Development in Vocational High Schools Akbarul Kautsar; Giri Wiyono; Muji Mulia; Muhammad Iqbal; Muhajir Al-Fairusy
AL-ISHLAH: Jurnal Pendidikan Vol 14, No 4 (2022): AL-ISHLAH: Jurnal Pendidikan
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v14i4.2461

Abstract

This study aims to find a conceptual model of teaching factory in the field of air conditioning and air conditioning engineering in vocational high schools (VHS). The teaching factory development model is expected to have a solid legal foundation and be able to carry out independent financial management so that they are able to carry out sound business practices. This study uses a type of development research, namely research and development (R D), with a 4-D (Four-D) approach. The stages in this research are define, design, development, and disseminate. The conceptual model of the teaching factory was tested for feasibility by the validator of material experts (expert judgment) and the model user, namely by the executor of the teaching factory in the field of refrigeration and air conditioning engineering at VHS 1 Magelang. The results of the study indicate that the teaching factory conceptual model consists of components, namely 1) information technology; 2) PPK-BLUD; 3) HR; 4) block schedule; 5) worksheets; 6) products/services; 7) workshops; 8) industry partnerships; and 9) system management. Based on the results of expert validation and model user responses, the teaching factory conceptual model was declared feasible to be applied in VHS. The teaching factory conceptual model has a solid legal foundation, allows for independent financial management patterns, and can carry out healthy business practices on an ongoing basis (sustainability).
Fungsi Komunikasi Lintas Budaya dalam Konflik Agama Masyarakat Perbatasan Aceh Muji Mulia; Muhajir Al-Fairusy; Zulfatmi Zulfatmi; Zakki Fuad Khalil
Aceh Anthropological Journal Vol 6, No 2 (2022)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v6i2.8116

Abstract

Abstract: This study discussed socio-religious events at the Aceh border. The border is defined as the boundary line between Aceh which uphold Islam as its identity with the neighboring province which has multiculturalism as its identity. The border is a melting pot for various ethnic and religious groups which formed their distinctive identity. Cross-cultural communication is become necessary to reduce religious conflict that has emerged for a long time. This study asks this question: why cross-cultural communication is important for Acehnese border communities. This study used a qualitative method with an ethnographic approach to understanding the identity awareness of people who have diverse identities. Strengthening cross-cultural communication can be categorized as a form of social engineering in the context of the integration of Acehnese border communities. The study showed that religious conflicts on the Aceh border, especially at the Singkil Regency, which have occurred since 1979 and peaked in 2015 were triggered by the state of identity politics. Religious theological nuances were massively involved in the conflict and contestation, this attitude showed the legitimacy of political interests. Historically, the people of Singkil came from one ancestor with the same clan. Community integration can only be done through culture-based communication as the glue of social relations. Cross-cultural forms of communication could be found in public spaces such as traditional markets and local community weddings.Abstrak: Studi ini mendiskusikan peristiwa sosial keagamaan di perbatasan (border) Aceh. Perbatasan mengandung makna garis batas, antara Aceh yang menjunjung Islam sebagai identitas dengan provinsi tetangga yang multikultur. Kawasan ini menjadi titik pertemuan ragam etnis dan agama yang membentuk identitas tersendiri. Komunikasi lintas budaya dalam rangka meredam konflik agama yang telah lama muncul menjadi keniscayaan. Studi ini beranjak dari pertanyaan mengapa komunikasi lintas budaya penting bagi masyarakat perbatasan Aceh. Penelitian ini menggunakan metode kualitatif dengan pendekatan etnografi untuk memahami kesadaran identitas masyarakat yang memiliki identitas beragam. Penguatan komunikasi lintas budaya dapat dikategorikan sebagai bentuk rekayasa sosial dalam konteks integrasi masyarakat perbatasan Aceh. Hasil penelitian menunjukkan jika konflik agama di perbatasan Aceh, khususnya Kabupaten Singkil yang terjadi sejak tahun 1979 dan puncaknya pada tahun 2015 dipicu oleh keadaan politik identitas. Nuansa teologis keagamaan dilibatkan secara masif dalam konflik dan kontestasi tersebut, sikap ini menunjukkan adanya legitimasi kepentingan yang bersifat politis. Realitas sejarah, masyarakat Singkil berasal dari satu nenek moyang dengan marga yang sama. Integrasi masyarakat hanya bisa dilakukan melalui komunikasi berbasis budaya sebagai perekat hubungan sosial. Bentuk komukasi lintas budaya dapat ditemui di ruang publik seperti pasar tradisional dan acara pesta perkawinan masyarakat setempat.
THE TRANSFORMATION OF THE BEUT DARÔH AND KENDURI KHATAM TRADITIONS IN THE URBAN COMMUNITY OF BANDA ACEH CITY Muhajir Al-Fairusy; M. Ikhwan; Darlis Aziz; Muji Mulia
Akademika : Jurnal Pemikiran Islam Vol 27 No 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v27i2.4831

