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All Journal Nusa: Jurnal Ilmu Bahasa dan Sastra Asas: Jurnal Sastra JURNAL PENDIDIKAN TAMBUSAI JISIP: Jurnal Ilmu Sosial dan Pendidikan Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Nivedana : Jurnal Komunikasi dan Bahasa Aksara: Jurnal Ilmiah Pendidikan Bahasa dan Sastra Indonesia Lingue : Jurnal Bahasa, Budaya, dan Sastra Formosa Journal of Science and Technology (FJST) Journal of Language Development and Linguistics Kompetensi International Conference on Health Science, Green Economics, Educational Review and Technology (IHERT) Journal of Mandalika Literature Jurnal Pembelajaran Bahasa dan Sastra Future Academia : The Journal of Multidisciplinary Research on Scientific and Advanced
Ramlan Damanik
Universitas Sumatera Utara
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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The Simalungun Script in the Development of Cultural Heritage and Local Wisdom Learning Plans Damanik, Ramlan; Sinaga, Warisman; Herlina; Purba, Asriaty r; Sinulingga, Jekmen
Jurnal Pembelajaran Bahasa dan Sastra Vol. 4 No. 3 (2025): Mei 2025
Publisher : Raja Zulkarnain Education Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55909/jpbs.v4i3.745

Abstract

The Simalungun script is one of the intangible cultural heritages of the Simalungun Batak community, possessing significant historical, linguistic, and symbolic value. However, modern developments and the dominance of the Latin alphabet have led to a significant decline in its usage. This article aims to examine the role of the Simalungun script in cultural heritage development through a community-based preservation and revitalization approach. Utilizing Laurajane Smith’s (2006) theory of heritage preservation and an ecolinguistic perspective, this study analyzes strategies for strengthening the Simalungun script through education, digitalization, and integration into creative media. The research employs a descriptive method with a qualitative approach. The findings reveal that the Simalungun script can serve as a contextual and educational tool for cultural transformation and identity formation among younger generations. School involvement programs, the development of local curriculum, and the implementation of technology-based initiatives using the script have proven effective in raising awareness and enhancing cultural literacy skills. The study also identifies that the Simalungun script consists of 19 ina ni surat (main letters): a, ha/ka, ba, pa, na, wa, ga, ja, da, ra, ma, ta, sa, ya, nga, la, nya, i, and u. These characters are typically curved and angular, and are written from left to right on media such as tree bark, bamboo, or bone. Additionally, eight anak ni surat (derived letters) are recognized: haluan, haboritan, hatalingan, sihorlu, hamisaran, hatulungan, hajoringan, and panongon. Therefore, preserving the Simalungun script is not merely an act of conservation, but a dynamic strategy for the development of cultural heritage that is adaptive to the times.
Sulang-Sulang Pomparan Ethnic Batak Toba Study: Oral Tradition Nainggolan, Amoy Karamoii; Damanik, Ramlan; Sinaga, Warisman; Sinulingga, Sinulingga; Purba, Asriaty
JISIP: Jurnal Ilmu Sosial dan Pendidikan Vol 9, No 3 (2025): JISIP (Jurnal Ilmu Sosial dan Pendidikan) (Juli)
Publisher : Lembaga Penelitian dan Pendidikan (LPP) Mandala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58258/jisip.v9i3.9035

Abstract

Sulang-sulang pomparan (tradition of feeding parents) is a family tradition carried out as a form of respect for both parents, usually when one of the parents is sick or critical. This study aims to describe the stages, performance (text, co-text and context) and values of oral tradition contained in the Sulang-sulang pomparan Ethnic Batak Toba. The theory used in this study is the theory of local wisdom proposed by Robert Sibarani (2014). The method used in the study is a qualitative method that is descriptive. The stages in the Sulang-sulang pomparan Ethnic Batak Toba are divided into two stages, namely the stages before which include: 1) The Sirarion Fellow (Discussion) between siblings and the stages of implementing the tradition which include: 1) Worship Event,2) Mampasahat Tudu-tudu Sipanganon Sian Sude Pomparan Event, 3) Manulangi Sian Sude Pomparan Event, 4) Mampasahat Dengke, Ulos, Dohot Manulangi Sian Hula-hula/Paraman Event. Performance in this tradition is divided into three parts, namely: 1) Text analysis, 2) Co-text analysis, and 3) Context analysis. The values in this tradition include: 1) Religious values / gratitude, 2) Cooperation values, 3) Art values, 4) Politeness values, 5) Social solidarity, 6) Gender management, 7) Harmony and conflict resolution attitudes, 8) Environmental care.
Jejak Genealogis dan Budaya: Mengungkap Kekerabatan Etnik Batak Toba dan Karo melalui Perspektif Linguistik Historis-Komparatif dan Antropologi Sitorus, Oliviya Sera; Damanik, Ramlan
Jurnal Pendidikan Tambusai Vol. 9 No. 2 (2025): Agustus
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jptam.v9i2.30679

