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All Journal Jurnal KALAM Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Jurnal Ilmiah Peuradeun Academica : Journal of Multidisciplinary Studies Al-Albab Bidayah: Studi Ilmu-Ilmu Keislaman Community Empowerment Academic Journal of Islamic Principles and Philosophy Jurnal Manajemen Bisnis dan Keuangan ISLAH : JOURNAL OF ISLAMIC LITERATURE AND HISTORY Spiritual Healing: Jurnal Tasawuf dan Psikoterapi IRSYADUNA: Jurnal Kemahasiswaan Jurnal Penelitian Najwa Aladalah: Jurnal Politik, Sosial, Hukum dan Humaniora Indonesian Journal of Islamic Education and Local Culture ISLAMIC PEDAGOGY: Journal of Islamic Education ISTIFHAM Academic Journal of Islamic Principles and Philosophy Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Jurnal Pendidikan Islam IRSYADUNA: Jurnal Kemahasiswaan Academica: Journal of Multidisciplinary Studies Journal of Islamic Mysticism, Psychotherapy, and Philosophy
M. Agus Wahyudi
Universitas Islam Negeri Raden Mas Said Surakarta
Religion Arts Humanities Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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HUMANISME RELIGIUS RMP. SOSROKARTONO : MANIFESTASI PERILAKU KEBERAGAMAN MASYARAKAT JAWA Wahyudi, M. Agus; Maftukhin; Khamami, Akhmad Rizqon
BIDAYAH: STUDI ILMU-ILMU KEISLAMAN Vol. 16, No. 2, ( Desember 2025)
Publisher : Sekolah Tinggi Agama Islam Negeri (STAIN) Teungku Dirundeng Meulaboh Aceh Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/r01dkm89

Abstract

Humanisme adalah pemikiran filsafat Barat yang meyakini bahwa manusia memiliki nilai dan kedudukan yang tinggi serta menjadi pusat, atau disebut sebagai antroposentris. Pemikiran semacam ini memberikan dampak positif dan negatif. Dampak postifnya adalah mengedepankan nilai-nilai kemanusiaan, sedangkan dampak negatifnya adalah manusia merasa tidak butuh Tuhan dalam hidupnya karena yakin dengan usahanya sendiri. Masyarakat Jawa dikenal dengan orangnya yang ramah, humanis, dan religius. Humanisme religius menjadi ciri dari model perilaku keberagamaan masyarakat Jawa. RMP. Sosrokartono salah satu tokoh dari Jawa yang pemikiran secara tidak langsung terdapa nilai-nilai kemanusiaan yang menjadi ciri dari perilaku keberagamaan masyarakat Jawa. Metode dalam penelitian ini adalah jenis kualitatif. Data yang akan dianalasis berupa data primer yakni pemikiran RMP.Sosrokartono dan data sekunder yakni data pendukung yang berkaitan dengan penelitian. Tujuan penelitian, untuk mengungkap nilai-nilai humanisme religius RMP. Sosrokartono dan bagaimana implemantasinya terhadap perilaku keberagamaan masyarakat Jawa. Hasil dari penelitian ini bahwa terdapat ajaran RMP. Sosrokartono yang bernama ilmu kantong bolong dan ilmu kantong kosong yang di dalamnya terdapat nilai-nilai humanisme religius.
Mosque Loudspeakers and Social Harmony: Community Contestation in the Environment Grand Mosque of Surakarta Palace Muttaqin, Zaenal; Supriyanto; Agus Wahyudi, Muhammad
JURNAL PENELITIAN Vol 22 No 2 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v22i2.8722

Abstract

In the context of a pluralistic urban society, religious practices in public spaces often give rise to social dynamics between religious expression and shared comfort. This study examines public perceptions of the use of loudspeakers at the Great Mosque of the Surakarta Palace (Masjid Agung Kraton Surakarta) as part of Islamic preaching practices within a pluralistic public sphere. Employing a qualitative approach, data were collected through semi-structured interviews with individuals residing in the vicinity of the mosque. Informants were selected using purposive sampling, and the data were analyzed using thematic analysis. The findings reveal a diversity of perceptions influenced by respondents’ socio-religious backgrounds. The religious-conservative group views the loudspeaker as an indispensable tool for Islamic proselytization (da'wah). The moderate-pragmatic group adopts an adaptive and tolerant stance, provided that the practice does not disrupt socio-economic activities. Meanwhile, the critical-reflective group advocates for regulated use of loudspeakers to preserve collective comfort. Within the framework of Talcott Parsons’ structural functionalism, these religious practices reflect the four functional imperatives of the AGIL scheme: adaptation, goal attainment, integration, and latency. Nevertheless, potential dysfunctions may arise when symbolic religious expressions are not aligned with the heterogeneous social context. These findings underscore the necessity of fostering social dialogue and adopting moderate policies to maintain intercommunal harmony in urban-plural societies.
MINAT BACA SISWA DITINJAU DARI DUKUNGAN ORANG TUA DAN MOTIVASI BERPRESTASI Da'watul Anis Ma'rufah; Daliman; M. Agus Wahyudi
Irsyaduna: Jurnal Studi Kemahasiswaaan Vol. 1 No. 2 (2021): Agustus
Publisher : LP3M IAI Al Urwatul Wutsqo Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54437/irsyaduna.v1i2.299

