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PERUBAHAN LETAK SANGGAH PADA MASYARAKAT TRANSMIGRAN BALI DI DESA KONDOANO, KECAMATAN MOWILA, KABUPATEN KONAWE SELATAN Rusi Warsuma; La Ode Topo Jers
KABANTI : Jurnal Kerabat Antropologi Vol 5 No 1 (2021): Volume 5 Nomor 1, Januari - Juni 2021
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (188.844 KB) | DOI: 10.33772/kabanti.v5i1.1097

Abstract

Penelitian ini bertujuan untuk memahami dan mendeskripsikan pengetahuan masyarakat di Desa Kondoano, Kecamatan Mowila, Kabupaten Konawe Selatan mengenai letak Sanggah dan alasan mereka mengubah letak Sanggah. Penelitian yang dilakukan pada bulan Januari 2020 ini menggunakan metode entografi. Data yang diperoleh melalui pengamatan terlibat dan wawancara mendalam dianalisis dengan menggunakan teori Kognitif oleh Goodenough. Data yang diperoleh dianalisis secara deskriptif kualitatif, analisis data dilakukan untuk menyederhanakan data yang diperoleh dalam bentuk yang lebih mudah dibaca dan diinterpretasikan.Hasil penelitian ini menunjukkan bahwa terdapat beberapa pengetahuan yang dimiliki oleh masyarakat mengenai bagaimana letak Sanggah yang baik dan benar, dimana Sanggah merupakan areal yang paling sacral pada satu pekarangan rumah bagi orang Bali. Masyarakat di Desa Kondoano memiliki pengetahuan yang berbeda-beda megenai hal tersebut, yaitu diantaranya: antara mata angin Timur dan Utara, hanya arah Utara saja, tempat yang bersih, tempat yang lebih tinggi dari rumah dan pada bagian depan rumah,. Secara umum Orang Bali memahami arah Timur dan Utara sebagai Hulu dan dijadikan sebagai arah Sembahyang. Sementara itu, alasan masyarkat Bali di Desa Kondoano merubah letak Sanggah mereka dilakukan atas berbagai peetimbangan dan semua yang merubah letak Sanggah adalah mereka yang memiliki rumah di Timur jalan. Adapun beberapa alasannya yaitu : Menganggap semua arah merupakan Hulu, untuk keindahan, mempermudah pembangunan, lokasi tidak boleh dibanguni rumah dan pekarangan rumah lebih rendah di Timur
MODIFIKASI TRADISI KAMOMOOSE PADA MASYARAKAT BONEOGE KECAMATAN LAKUDO KABUPATEN BUTON TENGAH Musyarafatul Musyarafatul; La Ode Topo Jers; Rahmat Sewa Suraya
KABANTI : Jurnal Kerabat Antropologi Vol 5 No 2 (2021): Volume 5 Nomor 2, Juli - Desember 2021
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (558.234 KB) | DOI: 10.33772/kabanti.v5i2.1266

Abstract

Tujuan dari penelitian ini adalah untuk mengetahui proses pelaksanaan tradisi kamomoose, nilai-nilai yang terkandung dalam tradisi kamomoose serta bentuk-bentuk tradisi kamomoose pada masyarakat Boneoge Kecamatan Lakudo, Kabupaten Buton Tengah. Penelitian ini menggunakan teori Evolusi Sosial (Herbert Spencer). Metode pengumpulan data dalam penelitian ini dilakukan menggunakan penelitian lapangan. Dengan menggunakan teknik pengumpulan data, yakni: pengamatan (observation) dan wawancara (interview). Untuk menjawab permasalahan dilakukan analisis data, teknik analisis data yang digunakan dalam penelitian ini adalah deskriptif kualitatif. Analisis data yang dilakukan sejak pengumpulan data sampai akhir penelitian. Hasil penelitian menunjukan bahwa masyarakat Boneoge masih melaksanakan tradisi kamomoose. Proses pelaksanaan tardisi kamomoose ada dua tahap yaitu tahap persiapan dan pelaksanaan, nilai-nilai yang terkandung dalam tradisi kamomoose berupa nilai spiritual, nilai pendidikan dan nilai estetika dan modifikasi tradisi kamomoose dari uang logam ke kacang tanah, lampu pelita ke lampu listrik, pakaian adat ke pakaian muslimah dan ucapan yang keluar/nazar (limba’anogau) ke pencarian dana masjid atau ajang silaturahmi.
Pi'uranga: Study of Cia-Cia's Nifas Period Treatment in the Bahari Village of Sampolawa District of South Buton Regency Hasniah; La Ode Topo Jers; Wa Mame; Jamaluddin Hos
Indonesian Journal of Social and Environmental Issues (IJSEI) Vol. 1 No. 3 (2020): December
Publisher : CV. Literasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (682.872 KB) | DOI: 10.47540/ijsei.v1i3.97

