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Hannan, Abd.
Institut Agama Islam Negeri Madura
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Mapping Cases and Actors in Violations of Religious Freedom in Contemporary Madura Abd Hannan; Mursyidi, Ach. Fatayillah
Tribakti: Jurnal Pemikiran Keislaman Vol. 35 No. 1 (2024): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v35i1.4564

Abstract

This study examines the dynamics of violations of the freedom of religion in Madura, mapping cases, actors, and handling models. This study is field research that uses qualitative research with a phenomenological approach. Methodologically, the choice of the qualitative type is based on the research objectives that want to describe the research problem in depth and focus. The research problem is to examine the dynamics of violations of freedom of religion in Madura, mapping cases, actors, and handling models of religious sociology. After analyzing the field data based on the perspective of the sociology of religion, this study found that cases of violations of freedom of religion in Madura tend to occur in the internal scope of the Muslim community, which is generally triggered by the attitude of 'resistance' to the dimensions of freedom of religion or belief, both dimensions of forum internum and forum externum. Based on these actors, the practice of violating the freedom of religion in Madura often involves religious figures. In this context, kyai is the most influential figure as well as the highest religious authority in Madura. In addition, other actors also come from mass organizations or religious groups, which in fact have great power and influence to mobilize the masses, as in the violation of freedom of religion that befell Shia Sampang adherents and Wahabi Muslims in Pamekasan. Regarding handling, the model of handling violations of freedom of religion in Madura has so far been more exclusive. The settlement process tends to produce unbalanced decisions, often centered and in favor of the majority group or groups, especially the local elite circle such as Kyai. In many cases, the handling process is not fully aimed at building a truly accommodative and moderate agreement, but rather at maintaining the status quo, creating domination, intimidation, and even religious intervention against minority groups.
Sakinah Family Empowerment by Optimizing the Role of BP4 and Parents Mental Revolution Perspective Hariyanto, Erie; Hannan, Abd; Wahyudi, Arif; Susylawati, Eka; Tri Wahyu Faizal, Bhismoadi
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 2 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v5i2.10965

Abstract

This study examines a sakinah family empowerment by optimizing the role of Badan Penasihat Pembinaan dan Pelestarian Perkawinan (Body for Marital Advisory Guidance and Maintenance (BMAGM)) and parents from a mental revolution perspective. There are three research questions: What is the so-called BMAGM? What and how is the correlation between the national revolution movement and sakinah family empowerment in Indonesia? What strategies are carried out in doing mental revolution in a family in order to have a sakinah family? This qualitative research collected both primary and secondary data. Three essential findings in this study are as follows. First, BMAGM is a legal social-religious organization whose particular duty is to cope with problems in a family. Second, there are three programs in the National Mental Revolution Movement (NMRM) as stated in the Presidential Instruction No. 12 of 2016 i.e. Indonesia in Order Movement (IOM) in point H/8; United Indonesia Movement (UIM) point J/10; Clean Indonesia Movement (CIM) point A/1. Third, in the perspective of the National Mental Revolution Movement (NMRM), parents’ role is essential. Therefore, parents are a strategic issue and should be prioritized in building sakinah family in Indonesia.
Contestation of Religious Discourse Among Muslim Dawah Activists in Contemporary Indonesia Muhlis, Achmad; Hannan, Abd
Islam Transformatif : Journal of Islamic Studies Vol. 7 No. 1 (2023): January-June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v7i1.6326

