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All Journal Al-'Adalah Al-Ijtima`i: International Journal of Government and Social Science Al Qodiri : Jurnal Pendidikan, Sosial dan Keagamaan El-Faqih : Jurnal Pemikiran dan Hukum Islam Jurnal Studi Ekonomi dan Bisnis Islam (SEBI) Jurnal Ekonomi Syariah Pelita Bangsa Journal of Islamic economy and Community Engagement Legal Protection for the Partnership Agreement Parties Proceeding ISETH (International Summit on Science, Technology, and Humanity) Jurnal Sosial dan Sains INGGARA : Jurnal Pendidikan Bahasa Inggris dan Bahasa Arab Islamic Economics And Finance Journal AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Jurnal Hukum Ekonomi Syariah Socius: Social Sciences Research Journal Maslahah: Jurnal Manajemen dan Ekonomi Syariah Jurnal Media Akademik (JMA) Santri : Jurnal Ekonomi dan Keuangan Islam AKSIOMA : Jurnal Sains Ekonomi dan Edukasi Jurnal Hukum Islam Jurnal Manajemen Bisnis Era Digital Jurnal Ekonomi, Akuntansi dan Perpajakan Jurnal Inovasi Ekonomi Syariah dan Akuntansi Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah
Taufiq Kurniawan
Unknown Affiliation
Religion Arts Humanities Astronomy Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Physics Social Sciences Other

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An Analysis on The Belief of Sembalun People Towards Ngayu-Ayu Ceremony: Analisis Kepercayaan Masyarakat Sembalun Terhadap Upacara Ngayu-Ayu Kurniawan, Taufiq; Siti Danti; Lala Nining Indrawati
INGGARA (Jurnal Pendidikan Bahasa Inggris dan Bahasa Arab) Vol 1 No 3 (2023): May
Publisher : LPPM Institut Studi Islam Sunan Doe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58330/inggara.v2i2.210

Abstract

Culture is a guideline relationship between people or groups that function as a forum for sharing feelings and other lives. It is also used as a life guide and differentiator between humans and animals. For this reason, each region has differences and uniqueness that are highlighted depending on their respective regions according to the needs of the community. This study aims to analyze the goals of the Sembalun people when carrying out the Ngayu-ayu traditional activities. The design used in this research was qualitative descriptive. The data were obtained by using interviews and documentation techniques. The researcher used open interview. It was conducted to get information from the respondents based on the problem and object being interviewed. Documentation is used to obtain the data by collecting all kinds of legal documents such as notes, reports and photography. The results and discussions will be discussed further.
Enhancing Wealth Distribution Literacy Based on Mawaris Principles among Urban Muslim Families Rofiqo, Azidni; Nurafini, Fira; Canggih, Clarashinta; Rohmaningtyas, Nurwinsyah; Kurniawan, Taufiq
Journal of Islamic Economy and Community Engagement Vol. 7 No. 1 (2026): Volume 7 No.1 2026
Publisher : FEBI UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jiecem.2026.7.1.2985

