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All Journal Ahkam: Jurnal Ilmu Syariah Buletin Al-Turas El-HARAKAH : Jurnal Budaya Islam EGALITA Shaut Al-'Arabiyah JURNAL KONFIKS Abjadia, International Journal of Education Al-Ta'rib: Jurnal Ilmiah Program Studi Pendidikan Bahasa Arab IAIN Palangka Raya An Nabighoh Jurnal Pendidikan dan Pembelajaran Bahasa Arab IJ-ATL (International Journal of Arabic Teaching and Learning) Prosiding Konfererensi Nasional Bahasa Arab alfazuna: Jurnal Pembelajaran Bahasa Arab dan Kebahasaaraban Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Al-Ittijah : Jurnal Keilmuan dan Kependidikan Bahasa Arab TSAQOFIYA : Jurnal Pendidikan Bahasa dan Sastra Arab Thariqah Ilmiah ; Jurnal ilmu-ilmu kependidikan & Bahasa Arab Journal of Arabic Literature (Jali) Tarling : Journal of Language Education Afshaha: Jurnal Bahasa dan Sastra Arab Kitaba : Journal of Interdisciplinary Arabic Learning Lughawiyah: Journal of Arabic Education and Linguistics Alsinatuna Kajian Linguistik dan Sastra Akademika Jurnal Teknologi Pendidikan Al-Irfan: Journal Of Arabic Literature and Islamic Studies Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Laily Fitriani
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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CONTEMPORARY ISLAMIC DYNAMICS IN FRANCE AS A REPRESENTATION OF SECULAR STATES IN EUROPE: BETWEEN CHALLENGES AND OPPORTUNITIES Salma Ali Salem Mansoor Alawlaqi; Ahmad Kholil; Laily Fitriani; Zekeriya kasap
JURNAL KONFIKS Vol 13 No 2 (2026): KONFIKS
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/byf8nq60

Abstract

This study explored the dynamics of contemporary Islam in France as a representation of secular European countries through critical discourse analysis to examine the interaction between Islamic religious identity and the principles of secularism (laïcité). It is based on socio-cultural and political literature that highlights the increasing tension between the religious values of Muslims and the demands of citizenship in modern secular societies. Although numerous studies on secularism have been conducted, few have highlighted how Muslims in France experience and negotiate their religious identity under the pressure of state neutrality. This study aimed to analyze Muslim religious practices in the French secular context, identify the main challenges they face, and explore adaptation strategies to maintain religious identity while adjusting to secular values. Data was collected from international news reports discussing the banning of long clothing in schools, employment discrimination, and increasing anti-Muslim actions. The results demonstrated that public discourse in France frames Islam as a ‘potential threat’ to secularism, thereby legitimizing the state's restrictive policies and symbolic exclusion. However, Muslim communities continue to evidence resistance through selective adaptation and the preservation of religious practices in the private sphere. These findings enrich our understanding of the relationship between religion and politics in Europe and offer critical insights into cultural pluralism amid rising nationalism and rigid secularism.
Propp’s Narrative Morphology in Yemeni Folklore The King and the Fortune Teller Batrisya Irdina An'nisa; Laily Fitriani
Al-Irfan : Journal of Arabic Literature and Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/al-irfan.v9i1.641

Abstract

Previous studies using Vladimir Propp’s theory have largely concentrated on German and Indonesian folklore, leaving a significant research gap in the analysis of narrative structures and character roles within Arabic oral literature. This study aims to identify the 31 narrative functions and 7 character traits present in Yemeni folktale الملك و العرّاف. This research employs a qualitative descriptive method supported by library research to gather and process textual materials.. The result show that fourteen of Propp’s fourty-one narrative functions, spesifically α – Σ – γ – A – δ – D – T – Pr – Rs – H – W – Q – Q – W are present in the story. Only three of Propp’s seven-character categories appears in the narrative, namely the hero, villain, and helper. This research contributes to the field of Arabic narratology by providing a scientific record of Yemeni oral traditions and demonstrating that Propp’s structural patterns transcend cultural boundaries, thereby aiding in the preservation of Arab cultural heritage.
Contemphory Socio-Cultural Religious Phenomena In Indonesia: Fenomena Sosial Budaya Keagamaan Islam Kontemporer Di Indonesia Hayyun Dwi Salsabila Salsa; Ahmad Kholil; Laily Fitriani
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 10 No 3 (2026): SANTHET: (JURNAL SEJARAH, PENDIDIKAN DAN HUMANIORA) 
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v10i3.6823

