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All Journal Jurnal Sosiologi Reflektif JOURNAL OF INDONESIAN ISLAM Indonesian Journal of Islam and Muslim Societies Al-Tahrir: Jurnal Pemikiran Islam PALASTREN YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam ISLAMICA: Jurnal Studi Keislaman Sosial Budaya JPW (Jurnal Politik Walisongo) Jurnal Ekonomi dan Bisnis Islam Dinika : Academic Journal of Islamic Studies Jurnal Sosiologi Pendidikan Humanis Kuriositas: Media Komunikasi Sosial dan Keagamaan SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Islamika Inside: Jurnal Keislaman dan Humaniora KABILAH : Journal of Social Community Tribakti: jurnal pemikiran keIslaman Jurnal Sosiologi Agama Shirkah: Journal of Economics and Business Dialogia: Jurnal Studi Islam dan Sosial Simulacra Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Politea : Jurnal Politik Islam RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Asy-Syariah ENTITA: Jurnal Pendidikan Ilmu Pengetahuan Sosial dan Ilmu-Ilmu Sosial Proceedings of Annual Conference for Muslim Scholars Jurnal Partisipatoris Jurnal Penelitian Keislaman Jurnal Sosiologi Dialektika Walisongo Law Review (Walrev) Kuriositas: Media Komunikasi Sosial dan Keagamaan AT-Turost: Journal of Islamic Studies Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir Jurnal Hukum Lex Generalis Ulumuna POLITICA: Jurnal Hukum Tata Negara dan Politik Islam Kafa’ah: Journal of Gender Studies Jurnal Kajian Islam Interdisipliner Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Jurnal Sistem Informasi Mahakarya (JSIM) Realita: Jurnal Penelitian dan Kebudayaan Islam Akademika : Jurnal Pemikiran Islam Islam Realitas: Journal of Islamic and Social Studies Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Islam Transformatif : Journal of Islamic Studies Asketik: Jurnal Agama dan Perubahan Sosial Islamika Inside: Jurnal Keislaman dan Humaniora ISJOUST Al-Muqaranah : Jurnal Perbandingan Mazhab dan Hukum As-Sakinah Jurnal Hukum Keluarga Islam Digital Muslim Review Al'Adalah Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Dinika: Academic Journal of Islamic Studies. Tribakti: Jurnal Pemikiran Keislaman Journal of Nahdlatul Ulama and Contemporary Islamic Studies Madania: Jurnal Kajian Keislaman
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Conflict Resolution and The Violation of Religious Freedom: A Narrative from Madura Abd Hannan
JURNAL PENELITIAN KEISLAMAN Vol. 19 No. 2 (2023): Contemporary Islamic Studies
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/jpk.v19i2.8497

Abstract

This research aims to examine and discuss the violation of freedom of religion or belief in relation to the handling and resolution of internal religious conflicts among Muslims in contemporary Madura. Methodologically, this research is conducted as a qualitative field study. Two types of data, primary and secondary, are utilized for analysis. The sociological perspective on religion and the law of Freedom of Religion or Belief are employed in this study. Through the analysis of field data, it was found that the handling and resolution of internal Muslim conflict cases in Madura reflect certain dynamics. These dynamics include the Sunni-Shia conflict in Sampang, the closure of the Wahhabi Muslim mosque in Pamekasan, and accusations of religious blasphemy against Kiai Fathor. The study also examines the process and practice of resolving internal conflicts among Muslims in Madura.
Rethinking the Indonesian Muslim Identity Endorsed by Hanan Attaki's Popular Preaching on Social Media hannan, abd
Al'Adalah Vol. 27 No. 1 (2024)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v27i1.451

