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All Journal Jurnal Sosiologi Reflektif JOURNAL OF INDONESIAN ISLAM Indonesian Journal of Islam and Muslim Societies Al-Tahrir: Jurnal Pemikiran Islam PALASTREN YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam ISLAMICA: Jurnal Studi Keislaman Sosial Budaya JPW (Jurnal Politik Walisongo) Jurnal Ekonomi dan Bisnis Islam Dinika : Academic Journal of Islamic Studies Jurnal Sosiologi Pendidikan Humanis Kuriositas: Media Komunikasi Sosial dan Keagamaan SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Islamika Inside: Jurnal Keislaman dan Humaniora KABILAH : Journal of Social Community Tribakti: jurnal pemikiran keIslaman Jurnal Sosiologi Agama Shirkah: Journal of Economics and Business Dialogia: Jurnal Studi Islam dan Sosial Simulacra Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Politea : Jurnal Politik Islam RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Asy-Syariah ENTITA: Jurnal Pendidikan Ilmu Pengetahuan Sosial dan Ilmu-Ilmu Sosial Proceedings of Annual Conference for Muslim Scholars Jurnal Partisipatoris Jurnal Penelitian Keislaman Jurnal Sosiologi Dialektika Walisongo Law Review (Walrev) Kuriositas: Media Komunikasi Sosial dan Keagamaan AT-Turost: Journal of Islamic Studies Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir Jurnal Hukum Lex Generalis Ulumuna POLITICA: Jurnal Hukum Tata Negara dan Politik Islam Kafa’ah: Journal of Gender Studies Jurnal Kajian Islam Interdisipliner Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Jurnal Sistem Informasi Mahakarya (JSIM) Realita: Jurnal Penelitian dan Kebudayaan Islam Akademika : Jurnal Pemikiran Islam Islam Realitas: Journal of Islamic and Social Studies Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Islam Transformatif : Journal of Islamic Studies Asketik: Jurnal Agama dan Perubahan Sosial Islamika Inside: Jurnal Keislaman dan Humaniora ISJOUST Al-Muqaranah : Jurnal Perbandingan Mazhab dan Hukum As-Sakinah Jurnal Hukum Keluarga Islam Digital Muslim Review Al'Adalah Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Dinika: Academic Journal of Islamic Studies. Tribakti: Jurnal Pemikiran Keislaman Journal of Nahdlatul Ulama and Contemporary Islamic Studies Madania: Jurnal Kajian Keislaman
Hannan, Abd.
Institut Agama Islam Negeri Madura
Religion Arts Humanities Astronomy Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Social Sciences Other

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Contestation of Religious Discourse Among Muslim Dawah Activists in Contemporary Indonesia Achmad Muhlis; Abd Hannan
Islam Transformatif : Journal of Islamic Studies Vol 7, No 1: June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v7i1.6326

