Article Per Year (5 Year)
p-Index From 2021 - 2026
4.883
P-Index
This Author published in this journals
All Journal JURNAL LITIGASI (e-Journal) AL-HUKAMA´ Humanistika : Jurnal Keislaman Maqasid: Jurnal Studi Hukum Islam Al-Daulah : Jurnal Hukum dan Perundangan Islam Ulumuna: Jurnal Studi Keislaman Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Asy-Syariah Proceedings of Annual Conference for Muslim Scholars Al-Manhaj: Journal of Indonesian Islamic Family Law Al Mashaadir : Jurnal Ilmu Syariah Al-Adillah : Jurnal Hukum Islam Jurnal Islam Nusantara Aurelia: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia Indonesian Research Journal on Education Nusantara: Journal Of Law Studies Mawaddah: Jurnal Hukum Keluarga Islam Al-Muqaranah : Jurnal Perbandingan Mazhab dan Hukum Ghaly: Journal of Islamic Economic Law Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Al-Hukama: The Indonesian Journal of Islamic Family Law Madania: Jurnal Kajian Keislaman Santara: Journal of Islamic Law and Humanity
Irzak Yuliardy Nugroho
Universitas Islam Zainul Hasan Genggong Probolinggo
Religion Arts Humanities Astronomy Chemistry Computer Science & IT Economics, Econometrics & Finance Education Energy Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Physics Social Sciences Other

Published : 33 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 33 Documents
Search

 1   2   3   4 
KONSEP MASLAHAH PERSPEKTIF IZZUDIN IBN ABD. SALAM (Telaah dalam Kitab Qawa`id al-Ahkam fi Masalih al-Anam) Nugroho, Irzak Yuliardy; Hamidah, Tutik
Ulumuna: Jurnal Studi Keilsman Vol 7 No 2 (2021)
Publisher : LP2M IAI Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/ju.v7i2.4805

Abstract

It has become a belief that the rules of law in the Shari'a have one noble goal, namely to obtain goodness and benefit for humans, and avoid harm. Finally, it demands the scholars from the jurists, ushuliyyun, and Muslim scholars to always develop their studies and thoughts for the purpose of the Shari'a. Muslim figures such as Syatibi, Najmuddin at-Tufi, Jasser Auda, Ahmed an-Na'im, M. Syahrur, Khalid Abu el-Fadhl, and including Izzudin bin Abd. Salam has been trying to make efforts to float. One of the scientific developments in the methodological aspect seems to be a trend that does not die. This paper is a study of the thoughts of a character, namely Izzudin bin Abd. Greetings with a qualitative-descriptive method and using a library research approach contained in the book Qawa`id al-Ahkam fi Mashalih al-Anam. The conclusion of this book is that maslahah contains three dimensions, namely ladzat, afrakh and everything that mediates between the two. Furthermore, he emphasizes the maslahah aspect of distinguishing between something that is real and majazi, which in the next stage leads to the benefit of the world and the benefit of the hereafter.
Komparasi wali mujbir dalam mazhab Syafi’i dan mazhab Hanafi Aditya, Muzemmil; Yuliardy Nugroho, Irzak
AL-MUQARANAH Vol 1 No 2 (2023): Vol 1 No 2 Agustus 2023
Publisher : Prodi Perbandingan Madzab Fakultas Syari'ah Universitas Islam Zainul Hasan Genggong Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/jpmh.v1i2.305