Abstract

Popular Islam constructed a new religious trend for millennial Muslim practice and identity on social media. This study discusses the Muslim religious identity circulated by Hanan Attaki as a millennial preacher in contemporary Islamic discourse in Indonesia. This article examines Attaki's preaching on his social media accounts using a digital ethnography study that focuses on Islamic populism toward the trend of new religious identity among millennial Muslims. The study shows that pop Islam in Attaki's preaching activities highlights contemporary elements regarding appearance, communication techniques, and religious topics of young millennial Muslims. These elements include visualization and self-image, as shown through his social media accounts such as Facebook, Instagram, and YouTube. However, the success of this preaching involves a disruption of religious identity for his followers. In addition to the superficial and passing religious knowledge that they absorb at a glance, those who are accustomed to studying religion only through social media will have great potential to trap millennial Muslims in extreme, excessive, and fanatic religious sentiments in views, attitudes, and behaviors instead of a predetermined and prescribed religious identity.
Sinergi Kearifan Lokal dan Pendidikan Pondok Pesantren: Strategi Meredam Isu Ekstremisme di Madura Hannan, Abd
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v6i2.922

Abstract

This study examines the phenomenon of global extremism among the Madurese community and the strategy of resistance to it through the role and function of pesantren local wisdom education. There are three research problems examined in this paper; How is the religious reality among Islamic boarding schools in the midst of the issue of religious extremism in Madura? What is the attitude of the pesantren towards the emergence of the problem of religious extremism among the Madurese community? What is the role and function of pesantren local wisdom education in responding and responding to the growing issue of extremism among the Madurese community? Methodologically, this study is a qualitative study. There are two types of data used in the study, primary data sourced from the field and information media, both printed and online, as well as secondary data obtained from literature and previous studies. Based on the analysis of field data, this study finds that the religious reality in Madura in recent years has received attention as the involvement of a number of people in global terrorism networks has been revealed. Responding to this situation, it is necessary to take swift steps to counteract it. One of them is by maximizing the existence and role of pesantren. That Islamic boarding school education with local wisdom values embedded in it can be a protective fortress that can keep Madurese society away from the influences and teachings of global extremism. The value of local wisdom education here includes self-religious traditions that are inclusive, universal, and always uphold the principles of moderation such as fairness, balance, moderation, and tolerance.
Mapping Cases and Actors in Violations of Religious Freedom in Contemporary Madura Abd Hannan; Mursyidi, Ach. Fatayillah
Tribakti: Jurnal Pemikiran Keislaman Vol. 35 No. 1 (2024): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v35i1.4564

Abstract

This study examines the dynamics of violations of the freedom of religion in Madura, mapping cases, actors, and handling models. This study is field research that uses qualitative research with a phenomenological approach. Methodologically, the choice of the qualitative type is based on the research objectives that want to describe the research problem in depth and focus. The research problem is to examine the dynamics of violations of freedom of religion in Madura, mapping cases, actors, and handling models of religious sociology. After analyzing the field data based on the perspective of the sociology of religion, this study found that cases of violations of freedom of religion in Madura tend to occur in the internal scope of the Muslim community, which is generally triggered by the attitude of 'resistance' to the dimensions of freedom of religion or belief, both dimensions of forum internum and forum externum. Based on these actors, the practice of violating the freedom of religion in Madura often involves religious figures. In this context, kyai is the most influential figure as well as the highest religious authority in Madura. In addition, other actors also come from mass organizations or religious groups, which in fact have great power and influence to mobilize the masses, as in the violation of freedom of religion that befell Shia Sampang adherents and Wahabi Muslims in Pamekasan. Regarding handling, the model of handling violations of freedom of religion in Madura has so far been more exclusive. The settlement process tends to produce unbalanced decisions, often centered and in favor of the majority group or groups, especially the local elite circle such as Kyai. In many cases, the handling process is not fully aimed at building a truly accommodative and moderate agreement, but rather at maintaining the status quo, creating domination, intimidation, and even religious intervention against minority groups.
Sakinah Family Empowerment by Optimizing the Role of BP4 and Parents Mental Revolution Perspective Hariyanto, Erie; Hannan, Abd; Wahyudi, Arif; Susylawati, Eka; Tri Wahyu Faizal, Bhismoadi
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 2 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v5i2.10965