Abstract

This research examined the issue of religious traditions in Aceh from the perspective of understanding and interpreting the Quran. The research focuses on the beut darôh tradition, which culminates with the ceremony of kenduri khatam. In essence, this indigenous Acehnese ritual has been practiced for a long time in Acehnese culture and is exclusively celebrated during the month of Ramadan. The aim of beut darôh is to color the night during Ramadan after the tarawih prayer is done in every mosque and meunasah (Muslim house of worship), frequently in the midst of rural communities. This ritual culminated at the end of Ramadan with the commemoration of the kenduri khatam. This closing ritual encompasses the entire community. Aceh Besar and Banda Aceh were the primary locations to observe this practice evolving and changing. This research begins with the question, "Why are the beut darôh and kenduri khatam traditions able to develop in the middle of urban Acehnese society?" This study employed qualitative methodologies, incorporating grounded research. The findings of the study indicate that the beut darôh and kenduri khatam traditions are perceived as part of the Acehnese people's religious identity and culture. Beut darôh is not only a custom of reading the Quran together, but it is also an educational space for learning the Quran. Meanwhile, the people of Aceh view kenduri khatam as a sign of thankfulness as well as a social space including religious relationships and local traditions. Nonetheless, the beut darôh tradition, which was originally prevalent in Aceh's village communities, gradually expanded and persisted in Aceh's urban communities. In practice, however, there are some distinctions between the beut darôh tradition in rural and urban Acehnese societies.
THE TRANSFORMATION OF THE BEUT DARÔH AND KENDURI KHATAM TRADITIONS IN URBAN COMMUNITY OF BANDA ACEH CITY Muhajir Al-Fairusy; M. Ikhwan; Darlis Aziz; Muji Mulia
Akademika : Jurnal Pemikiran Islam Vol 27 No 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v27i2.4831