Abstract

Contemporary religiosity in Indonesia has experienced significant transformation along with the development of digital technology, popular culture, and social dynamics among young Muslims. This study aims to analyze new forms of Islamic expression such as digital da’wah, hijrah communities, Muslim fashion trends, and identity dilemmas within modern social interactions. A qualitative approach was applied through literature review and online observation (netnography) of da’wah content on social media and relevant scholarly sources. The data were analyzed using reduction, presentation, and conclusion drawing techniques based on Miles, Huberman, and Saldana. The results indicate that young Muslims demonstrate adaptive and flexible religiosity, with social media serving as an effective creative platform for religious dissemination, while Islamic symbols appear through lifestyle practices including Muslim fashion and community activities. Nevertheless, challenges include the risk of religious commodification, simplification of teachings, and shifting authority from traditional scholars to digital figures. This study concludes that Islam in Indonesia functions as a dynamic socio-cultural practice that remains relevant to current youth demands while still requiring spiritual reinforcement to avoid becoming merely a cultural trend.
KONTEKSTUALISASI PENAFSIRAN QS. AL-ḤUJURĀT [49]: 11 SEBAGAI RESPON TERHADAP FENOMENA CYBERBULLYING DI ERA DIGITAL Ade Rosi Siti Zakiah; Luthfi Karimatun Nisa’; Laily Fitriani
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 11 No. 02 (2023): Desember
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v11i02.15609

Abstract

The high number of cyberbullying in Indonesia is strongly influenced by the use of the internet which is increasing every year, especially among teenagers. In general, this action is carried out in various forms, whether on social media, online games, or platforms that provide columns for chatting. At the same time, the Koran records a number of incidents related to this phenomenon. The Qur'an does not explicitly mention the word cyberbullying, but in Surat al-Ḥujurāt verse 11 there is a word like yaskhar which means to make fun of and make fun of, then act arbitrarily or trouble other people. In particular, the main objective of this study is to explain how the contextual interpretation of QS. al-Ḥujurāt [49]: 11 and its relation to the phenomenon of cyberbullying in the digitalization era. This research is included in the category of library research with a normative-historical approach. The analysis theory used is Abdullah Saeed's contextual hermeneutics. As a result of this study, it was found that the text and context of QS. al-Ḥujurāt [49]: 11 shows that bullying behavior during the time of the Prophet saw was the same as bullying. This verse was revealed as an order in the form of a prohibition or categorized as an instructional value verse. There are fundamental values contained in this verse, including: the value of justice, the value of humanity and the value of responsibility. Tingginya angka cyberbullying di Indonesia sangat dipengaruhi oleh penggunaan internet yang meningkat setiap tahunnya terutama dikalangan remaja. Secara umum, tindakan ini dilakukan dalam berbagai bentuk, baik di media sosial, game online, maupun platform yang menyediakan kolom untuk chatting. Bersamaan dengan itu, al-Qur’an merekam sejumlah kejadian tentang fenomena tersebut. Al-Qur’an memang tidak menyebutkan secara eksplisit kata cyberbullying, namun dalam surat al-Ḥujurāt ayat 11 terdapat kata-kata seperti yaskhar yang berarti mengejek dan mengolok-olok, kemudian berlaku sewenang-wenang atau menyusahkan orang lain. Secara spesifik, tujuan utama penelitian ini untuk menjelaskan bagaimana penafsiran kontekstual QS. al-Ḥujurāt [49]: 11 dan kaitannya dengan fenomena cyberbullying di era digitalisasi. Kajian ini termasuk pada kategori penelitian kepustakaan (library research) dengan pendekatan normatif-historis. Teori analisis yang digunakan ialah hermeneutika kontekstual Abdullah Saeed. Sebagai hasil dari kajian ini, ditemukan bahwa teks dan konteks QS. al-Ḥujurāt [49]: 11 menunjukkan perilaku intimidasi pada masa Nabi Saw sama hal nya dengan tindakan bullying. Turunnya ayat ini sebagai perintah dalam bentuk larangan atau dikategorikan sebagai ayat instructional value. Terdapat nilai fundamental yang terkandung dalam ayat ini, antara lain: nilai keadilan, nilai kemanusiaan dan nilai tanggung jawab. 
QĪMATU ḤUBBIL WAṬAN FĪ SYI’RI “LIBYA JINĀḤU AL-‘URŪBBAH” LI ‘ALI ṢIDQĪ ‘ABDUL QĀDIR Alam An Shori; Laily Fitriani; Nur Hasaniyah
Journal of Arabic Literature (JaLi) Vol 5, No 2 (2024): Journal of Arabic Literature (Jali)
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jali.v5i2.28385

