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All Journal Jurnal Sosiologi Reflektif JOURNAL OF INDONESIAN ISLAM Indonesian Journal of Islam and Muslim Societies Al-Tahrir: Jurnal Pemikiran Islam PALASTREN YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam ISLAMICA: Jurnal Studi Keislaman Sosial Budaya JPW (Jurnal Politik Walisongo) Jurnal Ekonomi dan Bisnis Islam Dinika : Academic Journal of Islamic Studies Jurnal Sosiologi Pendidikan Humanis Kuriositas: Media Komunikasi Sosial dan Keagamaan SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Islamika Inside: Jurnal Keislaman dan Humaniora KABILAH : Journal of Social Community Tribakti: jurnal pemikiran keIslaman Jurnal Sosiologi Agama Shirkah: Journal of Economics and Business Dialogia: Jurnal Studi Islam dan Sosial Simulacra Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Politea : Jurnal Politik Islam RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Asy-Syariah ENTITA: Jurnal Pendidikan Ilmu Pengetahuan Sosial dan Ilmu-Ilmu Sosial Proceedings of Annual Conference for Muslim Scholars Jurnal Partisipatoris Jurnal Penelitian Keislaman Jurnal Sosiologi Dialektika Walisongo Law Review (Walrev) Kuriositas: Media Komunikasi Sosial dan Keagamaan AT-Turost: Journal of Islamic Studies Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir Jurnal Hukum Lex Generalis Ulumuna POLITICA: Jurnal Hukum Tata Negara dan Politik Islam Kafa’ah: Journal of Gender Studies Jurnal Kajian Islam Interdisipliner Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Jurnal Sistem Informasi Mahakarya (JSIM) Realita: Jurnal Penelitian dan Kebudayaan Islam Akademika : Jurnal Pemikiran Islam Islam Realitas: Journal of Islamic and Social Studies Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Islam Transformatif : Journal of Islamic Studies Asketik: Jurnal Agama dan Perubahan Sosial Islamika Inside: Jurnal Keislaman dan Humaniora ISJOUST Al-Muqaranah : Jurnal Perbandingan Mazhab dan Hukum As-Sakinah Jurnal Hukum Keluarga Islam Digital Muslim Review Al'Adalah Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Dinika: Academic Journal of Islamic Studies. Tribakti: Jurnal Pemikiran Keislaman Journal of Nahdlatul Ulama and Contemporary Islamic Studies Madania: Jurnal Kajian Keislaman
Hannan, Abd.
Institut Agama Islam Negeri Madura
Religion Arts Humanities Astronomy Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Social Sciences Other

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Covid-19 and the Disruption of Islamic Religiosity in Contemporary Indonesia; From Traditional Rituals to Virtual Rituals Abd Hannan
Islamic Studies Journal for Social Transformation Vol 5 No 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v5i2.12032

Abstract

This study examines the phenomenon of disruption of religious religiosity among Muslim communities inIndonesia, as well as their acceptance of digital platform-based religious facilities during the Covid-19 pandemic.By using qualitative research methods and analysis of studies based on postmodern sociological theory, this studyobtained three findings; 1) During the Covid-19 pandemic, social activities in Indonesia experienced quite strictrestrictions and tightening of crowds, including socio-religious activities. In this regard, sacred religious activitiesthat were previously carried out openly in places of public worship such as mosques, prayer rooms, churches, wereall carried out separately and separately, turning to virtual worship through the use of digital applications such asZoom, Google meets, and the like; 2) In general, the emergence of these new rites is accepted by the majority ofIndonesian Muslims, and has even become a new religiosity phenomenon that is often found in many religiousactivities. Mainstream Muslim organizations in Indonesia, Nahdhatul Ulama, and Mumahammadiyah supportthe policy of sterilizing public places of worship. However, for the virtualization of religion, within certain limits,both of them criticize and even refuse to virtualize religion in totality, except for religious rituals that are onlycelebrations or slametans such as tahlilan and istigasah; 3) In the context of the dynamics of Islamic rites inIndonesia, the shift in religiosity among the Muslim community can be found in a number of socio-religiousactivities such as virtual tahlil, virtual tarawih, virtual haul, virtual gatherings on holidays, even religious activitiesthat have a mandatory law to be held regularly. The congregation is like the Friday prayer at the mosque.
Analyzing the Legal Implications of the Open Proportional System in Indonesian Legislative Elections: A Focus on Political Liberalization and Corruption Hannan, Abd
Walisongo Law Review (Walrev) Vol. 5 No. 1 (2023)
Publisher : Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/walrev.2023.5.1.16664