Abstract

This article discusses a comparison of the thoughts of the Hanafi school of thought and the Syafi'i school of thought. The author uses data collection methods with documentation techniques. After obtaining the required data, the data is analyzed using the comparative analysis method. The Syafi`i school of thought says that as long as a girl still has the status of al-bikr (girl) then the rights of a guardian still exist. The limit for al-bikr (girl) according to the Syafi`i school is as long as the woman has never had sexual intercourse (jima`), even if she has had sexual intercourse. If adultery is committed, the person is no longer considered al-bikr (girl), this statement from the Shafi'i school includes a girl who is divorced by her husband but has never had sexual intercourse with him (qobla dukhul), because essentially the woman still has the status of al-bikr (girl). Meanwhile, according to the Hanafi school of thought, those who have the right to become mujbir guardians are all guardians from the father's line, while mujbir guardians can only be applied to girls who have not reached puberty. The Hanafi school also imposes requirements for mujbir guardians, namely that they must be able to provide a suitable husband for their daughter. Meanwhile, all trustees for crazy people are mujbir trustees. Mujbir is just a father and grandfather. From this background, the author is interested in discussing the opinions of Imam Hanafi and Imam Syafi'i on the issue of wali mujbir. This article contains the opinions and methods of legal istinbat used by Imam Hanafi and Imam Syafi'i regarding wali mujbir. The method of istinbat wali mujbir used by Imam Syafi'i is the Koran, Sunnah, and Qiyas, while the method of legal istinbat used by Imam Hanafi in the matter of wali mujbir is the Koran, Sunnah, and 'Urf. The illat used by Imam Syafi'i is bikr (virginity), while the illat used by Imam Hanafi in the concept of ijbar guardianship is ghairu aqilah. Because women in this situation are unable to do anything for themselves
Penetapan wali adhol dalam perspektif hukum Islam dan hukum positif Sholihah, Faridatus; Yuliardy Nugroho, Irzak
AL-MUQARANAH Vol 2 No 1 (2024): Vol 2 No 1 Februari 2024
Publisher : Prodi Perbandingan Madzab Fakultas Syari'ah Universitas Islam Zainul Hasan Genggong Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/jpmh.v2i1.340

Abstract

One of the pillars of marriage is having a guardian on the part of the prospective bride, but in reality not all lineage guardians are willing to marry off their daughters, guardians who are reluctant to marry are called adhol guardians. This article will examine the case of determining an adhal guardian in the Kraksaan Religious Court case decision Number: 0078/Pdt.P/2020/PA.Krs. This research aims to determine the legal status of adhol guardians according to Islamic law and positive law, and to determine the factors that cause applications for adhol guardians at the Kraksaan Religious Court. The research method used is qualitative/field research (field research) where this research is descriptive. The data collection method was carried out through observation and interviews. The data sources used come from primary data and secondary data. The data analysis used is qualitative data analysis with an inductive thinking approach. Based on the results of the research, it was concluded that the legal status of the adhol guardian according to Islamic law and Positive law is valid, based on Islamic law, namely paying attention to qoidah fiqhiyyah and also in the 24th letter of the Al-Nur verse 32 of the Al-Qur'an there is an order to marry men and women who alone is worthy of marriage. And based on positive law, namely Law Number 1 of 1974 concerning marriage, article 23 of the Compilation of Islamic Law. The main factor is that many people apply for adhold guardians at the Kraksaan Religious Court because fathers as lineage guardians are reluctant to marry off their daughters for various reasons.
WAWASAN AL-QUR`AN DALAM MODERASI BERAGAMA: PERKEMBANGAN PARADIGMA Syafi’i, Imam; Nugroho, Irzak Yuliardy
JURNAL ISLAM NUSANTARA Vol 5, No 2 (2021)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (354.009 KB) | DOI: 10.33852/jurnalnu.v5i2.271

Abstract

This study examines the development of the Qur'anic Study Paradigm, by knowing this development, one has a broad view and avoids radical and extreme attitudes. In addition, an anti-violence attitude in responding to differences, contextualization in understanding religious texts. This study uses a qualitative approach with the type of research library research, where researchers utilize various sources both primary and secondary contained in various journals, books and research results. Furthermore, data analysis was carried out. The development of interpretation from classical to contemporary cannot be separated from the historical roots where the Qur'an was understood by the early generations of Islam. In the classical era there were at least two stages in the study of the Qur'an, namely formative with Quasi-Critical reasoning or paradigms and affirmative with ideological reasoning. Post-Orientalism, criticism of the Qur'an became a prominent theme in the West. This phase is called transformative. This stage is called the reformative era with critical reasoning. Existing interpretation products are not taken for granted as 'truth'. However, they have begun to be criticized and questioned, while transformative means that interpretation is built to transform the people and to answer and solve real problems that are emerging and developing in society. 
Analysis of Islamic Law and Positive Laws for Fathers Who Do Not Support Their Children After Divorce Jannah, Raudlatul; Quthny, Abu Yazid Adnan; Nugroho, Irzak Yuliyardy
AURELIA: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia Vol 3, No 2 (2024): July 2024
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/aurelia.v3i2.2390