Abstract

This research aims to find out the types of diseases that arise when the mother nifas does not do pi'uranga and how to perform pi'uranga on the Cia-cia in the Bahari Village. The theory used to read the data is Hippocrates' Humoral Pathology theory of healthiness or pain occurring depending on the balance of "humour" (fluid) in the body. The study used ethnographic methods, data obtained through engaged observations, and in-depth interviews. The results showed that: (1) A disease that arises when the mother nifas does not do pi'urangawas known by the term puanaka, which consists of an old puanaka and a young puanaka. Symptoms of old puanaka include chills, difficulty standing, abdominal pain, and headaches, while young puanaka is characterized by loss of consciousness, cysts, and serious illnesses. (2) The way the implementation of pi'uranga in the Cia-cia in Bahari Village was done traditionally, through several stages; beginning with the mother nifas sorted by the shaman, the first bath after childbirth, the use of octopuses, the use of fireplaces, the use of folk remedies, to the sauna.
THE VALUE OF CHARACTER EDUCATION IN MEKONGGA FOLKLORE IN KOLAKA, SOUTHEAST SULAWESI La Ode Topo Jers; Rahmat Sewa Suraya; Alias Alias; Ashmarita Ashmarita; La Ode Muhammad Ruspan Takasi; Rudy Kurniawan
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 11 No 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1422

Abstract

The socio-cultural situation of the Mekongga people in Kolaka is known to have a lot of oral literature, one of them called folklore. The importance of strengthening character education in Mekongga community is carried out through the use of local folklore as a basis for inculcating moral values. Scientific studies on the phenomenon of moral values in folklore are still scarcely carried out, especially in Mekongga folklore. To that end, this study aims to analyze and describe the moral values of the Mekongga folklore in Kolaka Regency. This study uses a qualitative approach with the technique of determining the informant is a purposive sampling technique. Data collection methods in this study include the methods of observation, interviews, and documentation. Meanwhile, the data that has been collected is analyzed through qualitative descriptive techniques. The results of this study indicate that there are various forms of character education values contained in the mekongga folklore starting from the value of responsibility, trustworthiness, honesty, patience, love, courage, caring, humility, wisdom, courtesy, and trust. The values of character education are used in forming a wise and humane person, moreover, as an effort to realize harmonization, harmony, and unity in social life in Kolaka, Southeast Sulawesi which is multicultural.
AGEN PEDAGANG PISANG : STUDI DISTRIBUSI JARINGAN PEMASARAN OLEH IBU-IBU Wa Ode Sarianti; La Ode Topo Jers
KABANTI : Jurnal Kerabat Antropologi Vol 6 No 1 (2022): Volume 6 Nomor 1, Juni 2022
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v6i1.1443