Abstract

The study focuses on discussing the problem of legal implementing an open proportional election system in legislative elections in Indonesia, its role and influence on the emergence of political anomalies within the parliament, in this case political liberalization and corruption. The study question is about the dynamics of implementing an open proportional system in the context of elections and how the legislative elections are correlated with the practice of political liberalization and corruption in Indonesia. This study is qualitative research conducted using a library approach. As a result, elections with an open proportional system contain several weaknesses and deficiencies that have the potential to give rise to corrupt practices within the board, both at the regional central level. The potential for the emergence of corrupt practices in open proportional system elections is caused by two things; First, open proportional electoral systems tend to be liberal and capitalist. Competition for leadership tends to focus on pragmatic areas that are centered on money and power relations, no longer in productive areas such as ideas, thoughts, ideas. Second, because of these liberalization and capitalization practices, political costs and expenses soared beyond rational and reasonable limits. In the end, uncontrolled political costs become a financial burden later that they must pay off and return.Studi fokus membahas problem implikasi hukum sistem proporsional terbuka dalam pemilu legislatif di Indonesia, peran dan pengaruhnya terhadap munculnya anomali politik di kalangan dewan, dalam hal ini adalah liberalisasi politik dan korupsi. Pertanyaan kajian adalah dinamika penerapan sistem proporsional terbuka dalam konteks Pemilu serta bagaimana korelasi dalam pemilu legislatif dengan praktik liberalisasi politik dan korupsi di Indonesia. Studi ini merupakan penelitian kualitatif yang dilakukan dengan pendekatan kepustakaan. Hasilnya, gelaran pemilu dengan sistem proporsional terbuka memuat sejumlah kelemahan dan kekurangan yang berpotensi besar menimbulkan praktik korupsi di kalangan dewan, baik di tingkat pusat daerah.  Potensi munculnya praktik korupsi dalam pemilu sistem proporsional terbuka disebabkan oleh dua hal; pertama, sistem pemilu proporsional terbuka cenderung liberal dan kapitalis. Kompetisi kepemimpinan cenderung berkutat di wilayah-wilayah prgamatis yang berpusat pada uang dan relasi kekuasaan, bukan lagi ada di wilayah-wilayah produktif semisal ide, pemikiran, gagasan. Kedua, akibat dari praktik liberalisasi dan kapitalisasi tersebut, ongkos dan biaya politik melambung tinggi melebihi batas rasional dan kewajaran. Pada akhirnya, biaya politik tidak terkontrol menjadi beban finansial di kemudian hari yang harus mereka lunasi dan kembalikan.
Dinamika Pesantren dalam Merespons Pandemi Covid-19 di Madura Hannan, Abd; Azizah, Siti; Atiya, Husna
DINIKA : Academic Journal of Islamic Studies Vol. 5 No. 2 (2020)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i2.2923

Abstract

This study discusses the dynamics of social role done by Islamic boarding schools or pesantrenin response to the Covid-19 in Madura. There are two main research questions in this article; how do people respond to the Covid-19 pandemic in Madura? What are the dynamics of Islamic boarding schools in Madura in response to the Covid-19? By using the qualitative research, this study found two major findings; first, the response of pesantrento Covid-19 in Madura is quite diverse. This is due to the religious paradigm of pesantrenin Madura, some of them are conservative, while some others are non-conservative. The conservative-based Islamic boarding schools are more reserved and they tend to counter the existence of Covid-19 by not fully following the directions of the health protocol recommended by the government. While some others, the non-conservative ones, prefer to be open to all policies taken by the government as an effort to prevent and combat Covid-19; second, although the response of Islamic boarding schools in Madura to Covid-19 tends to vary, their attitude is generally responsive when it comes to preventing the spread of the virus. They carry out this responsive attitude in the form of two approaches; structural-medical approach such as the implementation of social-physical distancing, and cultural-religious approach such as issuing religious edicts which contain theological explanations of the necessity to follow health protocols. They also provide procedures in carrying out religious rituals in emergency situations during pandemic.
The Oath-Taking (BAIAT) Phenomenon of Sampang Shia Become Sunni from A Human Rights Perspective Muhlis, Ahmad; Hannan, Abd
Islam Realitas: Journal of Islamic and Social Studies Vol. 9 No. 2 (2023): December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islam_realitas.v9i2.6775

