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All Journal Jurnal Sosiologi Reflektif JOURNAL OF INDONESIAN ISLAM Indonesian Journal of Islam and Muslim Societies Al-Tahrir: Jurnal Pemikiran Islam PALASTREN YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam ISLAMICA: Jurnal Studi Keislaman Sosial Budaya JPW (Jurnal Politik Walisongo) Jurnal Ekonomi dan Bisnis Islam Dinika : Academic Journal of Islamic Studies Jurnal Sosiologi Pendidikan Humanis Kuriositas: Media Komunikasi Sosial dan Keagamaan SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Islamika Inside: Jurnal Keislaman dan Humaniora KABILAH : Journal of Social Community Tribakti: jurnal pemikiran keIslaman Jurnal Sosiologi Agama Shirkah: Journal of Economics and Business Dialogia: Jurnal Studi Islam dan Sosial Simulacra Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Politea : Jurnal Politik Islam RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Asy-Syariah ENTITA: Jurnal Pendidikan Ilmu Pengetahuan Sosial dan Ilmu-Ilmu Sosial Proceedings of Annual Conference for Muslim Scholars Jurnal Partisipatoris Jurnal Penelitian Keislaman Jurnal Sosiologi Dialektika Walisongo Law Review (Walrev) Kuriositas: Media Komunikasi Sosial dan Keagamaan AT-Turost: Journal of Islamic Studies Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir Jurnal Hukum Lex Generalis Ulumuna POLITICA: Jurnal Hukum Tata Negara dan Politik Islam Kafa’ah: Journal of Gender Studies Jurnal Kajian Islam Interdisipliner Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Jurnal Sistem Informasi Mahakarya (JSIM) Realita: Jurnal Penelitian dan Kebudayaan Islam Akademika : Jurnal Pemikiran Islam Islam Realitas: Journal of Islamic and Social Studies Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Islam Transformatif : Journal of Islamic Studies Asketik: Jurnal Agama dan Perubahan Sosial Islamika Inside: Jurnal Keislaman dan Humaniora ISJOUST Al-Muqaranah : Jurnal Perbandingan Mazhab dan Hukum As-Sakinah Jurnal Hukum Keluarga Islam Digital Muslim Review Al'Adalah Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Dinika: Academic Journal of Islamic Studies. Tribakti: Jurnal Pemikiran Keislaman Journal of Nahdlatul Ulama and Contemporary Islamic Studies Madania: Jurnal Kajian Keislaman
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ANALISIS GENDER PENERAPAN PERATURAN PENCEGAHAN KEKERASAN SEKSUAL DI PERGURUAN TINGGI DI INDONESIA Abd Hannan
Kafa`ah: Journal of Gender Studies Vol 12, No 2 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v12i2.487

Abstract

This study examines the application of regulations to prevent sexual violence in universities from a gender perspective. There are two research questions examined in this study, how are the dynamics of violence and sexual harassment in the campus environment in Indonesia? How is the implementation of regulations and prevention of sexual violence in universities in Indonesia, from a gender perspective? Methodologically, this study uses a qualitative research type. The data in this study consisted of primary data and secondary data. By using an in-depth analysis based on the sociological theory of gender, this study found two findings; First, one of the crucial issues currently engulfing universities in Indonesia is the proliferation of acts of violence and sexual harassment. There are many factors why cases of sexual crimes on campuses in Indonesia are high, one of the most dominant is the imbalance of power relations at the level of the academic community, between students and elements of the campus community, especially with lecturers. Second, in the perspective of gender sociology, the problems that trigger sexual crimes on campuses in Indonesia can be grouped into two; gender differences that are based on dichotomous views such as patriarchy and the like, as well as gender inequality caused by the unequal distribution of resources at the institutional level. To be able to solve it, it is necessary to have special legislation that explicitly and clearly regulates sexual crimes on campus. In this regard, the application of the Permendikbud No 30 Tahun 2021 concerning the Prevention and Handling of Sexual Violence (PPKS) in Higher Education contains significant functions and roles in suppressing and minimizing or even eradicating, sexual crimes on campus. 
Pendekatan Sosiologis Terhadap Peraturan Penanganan dan Pencegahan Kekerasan Seksual di Lingkungan Perguruan Tinggi Perspektif Feminisme Kontemporer Abd Hannan
Realita : Jurnal Penelitian dan Kebudayaan Islam Vol. 20 No. 2 (2022): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v20i2.138