Abstract

This study examines the phenomenon of religious contestation among Muslim preachers in contemporary Indonesia. This study is a qualitative research and uses the digital ethnography (netnography) approach. This study uses two sources of data, namely, primary data, in the form of text, visuals, videos, and images obtained from several social media platforms, and secondary data in the form of literature data from previous studies. This study finds that the contestation of religious discourse among Muslim preachers in Indonesia, in particular that which have taken place on social media, has revolved around four major issues, namely, the controversies of “rendang babi” (pork rendang), “pawang hujan” (the rain shaman), the regulation of sound amplifiers in mosques and prayer spaces, and the art of wayang (puppetry). The religious contestation among Muslim preachers in Indonesia follows two patterns. The first is the substantive-inclusive religious narrative pattern, which emphasizes the core and principles of a problem. Next is the exclusive legal-formalist narrative, which tends to be normative and rigid. This last narrative is typically associated with Muslims preachers who have conservative views. Keyword : Religious contestation, social media, religious figure, Muslim preacher. Studi ini bertujuan melakukan kajian terhadap media sosial dan fenomena kontestasi keagamaan di kalangan pendakwah Muslim di Indonesia kontemporer. Kajian ini merupakan penelitian kualitatif dengan menggunakan pendekatan etnografi digital (netnografi). Sumber data penelitian ini ada dua, data primer berupa teks, visual, video, dan gambar yang diperoleh dari sejumlah media sosial, serta data sekunder berupa data-data kepustakaan yang didapat dari hasil kajian sebelumnya. Berdasarkan analisa data lapangan, studi ini mendapati temuan bahwa kontestasi wacana keagamaan antarpendakwah muslim di Indonesia yang selama ini berlangsung di kanal media sosial, itu tergambar dalam empat isu besar, yakni isu rendang babi, pawang hujan, aturan terkait pengeras suara di masjid dan musala, dan terakhir adalah isu tentang seni wayang. Berdasarkan narasinya, kontestasi keagamaan di kalangan pendakwah Muslim di Indonesia memiliki dua pola, yakni narasi agama berpola subtantif-inklusif, lebih menekankan pada isi, inti, dan pokok suatu permasalahan. Berikutnya, yaitu eksklusif-legal formalis, narasi keagaman yang cenderung normatif dan kaku. Bentuk narasi ini lazimnya identik dengan aktor agama atau pendakwah muslim beraliran paham konservatif..Kata Kunci : Kontestasi Agama, Media Sosial, Aktor agama, Pendakwah Muslim.
Eksistensi Partai Politik Dalam Penyelenggaraan Pemilu Legislatif Di Indonesia Pasca Putusan Penerapan Sistem Proporsional Terbuka Abd Hannan
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 8, No 2 (2023): Juli
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/imr.v8i2.11642

Abstract

Abstract: This study focuses on examining the existence of political parties in the implementation of legislative elections in Indonesia, especially the relationship between political parties and candidates or candidates, the relationship between political parties and the people (voters) after the decision of the constitutional court on the arrangement of an open proportional system in legislative elections in Indonesia. This study is a literature study conducted based on the type of qualitative research. The data used is secondary data in the form of literature sources that have a correlation with the main research problems. After analyzing field data using the perspective of political sociology and legal sociology theory, this study found findings that the decision of the Constitutional Court to maintain an open proportional election system did not bring much change to the existence of political parties. The position and status of political parties remain the same as in the previous legislative elections. Based on empirical experience, election arrangements with an open proportional system, despite a number of advantages and disadvantages, the potential for weakening the existence of political parties in future elections is still wide open. In particular, the weakening of party roles and functions such as the functions of political education, political recruitment, political communication, political socialization, and political participation. This is because in setting elections with an open system, the bargaining power and control of political parties is reduced because they no longer hold a vital position as a major player, but instead have shifted their role as merely a political vehicle.Abstrak: Studi ini fokus mengkaji eksistensi partai politik dalam penyelenggaraan pemilu legislatif di Indonesia, terkhusus hubungan antara partai politik dan kandidat atau calon, hubungan antara partai politik dan rakyat (pemilih) pasca-putusan mahkamah konstitusi terhadap pengaturan sistem proporsional terbuka dalam pemilu legislatif di Indonesia. Kajian ini merupakan studi kepustakaan yang dilakukan berdasarkan jenis penelitian kualitatif. Data yang digunakan adalah data sekunder berupa sumber literatur yang memiliki korelasi dengan permasalahan utama penelitian. Setelah melakukan analisa data lapangan dengan menggunakan perspektif teori sosiologi politik dan sosiologi hukum, studi ini mendapati temuan bahwa putusan lembaga Mahkamah Konstitusi mempertahankan pemilu sistem proporsional terbuka tidak membawa perubahan banyak bagi eksistensi partai politik. Posisi dan kedudukan partai politik tetap sama seperti halnya gelaran pemilu legislatif sebelumnya. Berdasarkan pengalaman empiris, pengaturan pemilu dengan sistem proporsional terbuka, terlepas dari sejumlah keunggulan dan kelebihannya, potensi melemahnya eksistensi partai politik dalam gelaran pemilu ke depan masih terbuka lebar. Khususnya pelemahan terhadap peran dan fungsi kepartaian semisal fungsi pendidikan politik, rekrutmen politik, komunikasi politik, sosialisasi politik, dan partisipasi politik. Demikian karena dalam pengaturan pemilu dengan sistem terbuka, daya tawar dan kontrol parpol berkurang karena dirinya tidak lagi memegang posisi vital sebagai pemain utama, melainkan telah beralih peran sebagai kendaraan politik semata.  
Dinamika Pembangunan Ekonomi Di Madura Pada Era Kebiasaan Baru Covid-19; Tantangan dan Peluangnya Abd Hannan
NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Vol. 18 No. 2 (2021)
Publisher : Research Institute and Community Engagement of IAIN MADURA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/nuansa.v18i2.5041