Abstract

This study discusses the integration of Sampang Shia followers into the Sunni sect from the Human Rights perspective. There are two formulations of the problem discussed in this study: what is the reality of the religious life of Sampang Shia adherents in Madura? Does the initiation of Shia Sampang contradict the principles of freedom of religion, especially the legal principles of human rights? This study uses a type of qualitative research. There are primary and secondary sources and data in this study. By using an analysis based on the perspective of legal sociology, this study found that Sampang  Shia adherents experienced much unexpected problems such as intimidation, expulsion, and coercion to their religious life. Even though Sampang  Shia adherents have taken allegiance to become Sunnis, they  are still feeling worried and afraid. The stigma of being a former Shia adherent makes their existence and religious activities often come under scrutiny and suspicion. From the perspective of democracy in Indonesia, the series of events that have occurred in the religious life of the Shia followers of Sampang has violated the law, as contained in Article 28E paragraph (1) and Article 29 paragraph (2). Besides that, it is contrary to the principles of human rights, especially human rights principles at the personal level related to freedom of religion.Studi ini fokus membahas fenomena pembaitan pengikut syiah Sampang ke dalam aliran Sunni ditinjau dari perspektif Hak Asasi Manusia (HAM). Terdapat dua rumusan masalah yang dibahas dalam kajian ini, bagaimana realitas kehidupan beragama penganut syiah Sampang di Madura? Adakah pembaitan Syiah Sampang bertentangan dengan prinsip kebebasan beragama, terkhusus prinsip hukum Hak Asasi Manusia? Studi ini menggunakan jenis penelitian kualitatif. Sumber dan jenis data dalam penelitian ini terdiri dari dua, primer dan sekunder. Dengan menggunakan analisa berdasarkan perspektif sosiologi hukum, studi ini mendapati temuan bahwa realitas kehidupan beragama muslim syiah Sampang Madura mengalami banyak perlakuan negatif seperti intimidasi, pengusiran, dan pemaksaan. Bahkan meski sudah melakukan baiat diri menjadi Sunni, mereka (Syiah Sampang) masih dilanda rasa kekhawatiran dan ketakutan. Stigma sebagai eks penganut Syiah membuat keberadaan dan aktivitas beragama mereka sering kali mendapat sorotan dan kecurigaan. Dalam perspektif demokrasi di Indonesia, rangkaian pristiwa yang menimpa khidupan beragama penganut syiah Sampang bukan saja telah melanggar perundangan, sebagaimana termuat alam pasal 28E ayat (1) dan Pasal 29 Ayat (2). Lebih dari itu, juga bertentangan dengan prinsip Hak Asasi Manusia (HAM), khususnya prinsip HAM di level personal yang terkait dengan kebebasan beragama.
Rethinking the Indonesian Muslim Identity Endorsed by Hanan Attaki's Popular Preaching on Social Media hannan, abd; Hannan, Ad
Al'Adalah Vol. 27 No. 1 (2024)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v27i1.451