Abstract

This study examines the phenomenon of religious contestation among Muslim preachers in contemporary Indonesia. This study is a qualitative research and uses the digital ethnography (netnography) approach. This study uses two sources of data, namely, primary data, in the form of text, visuals, videos, and images obtained from several social media platforms, and secondary data in the form of literature data from previous studies. This study finds that the contestation of religious discourse among Muslim preachers in Indonesia, in particular that which have taken place on social media, has revolved around four major issues, namely, the controversies of “rendang babi” (pork rendang), “pawang hujan” (the rain shaman), the regulation of sound amplifiers in mosques and prayer spaces, and the art of wayang (puppetry). The religious contestation among Muslim preachers in Indonesia follows two patterns. The first is the substantive-inclusive religious narrative pattern, which emphasizes the core and principles of a problem. Next is the exclusive legal-formalist narrative, which tends to be normative and rigid. This last narrative is typically associated with Muslims preachers who have conservative views. Keyword : Religious contestation, social media, religious figure, Muslim preacher. Studi ini bertujuan melakukan kajian terhadap media sosial dan fenomena kontestasi keagamaan di kalangan pendakwah Muslim di Indonesia kontemporer. Kajian ini merupakan penelitian kualitatif dengan menggunakan pendekatan etnografi digital (netnografi). Sumber data penelitian ini ada dua, data primer berupa teks, visual, video, dan gambar yang diperoleh dari sejumlah media sosial, serta data sekunder berupa data-data kepustakaan yang didapat dari hasil kajian sebelumnya. Berdasarkan analisa data lapangan, studi ini mendapati temuan bahwa kontestasi wacana keagamaan antarpendakwah muslim di Indonesia yang selama ini berlangsung di kanal media sosial, itu tergambar dalam empat isu besar, yakni isu rendang babi, pawang hujan, aturan terkait pengeras suara di masjid dan musala, dan terakhir adalah isu tentang seni wayang. Berdasarkan narasinya, kontestasi keagamaan di kalangan pendakwah Muslim di Indonesia memiliki dua pola, yakni narasi agama berpola subtantif-inklusif, lebih menekankan pada isi, inti, dan pokok suatu permasalahan. Berikutnya, yaitu eksklusif-legal formalis, narasi keagaman yang cenderung normatif dan kaku. Bentuk narasi ini lazimnya identik dengan aktor agama atau pendakwah muslim beraliran paham konservatif..Kata Kunci : Kontestasi Agama, Media Sosial, Aktor agama, Pendakwah Muslim.
Fundamentalism and the Challemges of Religious Moderation in the New Normal Era Syarif, Zainuddin; Hannan, Abd
Madania: Jurnal Kajian Keislaman Vol 25, No 1 (2021): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v25i1.4419

Abstract

This study examines the phenomenon of religious fundamentalism and its challenges of religious moderation in the midst the implementation of the new normal rules due to the Covid-19 pandemic. There are three focus research problems discussed in this study, namely; fundamentalism, moderation, and the new normal era. By using qualitative research and analysis based on the sociological theory of religion, this study finds a number of findings; first, one of the crucial issues in the midst of the implementation of the new normal Covid-19 policy is to promote the practice of fundamentalism in the name of religion. In many places, the problem of religious fundamentalism in the new normal era occurs in the form of crowd activities and religious crowds which do not follow the health protocol rules; second, the great danger of fundamentalism in the implementation of the new normal, it is not only because of their socio-religious activities which often violate health protocols, but also because their religious paradigm is identical to violence and anarchism, so that it often triggers socio-religious upheaval in society; third, the emergence of the phenomenon of religious fundamentalism in the new normal era today creates its own challenges for the future of moderation of religion throughout the world. The challenge lies in their religious paradigm, which often features fanatical, textual and exclusive attitudes, behaviors and ways of thinking. This attitude clearly contradicts moderation, which has always focused on universality values such as justice (al-adâlah), middle (al-tawassut), balance (al-tawâzun), and tolerance (al-tasâmuh). Studi ini mengkaji fenomena fundamentalisme agama dan problemnya terhadap moderasi beragama di tengah diterapkannya aturan new normal akibat pandemi Covid-19. Terdapat tiga fokus permasalahan penelitian yang dibahas dalam kajian ini, yaitu; fundamentalisme, moderatisme, dan era new normal. Dengan mempergunakan jenis penelitian kualitatif dan analisa berdasarkan teori sosiologi agama, studi ini mendapati sejumlah temuan; pertama, salah satu persoalan krusial di tengah pemberlakuan kebijakan new normal Covid-19 adalah mengemukanya praktik fundamentalisme atas nama agama. Di banyak tempat, problem fundamentalisme agama di era new normal terjadi dalam bentuk aktivitas keramaian dan kerumunan keagamaan yang dalam pelaksananya tidak mengikuti aturan protokol kesehatan; kedua, bahaya besar praktik fundamentalisme di tengah penerapan new normal, itu bukan saja karena aktivitas sosial keagamaan mereka yang seringkali melangar protokol kesehatan, namun juga karena paradigma keagamaan mereka yang identik dengan kekerasan dan anarkisme, sehingga tak jarang memicu gejolak sosial keagamaan di tengah masyarakat; ketiga, munculnya fenomena fundamentalisme agama di era new normal saat ini melahirkan tantangan tersendiri bagi masa depan moderasi agama di seluruh dunia. Tantangan tersebut ada pada paradigma keagamaan mereka yang seringkali menonjolkan sikap, perilaku, dan cara berpikir yang fanatik, tekstual, dan eksklusif. Sikap ini jelas jauh bersebrangan dengan moderatisme yang selama ini senantiasa menitikberatkan pada nilai keadilan universalitas seperti (al- adâlah), tengah-tengah (al-tawassut),  keseimbangan (al-tawâzun), dan toleran (al-tasâmuh). 
Nahdlatul Ulama, Pesantren, and Their Contribution to Strengthening National and State Buildings in Indonesia Mursyidi, Ach. Fatayillah; Hannan, Abd
NAHNU: Journal of Nahdlatul Ulama and Contemporary Islamic Studies Vol. 1 No. 1 (2023): NAHNU
Publisher : LAKPESDAM MWCNU Palengaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63875/nahnu.v1i1.5

