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All Journal Jurnal Sosiologi Reflektif Indonesian Journal of Islam and Muslim Societies Al-Tahrir: Jurnal Pemikiran Islam YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam ISLAMICA: Jurnal Studi Keislaman Sosial Budaya JPW (Jurnal Politik Walisongo) Jurnal Ekonomi dan Bisnis Islam Dinika : Academic Journal of Islamic Studies JSPH (Jurnal Sosiologi Pendidikan Humanis) Kuriositas: Media Komunikasi Sosial dan Keagamaan SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Islamika Inside: Jurnal Keislaman dan Humaniora KABILAH : Journal of Social Community Tribakti: jurnal pemikiran keIslaman Jurnal Sosiologi Agama Shirkah: Journal of Economics and Business Dialogia: Jurnal Studi Islam dan Sosial Simulacra AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Politea : Jurnal Politik Islam RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Asy-Syariah ENTITA: Jurnal Pendidikan Ilmu Pengetahuan Sosial dan Ilmu-Ilmu Sosial Proceedings of Annual Conference for Muslim Scholars Jurnal Partisipatoris Jurnal Penelitian Keislaman Jurnal Sosiologi Dialektika Walisongo Law Review (Walrev) Kuriositas: Media Komunikasi Sosial dan Keagamaan AT-Turost: Journal of Islamic Studies Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir Ulumuna POLITICA: Jurnal Hukum Tata Negara dan Politik Islam Kafa’ah: Journal of Gender Studies Jurnal Kajian Islam Interdisipliner Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Jurnal Sistem Informasi Mahakarya (JSIM) Realita: Jurnal Penelitian dan Kebudayaan Islam Akademika : Jurnal Pemikiran Islam Islam Realitas: Journal of Islamic and Social Studies Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Islam Transformatif : Journal of Islamic Studies Asketik: Jurnal Agama dan Perubahan Sosial Islamika Inside: Jurnal Keislaman dan Humaniora ISJOUST Al-Muqaranah : Jurnal Perbandingan Mazhab dan Hukum As-Sakinah Jurnal Hukum Keluarga Islam Digital Muslim Review Al'Adalah Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Dinika: Academic Journal of Islamic Studies. Tribakti: Jurnal Pemikiran Keislaman Journal of Nahdlatul Ulama and Contemporary Islamic Studies Madania: Jurnal Kajian Keislaman PALASTREN: Jurnal Studi Gender Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan

Hannan, Abd.

Institut Agama Islam Negeri Madura

Author-ID : 1580548

Religion Arts Humanities Astronomy Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Social Sciences Other

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Neo Sufisme dan Gerakan Sosial Agama-Politik di Madura Hannan, Abd; Haryanto, Erie
Proceedings of Annual Conference for Muslim Scholars Vol 3 No 1 (2019): AnCoMS 2019
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Madura society are identical with people who have religiosity, one form of their reigiosity is in the strong influence of religious symbols. In this context, religious groups such as the Madura ulama alliance (AUMA), is a contemporary Islamic movement that has significant influence, not only in terms of social religion, but also social politics. The study entitled, Neo Sufism and the Contemporary Social-Political Religion Movement in Madura. Some crucial issues discussed are; the concept of neo sufism from Fazlur Rahman, and Islamic religious-political social movements in Madura (AUMA). The two main issues above are then elaborated in two research questions; 1) What is the definition of neo sufism 2) How does the existence of AUMA, as a contemporary Islamic neo-Sufism movement, play a strategic role and function in the social dynamics of the religious-political community of Madura? This study is a field study based on qualitative research. The data in this paper were obtained through two sources, namely primary and secondary. he written findings contain an explanation of the existence of AUMA as a contemporary neo Sufism movement on Madura; the strategic role of AUMA's neo sufism in the social dynamics of the Madurese religious-political community. Generally, , this paper has made a major contribution in terms of explaining the dynamics and social discourse of the religious-political community of Madura, and the strategic role and function of the neo sufism religious group (AUMA) in the socio-political context of the local community

Pluralisme Hukum (Islam) dalam Praktik dan Penetapan Hak Waris di Kalangan Muslim Lokal Madura Suaidi; Hannan, Abd
Asy-Syari’ah : Jurnal Hukum Islam Vol. 10 No. 1 (2024): Asy-Syari'ah: Jurnal Hukum Islam, Januari 2024
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v10i1.1487