Abstract

This study examines a sakinah family empowerment by optimizing the role of Badan Penasihat Pembinaan dan Pelestarian Perkawinan (Body for Marital Advisory Guidance and Maintenance (BMAGM)) and parents from a mental revolution perspective. There are three research questions: What is the so-called BMAGM? What and how is the correlation between the national revolution movement and sakinah family empowerment in Indonesia? What strategies are carried out in doing mental revolution in a family in order to have a sakinah family? This qualitative research collected both primary and secondary data. Three essential findings in this study are as follows. First, BMAGM is a legal social-religious organization whose particular duty is to cope with problems in a family. Second, there are three programs in the National Mental Revolution Movement (NMRM) as stated in the Presidential Instruction No. 12 of 2016 i.e. Indonesia in Order Movement (IOM) in point H/8; United Indonesia Movement (UIM) point J/10; Clean Indonesia Movement (CIM) point A/1. Third, in the perspective of the National Mental Revolution Movement (NMRM), parents’ role is essential. Therefore, parents are a strategic issue and should be prioritized in building sakinah family in Indonesia.
Social Media and the Fragmentation of Religious Authority among Muslims in Contemporary Indonesia Abd Hannan; Ach Fatayillah Mursyidi
Digital Muslim Review Vol. 1 No. 2 (2023): December
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/dmr.v1i2.10

Abstract

This study examines the massive use of social media, its role, and its influence on splitting religious authority among internal Muslims in contemporary Indonesia. There are two research questions raised in this study: how is the existence and reality of the popularity of Indonesian Muslims amid the rapid development of social media? How does religious authority within Indonesian Muslims experience fragmentation and the massive use of social media? This study is a netnographic research based on qualitative research. Two types and sources of data are used: primary data in the form of text, visual videos, and images obtained from several social media, especially Instagram and YouTube. In addition, there is also secondary data in the form of statistical data and literature. After analysing field data based on the perspective of Max Weber’s authority theory, this study found that the massive use of social media among Indonesian Muslims today has triggered the birth of various new religious realities, one of which is the division of religious authority. In Indonesia, this fragmentation is marked by the weakening of the existence and influence of earlier Islamic clergy groups and, simultaneously, the emergence of contemporary clergy members with stronger allure and influence. The latter are popular as millennial ustadz, have a populist style, and are known to be quite active in campaigning for religious activities on online-based social media channels.
Contestation of Religious Discourse Among Muslim Dawah Activists in Contemporary Indonesia Muhlis, Achmad; Hannan, Abd
Islam Transformatif : Journal of Islamic Studies Vol. 7 No. 1 (2023): January-June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v7i1.6326