Abstract

Fulfillment of divorced children: Most fathers do not carry out their obligations to support their children and there are no sanctions for fathers who have carried out these obligations. This is the background to the issues raised, namely what are the legal sanctions for fathers who do not carry out their support obligations towards their children after divorce and what are the provisions on the father's support obligations towards children from the perspective of Islamic law and positive law in Indonesia. This type of research is library research, with primary legal materials and secondary legal materials and then analyzed as expected based on normative descriptive analysis. From the results of this research, it shows that the legal sanctions for fathers who do not support their children after divorce from an Islamic legal perspective have disparity, namely the opinion of Hanafi scholars that the child's previous support becomes the father's debt even though the father is poor, so that by the time the father is able to then father must replace it. However, if the father is capable but refuses or even does not provide support for the child, the judge is obliged to force the father to pay the support. According to the opinion of the Syafi'i Hambali and Maliki Schools, the child's past documents are invalid unless there is a decision from a judge, whereas according to positive law in Indonesia, legal sanctions for a father who neglects his obligations, namely supporting children after divorce, can be subject to civil and criminal law sanctions.
Nasab Anak di Luar Perkawinan Perspektif Hukum Progresif dan Maqāṣid Sharī’ah Nugroho , Irzak Yuliardy; Safiudin, Achmad
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 11 No. 2 (2021): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2021.11.2.1-28

Abstract

The granting of rights in civil relations for children born out of wedlock with their biological fathers can be regarded as an effort to protect children's rights as human beings or citizens. Legislation should exist to protect children's human rights as legitimate children. Article 2 Paragraph (2) and Article 43 Paragraph (1) of Law no. 1 of 1974 concerning Marriage is considered to cause legal uncertainty, which results in loss of marital status and the legal status of children born outside of marriage according to the law. On the other hand, the shari'ah rules relating to the validity of Marriage and civil relations, including lineage, guardianship, inheritance, are expressly regulated by the shari'ah, carried out and internalized in their implementation. This study aims to analyze how the rights of children outside of Marriage in the decision of the Constitutional Court Number 46/PUU-VIII/2010 from the perspective of Progressive Law and how the lineage rights of children outside of Marriage according to maqāsid-al-sharī'ah. This study uses a qualitative method with a juridical-normative approach. The object of this research study is Constitutional Court Decision No. 46/PUU-VIII/2010. The Constitutional Court's decision caused the child's civil rights to be strengthened in the eyes of the law to reflect the application of progressive legal principles. Based on the maqāṣid-al-sharī'ah perspective, the Constitutional Court's decision that defends the rights of children outside of Marriage can be categorized as protecting the soul, which includes maṣlaḥah ḍarūriyah. [Diberikannya hak berupa hubungan keperdataan anak yang lahir di luar perkawinan dengan ayah biologisnya, dapat dikatakan sebagai upaya melindungi hak anak sebagai manusia atau warga negara. Peraturan perundang-undangan seharusnya hadir untuk melindungi hak asasi anak sebagaimana anak sah. Pasal 2 Ayat (2) dan Pasal 43 Ayat (1) UU No. 1 Tahun 1974 tentang Perkawinan dinilai menimbulkan ketidakpastian hukum yang mengakibatkan kerugian status perkawinan dan status hukum anak yang lahir di luar perkawinan menurut undang-undang. Pada sisi lain, aturanaturan syari’ah berkaitan dengan sahnya perkawinan dan hubungan perdata yang meliputi penasaban, perwalian, pewarisan, secara tegas diatur oleh syari’ah, dijalankan dan dihayati dalam pelaksanaanya. Penelitian ini bertujuan mengalisis bagaimana hak anak di luar perkawinan dalam putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010 perspektif Hukum Progresif dan bagaimana hak nasab anak di luar perkawinan menurut maqāsid-alsharī’ah. Penelitian ini menggunakan metode kualitatif dengan pendekatan yuridis-normatif. Objek kajian penelitian ini adalah Putusan MK No.46/PUU-VIII/2010. Putusan MK tersebut menyebabkan hak keperdataan anak diperkuat kedudukannya di mata hukum sehingga mencerminkan penerapan prinsip-prinsip hukum progresif. Berdasarkan perspektif maqāsid-al-sharī’ah, putusan MK yang membela hak anak di luar perkawinan, dapat dikategorikan melindungi jiwa yang termasuk maṣlaḥah ḍarūriyah.]
Transformasi Pariwisata Halal di Kalimantan Timur: Haries, Ahkmad; Hervina, Hervina; Nugroho, Irzak Yuliardy
Ghaly: Journal of Islamic Economic Law Vol 1 No 2 (2023): Ghaly: Journal of Islamic Economic Law
Publisher : Islamic Economic Law Study Program, Faculty of Sharia Sultan Aji Muhammad Idris Samarinda Islamic State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/ghaly.v1i2.7290

