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Maudu’iy Tafsir Methods on Al-Fatihah Verse: A Comparative study on the Works of Karim Amsansaf, Muhammad ibn ‘Abd al-’Aziz al-’Awajiy, and Mahmud Shaltut: Metode Tafsir Maudhu'iy pada Surat Al-Fatihah: Studi Perbandingan Karya Karim Amsansaf, Muhammad ibn 'Abd al-'Aziz al-'Awajiy, dan Mahmud Shaltut Luhuringbudi, Teguh; Raya, Ahmad Thib; Liza, Fitri; Utami, Dewi Nita
Takwil: Journal of Quran and Hadith Studies Vol. 2 No. 2 (2023): December
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/twl.v2i2.3446

This article aims to comprehensively reveal the method of Tafsir al-Maudu’iy in Al-Fatihah Verse. The article adheres to conventional academic structure and employs clear, objective, and value-neutral language. The object of this study is Karim Amsansaf’s Suratu al-Fatihah: Tafsir Maudu’iy fi Daui ‘Ibadati al-Du’ai, Muhammad ibn ‘Abd al-’Aziz al-’Awajiy’s al-Tafsir al-Maudu’iy al-Muyassar li al-Fatihah wa Qasari al-Mufassali, and the book titled Ila al Qur’an al-Karim, written by Muhammad al-Ghazali and Mahamud Shaltut, attempts to examine various legacies of tafsir works that are rarely researched by the public. An examination of the three tafsir shows differences in their interpretive products, with a focus on revealing in-depth thematic aspects on the intrinsic and extrinsic side, as stated by Muhammad ibn ‘Abd al-’Aziz al-’Awajiy. The text discusses the principles of thematic interpretation in Tafsir Maudu’iy, with a focus on the thematics expressed by Karim Amsansaf. The discussion is aimed at beginner readers or lay people and is presented in a simple manner. The text also mentions the use of the thematic tafsir method and its application to the interpretation of Al-Fatihah.

Arabic as A Window in Perceiving The World: A Contextualizing The Sociology of Literature Luhuringbudi, Teguh; Liza, Fitri; Kuliyatun, Kuliyatun; Utami, Dewi Nita
TATHO: International Journal of Islamic Thought and Sciences Volume 1, Issue 1 (2024)
Publisher : International Tatho Academics

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70512/tatho.v1i1.8

In an effort to avoid the negative effects of modern globalization on the existence of a scientific discipline, such as the science of Arabic, it is important to make Arabic contribute to presenting Arabic as a medium in photographing various social phenomena of modern society. This study presents a systematic literature review on the topic of 'Arabic Language as a Window in Viewing the World.' It is based on the primary source dissertation 'Literature and Nationalism: A Study of the Poems of Mahjar 'Alī Aḥmad Bākathīr' by Minatur Rokhim (2021). The purpose of this systematic literature review (SLR) is to reconstruct the theoretical and practical understanding of Arabic as a window for viewing the world. This will be achieved by analysing the substance and principles of the dissertation. This study concludes that incorporating environmental needs and interests, both locally and nationally, can position Arabic language knowledge as an asset in promoting global unification in a scientific, applied, and commercial manner.

Application of Multidisciplinary Perspectives in The Study of Women’s Fiqh Liza, Fitri; Luhuringbudi, Teguh; Abdiguno, Panggih; Utami, Dewi Nita
TATHO: International Journal of Islamic Thought and Sciences Volume 2, Issue 1 (2025)
Publisher : International Tatho Academics

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70512/tatho.v2i1.77

This research aims to identify the effective role of multidisciplinary perspectives in the study of women’s fiqh. Data collection methods included a questionnaire to 112 Madrasah Aliyah Negeri (MAN) Buleleng and one of Madrasahs Aliyah Negeri (MAN) Jakarta (whose name was not mentioned based on the request of the Head of the Madrasah in Jakarta) students, in-depth interviews, and analysis of Fiqh textbook documentation. Data were analyzed using a theoretical framework that combines Ahmed's Islamic feminism, Ainscow's inclusive education, and Crenshaw's intersectionality. Key findings reveal a gap between theoretical acceptance of menstrual rules (91.1%) and their practical implementation (82.1%), as well as the lack of representation of feminist and intersectional perspectives in the official curriculum. This study contributes to the development of a new analytical framework that integrates three theoretical approaches to understand the complexity of teaching women's fiqh. Limitations of the study include a limited sample size and a narrow focus on the issue of menstruation. Further research is recommended to expand the geographic scope, explore other aspects of women's fiqh, and conduct longitudinal studies to understand the long-term impact of women's understanding of fiqh on students' religious and social practices.