This study examines the phenomenon of Islamic legal pluralism in the system and practice of determining inheritance rights among the local Madurese Muslim community, by taking a case study in Rubaru District, Sumenep Regency. This study is a field study conducted based on qualitative research. After analyzing field data, this research found two important findings; First, the distribution of community inheritance in Banasare and Mandala villages is in accordance with KHI and Islamic law, because customary law was abolished after Islamization, thus affecting the community's hereditary beliefs and practices, as well as cooperation between Islamic culture and religion; Second, according to customary law the inheritance system among the local Muslim community in Rubaru District, Sumenep is as follows; a) Inherited to those who stay and not inherited to those who migrate as is the case in Basoka Village; b) Given entirely to men, because boys have a big responsibility in life and supporting their wives, as is the case in Karangnangka village; c) given entirely to women such as in Tambaksari village because the traditional inheritance of Rubaru District follows the individual inheritance system because when the property is distributed it can be divided among the heirs so that it is included in the parental kinship system in which descendants who come from the genealogy live parent. Studi ini mengkaji fenomena pluralisme hukum Islam dalam sistem dan praktik penetapan hak waris di kalangan masyarakat muslim lokal Madura, dengan mengambil studi kasus di Kecamatan Rubaru Kabupaten Sumenep. Kajian ini merupakan studi lapangan yang dilakukan berdasarkan jenis penelitian kualitatif. setelah melakukan analisa data lapangan, penelitian ini mendapati dua temuan penting; Pertama, pembagian waris masyarakat di desa Banasare dan Mandala sesuai dengan KHI dan hukum Islam, karena hukum adat dihapuskan setelah Islamisasi, sehingga mempengaruhi keimanan dan praktik turun-temurun masyarakat, serta kerja sama antara budaya Islam dan agama; Kedua, menurut hukum adat sistem pewarisan di kalangan Masyarakat Muslim lokal di Kecamatan Rubaru Sumenep adalah sebagai berikut; a) Diwariskan kepada yang menetap dan tidak diwariskan kepada yang merantau seperti yang berlaku di Desa Basoka; b) Diberikan sepenuhnya kepada laki-laki, karena anak laki-laki memiliki tanggung jawab yang besar dalam hidup dan menghidupi istri seperti yang terjadi di desa Karangnangka; c) diberikan seluruhnya kepada perempuan seperti di desa Tambaksari karena warisan adat Kecamatan Rubaru mengikuti sistem pewarisan perseorangan karena pada saat pembagian harta dapat dibagi-bagi di antara para ahli waris sehingga menjadi termasuk dalam sistem kekerabatan orang tua yang di dalamnya tinggal keturunan yang berasal dari silsilah orang tua. Kata Kunci: Pluralisme, Hukum Islam, Hak wris, Muslim Lokal Madura

Social Media and the Fragmentation of Religious Authority among Muslims in Contemporary Indonesia Hannan, Abd; Mursyidi, Ach Fatayillah
Digital Muslim Review Vol. 1 No. 2 (2023): December
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/dmr.v1i2.10

This study examines the massive use of social media, its role, and its influence on splitting religious authority among internal Muslims in contemporary Indonesia. There are two research questions raised in this study: how is the existence and reality of the popularity of Indonesian Muslims amid the rapid development of social media? How does religious authority within Indonesian Muslims experience fragmentation and the massive use of social media? This study is a netnographic research based on qualitative research. Two types and sources of data are used: primary data in the form of text, visual videos, and images obtained from several social media, especially Instagram and YouTube. In addition, there is also secondary data in the form of statistical data and literature. After analysing field data based on the perspective of Max Weber’s authority theory, this study found that the massive use of social media among Indonesian Muslims today has triggered the birth of various new religious realities, one of which is the division of religious authority. In Indonesia, this fragmentation is marked by the weakening of the existence and influence of earlier Islamic clergy groups and, simultaneously, the emergence of contemporary clergy members with stronger allure and influence. The latter are popular as millennial ustadz, have a populist style, and are known to be quite active in campaigning for religious activities on online-based social media channels.

The High Rate of Judicial Divorce among Women of Lower Education in Madura-Indonesia: A Gender Perspective Hannan, Abd; Syarif, Zainuddin
PALASTREN: Jurnal Studi Gender Vol 16, No 1 (2023): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v16i1.15286

This study examines the high rate of judicial divorce among women of low education in Madura This research is a field study using a qualitative method. The data originated from primary data based on observation and interviews, and secondary data in the form of statistics. Using analysis based on sociology of gender theories, specifically the Women and Development (WaD) and Talcott Parson’s structural feminism theory, this study obtained three findings. First, the dynamics of divorce in Madura increased in the last three years (2018-2020). By type, divorces in Madura are mostly judicial than repudiatory,. The second finding is that there are two categories of factors underlying the rise of judicial divorce. The first is direct factors such as the economy, abandonment, and domestic violence. The second category is indirect factors, such as low education level, while only 7% had higher education. From the perspective of Parson’s structural feminism theory, the study also found that the high number of women with low education levels involved in a judicial divorce in Madura negatively impacts their existence and experience. In numerous cases namely violence against women.

