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All Journal Jurnal Sosiologi Reflektif Indonesian Journal of Islam and Muslim Societies Al-Tahrir: Jurnal Pemikiran Islam YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam ISLAMICA: Jurnal Studi Keislaman Sosial Budaya JPW (Jurnal Politik Walisongo) Jurnal Ekonomi dan Bisnis Islam Dinika : Academic Journal of Islamic Studies JSPH (Jurnal Sosiologi Pendidikan Humanis) Kuriositas: Media Komunikasi Sosial dan Keagamaan SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Islamika Inside: Jurnal Keislaman dan Humaniora KABILAH : Journal of Social Community Tribakti: jurnal pemikiran keIslaman Jurnal Sosiologi Agama Shirkah: Journal of Economics and Business Dialogia: Jurnal Studi Islam dan Sosial Simulacra AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Politea : Jurnal Politik Islam RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Asy-Syariah ENTITA: Jurnal Pendidikan Ilmu Pengetahuan Sosial dan Ilmu-Ilmu Sosial Proceedings of Annual Conference for Muslim Scholars Jurnal Partisipatoris Jurnal Penelitian Keislaman Jurnal Sosiologi Dialektika Walisongo Law Review (Walrev) Kuriositas: Media Komunikasi Sosial dan Keagamaan AT-Turost: Journal of Islamic Studies Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir Ulumuna POLITICA: Jurnal Hukum Tata Negara dan Politik Islam Kafa’ah: Journal of Gender Studies Jurnal Kajian Islam Interdisipliner Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Jurnal Sistem Informasi Mahakarya (JSIM) Realita: Jurnal Penelitian dan Kebudayaan Islam Akademika : Jurnal Pemikiran Islam Islam Realitas: Journal of Islamic and Social Studies Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Islam Transformatif : Journal of Islamic Studies Asketik: Jurnal Agama dan Perubahan Sosial Islamika Inside: Jurnal Keislaman dan Humaniora ISJOUST Al-Muqaranah : Jurnal Perbandingan Mazhab dan Hukum As-Sakinah Jurnal Hukum Keluarga Islam Digital Muslim Review Al'Adalah Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Dinika: Academic Journal of Islamic Studies. Tribakti: Jurnal Pemikiran Keislaman Journal of Nahdlatul Ulama and Contemporary Islamic Studies Madania: Jurnal Kajian Keislaman PALASTREN: Jurnal Studi Gender Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan
Hannan, Abd.
Institut Agama Islam Negeri Madura
Religion Arts Humanities Astronomy Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Social Sciences Other

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Pendapat empat imam madzhab tentang wali nikah wanita Bakar, Abu; Hannan, Abd; Mofid, Hazem
AS-SAKINAH Vol 1 No 1 (2023): Vol 1 No 1 Februari 2023
Publisher : Prodi Hukum Keluarga Islam Fakultas Syari'ah Universitas Islam Zainul Hasan Genggong Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/jhki.v1i1.278

Abstract

The validity of female guardians is still a controversy in Islamic law. According to the majority of scholars of the Maliki, Shafi'i and Hambali Mazhabs, female guardians are not allowed in the sense that the marriage is invalida This type of thesis research is literature or (Library research), which is descriptive analysis. The data collection technique is documentation, namely by searching and collecting books and books, especially those related to the study of this problem. It is concluded that according to the Maliki, Shafi and Hambali Madhhabs, a guardian is required in a woman's marriage contract, while according to the Hanafi Madhhab, it is permissible not to have a guardian in a woman's marriage contract on the condition that the husband is suited and the dowry is in accordance with the surrounding community.  
Perkawinan beda agama menurut Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan dan Undang-Undang Nomor 23 Tahun 2006 tentang Administrasi Kependudukan Hasanah, Robiatun; Hannan, Abd
AS-SAKINAH Vol 1 No 2 (2023): Vol 1 No 2 Agustus 2023
Publisher : Prodi Hukum Keluarga Islam Fakultas Syari'ah Universitas Islam Zainul Hasan Genggong Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/jhki.v1i2.325