Abstract

This article aims to examine the dynamics of sexual violence in Indonesia and the application of regulations to prevent sexual violence in universities. Methodologically, this research was conducted based on a qualitative approach. There are two types and sources of data used, primary data and secondary data. Based on the analysis of field data through the perspective of contemporary feminist theory, this study found two important findings; First, sexual crimes with motives for harassment and violence against students are currently becoming a crucial issue. This situation was triggered by weak regulatory mechanisms, unequal distribution of power, and the rootedness of a social hierarchical system that places women as a lower social group, so they tend to be treated arbitrarily. Second, efforts to deal with sexual crimes in the campus environment can be carried out through two approaches, cultural and structural. At the cultural level, there needs to be a transformation of values ​​in the cultural sector, especially in cultural systems that are biased toward patriarchal values. As for the structural level, efforts to deal with sexual crimes can be carried out by strengthening the law, both at the enforcement and protection levels. In the context of the dynamics of sexual violence on campus, a concrete form of structural effort is the implementation of Permendikbud No 30 of 2021, which contains the agenda for the Prevention and Handling of Sexual Violence (PPKS) in tertiary institutions.
Pendekatan Sosiologis Terhadap Peraturan Penanganan dan Pencegahan Kekerasan Seksual di Lingkungan Perguruan Tinggi Perspektif Feminisme Kontemporer Abd Hannan
Realita : Jurnal Penelitian dan Kebudayaan Islam Vol. 20 No. 2 (2022): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v20i2.138

Abstract

This article aims to examine the dynamics of sexual violence in Indonesia and the application of regulations to prevent sexual violence in universities. Methodologically, this research was conducted based on a qualitative approach. There are two types and sources of data used, primary data and secondary data. Based on the analysis of field data through the perspective of contemporary feminist theory, this study found two important findings; First, sexual crimes with motives for harassment and violence against students are currently becoming a crucial issue. This situation was triggered by weak regulatory mechanisms, unequal distribution of power, and the rootedness of a social hierarchical system that places women as a lower social group, so they tend to be treated arbitrarily. Second, efforts to deal with sexual crimes in the campus environment can be carried out through two approaches, cultural and structural. At the cultural level, there needs to be a transformation of values ​​in the cultural sector, especially in cultural systems that are biased toward patriarchal values. As for the structural level, efforts to deal with sexual crimes can be carried out by strengthening the law, both at the enforcement and protection levels. In the context of the dynamics of sexual violence on campus, a concrete form of structural effort is the implementation of Permendikbud No 30 of 2021, which contains the agenda for the Prevention and Handling of Sexual Violence (PPKS) in tertiary institutions.
Sinergi Kearifan Lokal dan Pendidikan Pondok Pesantren: Strategi Meredam Isu Ekstremisme di Madura Abd Hannan
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v6i2.922

Abstract

Abstract: This study examines the phenomenon of global extremism among the Madurese community and the strategy of resistance to it through the role and function of pesantren local wisdom education. There are three research problems examined in this paper; How is the religious reality among Islamic boarding schools in the midst of the issue of religious extremism in Madura? What is the attitude of the pesantren towards the emergence of the problem of religious extremism among the Madurese community? What is the role and function of pesantren local wisdom education in responding and responding to the growing issue of extremism among the Madurese community? Methodologically, this study is a qualitative study. There are two types of data used in the study, primary data sourced from the field and information media, both printed and online, as well as secondary data obtained from literature and previous studies. Based on the analysis of field data, this study finds that the religious reality in Madura in recent years has received attention as the involvement of a number of people in global terrorism networks has been revealed. Responding to this situation, it is necessary to take swift steps to counteract it. One of them is by maximizing the existence and role of pesantren. That Islamic boarding school education with local wisdom values embedded in it can be a protective fortress that can keep Madurese society away from the influences and teachings of global extremism. The value of local wisdom education here includes self-religious traditions that are inclusive, universal, and always uphold the principles of moderation such as fairness, balance, moderation, and tolerance. Keywords: Global Extremism, Islamic Boarding School Education, Local Wisdom
Modernization of Education Governance Based on Accelerative Paradigm Among Pesantren Communities in Madura, Indonesia Mohammad Thoha; Abd Hannan
Ulumuna Vol 26 No 2 (2022): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v26i2.515

Abstract

This study examines the modernization of education governance through an accelerated learning paradigm among pesantren in Madura. This mixed-method study gathered primary data through interview and observation, while the secondary data were gained from relevant literature sources. This study uncovered two significant findings using education management and social change theories. First, the dynamics of education system governance at several pesantren in Madura have undergone a transformation over the past decade. This transformation is highlighted by the emergence of an accelerated learning system at several pesantrens. Second, implementing an accelerated learning program in the pesantren is conducted by performing modernization on the education governance, entailing two aspects, curriculum and period of study. In the curriculum aspect, accelerated learning and modernization takes shape in the form of learning material implementation based on Takhassus (specialization) program, which uses summaries of several subjects compiled from various book references or sources of the same discipline. In addition, through the takhassus program, each learner can manage and complete their study period in a shorter time.
Mitigasi Covid-19 Melalui Kearifan Lokal Pesantren di Madura Abd Hannan; Heny Triyaningsih
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 6 No 2 (2020): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (324.395 KB) | DOI: 10.35719/islamikainside.v6i2.87