Abstract

The aim of this study was to analyze the relationship between students' interest in reading and parents support and motivation for achievement. The collection data method used in this study was a scale method, and the population of this study was 720 high school students. Sampling of the type used is cluster random sampling to give all classes an equal chance. Sampling from 8 existing classes resulted in 5 classes with a total of 150 students. Charging scale is carried out in each class for a predetermined amount of time. From the results of the study, the calculation of the regression analysis of achievement motivation according to parental support and reading interest obtained a value of R = 0.201. p = 0.000; (p <0.05) Fcount = 18.520, sig. = 0.000 <0.05, which indicates that X1, X2 and Y are linear. These results indicate that there is an important relationship between parental support and interest in reading and motivation for achievement.
Anti-Corruption Theology: A Kalam and Sufism Approach to Moral and Spiritual Crisis Amir Gufron; M. Agus Wahyudi; Sidiq Rahmadi; Zaenal Muttaqin
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 3 No. 4 (2025): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : Sekolah Tinggi Ilmu Syariah Nurul Qarnain Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/aladalah.v3i4.1082

Abstract

Corruption is a multidimensional problem rooted not only in weaknesses of legal systems and institutional governance, but also in the moral and spiritual crisis of individuals. Within this context, the Islamic intellectual tradition, particularly kalam and Sufism, offers a normative and ethical framework for strengthening anti-corruption efforts. This study analyzes the construction of anti-corruption theology in the tradition of kalam and examines the internalization of Sufi values as a preventive foundation for personal integrity and public ethics. Using a qualitative library research approach, the study examines classical and contemporary theological sources alongside key Sufi concepts. The findings indicate that kalam establishes an ethical foundation for anti-corruption through the interrelation of qadar divine decree, moral freedom, taklif moral responsibility, and divine justice adl. The doctrine of kasb in Asharite theology and the emphasis on moral rationality in Maturidite thought reject fatalism and affirm human accountability for corrupt acts, which bear moral and eschatological consequences. The concept of hisab further nurtures transcendental accountability beyond formal legal control. Sufism complements this framework through spiritual purification tazkiyat al nafs and inner awareness, fostering internal moral restraint. The integration of kalam and Sufism thus provides a comprehensive ethical and spiritual foundation for sustainable anti-corruption efforts.
Epistemologi Kesehatan Mental dalam Psikologi Islam: Perspektif al-Balkhī dan al-Attas Hamdan Maghribi; M. Agus Wahyudi
Academica: Journal of Multidisciplinary Studies Vol. 8 No. 2 (2024): July-December 2024
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/academica.v8i2.13973

Abstract

Penelitian ini merekonstruksi konsep kesehatan mental holistik dengan menempatkan karya pelopor psikologi Islam abad ke-9, Abū Zayd al-Balkhī, dalam kerangka metafisika Islam yang lebih luas. Berangkat dari kritik terhadap reduksionisme paradigma psikologi sekuler yang cenderung melihat manusia sebagai entitas biologis-mekanistik, studi ini bertujuan menghadirkan model terapeutik yang mengakui dimensi transenden dan spiritualitas manusia. Metode yang digunakan adalah kualitatif berbasis studi kepustakaan (library research) dan analisis isi terhadap magnum opus al-Balkhī, Maṣāliḥ al-Abdān wa al-Anfus. Data dianalisis melalui pendekatan hermeneutika integratif untuk mensintesis temuan klinis al-Balkhī dengan kerangka ontologis dan epistemologis yang dikemukakan Syed Muhammad Naquib al-Attas serta konsep dinamika jiwa dalam tradisi Al-Ghazzālī dan Ibn al-Qayyim. Hasil analisis menunjukkan bahwa karya al-Balkhī sebelumnya menyingkap relasi tubuh-jiwa yang sejalan dengan konsep psikosomatik modern; teknik restrukturisasi kognitif yang diusulkannya memiliki landasan teologis yang membedakannya dari praktik CBT Barat; dan integrasi klinis antara warisan al-Balkhī dan metafisika al-Attas menghasilkan model terapeutik bertingkat yang tidak sekadar mengurangi gejala, melainkan juga menekankan proses penyucian jiwa (tazkiyah). Temuan ini menawarkan dasar konseptual bagi pengembangan Traditional Islamically Integrated Psychotherapy (TIIP) yang dapat diuji dan dikembangkan lebih lanjut dalam kajian klinis serta diklaim valid secara syariat dan relevan secara terapeutik.
Zuhd and the Making of the Sufi Self: Ethical and Epistemological Shifts in Early Islamic Piety Shadiqin, Sehat Ihsan; Wahyudi, M. Agus; M. Ikhwan; Hidayati, Tuti
KALAM Vol 19 No 2 (2025)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/202519230852