Abstract

This study examines the phenomenon of religious contestation among Muslim preachers in contemporary Indonesia. This study is a qualitative research and uses the digital ethnography (netnography) approach. This study uses two sources of data, namely, primary data, in the form of text, visuals, videos, and images obtained from several social media platforms, and secondary data in the form of literature data from previous studies. This study finds that the contestation of religious discourse among Muslim preachers in Indonesia, in particular that which have taken place on social media, has revolved around four major issues, namely, the controversies of “rendang babi” (pork rendang), “pawang hujan” (the rain shaman), the regulation of sound amplifiers in mosques and prayer spaces, and the art of wayang (puppetry). The religious contestation among Muslim preachers in Indonesia follows two patterns. The first is the substantive-inclusive religious narrative pattern, which emphasizes the core and principles of a problem. Next is the exclusive legal-formalist narrative, which tends to be normative and rigid. This last narrative is typically associated with Muslims preachers who have conservative views. Keyword : Religious contestation, social media, religious figure, Muslim preacher. Studi ini bertujuan melakukan kajian terhadap media sosial dan fenomena kontestasi keagamaan di kalangan pendakwah Muslim di Indonesia kontemporer. Kajian ini merupakan penelitian kualitatif dengan menggunakan pendekatan etnografi digital (netnografi). Sumber data penelitian ini ada dua, data primer berupa teks, visual, video, dan gambar yang diperoleh dari sejumlah media sosial, serta data sekunder berupa data-data kepustakaan yang didapat dari hasil kajian sebelumnya. Berdasarkan analisa data lapangan, studi ini mendapati temuan bahwa kontestasi wacana keagamaan antarpendakwah muslim di Indonesia yang selama ini berlangsung di kanal media sosial, itu tergambar dalam empat isu besar, yakni isu rendang babi, pawang hujan, aturan terkait pengeras suara di masjid dan musala, dan terakhir adalah isu tentang seni wayang. Berdasarkan narasinya, kontestasi keagamaan di kalangan pendakwah Muslim di Indonesia memiliki dua pola, yakni narasi agama berpola subtantif-inklusif, lebih menekankan pada isi, inti, dan pokok suatu permasalahan. Berikutnya, yaitu eksklusif-legal formalis, narasi keagaman yang cenderung normatif dan kaku. Bentuk narasi ini lazimnya identik dengan aktor agama atau pendakwah muslim beraliran paham konservatif..Kata Kunci : Kontestasi Agama, Media Sosial, Aktor agama, Pendakwah Muslim.
Fundamentalism and the Challemges of Religious Moderation in the New Normal Era Syarif, Zainuddin; Hannan, Abd
Madania: Jurnal Kajian Keislaman Vol 25, No 1 (2021): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v25i1.4419

Abstract

This study examines the phenomenon of religious fundamentalism and its challenges of religious moderation in the midst the implementation of the new normal rules due to the Covid-19 pandemic. There are three focus research problems discussed in this study, namely; fundamentalism, moderation, and the new normal era. By using qualitative research and analysis based on the sociological theory of religion, this study finds a number of findings; first, one of the crucial issues in the midst of the implementation of the new normal Covid-19 policy is to promote the practice of fundamentalism in the name of religion. In many places, the problem of religious fundamentalism in the new normal era occurs in the form of crowd activities and religious crowds which do not follow the health protocol rules; second, the great danger of fundamentalism in the implementation of the new normal, it is not only because of their socio-religious activities which often violate health protocols, but also because their religious paradigm is identical to violence and anarchism, so that it often triggers socio-religious upheaval in society; third, the emergence of the phenomenon of religious fundamentalism in the new normal era today creates its own challenges for the future of moderation of religion throughout the world. The challenge lies in their religious paradigm, which often features fanatical, textual and exclusive attitudes, behaviors and ways of thinking. This attitude clearly contradicts moderation, which has always focused on universality values such as justice (al-adâlah), middle (al-tawassut), balance (al-tawâzun), and tolerance (al-tasâmuh). Studi ini mengkaji fenomena fundamentalisme agama dan problemnya terhadap moderasi beragama di tengah diterapkannya aturan new normal akibat pandemi Covid-19. Terdapat tiga fokus permasalahan penelitian yang dibahas dalam kajian ini, yaitu; fundamentalisme, moderatisme, dan era new normal. Dengan mempergunakan jenis penelitian kualitatif dan analisa berdasarkan teori sosiologi agama, studi ini mendapati sejumlah temuan; pertama, salah satu persoalan krusial di tengah pemberlakuan kebijakan new normal Covid-19 adalah mengemukanya praktik fundamentalisme atas nama agama. Di banyak tempat, problem fundamentalisme agama di era new normal terjadi dalam bentuk aktivitas keramaian dan kerumunan keagamaan yang dalam pelaksananya tidak mengikuti aturan protokol kesehatan; kedua, bahaya besar praktik fundamentalisme di tengah penerapan new normal, itu bukan saja karena aktivitas sosial keagamaan mereka yang seringkali melangar protokol kesehatan, namun juga karena paradigma keagamaan mereka yang identik dengan kekerasan dan anarkisme, sehingga tak jarang memicu gejolak sosial keagamaan di tengah masyarakat; ketiga, munculnya fenomena fundamentalisme agama di era new normal saat ini melahirkan tantangan tersendiri bagi masa depan moderasi agama di seluruh dunia. Tantangan tersebut ada pada paradigma keagamaan mereka yang seringkali menonjolkan sikap, perilaku, dan cara berpikir yang fanatik, tekstual, dan eksklusif. Sikap ini jelas jauh bersebrangan dengan moderatisme yang selama ini senantiasa menitikberatkan pada nilai keadilan universalitas seperti (al- adâlah), tengah-tengah (al-tawassut),  keseimbangan (al-tawâzun), dan toleran (al-tasâmuh). 
Analisis Pemberian Dispensasi Nikah di Pengadilan Agama Krasaan Perspektif Hukum Positif Patoni, Alfan; Imam Bukhori; Abd Hannan
Jurnal Hukum Lex Generalis Vol 6 No 6 (2025): Tema Hukum Keluarga
Publisher : CV Rewang Rencang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56370/jhlg.v6i6.1210