Abstract

Manusia adalah makhluk hidup termulia yang di karuniai akal pikiran dalam memandang proses perkawinan, perkawinan adalah sesuatu yang sakral dalam ajaran agama dan kepercayaan. Menurut Undang-undang Nomor 1 Tahun 1974 Tentang Perkawinan. Undang-undang ini terdiri dari 14 BAB dan 67 Pasal dan untuk implementasinya dilengkapi Peraturan Pemerintah Nomor 9 Tahun 1975 tentang peraturan pelaksanaannya dan dinyatakan berlaku secara efektif sejak tanggal 1 Oktober 1975. Penjelasan Pasal 2 Undang-undang Perkawinan menegaskan bahwa tidak ada perkawinan diluar hukum masing-masing agamanya dan kepercayaannya sesuai dengan UUD 1945. Hal ini menegaskan sifat keagamaan dari sebuah perkawinan.
Poligami tanpa izin istri pertama menurut Hanafiyah dan Syafi’iyah serta Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan Hannan, Abd; Rosid, Abdul
AS-SAKINAH Vol 2 No 2 (2024): Vol 2 No 2 Agustus 2024
Publisher : Prodi Hukum Keluarga Islam Fakultas Syari'ah Universitas Islam Zainul Hasan Genggong Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/jhki.v2i2.452

Abstract

Polygamy is a controversial issue within Islamic discourse, with differing opinions (ikhtilaf) that have persisted for a long time. Historically, polygamy has deep roots in Islamic tradition. Before the advent of Islam in the Arabian Peninsula, polygamy was a common cultural practice among Arab societies, often with no restrictions. Islam later imposed limitations and set specific conditions for its permissibility. The ongoing debate about polygamy arises from differing interpretations by scholars of religious texts, making it a highly contentious topic that is difficult to reconcile. In Indonesia, marriage is generally based on the principle of monogamy, though polygamy is not entirely prohibited. According to Article 1 of the 1974 Marriage Law and the Compilation of Islamic Law (KHI), polygamous marriages are permitted under certain conditions. One key requirement is obtaining the consent of the first wife, which must be documented in writing. If a man practices polygamy without the first wife's consent, it can lead to significant conflict and psychological distress within the household. The wife may feel betrayed and may seek a divorce, often suffering emotionally and financially. Additionally, if the wife initiates the divorce due to unapproved polygamy, she may not be entitled to compensation (mut'ah), which further disadvantages her.
Mapping Cases and Actors in Violations of Religious Freedom in Contemporary Madura Abd Hannan; Mursyidi, Ach. Fatayillah
Tribakti: Jurnal Pemikiran Keislaman Vol. 35 No. 1 (2024): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v35i1.4564

Abstract

This study examines the dynamics of violations of the freedom of religion in Madura, mapping cases, actors, and handling models. This study is field research that uses qualitative research with a phenomenological approach. Methodologically, the choice of the qualitative type is based on the research objectives that want to describe the research problem in depth and focus. The research problem is to examine the dynamics of violations of freedom of religion in Madura, mapping cases, actors, and handling models of religious sociology. After analyzing the field data based on the perspective of the sociology of religion, this study found that cases of violations of freedom of religion in Madura tend to occur in the internal scope of the Muslim community, which is generally triggered by the attitude of 'resistance' to the dimensions of freedom of religion or belief, both dimensions of forum internum and forum externum. Based on these actors, the practice of violating the freedom of religion in Madura often involves religious figures. In this context, kyai is the most influential figure as well as the highest religious authority in Madura. In addition, other actors also come from mass organizations or religious groups, which in fact have great power and influence to mobilize the masses, as in the violation of freedom of religion that befell Shia Sampang adherents and Wahabi Muslims in Pamekasan. Regarding handling, the model of handling violations of freedom of religion in Madura has so far been more exclusive. The settlement process tends to produce unbalanced decisions, often centered and in favor of the majority group or groups, especially the local elite circle such as Kyai. In many cases, the handling process is not fully aimed at building a truly accommodative and moderate agreement, but rather at maintaining the status quo, creating domination, intimidation, and even religious intervention against minority groups.
Conflict Resolution and The Violation of Religious Freedom: A Narrative from Madura Abd Hannan
JURNAL PENELITIAN KEISLAMAN Vol. 19 No. 2 (2023): Contemporary Islamic Studies
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/jpk.v19i2.8497

Abstract

This research aims to examine and discuss the violation of freedom of religion or belief in relation to the handling and resolution of internal religious conflicts among Muslims in contemporary Madura. Methodologically, this research is conducted as a qualitative field study. Two types of data, primary and secondary, are utilized for analysis. The sociological perspective on religion and the law of Freedom of Religion or Belief are employed in this study. Through the analysis of field data, it was found that the handling and resolution of internal Muslim conflict cases in Madura reflect certain dynamics. These dynamics include the Sunni-Shia conflict in Sampang, the closure of the Wahhabi Muslim mosque in Pamekasan, and accusations of religious blasphemy against Kiai Fathor. The study also examines the process and practice of resolving internal conflicts among Muslims in Madura.
Rethinking the Indonesian Muslim Identity Endorsed by Hanan Attaki's Popular Preaching on Social Media hannan, abd
Al'Adalah Vol. 27 No. 1 (2024)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v27i1.451

