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All Journal Jurnal Ushuluddin Al-Ahwal: Jurnal Hukum Keluarga Islam Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum AL QUDS : Jurnal Studi Alquran dan Hadis JURNAL PENDIDIKAN TAMBUSAI Al-Bukhari: Jurnal Ilmu Hadis Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Al-Istinbath: Jurnal Hukum Islam TAJDID: Jurnal Ilmu Ushuluddin
Zikri Darussamin
Fakultas Ushuluddin Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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The Urgency of Maturity to Get Married and Its Relevance to Family Life Goals Darussamin, Zikri; Armansyah, Armansyah; Zikri, Ahmad
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 1 May (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i1.5324

Abstract

This paper aims to explore aspects of the legitimacy of limiting the age of marriage from the perspective of maqâshid al-syarî'ah. Early marriage is regarded as highly common ini Indonesia. According to data for 2020, 1 in 9 or almost 11% of Indonesian girls get married before becoming 18 years old. Through Law Number 16 of 2019 about Amendments to Law Number 1 of 1974 about Marriage, the government is trying to suppress the practice of early marriage  through limiting the age of marriage to 19 years. Research methods are qualitative-explanative method, this paper attempts to analyze the texts and doctrines of fiqh scholars relating to the age of marriage and relate them to the purpose of marriage through the point of view of maqâshid al-syarî'ah. Through this method, it has been discovered that that marriage is a noble Islamic law and the only institution that legalizes sexual relations as a primary need (daruri) for human being in order to realize the maintenance of religion (hifzh al-dîn) through the avoidance of the practice of adultery, as well as maintaining the sustainability of mankind (hifzh al-nasl). Considering that marriage is closely related to responsibilities, it can be concluded that arrangement 19 years as the ideal age for marriage is considered to be in line with the maqâshid of marriage. Carrying out underage marriages will cause mafsadah, because it has negatives effect on health, fertility and causes bad social impacts so that maqâshid marriage cannot be realized.
The Conceptology of bid’ah: Imam Ahmad’s Perspective and Its Application in the Contemporary Era Adynata, Adynata; Rahman, Syahrul; Darussamin, Zikri
Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 4 No. 2 (2022): Desember
Publisher : Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/ishlah.v4i2.200

Abstract

The term bid'ah has been hotly discussed in recent years. The diversity of views of scholars and the diversity of definitions are hot issues to be studied. Few are antipathy to this study, which sometimes leads to friction and disputes in the Muslim community. Imam Ahmad has a unique concept and is considered firm in determining the heresy of one case. This article focuses on examining the concept of Imam Ahmad's bid'ah and applying it to solving contemporary problems. Many expressions of sunnah, sunnah clerics (ulama), sunnah mosques, and sunnah studies have been expressed in recent years. Two good words sometimes create discomfort in the community and leave an impression. Others not labeled as sunnah are not part of the sunnah. This literature research uses the method of textual criticism of classical references that contain Ahmad's views. Globally there are two findings in this article; First, heresy, according to Imam Ahmad, only produces two taklify laws, namely haram or makhruh. Second, cleric, mosque, and sunnah studies can also be categorized as bid'ah, which is judged makruh.
Integrasi Nilai Pendidikan Islam dalam Tradisi Lisan Basiacuong Masyarakat Limo Koto Kampar, Riau: Tinjauan Al-Qur’an dan Hadis Darussamin, Zikri
Jurnal Pendidikan Tambusai Vol. 10 No. 1 (2026)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jptam.v10i1.36586

Abstract

Islam sebagai agama universal memiliki kemampuan akulturatif dalam merespons realitas sosial dan budaya masyarakat tempat ia berkembang. Dalam proses tersebut, Islam tidak bersifat destruktif terhadap kearifan lokal, melainkan membangun relasi dinamis melalui adopsi, adaptasi, dan koreksi terhadap tradisi yang sejalan atau bertentangan dengan nilai-nilai Islam yang fundamental. Tradisi lisan basiacuong pada masyarakat Limo Koto Kampar, Provinsi Riau, merupakan salah satu bentuk kearifan lokal yang merepresentasikan proses akulturasi tersebut melalui internalisasi nilai-nilai Islami dalam praktik sosial. Penelitian ini bertujuan untuk menganalisis pelaksanaan dan pemaknaan tradisi basiacuong dalam kehidupan masyarakat Limo Koto Kampar sebagai ekspresi living Qur’an–Hadis. Penelitian ini menggunakan pendekatan kualitatif melalui penelitian lapangan (field research) dengan teknik pengumpulan data berupa wawancara mendalam terhadap pemangku adat, tokoh agama, dan masyarakat yang terlibat dalam pelaksanaan basiacuong, disertai observasi dan dokumentasi. Hasil penelitian menunjukkan bahwa tradisi basiacuong merupakan manifestasi akulturasi Islam dan budaya lokal yang mengandung nilai-nilai pendidikan Islam, khususnya nilai demokrasi, etika sosial, dan toleransi, yang hidup dan dipraktikkan secara berkelanjutan dalam struktur sosial masyarakat Limo Koto Kampar
Co-Authors AA Sudharmawan, AA Achmad Ghozali Syafii, Achmad Ghozali Adynata Adynata Afrizal M Armansyah Armansyah Darusman Darusman Deswimar, Devi Djeprin E. Hulawa Ilyas Ilyas Jaya, Rony Lafynaim, Abrar M. Arrafie Abduh, M. Arrafie Rahman Rahman Rahman, Syahrul Rodi Wahyudi Siregar, Muhammad Nuh Zailani Zailani Zikri, Ahmad