Abstract

TujuanndarimPenelitian ini yaitu untuk memahami serta mendeskripsikan strategi pedagang pengecer dalam memasarkan pisang di pasar Matakidi Kecamatan Barangka Kabupaten Muna Barat. menggunakan teknik penelitian deskriptif kualitatif dengan pengumpulan data dilaksanakan melalui pengamatan biasa, wawancara mendalam dan dokumentasi. Hasil Penelitian ini menyatakan bahwa cara yang dilakukan oleh pedagang pengecer dalam memasarkan pisang di pasar matakidi adalah dengan strategi promosi terhadap langganan serta menentukan harga jual pisang dalam hitung perbuah dan hitung sisir. Hubungan langganan sering terjadi karena adanya hubungan persahabatan,persaudaraan bahkan hubungan tetangga. Dari hubungan tersebut dapat memicu seseorang dari seorang pembeli bisa menjadi langganan tetap. Nilai merupakan salah satu faktor urgen yang mempengaruhi dalam pemasaran khususnya dalam perdagangan pisang, sedangkan harga setiap pisang yang dijual berbeda-beda tergantung ukuran jenis pisangnya. Pisang yang dijual dengan cara hitung buah yaitu pisang kepok dan pisang awak, sedangkan jenis pisang lainnya dijual berdasarkan persisir.
STRATEGI PEDAGANG LOKAL MOROSI DI PASAR CINA Ashmarita Ashmarita; Susantri Atmitasari; La Ode Topo Jers; Raemon Raemon
Jurnal Neo Societal Vol 7, No 2 (2022): Edisi April
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (296.931 KB) | DOI: 10.52423/jns.v7i2.24953

Abstract

Penelitian ini berjudul “Strategi Pedagang Lokal Morosi berdagang di Pasar Cina”. Penelitian ini dimaksudkan dengan memiliki tujuan untuk mengetahui strategi pedagang lokal Morosil dalam berdagang di Pasar Cina Desa Morosi Kecamatan Morosi Kabupaten Konawe yang memiliki konsumen dan pengunjung mayoritas orang Cina atau Tenaga Kerja sing (TKA) yang memiliki banyak perbedaan dengan orang lokal yaitu bahasa dan budaya. Penelitian ini menggunakan teori strategi adaptasi oleh John W. Bennet, adapun metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif dengan pendekatan Fenomenologis. Hasil penelitian ini menunjukkan bahwa Pasar Cina di Morosi memiliki konsumen mayoritas orang Cina dan pedagang berasal dari masyarakat lokal Morosi. Pedagang lokal di Pasar Cina mengalami kendala dalam berdagang dan melayani orang Cina dikarenakan banyaknya perbedaan antara pedagang lokal dengan orang Cina mulai dari bahasa dan budaya. Sehingga pedagang lokal melakukan berbagai strategi adaptasi untuk dapat berbaur dengan orang Cina dan untuk kelancaran usahanya, adapun strategi yang dilakukan pedagang lokal yaitu : Belajar berbahasa Cina dan bahasa isyarat, memajang papan nama warung/kios menggunakan bahasa Cina, menyediakan kebutuhan TKA dan penggunaan handphone android dalam pelayanan konsumen orang Cina.  
SOSIALISASI PEMULIHAN EKONOMI PASCA PANDEMI COVID 19 MELALUI KEARIFAN LOKAL DI DESA RANOOHA RAYA KECAMATAN MORAMO KAABUPATEN KONAWE Akhmad Marhadi; La Ino; La Ode Topo Jers; Erens Elvianus Koodoh; Maliudin Maliudin; Fina Amalia Masri
Jurnal Pengabdian NUSANTARA Vol 2, No 2 (2022): Juli - Desember
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/jpnus.v2i2.28665