Abstract

Popular Islam constructed a new religious trend for millennial Muslim practice and identity on social media. This study discusses the Muslim religious identity circulated by Hanan Attaki as a millennial preacher in contemporary Islamic discourse in Indonesia. This article examines Attaki's preaching on his social media accounts using a digital ethnography study that focuses on Islamic populism toward the trend of new religious identity among millennial Muslims. The study shows that pop Islam in Attaki's preaching activities highlights contemporary elements regarding appearance, communication techniques, and religious topics of young millennial Muslims. These elements include visualization and self-image, as shown through his social media accounts such as Facebook, Instagram, and YouTube. However, the success of this preaching involves a disruption of religious identity for his followers. In addition to the superficial and passing religious knowledge that they absorb at a glance, those who are accustomed to studying religion only through social media will have great potential to trap millennial Muslims in extreme, excessive, and fanatic religious sentiments in views, attitudes, and behaviors instead of a predetermined and prescribed religious identity.
Sinergi Kearifan Lokal dan Pendidikan Pondok Pesantren: Strategi Meredam Isu Ekstremisme di Madura Hannan, Abd
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v6i2.922

Abstract

This study examines the phenomenon of global extremism among the Madurese community and the strategy of resistance to it through the role and function of pesantren local wisdom education. There are three research problems examined in this paper; How is the religious reality among Islamic boarding schools in the midst of the issue of religious extremism in Madura? What is the attitude of the pesantren towards the emergence of the problem of religious extremism among the Madurese community? What is the role and function of pesantren local wisdom education in responding and responding to the growing issue of extremism among the Madurese community? Methodologically, this study is a qualitative study. There are two types of data used in the study, primary data sourced from the field and information media, both printed and online, as well as secondary data obtained from literature and previous studies. Based on the analysis of field data, this study finds that the religious reality in Madura in recent years has received attention as the involvement of a number of people in global terrorism networks has been revealed. Responding to this situation, it is necessary to take swift steps to counteract it. One of them is by maximizing the existence and role of pesantren. That Islamic boarding school education with local wisdom values embedded in it can be a protective fortress that can keep Madurese society away from the influences and teachings of global extremism. The value of local wisdom education here includes self-religious traditions that are inclusive, universal, and always uphold the principles of moderation such as fairness, balance, moderation, and tolerance.
Mapping Cases and Actors in Violations of Religious Freedom in Contemporary Madura Abd Hannan; Mursyidi, Ach. Fatayillah
Tribakti: Jurnal Pemikiran Keislaman Vol. 35 No. 1 (2024): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v35i1.4564

Abstract

This study examines the dynamics of violations of the freedom of religion in Madura, mapping cases, actors, and handling models. This study is field research that uses qualitative research with a phenomenological approach. Methodologically, the choice of the qualitative type is based on the research objectives that want to describe the research problem in depth and focus. The research problem is to examine the dynamics of violations of freedom of religion in Madura, mapping cases, actors, and handling models of religious sociology. After analyzing the field data based on the perspective of the sociology of religion, this study found that cases of violations of freedom of religion in Madura tend to occur in the internal scope of the Muslim community, which is generally triggered by the attitude of 'resistance' to the dimensions of freedom of religion or belief, both dimensions of forum internum and forum externum. Based on these actors, the practice of violating the freedom of religion in Madura often involves religious figures. In this context, kyai is the most influential figure as well as the highest religious authority in Madura. In addition, other actors also come from mass organizations or religious groups, which in fact have great power and influence to mobilize the masses, as in the violation of freedom of religion that befell Shia Sampang adherents and Wahabi Muslims in Pamekasan. Regarding handling, the model of handling violations of freedom of religion in Madura has so far been more exclusive. The settlement process tends to produce unbalanced decisions, often centered and in favor of the majority group or groups, especially the local elite circle such as Kyai. In many cases, the handling process is not fully aimed at building a truly accommodative and moderate agreement, but rather at maintaining the status quo, creating domination, intimidation, and even religious intervention against minority groups.
Sakinah Family Empowerment by Optimizing the Role of BP4 and Parents Mental Revolution Perspective Hariyanto, Erie; Hannan, Abd; Wahyudi, Arif; Susylawati, Eka; Tri Wahyu Faizal, Bhismoadi
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 2 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v5i2.10965