Building Assertive Character through the Arabic Picture Storybook kurniawan, Bobby; Liza, Fitri
Jurnal Internasional Pendidikan Bahasa Arab Vol 6 No 02 (2024): International Journal of Arabic Language Teaching (IJALT)
Publisher : Postgraduate of IAIN Metro Lampung Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/ijalt.v6i02.9453

Human creativity extensively uses language to transform values, particularly through picture storybooks. "Qissat Asḥāb al-Fīl" (The Story of the Elephant Army) by Muhammad Abbas Al-Mubarak narrates the Asḥāb al-Fīl story, embedding various values, notably assertiveness. This study employs a descriptive qualitative analysis using content analysis to examine assertive characteristics in the storybook. Through denotative and connotative approaches, thirteen sentences exhibiting assertive traits were identified; eight sentences describe courage, one sentence describes responsibility, and four sentences describe desire. The findings indicate that "Qissat Asḥāb al-Fīl" promotes assertiveness, crucial for children's character development. This research underscores the potential of storybooks in fostering assertive behavior by enhancing readers' understanding of communication and recognizing linguistic nuances that convey assertiveness. Thus, this study contributes to the discourse on the educational value of storybooks in character building.

Pesan Harapan Anak Korban Perang Suriah dalam Video Musik Lagu Daqat al-Qalb (Heartbeat)Karya Zade Dirani: Message of Hope from Children Victims of the Syrian War in the Music Video for the Song Daqat al-Qalb (Heartbeat) by Zade Dirani Nurusy-Syifa, Takhsya; Buana, Cahya; Humaerah, Prameswari Dwi Auliya; Liza, Fitri; Azis, Rifa Salma
JBSI: Jurnal Bahasa dan Sastra Indonesia Vol. 5 No. 02 (2025): Artikel Riset Periode November 2025
Publisher : Information Technology and Science(ITScience)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47709/jbsi.v5i02.7347

This study examines the messages of hope expressed by Syrian child victims of war in the music video Daqat al-Qalb (Heartbeat) composed by Zade Dirani in collaboration with UNICEF. Using a descriptive qualitative method, the research applies Ferdinand de Saussure’s semiotic framework to analyze how linguistic and visual signs interact to construct meaning. The analysis focuses on two primary components: (1) signifiers in the Arabic lyrics that articulate pain, fear, emotional struggle, and aspirations for change, and (2) visual symbols such as rubble, white flowers, collective movement, and bright colors that reinforce the thematic representation of hope. The data were obtained through close reading and repeated observation of the video, with additional secondary sources providing contextual support on the Syrian conflict and semiotic theory. The findings reveal five dominant categories of hope represented in the video: the hope to escape suffering and destruction; the desire to eliminate fear; the yearning to be heard and acknowledged by the world; the aspiration to gain strength and rise together; and the vision of rebuilding a brighter, more vibrant life. These categories demonstrate that the children are not merely depicted as passive victims but as active agents articulating their trauma, resilience, and collective dreams. The study contributes to visual-verbal semiotic research by showing how audiovisual media can effectively convey humanitarian messages and represent lived experiences of children in conflict zones. Despite the limitation of using non-official Arabic lyric sources, the findings highlight the power of symbolic interaction in shaping emotional and humanitarian meanings within music videos.

Religious Expressions of the Qur'an in the Poem “Awhamun fī Zaitun” by Fadwa Tuqan Sunaryo, Marsel Nurhaliza; Liza, Fitri
Aphorisme: Journal of Arabic Language, Literature, and Education Vol. 7 No. 1 (2026): Arabic Language, Literature, and Education
Publisher : Study Program of Arabic Language Teaching

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/aphorisme.v7i1.8917

This study aims to explore Fadwa Tuqan's religious expression by examining the relationship between the Qur'an and the poem “Awhamun Fiy Zaitun” through Julia Kristeva's intertextual approach. The focus of this study is on how the poet expresses her religiosity in her poetry. The method used is a descriptive, qualitative method with content analysis techniques designed for library research. The data are analyzed to identify patterns of intertextuality, expressed as intertextual principles, that connect the two texts: poetry and the Qur’an. The results of this study found that Fadwa Tuqan absorbed elements of the Qur'an into the poem “Awhamun Fiy Zaitun” through the principles of dominant transformation, modification, expansion, defamiliarization, existence and excerpts so that the symbol زيتون became the basis for the title of this poem. This reflects the expression of religiosity as a Muslim in Palestine who makes the Qur'an the source of her religiosity. Overall, this study provides insight into the creative relationship between sacred texts and Tuqan's poetry. The implications enrich modern Arabic literature as a metaphysical dialogue with God and provide a theoretical and practical contribution to the study of Palestinian poetry.