Konservatisme vs. Moderatisme: Kontestasi Pemikiran Keagamaan Kontemporer di Kalangan Ormas Islam Lokal di Madura, Indonesia Hannan, Abd; Syarif, Zainuddin
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.16475

This article discusses the notions of conservatism and religious moderatism through case studies of two contemporary Islamic organizations in Madura, Indonesia, namely Forum Kiai Muda Madura (FKM) and the Gerakan Santri-Pelajar Rahmatan Lil'alamin (GESPER) in Madura, Indonesia. These two mass organizations are part of the contemporary religious reality that significantly influences the religious dynamics of the Madurese community in Indonesia. This article uses qualitative research methods and Michel Foucault's theory of power relations. This study finds three findings. First, FKM and GESPER are local Islamic organizations in Madura that were both born and driven by a pesantren community consisting of Kiai, Lora, and santri. Second, based on its understanding and thoughts, the Islamic mass organization FKM's conservative religious view tends to be textual and exclusive. This mass organization is filled by the pesantren community outside the organizational structure of Nahdhlatul Ulama (NU), but culturally identify as adherents of NU. Meanwhile, the Islamic mass organization GESPER is an Islamic group that puts forward the values of moderation and tends to be dynamic and inclusive. Included in this line are the Islamic boarding schools, which are active in the organizational structure of NU in Madura. Third, although both were born in Islamic boarding schools, the two are often involved in friction due to differences in addressing contemporary Islamic social issues. This friction includes socio-religious issues that are thought-provoking, such as the discourse of Islam Nusantara, and practical socio-religious issues that are related to political themes, both at local and national levels

Design of Integration of Religion and Science in Handling Covid-19 Perspective of Ismail Raji Al Faruqi's Thought Abd. Hannan
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 1 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i1.2058

In the last two years, there has been a lot of discussion about the integration of religion and science. The discussion emerged as a response to the split in the logic of religious and scientific thinking regarding the handling of COVID-19. By conducting research based on qualitative methods and in-depth analysis through the theory of Islamization of science, this study found two findings; First, The religion-science polarization in the dynamics of dealing with COVID-19 is reflected in the selfishness of the two in responding to COVID-19. The orthodox religious perspective tends to be metaphysical-dogmatize, while science tends to be positivistic-empirical; Second, Al-Faruqi's idea of â€‹â€‹Islamization of science emphasizes the five principles of unity (tawhid), namely the unity of God, creation, truth-knowledge, humanity, and the unity of life. In the context of dealing with COVID-19, the five units cover two dimensions; 1) Methodology, a dimension that specifically targets religious areas to be more transformative and not fatalistic; 2) Content, dimensions related to the world of science so as not to be trapped in the view of secular positivism.

Mapping Cases and Actors in Violations of Religious Freedom in Contemporary Madura Abd Hannan; Ach. Fatayillah Mursyidi
Tribakti: Jurnal Pemikiran Keislaman Vol. 35 No. 1 (2024): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v35i1.4564

This study examines the dynamics of violations of the freedom of religion in Madura, mapping cases, actors, and handling models. This study is field research that uses qualitative research with a phenomenological approach. Methodologically, the choice of the qualitative type is based on the research objectives that want to describe the research problem in depth and focus. The research problem is to examine the dynamics of violations of freedom of religion in Madura, mapping cases, actors, and handling models of religious sociology. After analyzing the field data based on the perspective of the sociology of religion, this study found that cases of violations of freedom of religion in Madura tend to occur in the internal scope of the Muslim community, which is generally triggered by the attitude of 'resistance' to the dimensions of freedom of religion or belief, both dimensions of forum internum and forum externum. Based on these actors, the practice of violating the freedom of religion in Madura often involves religious figures. In this context, kyai is the most influential figure as well as the highest religious authority in Madura. In addition, other actors also come from mass organizations or religious groups, which in fact have great power and influence to mobilize the masses, as in the violation of freedom of religion that befell Shia Sampang adherents and Wahabi Muslims in Pamekasan. Regarding handling, the model of handling violations of freedom of religion in Madura has so far been more exclusive. The settlement process tends to produce unbalanced decisions, often centered and in favor of the majority group or groups, especially the local elite circle such as Kyai. In many cases, the handling process is not fully aimed at building a truly accommodative and moderate agreement, but rather at maintaining the status quo, creating domination, intimidation, and even religious intervention against minority groups.