Abstract

Popular Islam constructed a new religious trend for millennial Muslim practice and identity on social media. This study discusses the Muslim religious identity circulated by Hanan Attaki as a millennial preacher in contemporary Islamic discourse in Indonesia. This article examines Attaki's preaching on his social media accounts using a digital ethnography study that focuses on Islamic populism toward the trend of new religious identity among millennial Muslims. The study shows that pop Islam in Attaki's preaching activities highlights contemporary elements regarding appearance, communication techniques, and religious topics of young millennial Muslims. These elements include visualization and self-image, as shown through his social media accounts such as Facebook, Instagram, and YouTube. However, the success of this preaching involves a disruption of religious identity for his followers. In addition to the superficial and passing religious knowledge that they absorb at a glance, those who are accustomed to studying religion only through social media will have great potential to trap millennial Muslims in extreme, excessive, and fanatic religious sentiments in views, attitudes, and behaviors instead of a predetermined and prescribed religious identity.
Antara Terbuka, Tertutup, dan Campuran: Mencari Format Sistem Proporsional dalam Pemilihan Umum Legislatif di Indonesia Hannan, Abd; Syarif, Zainuddin
Politica: Jurnal Hukum Tata Negara dan Politik Islam Vol 10 No 2 (2023): POLITICA: Jurnal Hukum Tata Negara dan politik Islam
Publisher : Prodi Tata Negara (Siyasah) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/politica.v10i2.6354

Abstract

This study focuses on discussing the debate around the ideal format of the general election system in Indonesia, between open, closed, and mixed proportional systems. There are three research questions raised in this study, how is the application of a proportional system in the dynamics of elections in Indonesia? What are the weaknesses and strengths of implementing a proportional electoral system in Indonesia, both with open and closed systems? Is it possible for two electoral proportional systems (open and closed) to be mated into a new system, a mixed proportional system, for example? This research was conducted based on a qualitative approach. The sources and types of data used are secondary data, especially those from library materials such as books, journals, previous research results, and information media, both print and online. After analyzing field data based on the perspective of political sociology theory, this study found the finding that since it was first held in 1955, elections in Indonesia have used a proportional system to date, starting from a closed system and then moving on to an open system. At the practical level, both of these approaches have weaknesses. Closed proportionality tends to weaken people's participation, while open proportionality makes political parties not optimally carry out their party functions. In order to bridge this problem, a new approach is needed, one of which is to implement a mixed member proportional (MMP) system. In general, the idea of a mixed proportional system has advantages in terms of strengthening the function of political parties and the participation of the people to directly elect their representatives.
Contestation of Religious Discourse Among Muslim Dawah Activists in Contemporary Indonesia Muhlis, Achmad; Hannan, Abd
Islam Transformatif : Journal of Islamic Studies Vol. 7 No. 1 (2023): January-June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v7i1.6326

Abstract

This study examines the phenomenon of religious contestation among Muslim preachers in contemporary Indonesia. This study is a qualitative research and uses the digital ethnography (netnography) approach. This study uses two sources of data, namely, primary data, in the form of text, visuals, videos, and images obtained from several social media platforms, and secondary data in the form of literature data from previous studies. This study finds that the contestation of religious discourse among Muslim preachers in Indonesia, in particular that which have taken place on social media, has revolved around four major issues, namely, the controversies of “rendang babi” (pork rendang), “pawang hujan” (the rain shaman), the regulation of sound amplifiers in mosques and prayer spaces, and the art of wayang (puppetry). The religious contestation among Muslim preachers in Indonesia follows two patterns. The first is the substantive-inclusive religious narrative pattern, which emphasizes the core and principles of a problem. Next is the exclusive legal-formalist narrative, which tends to be normative and rigid. This last narrative is typically associated with Muslims preachers who have conservative views. Keyword : Religious contestation, social media, religious figure, Muslim preacher. Studi ini bertujuan melakukan kajian terhadap media sosial dan fenomena kontestasi keagamaan di kalangan pendakwah Muslim di Indonesia kontemporer. Kajian ini merupakan penelitian kualitatif dengan menggunakan pendekatan etnografi digital (netnografi). Sumber data penelitian ini ada dua, data primer berupa teks, visual, video, dan gambar yang diperoleh dari sejumlah media sosial, serta data sekunder berupa data-data kepustakaan yang didapat dari hasil kajian sebelumnya. Berdasarkan analisa data lapangan, studi ini mendapati temuan bahwa kontestasi wacana keagamaan antarpendakwah muslim di Indonesia yang selama ini berlangsung di kanal media sosial, itu tergambar dalam empat isu besar, yakni isu rendang babi, pawang hujan, aturan terkait pengeras suara di masjid dan musala, dan terakhir adalah isu tentang seni wayang. Berdasarkan narasinya, kontestasi keagamaan di kalangan pendakwah Muslim di Indonesia memiliki dua pola, yakni narasi agama berpola subtantif-inklusif, lebih menekankan pada isi, inti, dan pokok suatu permasalahan. Berikutnya, yaitu eksklusif-legal formalis, narasi keagaman yang cenderung normatif dan kaku. Bentuk narasi ini lazimnya identik dengan aktor agama atau pendakwah muslim beraliran paham konservatif..Kata Kunci : Kontestasi Agama, Media Sosial, Aktor agama, Pendakwah Muslim.
NEW MEDIA DAN REPRESENTASI BUDAYA ISLAM POPULER DI KALANGAN PENDAKWAH MUSLIM MILENIAL DI INDONESIA Syarif, Zainuddin; Hannan, Abd; Sulaeman, Mubaidi
Jurnal Sosiologi Agama Vol. 17 No. 2 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.172-07