Abstract

This study examines the challenges and opportunities for development in Madura amid the adoption of a new habit era due to the global pandemic, Covid-19. There are three main problems examined in this study; Econimi development in Madura, the era of new habits, and Covid-19. By using qualitative research and analysis based on the sociological theory of development, this study finds a number of findings; first, the dynamics of development in Madura in the midst of the adoption of a new habit era in general experienced quite serious upheavals or shocks, especially in the economic development sector. Second, the opportunities for strengthening Madura development in the midst of the new custom era are relatively open. This is influenced by the geographical condition of Madura as an archipelago which has abundant natural-social wealth, especially those originating from the maritime sector. Empowerment and utilization of natural resources, especially those based on local wisdom, can become a strategy in the midst of turbulent national-global economic chains; Third, to maximize these efforts, it is necessary to have collaboration and synergy with related parties, especially the government. In addition to ensuring the implementation of health protocols, it is equally important to ensure the financial power of the community. Providing stimulus packages, both fiscal and non-fiscal, so that later it can push the wheels of the regional economy. This is at the same time the biggest challenge, how to ensure that the distribution of the stimulus package is carried out in a measured, fast, and on target, as well as touching on fundamental sectors. (Studi ini mengkaji tantangan dan peluang pembangunan ekonomi di Madura di tengah diterapkannya era kebiasaan baru akibat pandemi global, Covid-19. Terdapat tiga permasalahan pokok yang dikaji dalam penelitian ini; pembangunan Madura, era kebiasaan baru, dan Covid-19. Dengan mempergunakan jenis penelitian kualitatif dan analisa berdasarkan teori sosiologi pembangunan, kajian ini mendapati sejumlah temuan; pertama, dinamika pembangunan di Madura di tengah penerapan era kebiasaan baru secara umum mengalami gejolak atau guncangan cukup serius, khususnya di sektor pembangunan ekonomi. Kedua, peluang penguatan pembangunan di Madura di tengah diberlakukannya era kebiasaan baru relatif terbuka. Demikian dipengaruhi oleh kondisi geografis Madura sebagai daerah kepulauan yang mempunyai kekayaan alam-sosial cukup melimpah, terutama yang bersumber dari sektor kemaritiman. Pemberdaayaan dan pemanfaatan kekayaan alam khususnya yang berbasis kearifan lokal dapat menjadi strategi di tengah gejolak rantai ekonomi nasional-global yang tidak menentu; Ketiga, untuk memaksimalkan upaya tersebut, perlu adanya kolaborasi dan sinergitas antara pemerintah dan elemen masyarakat. Selain memastikan jalannya protokol kesehatan, pun tak kalah pentingnya adalah memastikan daya finansial masyarakat. Memberi paket stimulus baik fiskal maupun nonfiskal, sehingga nantinya dapat mendorong roda perekonomian daerah. Ini sekaligus menjadi tantangan terbesar, bagaimana memastikan distribusi paket stimulus tersebut dilakukan secara terukur, cepat, dan tepat sasaran, serta menyentuh sektor-sektor fundamental.)
The Oath-Taking (BAIAT) Phenomenon of Sampang Shia Become Sunni from A Human Rights Perspective Ahmad Muhlis; Abd Hannan
Islam Realitas: Journal of Islamic and Social Studies Vol. 9 No. 2 (2023): December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islam_realitas.v9i2.6775