Abstract

Penelitian ini bertujuan mengkaji antara etnik Batak Toba dan etnik Batak Karo dari perspektif linguistik historis komparatif dan antropologi budaya. Kedua kelompok etnik ini merupakan bagian dari rumpun Batak di Sumatra Utara, namun menunjukkan variasi dalam aspek bahasa, adat istiadat, dan struktur sosial. Melalui pendekatan linguistik historis komperatif dan antropologi budaya ditemukan sejumlah korespondensi fonologis yang menunjukkan hubungan genealogis antara bahasa Batak Toba dan bahasa Batak Karo. Di sisi lain, kajian budaya mengungkap adanya kesamaan dalam sistem marga (clan), ritual adat, dan kosmologi, meskipun terdapat pula perbedaan signifikan yang mencerminkan proses divergensi kultural. Hasil penelitian ini bahwa kedua etnik berasal dari akar yang sama, namun mengalami perkembangan terpisah karena faktor geografis dan historis.
Utilization of Speech Events in the Marunjuk Custom of the Batak Toba Ethnic Group as a Medium for Learning Cultural Values in Multicultural Education Purba, Asriaty R; Gaol, Zacklyn Dwi Vanesa Imanuela Lumban; Tampubolon, Flansius; Sinaga, Warisman; Damanik, Ramlan
Jurnal Pembelajaran Bahasa dan Sastra Vol. 4 No. 5 (2025): September 2025
Publisher : Raja Zulkarnain Education Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55909/jpbs.v4i5.763

Abstract

This study aims to analyze speech events in the Marunjuk tradition of the Toba Batak ethnic group and evaluate its potential as a source of learning cultural values ??in the context of multicultural education. The Marunjuk tradition is a form of traditional wedding ceremony that is full of meaning and social symbols, which is carried out by the Toba Batak community by involving various elements of oral communication. This study employs a qualitative approach, incorporating observation, documentation, and discourse analysis techniques, grounded in the theory of speech events developed by Dell Hymes (Speaking). The results of the study indicate that there are ten main stages in the Marunjuk tradition containing 57 speech event data, which include values ??such as respect, gratitude, togetherness, and social responsibility. The ten stages are: entering the party hall, delivering tudu-tudu sipanganon, delivering dengke simudur-udur, manjalo tumpak, mambagi jambar, marsiseanan, handing over panandaion, handing over tintin marangkup, mangulosi, tingkir tangga/paulak une (ulaon sad). From an educational perspective, this speech event serves as a concrete representation of cultural practices that can be utilized in local wisdom-based learning, particularly in strengthening the Pancasila student profile and developing character through language and cultural education. This research suggests integrating the Marunjuk custom as a contextual teaching resource in primary and secondary education curricula.
JUSTICE COLLABORATOR IN THE CRIMINAL ACT OF PREDICTIVE MURDER (Study Of The Decision Of The South Jakarta District Court) (Number: 798/Pid.B/2022/PN.Jkt.Sel) Ramlan Damanik; Mahmud Mulyadi; Rosmalinda
International Conference on Health Science, Green Economics, Educational Review and Technology Vol. 7 No. 1 (2025): 9th IHERT (2025): IHERT (2025) FIRST ISSUE: International Conference on Health
Publisher : Universitas Efarina