Abstract

This study aimed to investigate the issue of religious traditions in Aceh from the perspective of understanding and interpreting Quran, specifically focusing on the beut darôh tradition, culminating in the ceremony of kenduri khatam. This indigenous ritual has been practiced for a long time in Aceh culture and is exclusively celebrated during the month of Ramadan. Moreover, the main objective of the beut darôh is to enliven the night during Ramadan after the tarawih prayer in every mosque and meunasah (Muslim house of worship), often in rural communities. This ritual reaches its peak at the end of Ramadan with the commemoration of kenduri khatam, an inclusive ritual engaging the entire community. Specifically, Aceh Besar and Banda Aceh were the primary areas where this practice evolved and changed. This study commenced with the question, "Why have the beut darôh and kenduri khatam traditions developed in Aceh urban community?", adopting qualitative method and incorporating grounded study. The results showed that the beut darôh and kenduri khatam traditions were integral parts of Aceh religious identity and culture. The beut darôh was not merely a custom of collective Quran reading but also an educational space for Quran learning. Aceh community considered kenduri khatam as an expression of gratitude, comprising both social interactions and religious customs in local traditions. In addition, the beut darôh tradition was initially prevalent in Aceh rural communities, and gradually expanded in urban communities, even though there were practical distinctions in this tradition.
BATU NISAN DI SITUS BINANGA SEBAGAI INDIKASI PEMUKIMAN MUSLIM KUNO DI PANTAI BARAT ACEH Husni, Amir; Ismail, Sanusi; Nasruddin AS, Nasruddin AS; Abubakar, Bustami; Idria, Reza; Hermansyah, Hermansyah; Ruhamah, Ruhamah; Al Fairusy, Muhajir
Paradigma: Jurnal Kajian Budaya
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article aims to discuss the development of ancient Muslim settlements on the west coast of Aceh based on the findings of Islamic gravestones at the Binanga site in Subulussalam City, Aceh. This site is very unique, it is located inland and right on the banks of the Singkel River, which is connected to the highlands of Sumatra. There are 131 Islamic gravestones, and their shapes vary greatly. The results of the morphological analysis show that the gravestones were divided into two groups: Aceh gravestones (batu Aceh) and Barus gravestones (nisan Barus). There are no biographical inscriptions carved on the gravestones, however, the morphological analysis shows that these gravestones date from the 18th to 19th centuries AD. These tombstones indicate that Muslim communities began to settle permanently in the interior of Aceh's west coast in the 1700s. The emergence of these settlements is related to the migration of people from the highlands of Sumatra to the west coast of Aceh, which was motivated by the development of international trade centered in Singkel and its surroundings since the 18th and 19th centuries AD. Thus, the tombstone on this site is very important because gave the clear picture to understand the emergence of Muslim settlements on the west coast of Aceh in the past.
KONTESTASI KUASA DALAM PERDAGANGAN REMPAH DI PANTAI BARAT DAN SELATAN ACEH ABAD KE 18 HINGGA 19 M Al Fairusy, Muhajir, MA; Pally Taran, Jovial, JPT; Feener, R. Michael, MF; haikal, haikal, hk
Paradigma: Jurnal Kajian Budaya
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The spice route has become a national discourse in the context of strengthening the Indonesian nation's maritime cultural identity. As one of the big nations, the archipelago was once a cross-national melting pot in the context of hunting and trading spices on an international scale. After all, spices were the prima donna commodity of their time, which raised the name of the archipelago to the international trade stage. This research was conducted to find out the history of the spice route in one of the archipelago regions, especially in Aceh. After all, Islam and the spice trade have become a part of the civilization of Aceh and the Archipelago. This research is a qualitative research, with an historical and anthropological method approach, in order to understand firsthand how the description of the spice trade route in Aceh, especially the western and southern regions of Aceh. The results showed that the West and South Coasts of Aceh had become the locus of one of the archipelago's spice trading centers from the late 18th century to the end of the 19th century AD. The progress of the spice trade was marked by the emergence of ports on the west coast, including the old Singkel port, Trumon , Susoh, Kuala Batu, Meulaboh, to Bandar Rigaih. The presence of the Trumon Kingdom, which was built from the rapid trade in spices and pepper, and the weakening influence and power of the Aceh Darussalam Kingdom, shows that there is a contestation of power between the Aceh Darussalam Kingdom, Dutch Colonial and local powers on the West coast. Among the spice commodities on the west coast of Aceh include; pepper, cloves, nutmeg, resin, and silk. However, the presence of spices on the West coast of Aceh contributed to the emergence of power contestation between the Kingdom of Aceh Darussalam, the Netherlands and the kingdoms on the West coast of Aceh, especially in the context of power struggles and spice commodities.
Community Identity and Resilience as a Psychological Response to Converts on the Aceh Border Al-Fairusy, Muhajir; Rohana, Syarifah; Kurniawan, Cecep Soleh; Hemay, Idris; Budiman, Zulfatmi
International Journal of Islamic Educational Psychology Vol 5, No 1 (2024): June
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/ijiep.v5i1.20715

Abstract

It cannot be denied that since Aceh implemented Islamic Sharia as the main discourse of identity for this province, there have been cultural clashes between communities with different beliefs, especially in Aceh border areas such as Singkil Regency. This social problem has incited the emergence of the identity of converting to Islam for some people on the Aceh border, especially those who come from Nias and Pakpak. This study is an attempt to understand and explain the existence of the Muslim community on the Aceh border using the concepts of social identity and community resilience. This study was carried out due to a lack of studies on groups of converts who are influenced by sociopolitical conditions, not just psychological-spiritual experiences, as in several previous studies that looked at the phenomenon of religious conversion. The phenomenon of converting to Islam on the Aceh border was triggered by social identity and survival strategies among the majority by negotiating identity as a convert. This descriptive research applied a grounded research approach and a cultural paradigm. Data collection techniques began with library research, observation, and interviews with several informants related to research data. The results of the research showed that social identity as a convert to Islam at the border cannot be read as limited to religious conversion due to belief but rather as an effort to negotiate social identity as a form of psychological resilience of the community in responding to the dynamics and socio-religious problems in the Aceh border community.
Tradisi Berguru dalam Budaya Pernikahaan Adat Gayo Hamda, Erna Fitriani; Kintan TH, Sri; Lasri, Lasri; Al-Fairusy, Muhajir
Aceh Anthropological Journal Vol 7, No 2 (2023)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v7i2.12347