Abstract

This study aims to conduct an in-depth analysis of the emergence of da'wah using new media (social media) in Indonesia and its role in producing a new popular Islamic culture among millennial preachers in Indonesia. Methodologically, this study used qualitative research with a netnographic approach. Two types of data sources, primary and secondary, were used, taken from the 2015-2023 period. This study found two findings after analyzing the field data. First, the phenomenon of da'wah conducted by Hanan Attaki and Felix Siauw in the new media space, especially through the Instagram platform, creates a new popular Islamic culture involving netizens in consuming religious information. Netizens tend to be exposed to the glittering flood of information that can shift their conventional religious understanding and faith.  Second, at certain levels, the contemporary da'wah model shown by Hanan Attaki and Felix Siauw can represent the presence and existence of a new popular Islamic culture in Indonesia. This is because the contemporary style shown by Hanan Attaki and Felix Siauw, in many of their da'wah activities, contains elements of mass culture and the new media industry in the form of visualization and commodification of religious dimensions, values, and meanings
Neo Sufisme dan Gerakan Sosial Agama-Politik di Madura Hannan, Abd; Haryanto, Erie
Proceedings of Annual Conference for Muslim Scholars Vol 3 No 1 (2019): AnCoMS 2019
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (316.394 KB) | DOI: 10.36835/ancoms.v3i1.304

Abstract

Madura society are identical with people who have religiosity, one form of their reigiosity is in the strong influence of religious symbols. In this context, religious groups such as the Madura ulama alliance (AUMA), is a contemporary Islamic movement that has significant influence, not only in terms of social religion, but also social politics. The study entitled, Neo Sufism and the Contemporary Social-Political Religion Movement in Madura. Some crucial issues discussed are; the concept of neo sufism from Fazlur Rahman, and Islamic religious-political social movements in Madura (AUMA). The two main issues above are then elaborated in two research questions; 1) What is the definition of neo sufism 2) How does the existence of AUMA, as a contemporary Islamic neo-Sufism movement, play a strategic role and function in the social dynamics of the religious-political community of Madura? This study is a field study based on qualitative research. The data in this paper were obtained through two sources, namely primary and secondary. he written findings contain an explanation of the existence of AUMA as a contemporary neo Sufism movement on Madura; the strategic role of AUMA's neo sufism in the social dynamics of the Madurese religious-political community. Generally, , this paper has made a major contribution in terms of explaining the dynamics and social discourse of the religious-political community of Madura, and the strategic role and function of the neo sufism religious group (AUMA) in the socio-political context of the local community
Pluralisme Hukum (Islam) dalam Praktik dan Penetapan Hak Waris di Kalangan Muslim Lokal Madura Suaidi; Hannan, Abd
Asy-Syari’ah : Jurnal Hukum Islam Vol. 10 No. 1 (2024): Asy-Syari'ah: Jurnal Hukum Islam, Januari 2024
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v10i1.1487