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ihert.v7i1.502

Abstract

Justice Collaborator (Cooperating Witness) is a suspect, defendant, or convict who cooperates with law enforcement to uncover a crime in the same case. Justice Collaborator has a big role in uncovering certain crimes. Justice Collaborator also played a role in uncovering the premeditated murder case against Victim NYH who was an aide to FS who served as Head of Propam Division of the National Police Headquarters. The initial chronology presented in the police report after the incident was not premeditated murder, but rather a shooting incident between the Victim and another aide, namely RE. However, thanks to RE's courage in volunteering as a Justice Collaborator, the premeditated murder crime that occurred has been uncovered. This study discusses the problem of how the practices of determining justice collaborators in Indonesia, how the determination of justice collaborators on behalf of RE in the crime of premeditated murder, and how the legal considerations of the Panel of Judges in imposing criminal sanctions on justice collaborators on behalf of RE. The research method in this thesis uses a research method with a normative research type with a descriptive analytical research nature and a qualitative data analysis method, by examining the Decision of the South Jakarta District Court Number: 798/Pid.B/2022/PN. Jkt.Sel and laws and regulations and other legal materials related to the determination of justice collaborators in premeditated murder. The practice of determining Justice Collaborators in Indonesia is carried out based on the provisions of laws and regulations, including Law Number 31 of 2014 and SEMA Number 4 of 2011 with the requirements for determining justice collaborators, namelyjustice collaboratoris one of the perpetrators of a particular crime or a particular criminal case that he committed, not the main perpetrator in the crime and provided information as a witness in the trial process. Then against the Justice collaborator on behalf of RE who is the executor in the crime of premeditated murder, was determined as a justice collaborator with the consideration that the crime of premeditated murder he committed met the qualifications of a "certain case" with the indicator being another crime that resulted in the position of the witness and victim being faced with a very life-threatening situation and the fulfillment of the requirement that the justice collaborator in this decision is not the main perpetrator. For his role as a justice collaborator, RE was given a light sentence with a prison sentence of 1 (one) year and 6 (six) months with one of the considerationsThe victim's family has forgiven the defendant.
Unsur Intrinsik dan Nilai Sosiologi Sastra pada Sarkopagus Ompu Domi Raja Nababan Manurung, Yohana Afriani; Damanik, Ramlan; Tampubolon, Flansius; Sinulingga, Jekmen; Purba, Asriaty R
Future Academia : The Journal of Multidisciplinary Research on Scientific and Advanced Vol. 3 No. 4 (2025): Future Academia : The Journal of Multidisciplinary Research on Scientific and A
Publisher : Yayasan Sagita Akademia Maju

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61579/future.v3i4.654

Abstract

Penelitian ini dilakukan untuk mendeskripsikan unsur-unsur intrinsik yang terdapat dalam Sarkopagus Ompu Domi Raja Nababan serta nilai-nilai sosiologis sastra yang terkandung di dalamnya. Teori yang digunakan untuk meneliti unsur intrinsik dan nilai sosiologis sastra yang dikemukakan oleh Semi. Metode penelitian yang digunakan adalah metode deskriptif analisis dengan pendekatan kualitatif. Data primer diperoleh melalui observasi langsung, wawancara dengan informan kunci di Desa Tipang, dan dokumentasi lapangan, sedangkan data sekunder diperoleh dari literatur yang relevan. Hasil penelitian menunjukkan bahwa legenda tersebut memiliki unsur yang terdiri atas: tema tentang penghormatan kepada leluhur dan pelestarian budaya; alur campuran yang menggabungkan peristiwa masa lalu dan masa kini; tokoh-tokoh yang mencerminkan sifat kepemimpinan, solidaritas, dan kepatuhan adat; latar tempat di Desa Tipang dengan latar waktu dari masa leluhur hingga sekarang; sudut pandang orang ketiga; serta amanat yang menekankan pentingnya persatuan dan penghargaan terhadap warisan budaya. Nilai-nilai sosiologi sastra yang ditemukan meliputi nilai tanggung jawab, tolong menolong, kesetiaan, solidaritas sosial, dan religiusitas dan hubungan dengan leluhur.
Tobus Huning dalam Upacara Marhajabuan Etnik Batak Simalungun : Kajian Kearifan Lokal Malau, Sarah Porman Hatioan Marcelina; Tampubolon, Flansius; Purba, Asriaty R; Damanik, Ramlan; Sinulingga, Jekmen
Jurnal Pendidikan Tambusai Vol. 8 No. 2 (2024)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