Abstract

Abstract: This study discusses strategies to strengthen the global pandemic COVID-19 mitigation in Madura through the utilization of the local wisdom values ​​of pesantren. There are three focus issues raised in this study, namely; COVID-19, the value of local wisdom, and finally pesantren. Using this type of qualitative research based on an analysis of sociological theory, this study found that the pesantren's social position as one of Madura's local wisdom values ​​could actually be used as a strategy to strengthen the COVID-19 transmission and transmission control activities in Madura. The strengths and advantages of pesantren in strengthening COVID-19 mitigation in Madura can be seen from two things; First, pesantren is a popular traditional Islamic institution that is synonymous with magical power and charismatic clerical figures. With this, pesantren can be used as instruments to educate the public about the importance of complying with the health protocol regulations issued by the government; Secondly, pesantren have large and broad social capital, where the social capital is centered on three networks of power such as the kyai, santri, and aumni. In this regard, both the kyai, santri, and alumni, all three can be used to strengthen the COVID-19 control agenda in Madura, specifically to target some areas which have not been adequately addressed by formal policies. The involvement of pesantren and all their social networks such as kyai, santri, and alumni, besides being able to strengthen the COVID-19 mitigation agenda, can also realize an integral role control model by combining two approaches at once, namely structural approaches and value-based approaches of local wisdom.
Penguatan Moderasi Beragama di Madura melalui Jejaring Sosial Keagamaan Pesantren Abd Hannan
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 1 (2022): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (628.819 KB) | DOI: 10.35719/islamikainside.v8i1.175

Abstract

Abstract: This study examines the strengthening of religious moderation in Madura through religious social networks of pesantren. There are two research questions discussed in this study, how are the dynamics of religious moderation in Madura? How to strengthen religious moderation in Madura through pesantren religious social networks? This study is a literature review that uses qualitative research. Sources and types of data in this study are secondary data, especially data from the literature. By analyzing based on the perspective of social networking theory from John Arundel Barnes, this study finds that in the culture of the Madurese community, pesantren is an institution of da'wah and religious education that has a major role and influence in shaping the religious reality of the community. The magnitude of the influence of the pesantren is clearly reflected in the Islamic patterns and behavior of the Madurese community who always make the pesantren a religious reference, both in thought and ritual. In terms of strengthening religious moderation in Madura, pesantren has a strategic role and function. Apart from having a high social position, Islamic boarding schools also have quite strong tools and social capital. The social capital is in their religious social network which is widespread throughout the Madura area. The concept of social networking here refers to the main elements in the religious structure of pesantren. The main elements include Kiai, santri, and finally Islamic organizations, in this case, the Nahdatul Ulama (NU) organization.
Covid-19 and the Disruption of Islamic Religiosity in Contemporary Indonesia; From Traditional Rituals to Virtual Rituals Abd Hannan
Islamic Studies Journal for Social Transformation ISJOUST Vol 5, No 2, 2021
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (511.057 KB) | DOI: 10.28918/isjoust.v5i2.5146

Abstract

This study examines the phenomenon of disruption of religious religiosity among Muslim communities in Indonesia, as well as their acceptance of digital platform-based religious facilities during the Covid-19 pandemic. By using qualitative research methods and analysis of studies based on postmodern sociological theory, this study obtained three findings; 1) During the Covid-19 pandemic, social activities in Indonesia experienced quite strict restrictions and tightening of crowds, including socio-religious activities. In this regard, sacred religious activities that were previously carried out openly in places of public worship such as mosques, prayer rooms, churches, were all carried out separately and separately, turning to virtual worship through the use of digital applications such as Zoom, Google meet, and the like; 2) In general, the emergence of these new rites is accepted by the majority of Indonesian Muslims, and has even become a new religiosity phenomenon that is often found in many religious activities. Mainstream Muslim organizations in Indonesia, Nahdhatul Ulama and Mumahammadiyah, support the policy of sterilizing public places of worship. However, for the virtualization of religion, within certain limits, both of them criticize and even refuse to virtualize religion in totality, except for religious rituals that are only celebrations or slametans such as tahlilan and istigasah; 3) In the context of the dynamics of Islamic rites in Indonesia, the shift in religiosity among the Muslim community can be found in a number of socio-religious activities such as virtual tahlil, virtual tarawih, virtual haul, virtual gatherings on holidays, even religious activities that have a mandatory law to be held regularly. congregation is like the Friday prayer at the mosque.
Propaganda Politik Pascakebenaran (Posttruth) Menjelang Pemilu 2024 dan Ancamannya terhadap Demokrasi di Indonesia Kontemporer Abd Hannan
Politea : Jurnal Politik Islam Vol. 6 No. 1 (2023): Agama, Negara dan Demokrasi
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/politea.v6i1.7252