Abstract

This study examines the phenomenon of Islamic legal pluralism in the system and practice of determining inheritance rights among the local Madurese Muslim community, by taking a case study in Rubaru District, Sumenep Regency. This study is a field study conducted based on qualitative research. After analyzing field data, this research found two important findings; First, the distribution of community inheritance in Banasare and Mandala villages is in accordance with KHI and Islamic law, because customary law was abolished after Islamization, thus affecting the community's hereditary beliefs and practices, as well as cooperation between Islamic culture and religion; Second, according to customary law the inheritance system among the local Muslim community in Rubaru District, Sumenep is as follows; a) Inherited to those who stay and not inherited to those who migrate as is the case in Basoka Village; b) Given entirely to men, because boys have a big responsibility in life and supporting their wives, as is the case in Karangnangka village; c) given entirely to women such as in Tambaksari village because the traditional inheritance of Rubaru District follows the individual inheritance system because when the property is distributed it can be divided among the heirs so that it is included in the parental kinship system in which descendants who come from the genealogy live parent. Studi ini mengkaji fenomena pluralisme hukum Islam dalam sistem dan praktik penetapan hak waris di kalangan masyarakat muslim lokal Madura, dengan mengambil studi kasus di Kecamatan Rubaru Kabupaten Sumenep. Kajian ini merupakan studi lapangan yang dilakukan berdasarkan jenis penelitian kualitatif. setelah melakukan analisa data lapangan, penelitian ini mendapati dua temuan penting; Pertama, pembagian waris masyarakat di desa Banasare dan Mandala sesuai dengan KHI dan hukum Islam, karena hukum adat dihapuskan setelah Islamisasi, sehingga mempengaruhi keimanan dan praktik turun-temurun masyarakat, serta kerja sama antara budaya Islam dan agama; Kedua, menurut hukum adat sistem pewarisan di kalangan Masyarakat Muslim lokal di Kecamatan Rubaru Sumenep adalah sebagai berikut; a) Diwariskan kepada yang menetap dan tidak diwariskan kepada yang merantau seperti yang berlaku di Desa Basoka; b) Diberikan sepenuhnya kepada laki-laki, karena anak laki-laki memiliki tanggung jawab yang besar dalam hidup dan menghidupi istri seperti yang terjadi di desa Karangnangka; c) diberikan seluruhnya kepada perempuan seperti di desa Tambaksari karena warisan adat Kecamatan Rubaru mengikuti sistem pewarisan perseorangan karena pada saat pembagian harta dapat dibagi-bagi di antara para ahli waris sehingga menjadi termasuk dalam sistem kekerabatan orang tua yang di dalamnya tinggal keturunan yang berasal dari silsilah orang tua. Kata Kunci: Pluralisme, Hukum Islam, Hak wris, Muslim Lokal Madura
Co-Authors Abdillah, Kudrat Abdul Rosid Abu Bakar Ach Fatayillah Mursyidi Achmad Muhlis Ahmad Imam Khairi Ahmad Muhlis Ahmad Muhlis Ahmad Muzakki Alan Suud Maadi Arif Wahyudi Atiya, Husna Bagong, Suyanto Busahwi Busahwi Eka Susylawati Eka Susylawati Erie Hariyanto Fithriyah Rahmawati Ghafiri Enhas, Muhammad Iqbal Hannan, Ad Haryanto, Erie Hasanah, Robiatun Heny Triyaningsih Imam Bukhori Khotibum Umam Ku Abdul Muhaimin Yusof Mofid, Hazem Mohammad Taqiuddin Mohammad Muhammad Ridho Muhammad Taufiq Mursyidi, Ach. Fatayillah Nor Hasan Patoni, Alfan Prasetyo, Ratna Azis Putri, Risca Yunike Rilus Kinseng Septi Ariadi, Septi Siti Azizah Suaidi Subairi Subairi Sudarso Sudarso Syafiq Mughni Tri Wahyu Faizal, Bhismoadi Triyaningsih, Heny Wafi Muhaimin Wafi Muhaimin Zainuddin Syarif