Abstract

Custom is a habit that cannot be separated from the daily life of humans or individuals who live in certain areas or tribes. One of the traditions developed in Gayo is the procedure for getting married, starting with studying before the bride is brought to the mosque or KUA to accept consent. Studying plays an important role in providing guidance to the bride and groom in building a sakinah, mawaddah wa rahmah household. This study uses a qualitative method with a descriptive approach. This approach aims to find out and describe things found in the field. The research process was carried out by observing, interviewing and studying literature, in order to collect and analyze references related to the research problem. The results of this study indicate that berguru is the final momentum before the wedding event which is called berguru/ejer angry, namely giving advice to remind the values and principles of Islamic teachings to the prospective bride and groom. The most important subject matter includes matters of faith, worship and shariah as well as structured physical and spiritual needs. The Gayo Traditional Council is an autonomous institution and partner of the Regional Government in carrying out and administering traditional life. This is so that the culture or customs that exist in the Gayo community are always maintained and maintained and practiced in people's lives. The Gayo Traditional Council plays a role in maintaining this berguru custom.Abstrak: Adat merupakan kebiasaan yang tidak lepas dari keseharian manusia atau individu yang tinggal didaerah atau suku tertentu. Adat yang di kembangkan di Gayo salah satu dalam tata cara menikah adalah dimulai dengan berguru sebelum mempelai di bawa ke masjid atau KUA untuk mengijab qabul. Berguru sangat berperan penting dalam memberikan bimbingan kepada calon pengantin dalam membangun rumah tangga yang sakinah, mawaddah wa rahmah. Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif. Pendekatan tersebut bertujuan untuk mengetahui dan menjabarkan hal yang ditemukan di lapangan. Proses penelitian ini dilakukan dengan adanya observasi, wawancara dan studi kepustakaan, guna mengumpulkan serta menganalisis referensi-referensi yang berkaitan dengan masalah penelitian. Hasil penelitian ini menunjukkan bahwa berguru merupakan momentum terakhir menjelang acara pernikahan yang disebut berguru/ ejer marah yaitu memberi nasehat mengingatkan nilai dan prinsip ajaran Islam kepada calon mempelai laki-laki dan perempuan. Materi pelajaran yang paling penting antara lain mengenai akidah, ibadah dan syariah serta kebutuhan jasmani dan rohani secara terstruktur. Majelis Adat Gayo adalah lembaga otonom dan mitra Pemerintah Daerah dalam menjalankan dan menyelenggarakan kehidupan adat. Hal ini dimaksudkan agar budaya atau Adat Istiadat yang ada dalam masyarakat Gayo tetap selalu terpelihara dan terjaga serta dipraktikkan dalam kehidupan masyarakat. Majelis Adat Gayo berperan dalam mempertahankan adat berguru ini.
Co-Authors Akbarul Kautsar Alfiansyah Alfiansyah Amir Husni Amirudin Amirudin Baisan, Putra Bustami Abubakar Darlis Aziz Feener, R. Michael, MF Giri Wiyono haikal, haikal, hk Hamda, Erna Fitriani Hanif Hanif Hapzi Ali Harinawati Hermansyah Hermansyah Idris Hemay, Idris Ika Dinata, Satra Ikhram, Ikhram Irwan Abdullah Irwan Abdullah Jovial Pally Taran Junaidi Junaidi Kintan TH, Sri Kurniawan, Cecep Soleh Lasri Lasri M. Ikhwan M. Ikhwan Masuwd, Mowafg Abrahem Muhammad Iqbal MUHAMMAD MANSUR Muhammad Nasir Muhammad, Mufakhir Muhibbul Subhi Muji Mulia Muslim Zainuddin Nasruddin AS, Nasruddin AS Na’imah, Tri Pally Taran, Jovial Putri, Nur Kemala Ramli Ramli Rawdhah Binti Yasa Razali, Maulana Reza Idria Rohana, Syarifah Rouzi, Kana Safrina Ruhamah Ruhamah Sanusi Ismail Subhi, Muhibbul Suud, Fitriah M. Syamsuar Syamsuar, Syamsuar Teuku Zulfikar Zakki Fuad Khalil Zulfatmi Zulfatmi