Abstract

This study discusses the integration of Sampang Shia followers into the Sunni sect from the Human Rights perspective. There are two formulations of the problem discussed in this study: what is the reality of the religious life of Sampang Shia adherents in Madura? Does the initiation of Shia Sampang contradict the principles of freedom of religion, especially the legal principles of human rights? This study uses a type of qualitative research. There are primary and secondary sources and data in this study. By using an analysis based on the perspective of legal sociology, this study found that Sampang  Shia adherents experienced much unexpected problems such as intimidation, expulsion, and coercion to their religious life. Even though Sampang  Shia adherents have taken allegiance to become Sunnis, they  are still feeling worried and afraid. The stigma of being a former Shia adherent makes their existence and religious activities often come under scrutiny and suspicion. From the perspective of democracy in Indonesia, the series of events that have occurred in the religious life of the Shia followers of Sampang has violated the law, as contained in Article 28E paragraph (1) and Article 29 paragraph (2). Besides that, it is contrary to the principles of human rights, especially human rights principles at the personal level related to freedom of religion.Studi ini fokus membahas fenomena pembaitan pengikut syiah Sampang ke dalam aliran Sunni ditinjau dari perspektif Hak Asasi Manusia (HAM). Terdapat dua rumusan masalah yang dibahas dalam kajian ini, bagaimana realitas kehidupan beragama penganut syiah Sampang di Madura? Adakah pembaitan Syiah Sampang bertentangan dengan prinsip kebebasan beragama, terkhusus prinsip hukum Hak Asasi Manusia? Studi ini menggunakan jenis penelitian kualitatif. Sumber dan jenis data dalam penelitian ini terdiri dari dua, primer dan sekunder. Dengan menggunakan analisa berdasarkan perspektif sosiologi hukum, studi ini mendapati temuan bahwa realitas kehidupan beragama muslim syiah Sampang Madura mengalami banyak perlakuan negatif seperti intimidasi, pengusiran, dan pemaksaan. Bahkan meski sudah melakukan baiat diri menjadi Sunni, mereka (Syiah Sampang) masih dilanda rasa kekhawatiran dan ketakutan. Stigma sebagai eks penganut Syiah membuat keberadaan dan aktivitas beragama mereka sering kali mendapat sorotan dan kecurigaan. Dalam perspektif demokrasi di Indonesia, rangkaian pristiwa yang menimpa khidupan beragama penganut syiah Sampang bukan saja telah melanggar perundangan, sebagaimana termuat alam pasal 28E ayat (1) dan Pasal 29 Ayat (2). Lebih dari itu, juga bertentangan dengan prinsip Hak Asasi Manusia (HAM), khususnya prinsip HAM di level personal yang terkait dengan kebebasan beragama.
Tingginya Angka Calon Tunggal Pemilihan Kepala Daerah dan Melemahnya Demokrasi di Indonesia Kontemporer Abd Hannan
JPW (Jurnal Politik Walisongo) Vol 5, No 1 (2023)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik (FISIP) UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jpw.v5i1.17499