Abstract

This study examines a sakinah family empowerment by optimizing the role of Badan Penasihat Pembinaan dan Pelestarian Perkawinan (Body for Marital Advisory Guidance and Maintenance (BMAGM)) and parents from a mental revolution perspective. There are three research questions: What is the so-called BMAGM? What and how is the correlation between the national revolution movement and sakinah family empowerment in Indonesia? What strategies are carried out in doing mental revolution in a family in order to have a sakinah family? This qualitative research collected both primary and secondary data. Three essential findings in this study are as follows. First, BMAGM is a legal social-religious organization whose particular duty is to cope with problems in a family. Second, there are three programs in the National Mental Revolution Movement (NMRM) as stated in the Presidential Instruction No. 12 of 2016 i.e. Indonesia in Order Movement (IOM) in point H/8; United Indonesia Movement (UIM) point J/10; Clean Indonesia Movement (CIM) point A/1. Third, in the perspective of the National Mental Revolution Movement (NMRM), parents’ role is essential. Therefore, parents are a strategic issue and should be prioritized in building sakinah family in Indonesia.
Contestation of Religious Discourse Among Muslim Dawah Activists in Contemporary Indonesia Muhlis, Achmad; Hannan, Abd
Islam Transformatif : Journal of Islamic Studies Vol. 7 No. 1 (2023): January-June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v7i1.6326

Abstract

This study examines the phenomenon of religious contestation among Muslim preachers in contemporary Indonesia. This study is a qualitative research and uses the digital ethnography (netnography) approach. This study uses two sources of data, namely, primary data, in the form of text, visuals, videos, and images obtained from several social media platforms, and secondary data in the form of literature data from previous studies. This study finds that the contestation of religious discourse among Muslim preachers in Indonesia, in particular that which have taken place on social media, has revolved around four major issues, namely, the controversies of “rendang babi” (pork rendang), “pawang hujan” (the rain shaman), the regulation of sound amplifiers in mosques and prayer spaces, and the art of wayang (puppetry). The religious contestation among Muslim preachers in Indonesia follows two patterns. The first is the substantive-inclusive religious narrative pattern, which emphasizes the core and principles of a problem. Next is the exclusive legal-formalist narrative, which tends to be normative and rigid. This last narrative is typically associated with Muslims preachers who have conservative views. Keyword : Religious contestation, social media, religious figure, Muslim preacher. Studi ini bertujuan melakukan kajian terhadap media sosial dan fenomena kontestasi keagamaan di kalangan pendakwah Muslim di Indonesia kontemporer. Kajian ini merupakan penelitian kualitatif dengan menggunakan pendekatan etnografi digital (netnografi). Sumber data penelitian ini ada dua, data primer berupa teks, visual, video, dan gambar yang diperoleh dari sejumlah media sosial, serta data sekunder berupa data-data kepustakaan yang didapat dari hasil kajian sebelumnya. Berdasarkan analisa data lapangan, studi ini mendapati temuan bahwa kontestasi wacana keagamaan antarpendakwah muslim di Indonesia yang selama ini berlangsung di kanal media sosial, itu tergambar dalam empat isu besar, yakni isu rendang babi, pawang hujan, aturan terkait pengeras suara di masjid dan musala, dan terakhir adalah isu tentang seni wayang. Berdasarkan narasinya, kontestasi keagamaan di kalangan pendakwah Muslim di Indonesia memiliki dua pola, yakni narasi agama berpola subtantif-inklusif, lebih menekankan pada isi, inti, dan pokok suatu permasalahan. Berikutnya, yaitu eksklusif-legal formalis, narasi keagaman yang cenderung normatif dan kaku. Bentuk narasi ini lazimnya identik dengan aktor agama atau pendakwah muslim beraliran paham konservatif..Kata Kunci : Kontestasi Agama, Media Sosial, Aktor agama, Pendakwah Muslim.
Co-Authors Abdillah, Kudrat Abdul Rosid Abu Bakar Ach. Fatayillah Mursyidi Achmad Muhlis Ahmad Imam Khairi Ahmad Muhlis Ahmad Muhlis Ahmad Muzakki Alan Suud Maadi Arif Wahyudi Atiya, Husna Bagong, Suyanto Busahwi Busahwi Eka Susylawati Erie Hariyanto Fithriyah Rahmawati Ghafiri Enhas, Muhammad Iqbal Haryanto, Erie Hasanah, Robiatun Heny Triyaningsih Khotibum Umam Ku Abdul Muhaimin Yusof Mofid, Hazem Mohammad Taqiuddin Mohammad Muhammad Ridho Muhammad Taufiq Mursyidi, Ach Fatayillah Mursyidi, Ach. Fatayillah Nor Hasan Prasetyo, Ratna Azis Putri, Risca Yunike Rilus Kinseng Septi Ariadi Siti Azizah Suaidi, Suaidi Subairi Subairi Sudarso Sudarso Syafiq Mughni Tri Wahyu Faizal, Bhismoadi Triyaningsih, Heny Wafi Muhaimin Wafi Muhaimin Zainuddin Syarif