Abstract

Research on Arabic literature in Libya, especially on literature in the nationalist genre, is important to study to examine the correlation between the values of nationalism or what is commonly referred to as Pan Arabism, which Muammar Gaddafi championed, and the Libyan Arabic poetry that developed at that time. Researchers are interested in analyzing the value of love for one's country in the poem "LIBYA JINĀḤU AL-'URŪBBAH" by Ali Sidqi Abdul Qadir. In analyzing the research object, the researcher used a qualitative approach with data collection techniques in the form of reading techniques and note-taking techniques. The researcher then analyzed the data that had been recorded using Norman Fairclough's critical discourse analysis. The findings in this research are that there is a fairly strong value of love for one's homeland from the author of poetry as well as a call to love the country which is none other than Libya as the homeland of the Libyan people. The conclusion of this research is that the values and propaganda of love for the country were found in the poem after the poem was analyzed in terms of text, discourse practice, and sociocultural practice.
Human Values In Maqamat Badiuzzaman Al-Hamdani Laily Fitriani
Journal of Arabic Literature (JaLi) Vol 1, No 1 (2019): Journal of Arabic Literature (Jali)
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jali.v1i1.7635

Abstract

Abbasiyah time was a golden period in the era of glory in all fields of science. This time was marked by the development of religious and non-religious sciences, as well as literature. Maqamat art was one type of Abbasiyah prose that experienced rapid development, with Badiuzzaman al-Hamdani as a figure whose maqamat work consist of human values. Maqamat is a short story that contains the events of the main characters narrated by certain narrators. The language style is mostly in the form of 'and badi' and ends with advice.This study purposes to describe the characteristics in Badiuzzaman al-Hamdani’s Maqamat and explain human values in Badiuzzaman al-Hamdani’s Maqamat. Data collection is conducted with documentations and heuristic techniques and analyzed qualitatively. The results of the study explain: 1) Five characteristics in Badiuzzaman al-Hamdani’s Maqamat consist of themes, characterizations, plot, background and point of view, and 2) Moral values portrayed in Badiuzzaman al-Hamdani’s Maqamat are human values and justice values. Keywords: Badiuzzaman al-Hamdani’s Maqamat, characteristics, content analysis, moral values
ANALISIS SOSIOLOGI SASTRA DALAM CERPEN “MAUTHINI” KARYA AMANI ISMAIL BERDASARKAN PERSPEKTIF ALAN SWINGEWOOD Dzun Nur Nafi'ah Muamaroh; Alya Afifah Maliyanah; Laily Fitriani
Afshaha: Jurnal Bahasa dan Sastra Arab Vol 1, No 1 (2022): Afshaha:Jurnal Bahasa dan Sastra Arab
Publisher : Faculty of Humanities UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/afshaha.v1i1.15921

Abstract

Literary works have a relationship with social conditions. such as in Mauthini's short story which discusses the state of the Palestinian people who are under attack by Israel. The purpose of this article: 1) To describe the portrait of the suffering experienced by the Palestinian people (2) To describe the portrait of the sacrifices of the Palestinian people during the uprising. This type of research is qualitative, descriptive, and literature. Data collection uses reading and note-taking techniques. The technical analysis of this research data is data reduction, data exposure and conclusion drawing. The results of this study have found a portrait of the suffering and sacrifice of the Palestinian people that shows the concept of the sociology of literature by Alan Swingewood. In the portrait of the suffering of the Palestinian population, there are 5 quotes that contain elements of suffering: (1) Wounded with blood. (2) Scream in heart (3) Victims fall. (4) Destruction of housing (5) Children victims of Israeli attacks. (6) Oppressed Palestine. In the portrait of the sacrifice of the Palestinian population kesimpulan, there are 3 quotes about the suffering of the Palestinian population: (1) Sacrificing their faith. (2) Muhammad's courage to the last drop of blood. (3) Sacrifice with Muhammad's martyrdom in the short story "Mauthini" by Amani Ismail. Keywords: Short Story, Palestine, Suffering, Sacrifice
Gender Bias in the Performativity of Arab Music: A Linguistic and Cultural Analysis of the Song “Talat Daqat” Arini Najaya; Ahmad Hanim Syafril Alfalah; Anisatul Jannah; Laily Fitriani
Al-Irfan : Journal of Arabic Literature and Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/al-irfan.v8i1.457

Abstract

This study aims to identify and analyze gender bias in the lyrics of the song Talats Daqat using Judith Butler’s theory of gender performativity as a critical linguistic approach. Butler’s theory posits that gender identity is not essential but is constructed through repeated social and cultural practices, including language and music. This qualitative research employs content analysis of the song lyrics as primary data, supported by a literature review on gender bias and performativity theory. The findings reveal that the lyrics of Talats Daqat represent gender bias both symbolically and structurally, positioning men as active subjects and women as passive objects. The application of Butler’s theory confirms that these representations are forms of gender performativity that reproduce and sustain gender inequality through popular cultural narratives. This research contributes by expanding the study of gender bias in Arabic through the integration of Butler’s critical theory and recommends the importance of critical approaches in Arabic language education to foster awareness of gender justice issues.
The Representation of Islamic Identity in al-Marjani’s Poetry in Mustafād al-Akhbār: A Study in ʿIlm al-Maʿānī Taqiyah Syamsul Arifin Abdul Lathif; Laily Fitriani; Halimi Halimi
Al-Irfan : Journal of Arabic Literature and Islamic Studies Vol. 8 No. 2 (2025)
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/al-irfan.v8i2.534