Abstract

The implementation of this service aims to promote post-covid 19 recoveries through local wisdom which is located in Ranooha Raya Village, Moramo District, Kabupaten Konawe. This is based on the fact that after two consecutive years, Indonesia has been hit by the 2019 Covid-19 pandemic which has made all aspects of life, especially health and the economy, worse off. After redundant two years, the development of Covid 19 was increasingly sloping, so everyone started to clean up. The method used in this dedication is with several stages, namely the stages of preparation and debriefing, implementation of activities, and control. The results of the Thematic KKN integrated service activities are that the community produces handicrafts, does greenery, and socializes in schools about awareness of how to fill in various positive activities after the pandemic. 
BANGSAWAN BUGIS YANG MERANTAU KE KECAMATAN BASALA Iit Hikmayanti; La Ode Topo Jers
KABANTI : Jurnal Kerabat Antropologi Vol. 6 No. 2 (2022): Volume 6 Nomor 2, Desember 2022
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The purpose of this study was to find out the reasons why Bugis nobles migrated to Basala District and how Bugis nobles showed their identity in overseas areas. The results of this study indicate that the arrival of Bugis aristocrats in Basala District was due to a family invitation factor and the desire to improve the economy, due to the area of ​​agricultural land available and the price of land which was relatively cheap compared to their native area or in South Sulawesi. The way Bugis aristocrats show their identity with the call of Pung and the difference in dowry given to noble descendants, not only that, nobility can also be distinguished by looking at the roof of the three-story house. There are several suggestions from this research, namely, the people in the District, including the Bugis nobles, to maintain good relations, and for the government to continue to develop the culture of the people in Basala District, including the Bugis tribes who are there.
Makna Tradisi Zakat Fitrah (Lawatino Pitaraa) dalam Pembentukan Karakter Kepedulian Sosial Masyarakat Etnik Muna Wa Kuasa Baka; Usman Rianse; La Ode Topo Jers; Sitti Hermina; Samsul Samsul; La Ode Aris
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 12 No. 2 (2023): Volume 12, Issue 2, June 2023
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v12i2.2049

Abstract

This research aims (1) to explain the procedure for implementing the tradition of zakat fitrah (known as "lawatino pitaraa") in the Muna ethnic community, and (2) to discover and explain the wisdom and symbolic meanings inherent in the tradition of zakat fitrah's implementation in shaping the character of the Muna ethnic community. This study was conducted in Muna Regency, Southeast Sulawesi Province. The selection of informants was carried out using the snowballing technique. The data collection techniques used were: (1) direct observation, (2) in-depth interviews, and (3) literature study related to zakat fitrah. Qualitative descriptive data analysis was performed on the procedure for implementation and the symbolic meanings of zakat fitrah in the tradition of the Muna ethnic community. The research findings indicate that: (1) The implementation of "lawatino pitaraa" in the Muna ethnic group is led by a "modhi" who functions as the zakat administrator. The main stages of its implementation include: (a) the "muzakki" (the person giving zakat) handing over money according to their zakat obligation or substituting it with rice or corn; (b) the "muzakki" articulating their intention, (c) the "muzakki" grasping the rice or corn, (d) the turn of the zakat administrator to hold the rice or corn while simultaneously blowing on it with intention, (e) the zakat administrator leading a prayer to Allah SWT followed by the "muzakki"; (2) The significance of zakat fitrah's implementation in fostering the social concern character of the Muna ethnic group includes values of honesty/integrity, adherence to principles, surrender, inner peace, and submission to Allah SWT for the forgiveness of sins, purification of wealth, hope for a better future life, health, and longevity, as well as gratitude to Allah SWT. Zakat fitrah represents a social responsibility to create collective happiness among different social, cultural, and economic groups.
BANGSAWAN BUGIS YANG MERANTAU KE KECAMATAN BASALA Iit Himkayanti; La Ode Topo Jers
KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 1 (2023): Volume 7, Nomor 1, Juni 2023
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The purpose of this study was to find out the reasons why Bugis nobles migrated to Basala District and how Bugis nobles showed their identity in overseas areas. This research uses social identity theory by using qualitative methods. The results of this study indicate that the arrival of Bugis aristocrats in the Basala District was due to a family invitation factor and the desire to improve the economy, due to the area of ​​agricultural land available and the price of land which was relatively cheap compared to their native area or in South Sulawesi. The way Bugis aristocrats show their identity with the call of Pung and the difference in dowry given to noble descendants, not only that, nobility can also be distinguished by looking at the roof of the three-story house. There are several suggestions from this research, namely, for the people in the District, including the Bugis nobles, to maintain good relations, and for the government to continue to develop the culture of the people in Basala District, including the Bugis tribes who are there.