Abstract

Perkembangan industri halal, kini semakin meningkat pesat. Trend ini pula yang menghantarkan banyak sektor yang turut bertransformasi, bukan hanya produk pangan, kosmetik dan obat-obatan, namun lembaga keuangan, hotel syariah dan kini pariwisata halal menjadi salah satu sektor yang dapat menunjang perkembangan syariah. Hal ini dipengaruhi oleh pergeseran gaya hidup masyarakat muslim yang menerapkan halal lifestyle yang mempengaruhi peningkatan permintaan produk halal. Kesadaran konsumen muslim terhadap produk halal, adalah kunci utama dari perkembangan industri halal. Semakin meningkat kesadaran konsumen, maka akan meningkatkan perkembangan industri halal pada seluruh sektor ekonomi syariah. Penelitian ini akan mengkaji tentang transformasi wisata halal menjadi salah satu wujud dari kemajuan gaya hidup halal, yang dapat mengembangkan industri halal, khususnya di Kalimantan Timur. Metode yang digunakan pada penelitian ini adalah metode kualitatif, dengan teknik pengumpulan data melalui observasi, wawancara dan dokumentasi, dengan teknik analisis deskriptif kualitatif menggunakan pola fikir induktif. Hasil penelitian ini menunjukkan bahwa wisata halal memberikan dampak positif yang baik jika diterapkan, termasuk Kalimantan Timur Indonesia, dengan keunikan Sumber Daya Alam, pulau, sungai mahakam, pantai, budaya dan etnik dapat dikembangkan menjadi muslim friendly tourism, hal ini juga didukung oleh stakeholders Penyelenggara Jaminan Produk Halal di Kalimantan Timur, dengan melakukan upaya rekonstruksi sarana prasarana, dukungan pemerintah, serta edukasi terhadap pengelola dan juga masyarakat untuk mewujudkan trasnformasi wisata halal ini. Dikarenakan, masih banyak infrastrukstur, serta regulasi yang perlu dibangun untuk transformasi wisata halal. Perkembangan wisata halal ini diharapkan menjadi salah satu bentuk perkembangan industri halal di Kalimantan Timur.
TRADISI BIN SABIN (BAWAAN) DALAM PERKAWINAN ADAT DI DESA CLARAK KABUPATEN PROBOLINGGO: PERSPEKTIF HUKUM ADAT DAN HUKUM ISLAM Hidayatullah, Muhammad Lutfi; Rusli, Fathullah; Nugroho, Irzak Yuliardy
Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Vol 11 No 1 (2025): June
Publisher : Sekolah Tinggi Islam Syariah (STIS) Al-Ittihad Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61817/ittihad.v11i1.256