The Resistance of Conservative Islamic Organizations on the Development of Regional Tourism in Madura Abd Hannan
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 5 No. 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v5i1.4198

This study examines the resistance behavior of conservative Islamic organizations to regional tourism development in Madura, especially entertainment-based tourism. There are three research questions in this study: how is the reality of conservative Islamic organizations in Madura to the religious dynamics of the local community? How is the existence of conservative Islamic organizations to the dynamics of tourism development in Madura? How is the resistance of conservative Islamic organizations towards tourism development in Madura? Qualitative data were collected through observation, interview, and literatures study. The findings show: First, the conservativism values of Islamic organizations in Madura were born and spread widely from local traditions and religions; Second, the tradition of conservatism of Islamic organizations in Madura seen in several Islamic organizations, mainly right-wing Islamic organizations such as AUMA, FKM, and GUIP; Third, the conservatism of Islamic organizations in Madura is related to their resistant behavior towards tourism development in Madura, which reflect in their thinking and religious paradigms which tend to be traditionalist, puritanical, and reactionary. They use anarchism approaches that lead to violence, for instance burning the Bukit Bintang tourist site in Pamekasan Regency.Â Studi ini mengkaji perilaku resisten Ormas Islam konservatif terhadap pembangunan pariwisata daerah di Madura, khususnya pariwisata berbasis hiburan. Terdapat tiga pertanyaan penelitian pada studi ini: bagaimana realitas Ormas Islam konservatif di Madura dalam dinamika keagamaan masyarakat setempat? Bagaimana eksistensi Ormas Islam konservatif dalam dinamika pembangunan pariwisata di Madura? Bagaimana resistensi Ormas Islam konservatif terhadap pembangunan pariwisata di Madura? Kualitatif data dikumpulkan melalui observasi, wawancara, dan studi kepustakaan. Temuan studi ini menunjukan: Pertama, nilai-nilai konservatisme Ormas Islam di Madura lahir dan menyebar luas dari tradisi dan keagamaan lokal; Kedua, tradisi konservatisme Ormas Islam di Madura dapat ditemukan di sejumlah Ormas Islam, terutama Ormas Islam yang secara ideologi berhaluan kanan seperti AUMA, FKM, dan GUIP; Ketiga, konservatisme Ormas Islam di Madura terkait perilaku resisten mereka terhadap pembangunan pariwisata di Madura, tergambar pada paradigma berpikir dan keagamaan mereka yang cenderung tradisionalis, puritan, dan reaksioner. Mereka menggunakan pendekatan anarkisme sehingga berujung pada tindak kekerasan seperti pada kasus pembakaran lokasi wisata Bukit Bintang di Kabupaten Pamekasan.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i1.2058

Agama dan Politik: Konstelasi Pemikiran antara Kelompok Kultural dan Struktural pada Kalangan Kiai Pesantren di Madura Abd Hannan; Zainuddin Syarif
Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Vol. 11 No. 1 (2020): Religious Life in Indonesia Today
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v11i1.1174

In many social science studies, Madurese people are not only known for having traditionalist religious culture, they are also known for their heterogeneous religious typologies. This study specifically examines the constellation of religious thought between the two contemporary Islamism movements in Madura, namely the Madura Ulama Alliance (AUMA) and Gesper. Both AUMA and Gesper both were born from pesantren circles, and were driven directly by the religious elite of pesantran, Kiai and lora (read: Gus in Java) pesantren. Based on the composition of its management, Gesper consists of elite boarding schools, both Kiai and lora, the majority of which are active in managing large organizations, Nahdhatul Ulama (NU). On the other hand, AUMA is mostly inhabited by Nahdhatul Ulama (NU) non-structural elites, but culturally has emotional ties with NU traditions. Therefore, although both were born and developed from a pesantren environment, in some cases AUMA and Gesper have differences, especially in terms of thinking. The condition is at the same time an explanation of why AUMA and Gesper are often involved in the struggle of religious thought in the dynamics and diversity discourse in Madura. One of them is the debate about the correct use of the term Nusantara Islam, and the latest is the dispute about whether or not to elect and appoint leaders from non-Muslims.

Co-Authors Abdillah, Kudrat Abdul Rosid Abu Bakar Ach. Fatayillah Mursyidi Achmad Muhlis Ahmad Imam Khairi Ahmad Muhlis Ahmad Muhlis Ahmad Muzakki Alan Suud Maadi Arif Wahyudi Atiya, Husna Bagong, Suyanto Busahwi Busahwi Eka Susylawati Eka Susylawati Erie Hariyanto Fithriyah Rahmawati Ghafiri Enhas, Muhammad Iqbal Haryanto, Erie Hasanah, Robiatun Heny Triyaningsih Khotibum Umam Ku Abdul Muhaimin Yusof Mofid, Hazem Mohammad Taqiuddin Mohammad Muhammad Ridho Muhammad Taufiq Mursyidi, Ach Fatayillah Mursyidi, Ach. Fatayillah Nor Hasan Prasetyo, Ratna Azis Putri, Risca Yunike Rilus Kinseng Septi Ariadi Siti Azizah Suaidi, Suaidi Subairi Subairi Sudarso Sudarso Syafiq Mughni Tri Wahyu Faizal, Bhismoadi Triyaningsih, Heny Wafi Muhaimin Wafi Muhaimin Zainuddin Syarif

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