Abstract

Studi ini mengkaji eksistensi dan kontribusi besar organisasi Islam Nahdlatul Ulama dan Pesantren dalam memperkuat bangunan kebangsaan dan kenegaraan Indonesia, baik kontribusi yang dilakukan secara langsung maupun tidak langsung. Secara metodologi, kajian ini menggunakan jenis penelitian kualitatif. Setelah melakukan analisa data lapangan, studi ini mendapati temuan penting bahwa pesantren dan organisasi NU adalah dua lembaga keagamaan Islam tradisional, yang dalam banyak hal memiliki tradisi beragama sama, baik di level pemikiran maupun aktivitas agama sehari-hari.  Pun demikian halnya dengan pandangan atau pemikiran keduanya terkait konsep kebangsaan dan kenegaraan, pesantren dan NU memiliki sudut pandang yang sama. Karena secara umum, baik NU ataupun komunitas pesantren sama-sama mengadopsi ide kebangsaan dan kenegaraan dari pemikiran besar para kyai terdahulu, terutama dari pemikiran KH. H. Hasyim Asy’ari tentang pentingnya persatuan. Bahwa komitmen berbangsa dan bernegara adalah ikhtiar memelihara persatuan, di mana suatu bangsa atau negara dapat menjadi maju dan hidup makmur manakala ada sikap dan semangat dan persatuan di setiap warganya.
Covid-19 and the Disruption of Islamic Religiosity in Contemporary Indonesia; From Traditional Rituals to Virtual Rituals Abd Hannan
Islamic Studies Journal for Social Transformation Vol 5 No 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v5i2.12032

Abstract

This study examines the phenomenon of disruption of religious religiosity among Muslim communities inIndonesia, as well as their acceptance of digital platform-based religious facilities during the Covid-19 pandemic.By using qualitative research methods and analysis of studies based on postmodern sociological theory, this studyobtained three findings; 1) During the Covid-19 pandemic, social activities in Indonesia experienced quite strictrestrictions and tightening of crowds, including socio-religious activities. In this regard, sacred religious activitiesthat were previously carried out openly in places of public worship such as mosques, prayer rooms, churches, wereall carried out separately and separately, turning to virtual worship through the use of digital applications such asZoom, Google meets, and the like; 2) In general, the emergence of these new rites is accepted by the majority ofIndonesian Muslims, and has even become a new religiosity phenomenon that is often found in many religiousactivities. Mainstream Muslim organizations in Indonesia, Nahdhatul Ulama, and Mumahammadiyah supportthe policy of sterilizing public places of worship. However, for the virtualization of religion, within certain limits,both of them criticize and even refuse to virtualize religion in totality, except for religious rituals that are onlycelebrations or slametans such as tahlilan and istigasah; 3) In the context of the dynamics of Islamic rites inIndonesia, the shift in religiosity among the Muslim community can be found in a number of socio-religiousactivities such as virtual tahlil, virtual tarawih, virtual haul, virtual gatherings on holidays, even religious activitiesthat have a mandatory law to be held regularly. The congregation is like the Friday prayer at the mosque.
Analyzing the Legal Implications of the Open Proportional System in Indonesian Legislative Elections: A Focus on Political Liberalization and Corruption Hannan, Abd
Walisongo Law Review (Walrev) Vol. 5 No. 1 (2023)
Publisher : Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/walrev.2023.5.1.16664