Abstract

This article examines the historical transformation of zuhd (asceticism) into Sufism as a significant ethical and epistemological development in early Islamic spirituality. While previous studies have explored the origins of Sufism, relatively little attention has been given to how this transition reshaped the moral and intellectual formation of the religious subject. This study therefore investigates the emergence of what may be called the “Sufi self” through the gradual transformation of early Islamic ascetic practices. Using a historical–textual approach, the article analyzes the teachings of three influential figures in early Islamic piety: al-Ḥasan al-Baṣrī, Rābiʿah al-ʿAdawiyyah, and al-Ḥārith al-Muḥāsibī. Their ethical and spiritual teachings illustrate the shift from an ascetic discipline grounded in fear of divine judgment toward a more interiorized spirituality centered on love, introspection, and self-knowledge. By situating these developments within the socio-historical context of early Abbasid society, the study shows how changing social conditions contributed to the interiorization of religious practice. The findings suggest that the emergence of the Sufi self represents not a rupture with early Islamic asceticism but its transformation into a reflective spiritual anthropology in which ethical vigilance becomes a form of epistemic self-awareness. This study contributes to the broader understanding of early Sufism by demonstrating how the ascetic ethos of zuhd evolved into a systematic discipline of inner knowledge and moral self-examination.
CONTRIBUTION OF SUFISTIC PSYCHOTERAPY TO THE MENTAL HEALTH OF THE ELDERLY M. Agus Wahyudi; Salami Salmi; Warul Walidin
VIRTUOUS JOURNAL Vol 1 No 01 (2024): Mei
Publisher : STAI Al-Mujtama Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Sufistic psychotherapy is part of the development of Islamic psychotherapy. Namely psychotherapy based on sufistic values. Sufism (sufistic) is a science that aims to cleanse the human soul to draw closer to God. So that it has a relationship with the mental or mental condition of a Sufism practitioner. Mental health is the condition of an individual who realizes the potential in himself, the ability to overcome problems in his life, is able to develop, is productive and has psychological well-being. The elderly are one of the individuals who are vulnerable to experiencing mental health disorders. So, through sufistic psychotherapy it is hoped that it can help improve the mental health experienced by the elderly. This research uses a qualitative approach with a literature study method. The purpose of this study is to find out what sufistic psychotherapy is, and how sufistic psychotherapy contributes to the mental health of the elderly. The results of this study, that thought, salat, and puasa carried out sufistically (full of passion) can overcome mental health problems experienced by the elderly, such as depression, anxiety, and post power syndrome.
Co-Authors Akhmad Rizqon Khamami Alfiatunnur Alfiatunnur Alfiyanto, Afif Amir Gufron Astuti, Purnama Azhar Azhar Da'watul Anis Ma'rufah Daliman Eka Srimulyani Eny Purwandari Failasuf Muhammad Azka Fuadi Mardatillah Hamdan Maghribi Hidayati, Tuti Jamil, Shabrun Kumalasari, Reni M. Ikhwan Maftukhin Mahdi Mahdi, Mahdi Mengki, Jias Muhaimin Abdillah Muhammad Muhammad Muhtadin, M. Al NZ, Adriansyah Permadi, Danur Putut Randi Muhammad Gumilang Rawanita, Mesi Ronald Hutapea Salami Salmi Sehat Ihsan Shadiqin Sidiq Rahmadi Silahuddin Silahuddin Sumardi Efendi Supriyanto Supriyanto Syamsul Bakri Syamsul Bakri Syamsul Rijal Syatria Adymas Pranajaya Tabrani ZA Warul Walidin Ak Yundari, Yundari Yunita Rahmawati Zaenal Muttaqin Zaenal Muttaqin