Abstract

This article examines the representation of Islamic identity in the poetry of Shihabuddin al-Marjani as presented in Mustafād al-Akhbār, employing a balāghah-based approach grounded in ʿilm al-maʿānī. The study addresses the limited scholarly attention given to rhetorical meaning (maʿnā) as a key mechanism through which Islamic identity is articulated in classical Muslim poetry within marginal socio-political contexts. The objective of this research is to explain how linguistic structures and rhetorical strategies in al-Marjani’s poetry convey Islamic values within the socio-political setting of the Volga-Tatar region. Methodologically, the study applies qualitative textual analysis to two selected poems that represent two distinct dimensions of identity construction: Islam as a constructive intellectual force and Islam as a historically wounded identity. The analysis focuses on major balāghī devices, including khabariyyah and insyāʾiyyah sentence structures, iltifāt, muqābalah, and taqdīm, examining their semantic and pragmatic functions. The findings reveal that these rhetorical devices are strategically employed to produce ethical, emotional, and symbolic meanings that reinforce Islamic consciousness amid cultural and colonial crises. This study contributes to Arabic literary studies and Islamic intellectual history by demonstrating the significance of ʿilm al-maʿānī in uncovering the ideological and identity-forming roles of poetry, particularly in non-Arab Islamic contexts under colonial pressure.
Teaching Arabic Grammar Using the Textbook 'Al-‘Arabiyah Bayna Yadaik Series 4' at Ma'had Aly Ar Raayah Sayid Munadi Siddiq; Laily Fitriani
Kitaba Vol 1, No 3 (2023): KITABA
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/kitaba.v1i3.24185

Abstract

The innovation of Arabic language learning has taken various forms, including the development of textbooks aimed at facilitating the learning process for students. One such innovative product is the 'Al-'Arobiyah Bain Yadaik' textbook, particularly its fourth series, which is utilized in qawaid learning at Ma'had Aly Ar Raayah. This study employs a descriptive qualitative research method with a focus on field research. The primary objective is to comprehensively delineate the qawaid learning process using the mentioned textbook, highlighting its advantages and disadvantages. The qawaid learning process involves apperception, linking new material with previous knowledge, followed by an explanation of the title, practical examples, and detailed rule formulation. An apparent advantage of utilizing 'Al-'Arobiyah Bain Yadaik' is the abundance of practical examples that facilitate student comprehension of the material. However, a notable drawback is the limited theoretical explanations, necessitating additional input from the teacher. This research serves as a valuable resource for institutions considering the adoption of 'Al-'Arobiyah Bain Yadaik' as a teaching material for qawaid lessons, providing insights into the learning process and offering recommendations for improvement
Co-Authors Abdul Aziz Abdurrahman Abror Ade Rosi Siti Zakiah Ahmad Hanim Syafril Alfalah Ahmad Kholil Akhmad Muzakki Alam An Shori Alya Afifah Maliyanah Amalia Harokah Islamiyah Amrin Anhar Aquil Anisatul Jannah Aprilia Mega Rosdiana Ardyansyah Ardyansyah Arini Najaya Batrisya Irdina An'nisa Danial Hilmi dika frantiko Durrotun Nashihah Dzun Nur Nafi'ah Muamaroh Fatia Rahmanita Fini Adila Kurnia Galuh Nur Rohmah Habibullah Muhammad Halimi Halimi Hayyun Dwi Salsabila Salsa Hijriyatun Hijriyatun Husnul Khatimah Imroatul Ngarifah Istiadah Istiadah Lailatun Ni'mah Lailatus Sholehah Luthfi Karimatun Nisa’ M. Budi amin amri Maryam Nur Annisa Moh. Sholeh Afyuddin Muassomah Muassomah Muhammad Jundi Muhammad Nur Kholis Nabila Nur Khonsa Nasita Dara Noviya Ekasanti Nur Hasaniyah Nuriatul Maftukhah Nurmalia Hidayah Nurul Elmira Harmelinda Nuryani, Nuryani Penny Respati Yurisa Risda Aprilia Riski Gunawan Sakinah Naziha Salma Ali Salem Mansoor Alawlaqi Sayid Munadi Siddiq Sri Bintang Gelang Sulalah Sulalah Taqiyah Syamsul Arifin Abdul Lathif Vita Nur Santi Zekeriya kasap