Abstract

The study focuses on discussing the problem of legal implementing an open proportional election system in legislative elections in Indonesia, its role and influence on the emergence of political anomalies within the parliament, in this case political liberalization and corruption. The study question is about the dynamics of implementing an open proportional system in the context of elections and how the legislative elections are correlated with the practice of political liberalization and corruption in Indonesia. This study is qualitative research conducted using a library approach. As a result, elections with an open proportional system contain several weaknesses and deficiencies that have the potential to give rise to corrupt practices within the board, both at the regional central level. The potential for the emergence of corrupt practices in open proportional system elections is caused by two things; First, open proportional electoral systems tend to be liberal and capitalist. Competition for leadership tends to focus on pragmatic areas that are centered on money and power relations, no longer in productive areas such as ideas, thoughts, ideas. Second, because of these liberalization and capitalization practices, political costs and expenses soared beyond rational and reasonable limits. In the end, uncontrolled political costs become a financial burden later that they must pay off and return.Studi fokus membahas problem implikasi hukum sistem proporsional terbuka dalam pemilu legislatif di Indonesia, peran dan pengaruhnya terhadap munculnya anomali politik di kalangan dewan, dalam hal ini adalah liberalisasi politik dan korupsi. Pertanyaan kajian adalah dinamika penerapan sistem proporsional terbuka dalam konteks Pemilu serta bagaimana korelasi dalam pemilu legislatif dengan praktik liberalisasi politik dan korupsi di Indonesia. Studi ini merupakan penelitian kualitatif yang dilakukan dengan pendekatan kepustakaan. Hasilnya, gelaran pemilu dengan sistem proporsional terbuka memuat sejumlah kelemahan dan kekurangan yang berpotensi besar menimbulkan praktik korupsi di kalangan dewan, baik di tingkat pusat daerah.  Potensi munculnya praktik korupsi dalam pemilu sistem proporsional terbuka disebabkan oleh dua hal; pertama, sistem pemilu proporsional terbuka cenderung liberal dan kapitalis. Kompetisi kepemimpinan cenderung berkutat di wilayah-wilayah prgamatis yang berpusat pada uang dan relasi kekuasaan, bukan lagi ada di wilayah-wilayah produktif semisal ide, pemikiran, gagasan. Kedua, akibat dari praktik liberalisasi dan kapitalisasi tersebut, ongkos dan biaya politik melambung tinggi melebihi batas rasional dan kewajaran. Pada akhirnya, biaya politik tidak terkontrol menjadi beban finansial di kemudian hari yang harus mereka lunasi dan kembalikan.
Dinamika Pesantren dalam Merespons Pandemi Covid-19 di Madura Hannan, Abd; Azizah, Siti; Atiya, Husna
DINIKA : Academic Journal of Islamic Studies Vol. 5 No. 2 (2020)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i2.2923

Abstract

This study discusses the dynamics of social role done by Islamic boarding schools or pesantrenin response to the Covid-19 in Madura. There are two main research questions in this article; how do people respond to the Covid-19 pandemic in Madura? What are the dynamics of Islamic boarding schools in Madura in response to the Covid-19? By using the qualitative research, this study found two major findings; first, the response of pesantrento Covid-19 in Madura is quite diverse. This is due to the religious paradigm of pesantrenin Madura, some of them are conservative, while some others are non-conservative. The conservative-based Islamic boarding schools are more reserved and they tend to counter the existence of Covid-19 by not fully following the directions of the health protocol recommended by the government. While some others, the non-conservative ones, prefer to be open to all policies taken by the government as an effort to prevent and combat Covid-19; second, although the response of Islamic boarding schools in Madura to Covid-19 tends to vary, their attitude is generally responsive when it comes to preventing the spread of the virus. They carry out this responsive attitude in the form of two approaches; structural-medical approach such as the implementation of social-physical distancing, and cultural-religious approach such as issuing religious edicts which contain theological explanations of the necessity to follow health protocols. They also provide procedures in carrying out religious rituals in emergency situations during pandemic.
The Oath-Taking (BAIAT) Phenomenon of Sampang Shia Become Sunni from A Human Rights Perspective Muhlis, Ahmad; Hannan, Abd
Islam Realitas: Journal of Islamic and Social Studies Vol. 9 No. 2 (2023): December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islam_realitas.v9i2.6775