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Abstract

Penelitian ini membahas tentang “Tobus Huning Dalam Upacara Marhajabuan Etnik Batak Simalungun: Kajian Kearifan Lokal.” Adapun tujuan dari penulisan penelitian ini adalah untuk mendeskripsikan tahapan pada tobus huning dan mendeskripsikan nilai kearifan lokal pada tobus huning. Dalam penelitian ini, metode yang digunakan adalah metode kualitatif deskriptif. Teori yang digunakan dalam penelitian ini adalah teori kearifan lokal yang dikemukakan oleh Robert Sibarani. Berdasarkan hasil dari penelitian, terdapat beberapa tahapan dalam pelaksanaan tobus huning yang dimulai dari manririt, martondur, mangangkat poldung, mambere tanda hata, marlasa-lasa, pajabu parsahapan, manurduk demban ruttas talun, manurduk demban bona niandar, manurduk demban ruttas dinding, manurduk demban dob das, manurduk demban sisei, manurduk demban buha sahap, manurduk demban panungkunan, manurduk demban hombar-hombar, manungkun hubani sipartunangan, manghorjahon parriahan, manurduk demban parhombaran, pattapei parsahapan, manurduk demban dob tappei parsahapan, manurduk demban pamuhuman, mangondoshon partadingan, manguge partadingan, manjujung partadingan, mambere boras tenger, manimpan partadingan, manurduk demban bangal, tobus huning, dan terdapat 11 nilai kearifan lokal pada tradisi tobus huning yaitu kesopansantunan, kejujuran, kesetiakawanan sosial, kerukunan dan penyelesaian konflik, komitmen, pikiran positif, rasa syukur, disiplin, pengelolaan gender, pelestarian dan kreativitas budaya, dan peduli lingkungan.
Kearifan Lokal Simbol pada Jenis Ulos Batak Toba Damanik, Oleg Isuando; Sibarani, Robert; Tampubolon, Flansius; Sinulingga, Jekmen; Damanik, Ramlan
Jurnal Pendidikan Tambusai Vol. 8 No. 2 (2024)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

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Abstract

Ulos merupakan sejenis kain atau selendang yang memiliki makna istimewa dalam budaya suku Batak. Kain ini dianggap suci dan mempunyai nilai penting pada pelaksanaan berbagai upacara adat suku Batak, termasuk upacara pernikahan, upacara tujuh bulanan kehamilan, dan upacara kematian. Penelitian ini bertujuan untuk mendeskripsikan nilai kearifan lokal yang terdapat pada ulos Batak Toba. Teori yang digunakan dalam menganalisis data merupakan teori kearifan lokal yang dikemukakan oleh Robert Sibarani. Metode yang digunakan pada penelitian ini adalah deskriptif kualitatif. Pada penelitian ini ditemukan hasil, nilai kearifan lokal pada Ulos Batak Toba antara lain: (1) pelestarian dan kreativitas budaya; (2) gotong royong; (3) rasa syukur; (4) kesopansantunan; (5) komitmen; (6) kerukunan dan penyelesaian konflik; (7) kesetiakawanan sosial; (8) pikiran positif; (9) pendidikan; dan (10) kejujuran.
Alih Kode Pada Interaksi Jual Beli di Pasar Tradisional Balige Kabupaten Toba Kajian : Sosiolinguistik Pasaribu, Eva; Purba, Asriaty R; Sinulingga, Jekmen; Damanik, Ramlan; Herlina, Herlina
Jurnal Pendidikan Tambusai Vol. 8 No. 2 (2024)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