Abstract

Meningkatnya angka calon tunggal dalam gelaran Pilkada serentak di Indonesia menuai ragam polemik, salah satunya adalah adanya anggapan bahwa Pilkada calon tunggal telah menyebabkan proses sirkulasi kepemimpinan daerah berjalan tidak sehat, memperlemah sistem demokrasi, dan cenderung memperkokoh praktik monopoli kekuasaan di tingkat daerah. Studi ini mengkaji fenomena meningginya calon tunggal dalam gelaran pemilihan kepala daerah, dampak dan pengaruhnya terhadap sistem demokrasi dan dinasti kekuasaan di Indonesia. Dengan melakukan analisa berdasarkan perspektif sosiologi hukum dan sosiologi politik, studi ini mendapati temuan bahwa sejak diterapkannya Pilkada serentak pada tahun 2015, praktik Pilkada calon tunggal mengalami peningkatan. Meningginya jumlah calon tunggal tersebut disebabkan oleh adanya pragmatisme politik di level elit, tidak optimalnya partai politik menjalankan fungsinya, serta diterapkannya syarat ambang batas pencalonan. Pada tataran praktiknya, Pilkada calon tunggal telah mereduksi prinsip esensial pemilihan umum, khususnya prinsip partisipasi, kompetisi, danprinsip kontestasi sehingga membuat bangunan demokrasi Indonesia melemah. Selain itu, Pilkada calon tunggal juga dinilai telah membuat dinasti kekuasaan di tingkat daerah semakin menguat. Faktanya, dari jumlah 25 calon tunggal yang bertarung pada Pilkada serentak 2020, sebanyak 23 calon merupakan incumbent baik sebagai calon kepaladaerah atau wakil kepala daerah, dan 10 di antaranya merupakan kepala daerah yang kembali maju dengan pasangan calon yang sama.
Agama dan Politik: Konstelasi Pemikiran antara Kelompok Kultural dan Struktural pada Kalangan Kiai Pesantren di Madura Hannan, Abd; Syarif, Zainuddin
Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Vol 11 No 1 (2020): Religious Life in Indonesia Today
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v11i1.1174

Abstract

In many social science studies, Madurese people are not only known for having traditionalist religious culture, they are also known for their heterogeneous religious typologies. This study specifically examines the constellation of religious thought between the two contemporary Islamism movements in Madura, namely the Madura Ulama Alliance (AUMA) and Gesper. Both AUMA and Gesper both were born from pesantren circles, and were driven directly by the religious elite of pesantran, Kiai and lora (read: Gus in Java) pesantren. Based on the composition of its management, Gesper consists of elite boarding schools, both Kiai and lora, the majority of which are active in managing large organizations, Nahdhatul Ulama (NU). On the other hand, AUMA is mostly inhabited by Nahdhatul Ulama (NU) non-structural elites, but culturally has emotional ties with NU traditions. Therefore, although both were born and developed from a pesantren environment, in some cases AUMA and Gesper have differences, especially in terms of thinking. The condition is at the same time an explanation of why AUMA and Gesper are often involved in the struggle of religious thought in the dynamics and diversity discourse in Madura. One of them is the debate about the correct use of the term Nusantara Islam, and the latest is the dispute about whether or not to elect and appoint leaders from non-Muslims.
Penganut Agama Kepercayaan Dan Problem Kebebasan Berkeyakinan Di Indonesia: Perspektif Sosiologi Agama Hannan, Abd
Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Vol 13 No 1 (2022): Dakwah and Religion
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v13i1.2209