Abstract

This study discusses the integration of Sampang Shia followers into the Sunni sect from the Human Rights perspective. There are two formulations of the problem discussed in this study: what is the reality of the religious life of Sampang Shia adherents in Madura? Does the initiation of Shia Sampang contradict the principles of freedom of religion, especially the legal principles of human rights? This study uses a type of qualitative research. There are primary and secondary sources and data in this study. By using an analysis based on the perspective of legal sociology, this study found that Sampang  Shia adherents experienced much unexpected problems such as intimidation, expulsion, and coercion to their religious life. Even though Sampang  Shia adherents have taken allegiance to become Sunnis, they  are still feeling worried and afraid. The stigma of being a former Shia adherent makes their existence and religious activities often come under scrutiny and suspicion. From the perspective of democracy in Indonesia, the series of events that have occurred in the religious life of the Shia followers of Sampang has violated the law, as contained in Article 28E paragraph (1) and Article 29 paragraph (2). Besides that, it is contrary to the principles of human rights, especially human rights principles at the personal level related to freedom of religion.Studi ini fokus membahas fenomena pembaitan pengikut syiah Sampang ke dalam aliran Sunni ditinjau dari perspektif Hak Asasi Manusia (HAM). Terdapat dua rumusan masalah yang dibahas dalam kajian ini, bagaimana realitas kehidupan beragama penganut syiah Sampang di Madura? Adakah pembaitan Syiah Sampang bertentangan dengan prinsip kebebasan beragama, terkhusus prinsip hukum Hak Asasi Manusia? Studi ini menggunakan jenis penelitian kualitatif. Sumber dan jenis data dalam penelitian ini terdiri dari dua, primer dan sekunder. Dengan menggunakan analisa berdasarkan perspektif sosiologi hukum, studi ini mendapati temuan bahwa realitas kehidupan beragama muslim syiah Sampang Madura mengalami banyak perlakuan negatif seperti intimidasi, pengusiran, dan pemaksaan. Bahkan meski sudah melakukan baiat diri menjadi Sunni, mereka (Syiah Sampang) masih dilanda rasa kekhawatiran dan ketakutan. Stigma sebagai eks penganut Syiah membuat keberadaan dan aktivitas beragama mereka sering kali mendapat sorotan dan kecurigaan. Dalam perspektif demokrasi di Indonesia, rangkaian pristiwa yang menimpa khidupan beragama penganut syiah Sampang bukan saja telah melanggar perundangan, sebagaimana termuat alam pasal 28E ayat (1) dan Pasal 29 Ayat (2). Lebih dari itu, juga bertentangan dengan prinsip Hak Asasi Manusia (HAM), khususnya prinsip HAM di level personal yang terkait dengan kebebasan beragama.
Rethinking the Indonesian Muslim Identity Endorsed by Hanan Attaki's Popular Preaching on Social Media hannan, abd; Hannan, Ad
Al'Adalah Vol. 27 No. 1 (2024)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v27i1.451

Abstract

Popular Islam constructed a new religious trend for millennial Muslim practice and identity on social media. This study discusses the Muslim religious identity circulated by Hanan Attaki as a millennial preacher in contemporary Islamic discourse in Indonesia. This article examines Attaki's preaching on his social media accounts using a digital ethnography study that focuses on Islamic populism toward the trend of new religious identity among millennial Muslims. The study shows that pop Islam in Attaki's preaching activities highlights contemporary elements regarding appearance, communication techniques, and religious topics of young millennial Muslims. These elements include visualization and self-image, as shown through his social media accounts such as Facebook, Instagram, and YouTube. However, the success of this preaching involves a disruption of religious identity for his followers. In addition to the superficial and passing religious knowledge that they absorb at a glance, those who are accustomed to studying religion only through social media will have great potential to trap millennial Muslims in extreme, excessive, and fanatic religious sentiments in views, attitudes, and behaviors instead of a predetermined and prescribed religious identity.
Co-Authors Abdillah, Kudrat Abdul Rosid Abu Bakar Achmad Muhlis Ahmad Imam Khairi Ahmad Muhlis Ahmad Muhlis Ahmad Muzakki Alan Suud Maadi Arif Wahyudi Atiya, Husna Bagong, Suyanto Busahwi Busahwi Eka Susylawati Eka Susylawati Erie Hariyanto Fithriyah Rahmawati Ghafiri Enhas, Muhammad Iqbal Hannan, Ad Haryanto, Erie Hasanah, Robiatun Heny Triyaningsih Khotibum Umam Ku Abdul Muhaimin Yusof Mofid, Hazem Mohammad Taqiuddin Mohammad Muhammad Ridho Muhammad Taufiq Mursyidi, Ach Fatayillah Mursyidi, Ach. Fatayillah Nor Hasan Prasetyo, Ratna Azis Putri, Risca Yunike Rilus Kinseng Septi Ariadi, Septi Siti Azizah Suaidi, Suaidi Subairi Subairi Sudarso Sudarso Syafiq Mughni Tri Wahyu Faizal, Bhismoadi Triyaningsih, Heny Wafi Muhaimin Wafi Muhaimin Zainuddin Syarif