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Abstract

Artikel ini berjudul Alih Kode Pada Interaksi Jual-Beli Di Pasar Tradisional Balige Kabupaten Toba: Kajian Sosiolinguistik. Penelitian ini bertujuan untuk mendeskripsikan jenis alih kode, fungsi alih kode, dan faktor-faktor terjadinya alih kode dalam interaksi jual-beli di Pasar Tradisional Balige, Kabupaten Toba. Teori yang menjadi panduan dalam penelitian ini adalah teori sosiolinguistik yang dikemukakan oleh Suwito. Metode dasar yang digunakan dalam penelitian ini adalah metode deskriptif. Hasil yang ditemukan dari penelitian ini adalah adanya variasi jenis alih kode intern: Alih kode dari bahasa Batak Toba ke bahasa Indonesia. Jenis alih kode ekstern: Alih kode dari bahasa Indonesia ke bahasa Inggris. Fungsi alih kode meliputi: Untuk menghormati penutur, untuk menegaskan atau meyakinkan suatu hal, untuk membuat percakapan lebih santai. Faktor terjadinya alih kode meliputi: Kehadiran orang ketiga, penutur, perubahan topik pembicaraan, lawan tutur, untuk sekedar bergensi, untuk membangkitkan rasa humor.
Upacara Adat Mangongkal Holi Etnik Batak Toba : Kajian Semiotika Simbolon, Selvi; Damanik, Ramlan; Sinulingga, Jekmen; Sinaga, Warisman; Tampubolon, Flansius
Jurnal Pendidikan Tambusai Vol. 8 No. 2 (2024)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

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Abstract

Artikel ini berjudul Upacara Adat Mangongkal Holi Etnik Batak Toba : Kajian Semiotika. Penelitian ini merupakan penelitian kualitatif yang menggunakan teori semiotika yang dikemukakan oleh Charles Sander Peirce. Metode yang digunakan adalah metode deskriptif berlokasi di Desa Parhabinsaran Janji Matogu, Kecamatan Uluan, Kabupaten Toba. Hasil penelitian upacara adat mangongkal holi menjadi 3 tahapan. Tahapan pertama yaitu pra upacara adat mangongkal holi terbagi menjadi dua acara yaitu manopot angka hula-hula ni si ongkalon (menjumpai para marga dari pihak istri yang akan digali) dan martonggo raja (musyawarah tokoh adat Batak). Tahap kedua yaitu pelaksanaan mangongkal holi, terbagi dua acara yaitu acara penggalian tulang belulang (mangongkal holi), mata ni horja (pesta adat). Tahap ketiga, pasca mangongkal holi terbagi dua acara menguburkan kembali dan manambak (pesta tambak). Ada 25 simbol-simbol : Pinahan Lobu, Dekke Sitio-tio, Tambak : tugu, Gorga Simata Ni Ari, Gorga Ipon-Ipon, Gorga Gaja Dompak, Gorga Sompi-sompi, Ulos Ragidup, Gorga Jogia, Gorga Batu Assimun, Gorga Sigumang, Gorga Pinarhalak Boru, Gorga Pinarhalak Bawa, Gorga Lipan-Lipan, Ulos Sadum Panoropi, Uang, Air jeruk purut dan Kunyit, Ruma-ruma : Peti kecil, Demban Tiar, Sortali Boru, Sortali Bawa, Kerbau, Somba Marhula-Hula, Elek Marboru, Manat Mardongan Tubu
Co-Authors Asni Barus Asriaty R Purba Baharuddin Baharuddin Br Karo Sekali, Emmya kristina Damanik, France Pepin Damanik, Oleg Isuando Erica Yulia Citra Sitorus Fadlin Fadlin Flansius Tampubolon Gaol, Zacklyn Dwi Vanesa Imanuela Lumban Ginting, Ria Clara Gultom, Pelix Gabriel Herlina Herlina Herlina Intan P. Siallagan Jekmen Sinulingga Mahmud Mulyadi Malau, Sarah Porman Hatioan Marcelina Manurung, Yohana Afriani Nainggolan, Amoy Karamoii Noni Monalisa Manik Pasaribu, Eva Robert Sibarani, Robert Roberto Gurning Rosmalinda Rozanna Mulyani Sembiring, Sugihana Siagian, Anggi Novita Siahaan, Jamorlan Silalahi, Ayudya Annisa Simamora, Mei Lisriani Simangungsong, Depi Simbolon, Selvi Sinulingga, Sinulingga Sirait, Yuyun Efraim Sitorus, Oliviya Sera Tambunan, Wati Tomson Sibarani Torang Naiborhu Warisman Sinaga Wesri Marbun