Abstract

Penelitian ini membahas tentang tradisi bin sabin (bawaan) dalam perkawinan adat masyarakat Desa Clarak, Kabupaten Probolinggo, ditinjau dari perspektif Hukum Islam dan Hukum Adat. Tradisi bin sabin merupakan bentuk pemberian dari pihak laki-laki kepada pihak perempuan sebelum atau saat pernikahan berlangsung, yang meliputi perlengkapan pribadi, makanan, dan barang-barang kebutuhan lainnya. Dalam hukum Islam, tradisi ini termasuk dalam kategori ‘urf (kebiasaan) yang diperbolehkan selama tidak bertentangan dengan prinsip syariah dan tidak memberatkan salah satu pihak. Sementara itu, dalam hukum adat, bin sabin memiliki kedudukan sebagai bagian dari hukum kebiasaan yang hidup dan dihormati dalam masyarakat. Metode yang digunakan dalam penelitian ini adalah pendekatan kualitatif dengan teknik pengumpulan data melalui observasi, wawancara, dan dokumentasi. Metode analisis data dalam penelitian ini menggunakan pendekatan kualitatif deskriptif, dengan teknik analisis interaktif yang meliputi tiga tahapan utama: reduksi data, penyajian data, dan penarikan kesimpulan/verifikasi. Hasil penelitian menunjukkan bahwa bin sabin masih dilestarikan oleh masyarakat Desa Clarak sebagai simbol tanggung jawab, penghargaan, dan komitmen dalam membina rumah tangga.
Kesejahteraan Rumah Tangga dalam Pernikahan Jarak Jauh dan Pernikahan Konvensional Perspektif Maqāṣid Sharī’ah Fazila, Nafiza Nur; Nugroho, Irzak Yuliardy
Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Vol. 4 No. 2 (2024): Desember
Publisher : Department of Comparative Mazhab Comparative, Fakulty of Shariah and Law

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/komparatif.v4i2.2473

Abstract

Abstract: This study aims to compare the level of household welfare in Long Distance Marriage (LDM) couples and conventional couples in Sumengko Village, Kwadungan District, Ngawi Regency, based on the perspective of Maqāṣid Sharī'ah. Well-being is measured through two main aspects of Maqāshid Syar̄ah: the preservation of the soul (Ḥifẓ al-Nafs) and the preservation of property (Ḥifẓ al-Māl). This study used a qualitative approach with interviews and observation methods on four couples, consisting of two LDM pairs and two conventional pairs. The data is analyzed comparatively. LDM couples face challenges such as limited communication, emotional management, and physical distance that affect emotional relationships. In contrast, conventional couples face problems in decision-making, daily relationship dynamics, and household financial management. The results of the study show that the household welfare of both types of couples has its advantages and disadvantages, depending on their ability to maintain a balance of soul and property according to the principles of Maqāṣid Sharī'ah. LDM couples show the ability to build independence and emotion management, which is formed from a more structured long-distance communication pattern. In contrast, conventional couples tend to be superior in their day-to-day in-person interactions, but face greater challenges in aligning decisions together, especially when it comes to financial aspects. Keywords: Household Welfare, Long Distance Marriage Couples, Conventional Couples, Maqāṣid Sharī'ah, Ḥifẓ al-Nafs, Ḥifẓ al-Māl. Abstrak: Penelitian ini bertujuan membandingkan tingkat kesejahteraan rumah tangga pada pasangan Long Distance Marriage (LDM) dan pasangan konvensional di Desa Sumengko, Kecamatan Kwadungan, Kabupaten Ngawi, berdasarkan perspektif Maqāṣid Sharī’ah. Kesejahteraan diukur melalui dua aspek utama Maqāshid Syar̄ah: pelestarian jiwa (Ḥifẓ al-Nafs) dan pelestarian harta (Ḥifẓ al-Māl). Studi ini menggunakan pendekatan kualitatif dengan metode wawancara dan observasi terhadap empat pasangan, terdiri dari dua pasangan LDM dan dua pasangan konvensional. Data dianalisis secara komparatif. Pasangan LDM menghadapi tantangan seperti keterbatasan komunikasi, pengelolaan emosi, serta jarak fisik yang memengaruhi hubungan emosional, sedangkan pasangan konvensional menghadapi masalah dalam pengambilan keputusan, dinamika hubungan sehari-hari, dan pengelolaan keuangan rumah tangga. Hasil penelitian menunjukkan bahwa kesejahteraan rumah tangga pada kedua jenis pasangan memiliki kelebihan dan kekurangan masing-masing, tergantung pada kemampuan mereka dalam menjaga keseimbangan jiwa dan harta sesuai prinsip Maqāṣid Sharī’ah. Pasangan LDM menunjukkan kemampuan dalam membangun kemandirian dan pengelolaan emosi, yang terbentuk dari pola komunikasi jarak jauh yang lebih terstruktur. Sebaliknya, pasangan konvensional cenderung lebih unggul dalam interaksi langsung sehari-hari, tetapi menghadapi tantangan yang lebih besar dalam menyelaraskan keputusan bersama, terutama terkait aspek finansial. Kata kunci: Kesejahteraan Rumah Tangga, Pasangan Long Distance Marriage, Pasangan Konvensional, Maqāṣid Sharī’ah, Ḥifẓ al-Nafs, Ḥifẓ al–Māl.
Tradisi Perang Bangkat Dalam Perkawinan Adat Masyarakat Osing Banyuwangi Dalam Perspektif Sosiologi Hukum Islam Ramdan Wagianto; Irzak Yuliardy Nugroho
Asy-Syari’ah : Jurnal Hukum Islam Vol. 9 No. 2 (2023): Asy-Syari'ah: Jurnal Hukum Islam, Juni 2023
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v9i2.1140