Abstract

Di tengah memanasnya tensi politik dalam negeri menjelang pemilihan presiden (Pilpres) 2024, berbagai manuver dan diskursus politik mulai muncul ke permukaan publik, salah satunya adalah diskursus politik pascakebenaran (posttruth). Di Indonesia politik pascakebenaran diidentifikasi banyak kalangan sebagai intrik politik yang menitikberatkan manuvernya pada dpropaganda politik, terutama yang berocokol pada narasi kebohongan atas nama identitas. Studi ini fokus mengkaji fenomena propaganda politik pascakebeneran (posttruth) menjelang Pilres 2024 dan ancamannya terhadap bangunan demokrasi di Indonesia kontemporer. Terdapat dua pertanyaan penelitian yang diangkat dalam kajian ini, apa yang dimaksud dengan dengan politik pascakebenaran? Bagaimana pengaruh propaganda politik pascakebenaran terhadap dinamika demokrasi Indonesia menjelang perjelatan Pilpres 2024? Paper ini merupakan studi kualitatif dengan teknik kepustakaan. Sumber dan jenis data yang digunakan dalam kajian ini adalah data sekunder, khususnya data yang bersumber dari buku, jurnal, dan berbagai hasil penelitian sebelumnya. Setalah menggunakan analisa data lapangan berdasarkan perspektif teori sosiologi politik, studi ini mendapati temuan bahwasanya menjelang Pilpres 2024, propaganda politik posttruth mulai kembali ke ruang publik melalui berbagai propaganda politik yang dimunculkan dalam bentuk isu-isu agama dan identitas. Bercermin pada dinamika politik di Pemilu sebelumnya, 2014 dan 2019, penggunaan propaganda politik posttruth berptensi besar menimbulkan efek negatif. Bukan saja mengancam stabilitas masyarakat di level akar rumput, namun juga berpotensi besar merusak masa depan dan keberlangsungan demokrasi di Indonesia.
Tinjauan Sosiologi Terhadap Relasi Agama Dan Budaya Pada Tradisi Koloman Dalam Memperkuat Religiusitas Masyarakat Madura Abd Hannan; Khotibum Umam
RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Vol 5 No 1 (2023): Juni
Publisher : Prodi Sosiologi Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/resiprokal.v5i1.284

Abstract

Studi ini fokus mengkaji relasi agama dan budaya pada tradisi Koloman, peran dan pengaruhnya dalam memperkuat religiusitas masyarakat Madura ditinjau dari perspektif sosiologi agama. Penelitian ini merupakan studi lapangan yang dikerjakan dengan mempergunakan jenis penelitian kualitatif. Adapun data yang digunakan berasal dari dua sumber, yakni data primer dan data sekunder. Dengan mempergunakan perspektif teori sosiologi agama studi ini mendapati tiga temuan penelitian; Pertama, Koloman dalam tradisi masyarakat Madura merupakan tradisi lokal yang memuat makna slametan, permohonan doa, medium penguat silaturahmi, dan penghormatan terhadap leluhur atau nenek moyang yang telah berjasa besar dalam mendirikan Madura; Kedua, meski Koloman pada awalnya dikenal masyarakat sebagai tradisi lokal, namun dalam perkembangan berikutnya Koloman mengalami proses akulturasi dengan nilai dan ajaran agama Islam. Relasi antara agama dan budaya dalam tradisi Koloman terbentuk melalui proses kontak dan konfirmasi. Pada relasi kontak, Koloman dan agama dinilai sebagai realitas berbeda, namun pada aspek tertentu dinilai memiliki kesamaan, kesamaan tersebut ada pada eksistensi keduanya yang sama-sama mengambil tempat dalam ruang sosial masyarakat. Adapun pada relasi konfirmatif, agama dan budaya dinilai sebagai realitas sosial yang saling melengkapi satu sama lain. Dalam kaitan ini, Koloman sebagai wujud tradisi dan kebudayaan menjadi medium penyebaran atau dakwah agama. Demikian sebaliknya, agama menjadi kontrol kebudayaan sehingga pelaksanaan Koloman menjadi lebih bermakna karena di dalamnya memuat dimensi spiritual dan keagamaan. Ditinjau dari perspektif sosiologi agama, dimensi spiritual dan keagamaan dalam tradisi Koloman tercermin dalam tiga nilai, yakni nilai keyakinan (i'tiqodiyah), nilai etik (khuluqiyah), dan terakhir adalah nilai sosial (amaliyah).