Reimagining Islamic Family Law through Climate Change: The Role of Sharia in Sustainable Household Ethics Liza, Fitri; Luhuringbudi, Teguh; Ali, AM Hasan; Alrumayh, Safa Husayn; Luhur, Mujhid Budi
Islamic Law and Social Issues in Society Vol. 2 No. 1 (2026): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v2i1.33

This article reconstructs Islamic family law in response to the household-level consequences of global climate change, placing ecological resilience within the framework of maqāṣid al-sharīʿah (the higher objectives of Islamic law). It argues that the stability of the Muslim household (ṣulb al-usrah al-islāmiyyah) cannot be separated from the twin duties of istiʿmār al-arḍ (stewardship of the earth) and ḥifẓ al-bīʾah (protection of the environment). To develop that argument, the article draws together three analytical traditions: Jasser Auda’s maqāṣid al-sharīʿah Systems Theory, David Schlosberg’s Ecological Justice Theory, and Margaret Urban Walker’s Everyday Ethics Theory. The research is qualitative and descriptive, applying critical hermeneutics to classical works in uṣūl al-fiqh and fiqh al-usrah alongside contemporary scholarship on Islamic environmental ethics. The findings indicate that climate resilience within Islamic family law depends less on technological or economic adjustment than on the ethical resources already embedded in the sharīʿah value system. The novelty of the study lies in its repositioning of Islamic family law as a framework of micro-ethical governance, one that operationalizes ecological justice at the level of the home and connects classical juristic reasoning with the climate debates of the present.

Reimagining Islamic Family Law through Climate Change: The Role of Sharia in Sustainable Household Ethics Liza, Fitri; Luhuringbudi, Teguh; Ali, AM Hasan; Alrumayh, Safa Husayn; Luhur, Mujhid Budi
Islamic Law and Social Issues in Society Vol. 2 No. 1 (2026): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v2i1.33

This article reconstructs Islamic family law in response to the household-level consequences of global climate change, placing ecological resilience within the framework of maqāṣid al-sharīʿah (the higher objectives of Islamic law). It argues that the stability of the Muslim household (ṣulb al-usrah al-islāmiyyah) cannot be separated from the twin duties of istiʿmār al-arḍ (stewardship of the earth) and ḥifẓ al-bīʾah (protection of the environment). To develop that argument, the article draws together three analytical traditions: Jasser Auda’s maqāṣid al-sharīʿah Systems Theory, David Schlosberg’s Ecological Justice Theory, and Margaret Urban Walker’s Everyday Ethics Theory. The research is qualitative and descriptive, applying critical hermeneutics to classical works in uṣūl al-fiqh and fiqh al-usrah alongside contemporary scholarship on Islamic environmental ethics. The findings indicate that climate resilience within Islamic family law depends less on technological or economic adjustment than on the ethical resources already embedded in the sharīʿah value system. The novelty of the study lies in its repositioning of Islamic family law as a framework of micro-ethical governance, one that operationalizes ecological justice at the level of the home and connects classical juristic reasoning with the climate debates of the present.

Nature as Theological Witness: An Intertextual Exegesis of Ecological Theology in Fadwā Ṭūqān’s Resistant Poetry Liza, Fitri; Luhuringbudi, Teguh; Ahmad, Humaira; Abdulghani, Naser Ali; Aimah, Siti
Langkawi: Journal of The Association for Arabic and English Vol. 12 No. 1 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/lkw.v12i1.12837

While existing scholarship on Fadwā Ṭūqān has extensively examined nationalist and feminist discourses, limited attention has been paid to the ecological dimensions inherent in her resistant poetry. This study investigates the potential of resistant poetry as a medium for articulating ecological theology through an integrated framework combining ecotheology, intertextuality, and green hermeneutics. Employing a qualitative hermeneutic design, the research conducts a close reading of two poems, Shaʿlah al-Ḥarb and Ḥilm al-Dhikrā, utilizing a four-stage analytical procedure: identifying ecological imagery, mapping intertextual symbolic patterns, interpreting theological meaning, and contextualizing resistance discourse. Analysis demonstrates that intertextual mapping reconfigures natural imagery from mere political metaphor to active theological witnesses (āyāt) that respond to environmental degradation. The poetic structure of al-intiqāl al-fannī (artistic transition) operates as a form of ecological daʿwah (moral-environmental call), while the concept of waḥy (divine manifestation) is reinterpreted to frame nature as a site of theological revelation. The study concludes that ecological theology in Arabic resistance literature constitutes an authentic manifestation of al-ʿamal al-īmānī (faith-based ethical action) against systematic environmental injustice. Its contribution lies in developing an interdisciplinary methodology that bridges theological, literary, and environmental perspectives, positioning Arabic resistant poetry as a theological maʿrūf (recognized moral discourse) within global environmental humanities.

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