Abstract

This study aims to analyze the practice of granting marriage dispensation at the Kraksaan Religious Court from the perspective of positive law in Indonesia. Marriage dispensation is the court's authority to grant marriage permits for couples who have not reached the minimum age limit as stipulated in Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 concerning Marriage. The research method used is qualitative with a juridical-sociological approach. Data were obtained through interviews with judges and studies of marriage dispensation decisions at the Kraksaan Religious Court during the enactment of Law Number 16. The results of the study indicate that the granting of marriage dispensation at the Kraksaan Religious Court is still dominated by reasons of pregnancy outside marriage and family pressure, although normatively it must consider aspects of the welfare and protection of children. In practice, judges tend to use social and psychological considerations in deciding cases, although sometimes they do not fully refer to the spirit of child protection in positive law. These findings indicate a tension between social reality and applicable legal norms, so that synergy is needed between regulations, public education, and child protection policies.
Nahdlatul Ulama, Pesantren, and Their Contribution to Strengthening National and State Buildings in Indonesia Mursyidi, Ach. Fatayillah; Hannan, Abd
NAHNU: Journal of Nahdlatul Ulama and Contemporary Islamic Studies Vol. 1 No. 1 (2023): NAHNU
Publisher : LAKPESDAM MWCNU Palengaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63875/nahnu.v1i1.5

Abstract

Studi ini mengkaji eksistensi dan kontribusi besar organisasi Islam Nahdlatul Ulama dan Pesantren dalam memperkuat bangunan kebangsaan dan kenegaraan Indonesia, baik kontribusi yang dilakukan secara langsung maupun tidak langsung. Secara metodologi, kajian ini menggunakan jenis penelitian kualitatif. Setelah melakukan analisa data lapangan, studi ini mendapati temuan penting bahwa pesantren dan organisasi NU adalah dua lembaga keagamaan Islam tradisional, yang dalam banyak hal memiliki tradisi beragama sama, baik di level pemikiran maupun aktivitas agama sehari-hari.  Pun demikian halnya dengan pandangan atau pemikiran keduanya terkait konsep kebangsaan dan kenegaraan, pesantren dan NU memiliki sudut pandang yang sama. Karena secara umum, baik NU ataupun komunitas pesantren sama-sama mengadopsi ide kebangsaan dan kenegaraan dari pemikiran besar para kyai terdahulu, terutama dari pemikiran KH. H. Hasyim Asy’ari tentang pentingnya persatuan. Bahwa komitmen berbangsa dan bernegara adalah ikhtiar memelihara persatuan, di mana suatu bangsa atau negara dapat menjadi maju dan hidup makmur manakala ada sikap dan semangat dan persatuan di setiap warganya.