Abstract

This article discusses about the tradition of war in traditional marriages of the Banyuwangi Osing community. The majority of the people of Osing Banyuwangi are Muslims. However, they also very closely adhere to the cultural traditions inherited from their ancestors, including customs in marriage, one of which is the tradition of war of death. The purpose of this study is to analyze in depth about the customs that develop in the Banyuwangi Osng community. The method used is qualitative, using a sociological approach to Islamic law. The results of the research show that the war-war tradition in the traditional marriage of the Osing Banyuwangi community with a sociological theory approach with Talcott Parsons' AGIL paradigm, the authors can conclude that the existence or continuity of this tradition can still continue until now, due to the balance (balancing) formed in it. Various structures or components found in the Osing Banyuwangi community maintain mutual equilibrium (there is continuous interaction between components that reinforce each other), so that a balance occurs (balancing). Therefore, the author can conclude that the tradition of war of departure is a valid urf whose existence can still be maintained and practiced by the people of Osing Banyuwangi. Artikel ini membahas tentang tradisi perang bangkat dalam perkawinan adat masyarakat osing Banyuwangi. Masyarakat osing Banyuwangi mayoritas beragama Islam. Namun, mereka juga sangat erat memegang adat kebudayaan warisan para leluhurnya, termasuk adat dalam perkawinan, salah satunya tradisi perang bangkat. Tujuan penelitian ini adalah untuk menganalisa secara mendalam tentang adat yang berkembang di masyarakat osng Banyuwangi. Metode yang digunakan adalah kualitatiif, dengan menggunakan pendekatan sosiologi hukum Islam. hasil penelian menunjukkan bahwa radisi perang bangkat dalam perkawinan adat masyarakat osing Banyuwangi dengan pendekatan teori sosiologi dengan paradigma AGILnya talcott parsons, dapat penulis simpulkan bahwa eksistensi atau keberlangsungan tradisi tersebut masih bisa berlangsung sampai sekarang, dikarenakanadanya keseimbangan (balancing) yang terbentuk didalamnya. Berbagai struktur atau komponen yang terdapat di masyarakat osing Banyuwangi saling menjaga equilibrium (terjadi interaksi terus menerus antar komponen yang saling menguatkan), sehingga terjadi suatu keseimbangan (balancing). Oleh karena itu, dapat penulis simpulkan bahwa tradisi perang bangkat merupakan urf sahih yang keberadaannya msaih dapat dipertahankan dan dipraktikkan oleh masyarakat osing Banyuwangi.
Co-Authors Achmad Safiudin R Aditya, Muzemmil Cholil, Mufidah Faidati, Ashima Fathullah Rusly Fazila, Nafiza Nur Haries, Ahkmad Hawa' Hidayatul Hikmiyah Hawa, Hawa' Hidayatul Hikmiyah Hervina Hervina Hidayatullah, Muhammad Lutfi Ihsani, A. Fikri Amiruddin Imam Syafi'i Imam Syafi’i Meidina, Ahmad Rezy Moh. Faizur Rohman Mohammad Lukman Chakim Mudassir Mufidah CH Muhammad Solikhudin, Muhammad Muhammad Syahid Putri Qurratul Aini Quthny, Abu Yazid Adnan Ramdan Wagianto Raudlatul Jannah Riani Muarafah Jannati Rizal, Saiful Rohim, Muhammad Rouf, Abd Rusli, Fathullah Rusly, Fathullah Sholihah, Faridatus Suwandi Suwandi Suwandi Syafi’i, Imam Syaikhoni Tutik Hamidah Wahyu Abdul Jafar