Abstract

The issue of religious belief is a religious issue that has been inviting a lot of debate, both theoretical and practical. Although their existence has been legitimized through a decision by a state institution, the Constitutional Court (MK), in fact, still invites quite a heated debate among the public. This study examines the social rights of religious freedom of believers. There are three research questions to be answered in this study; What are the concepts of trust and social rights? How are the dynamics of believers in the context of religious freedom in Indonesia? What is the reality of the social rights of believers, from the perspective of the sociology of religion? The three questions are aimed at knowing the concepts of trust and social rights; describing the reality of believers in Indonesia; conduct an in-depth study of the social rights of believers, viewed from the perspective of the sociology of religion. This study is a field study that uses qualitative research. There are two data used, primary data and secondary data. In general, the findings of this study contain an in-depth explanation of the concept of belief and social rights, a narrative description of the existence of believers in Indonesia, as well as a sociological explanation of the meaning of social rights, in relation to believers in Indonesia. In general, this paper makes a major contribution in terms of providing a sociological explanation of the existence and dynamics of Indonesian believers in the future. Keywords: Religious Freedom, Religious Belief, Sociology of Religion. Isu penghayat kepercayaan merupakan isu keagamaan yang hingga sekarang mengundang banyak perdebatan, baik itu perdebatan pada wilayah teoritis maupun praktis. Meski keberadaan mereka telah mendapat legitimasi melalui putusan lembaga negara, Mahkamah Konstitusi (MK), namun pada faktanya tetap mengundang perdebatan cukup hangat di kalangan publik. Studi ini mengkaji hak sosial kebebasan beragama kaum penghayat kepercayaan. Terdapat tiga pertanyaan penelitian yang akan dijawab dalam studi ini; Apa yang dimaksud dengan konsep kepercayaan dan hak sosial kebebasan beragama? Bagaimana dinamika penganut kepercayaan dalam konteks kebebasan beragama di Indonesia? Bagaimana realitas hak sosial kebebasan beragama penganut kepercayaan, ditinjau dari perspektif sosiologi agama? Tiga pertanyaan tersebut ditujukan untuk mengetahui konsep kepercayaan dan hak sosial; mendeskripsikan realitas penganut kepercayaan di Indonesia; melakukan kajian mendalam perihal hak sosial penghayat kepercayaan, ditinjau dari perspektif sosiologi agama. Studi ini merupakan kajian lapangan yang menggunakan jenis penelitian kualitatif. Data yang digunakan ada dua, data primer dan data sekunder. Secara umum, temuan studi ini berisikan penjelasan mendalam tentang konsep kepercayaan dan hak sosial, deskripsi naratif eksistensi penganut kepercayaan di Indonesia, serta penjelasan sosiologis perihal makna hak sosial, kaitannya dengan penganut kepercayaan di Indonesia. Secara umum, tulisan ini memberi sumbangsih besar dalam hal memberi penjelasan sosiologis eksistensi dan dinamika penganut kepercayaan Indonesia ke depan. Kata Kunci : Kebebasan Beragama, Agama Kepercayaan, Sosiologi Agama
Tradition, Social Values, and Fiqh of Civilization: Examining the Nyadran Ritual in Nganjuk, East Java, Indonesia Hasan, Nor; Taufiq, Muhammad; Hannan, Abd.; Ghafiri Enhas, Muhammad Iqbal
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 3 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i3.20578

Abstract

This research focuses on examining the Nyadran ritual in Sono Ageng Village, Nganjuk Regency, approached through the relationship between tradition, social norms, and fiqh of civilization. The study used a qualitative approach with phenomenology as a method, utilizing John F. Haught's theory on the relationship between religion and culture, and both primary and secondary data. This study has three findings: First, Nyadran is an annual tradition containing the meaning of slametan, prayers, means to strengthen social relations, and respect for ancestors or forefathers who have greatly contributed to establishing the Sono Ageng Village. Second, although Nyadran was initially known to the public as a local tradition, subsequent developments reveal that Nyadran underwent a process of acculturation with the values and teachings of the Islamic religion. The relationship between religion and culture in the Nyadran tradition is formed through a process of contact and confirmation. Third, from a Fiqh of Civilization perspective, the values contained in Nyadran includes gratitude for Allah's blessings, prayers for ancestors, a place for friendship, and a true transformation of social values in line with the visions of Fiqh of civilization. The implication of this study is the maintaining traditions and social harmony within the paradigm of Fiqh of Civilization to create an attitude of tolerance and moderation in the life of a pluralistic society.
Antara Terbuka, Tertutup, dan Campuran: Mencari Format Sistem Proporsional dalam Pemilihan Umum Legislatif di Indonesia Hannan, Abd; Syarif, Zainuddin
Politica: Jurnal Hukum Tata Negara dan Politik Islam Vol 10 No 2 (2023): POLITICA: Jurnal Hukum Tata Negara dan politik Islam
Publisher : Prodi Tata Negara (Siyasah) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/politica.v10i2.6354

Abstract

This study focuses on discussing the debate around the ideal format of the general election system in Indonesia, between open, closed, and mixed proportional systems. There are three research questions raised in this study, how is the application of a proportional system in the dynamics of elections in Indonesia? What are the weaknesses and strengths of implementing a proportional electoral system in Indonesia, both with open and closed systems? Is it possible for two electoral proportional systems (open and closed) to be mated into a new system, a mixed proportional system, for example? This research was conducted based on a qualitative approach. The sources and types of data used are secondary data, especially those from library materials such as books, journals, previous research results, and information media, both print and online. After analyzing field data based on the perspective of political sociology theory, this study found the finding that since it was first held in 1955, elections in Indonesia have used a proportional system to date, starting from a closed system and then moving on to an open system. At the practical level, both of these approaches have weaknesses. Closed proportionality tends to weaken people's participation, while open proportionality makes political parties not optimally carry out their party functions. In order to bridge this problem, a new approach is needed, one of which is to implement a mixed member proportional (MMP) system. In general, the idea of a mixed proportional system has advantages in terms of strengthening the function of political parties and the participation of the people to directly elect their representatives.
The Political Ethics of Kiai Hannan, Abd
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 5 No. 2 (2023): Teologi Sosial-Politik
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v5i2.94

Abstract

This study focuses on examining the political existence of the kyai, the role and populist values behind their political activism as a constructive critique of political dynamics in Indonesia, which in recent years has become increasingly pragmatic. There are three research questions discussed in this study, what are the populist values contained in the political activism of the clerics in Indonesia? What is the political reality in Indonesia today? How to understand the value of kyai political activism as a critique of political pragmatism in contemporary Indonesia? This study uses a type of qualitative research, the data used are primary data and secondary data. After analyzing field data based on the perspective of political sociology theory, this study finds that political pragmatism in Indonesia is currently clearly illustrated along with the increasingly liberal political practices in Indonesia, thus triggering the birth of transactional politics, money politics, and corrupt practices. In order to address this issue, it is important to make the populist values of kyai political activism a constructive criticism in order to return Indonesian politics to its nature, in line with the spirit and system of democracy, both in terms of procedure and substance. The populist spirit behind the kyai's political activism is clearly reflected in their political struggle which tends to fight for two values at once, namely the value of universality and the value of defending personal rights, in this context are human rights and human dignity, as inherited by Gusdur's political thought, Kyai Ahmad Dahlan , Kyai Hasyim Asy'ari, Kyai Sahal Mahfudz and a number of other kyai figures.
Co-Authors Abdillah, Kudrat Abdul Rosid Abu Bakar Ach Fatayillah Mursyidi Achmad Muhlis Ahmad Imam Khairi Ahmad Muhlis Ahmad Muhlis Ahmad Muzakki Alan Suud Maadi Arif Wahyudi Atiya, Husna Bagong, Suyanto Busahwi Busahwi Eka Susylawati Eka Susylawati Erie Hariyanto Fithriyah Rahmawati Ghafiri Enhas, Muhammad Iqbal Hannan, Ad Haryanto, Erie Hasanah, Robiatun Heny Triyaningsih Imam Bukhori Khotibum Umam Ku Abdul Muhaimin Yusof Mofid, Hazem Mohammad Taqiuddin Mohammad Muhammad Ridho Muhammad Taufiq Mursyidi, Ach. Fatayillah Nor Hasan Patoni, Alfan Prasetyo, Ratna Azis Putri, Risca Yunike Rilus Kinseng Septi Ariadi, Septi Siti Azizah Suaidi Subairi Subairi Sudarso Sudarso Syafiq Mughni Tri Wahyu Faizal, Bhismoadi Triyaningsih, Heny Wafi Muhaimin Wafi Muhaimin Zainuddin Syarif