Abstract

The low level of wealth distribution literacy based on mawaris principles among urban Muslim families has the potential to generate injustice and conflict within households. This community service activity aimed to enhance the understanding and awareness of urban Muslim families regarding the importance of applying mawaris principles in family wealth distribution. The activity was conducted at the PKK Women’s Community of Wiyung Brantas Permai on April 19, 2025, involving 23 participants. An educative and participatory approach was employed through interactive lectures, group discussions, case studies, and evaluation using pre-test and post-test instruments. The results indicate an improvement in participants’ understanding of the basic concepts and mechanisms of mawaris, accompanied by changes in attitudes and awareness toward planning family wealth distribution in accordance with Islamic principles. The activity also received positive responses from participants and has the potential to generate sustainable impact through the strategic role of women within the family. Thus, this community service initiative contributes to strengthening Islamic financial literacy and promoting equitable wealth distribution in urban Muslim communities.
The Management of Inheritance in Community Economic Development: Islamic Economics Perspective Kurniawan, Taufiq
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Inheritance is one of the instruments of wealth distribution that is clearly regulated in Islamic law. A fair and proportionate inheritance distribution mechanism not only has legal implications but also significantly impacts the community's economic development. This article discusses inheritance management from an Islamic economic perspective, emphasizing the functions of distribution and social justice and their role in strengthening the financial structure of the family and society. This study uses a qualitative-descriptive approach based on the study of literature from the Qur'an, Hadith, and the views of fiqh scholars as well as contemporary Islamic economic literature. The results of the discussion showed that inheritance management in accordance with sharia can reduce social disparities, strengthen family solidarity, prevent the accumulation of wealth in a few parties, and encourage a healthy circulation of wealth in society. Thus, inheritance management is not only a private family affair, but also has a real contribution to the economic development of a just society.
UNDERSTANDING DISTRIBUTION THROUGH QUR’AN AND HADITH INTERPRETATIONS Dissy Farrel Dwiky Maulana; Ahmad Ardi Firmansyah; Candni Aulia Fasya; Putri Novita Sari; Berlian Rizky Defina; Nita Putri Salsabilla; Nabila; Taufiq Kurniawan
Jurnal Media Akademik (JMA) Vol. 4 No. 3 (2026): JURNAL MEDIA AKADEMIK Edisi Maret
Publisher : PT. Media Akademik Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62281/983z2582

Abstract

Distribution is a central issue in Islamic economics, which aims to achieve collective welfare. However, distribution is often narrowly understood as the transfer of goods and services from producers to consumers, rather than as the fair allocation of wealth. This study analyzes verses from the Qur'an and Hadith related to the ethics of wealth distribution to identify the principles promoted in Islam. This article uses a literature review method with a library research approach, with the main sources taken from the Qur'an and Hadith, supported by relevant academic literature such as journal articles. The findings show that Islamic distribution ethics emphasize justice and equality, brotherhood and compassion, and social solidarity. Instruments such as zakat, infaq, sadaqah, and waqf play a strategic role in realizing wealth equality while reducing economic inequality in society. In addition, the Qur'an highlights the importance of prioritizing spiritual well-being over material interests in economic activities. In conclusion, ethical distribution in Islam serves as a fundamental pillar for fostering social balance and promoting holistic human prosperity.
Foundations of Islamic Law: The Qur'an, Sunnah, Ijma', and Qiyas in the Study of Usul al-Fiqh Putri, Nur Amelia; Faradisa, Amirah; Milah, Jundah Siti Nusrotul; Sri Sulastri, Galena Astuty; Diniarti, Sandra; Claudia, Bunga Ayunda Cindy; Kurniawan, Taufiq
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 7 (2026): February 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18781659

Abstract

Every adult Muslim carries a spiritual responsibility to organize and conduct life according to the principles of Islamic law. In the discipline of Usul Fiqh, Islamic legal foundations are primarily derived from four mutually acknowledged sources: the Qur'an, Sunnah, Ijma', and Qiyas. The Qur'an and Sunnah function as the principal normative references that contain legal principles, ethical values, and rulings, both explicitly stated and implicitly indicated. However, the development of time and the emergence of new contemporary issues that are not directly addressed in the Qur'an or Hadith require an adaptive legal methodology. In this regard, Ijma' and Qiyas play a crucial methodological role in shaping Islamic legal development. Ijma' refers to the consensus of qualified scholars after the passing of Prophet Muhammad (peace be upon him) in determining legal rulings on specific matters, thereby providing collective legitimacy. Meanwhile, Qiyas operates through analogical reasoning by relating new cases to established textual rulings based on shared effective legal causes (‘illat). Through these four foundations, Islamic law remains dynamic, applicable, and capable of addressing societal needs across different periods and contexts.
Tinjauan Ushul Fiqh terhadap Sumber Hukum Islam yang Diperselisihkan Ramadhani, Syafa Al Zahra; Nugraha, Aszahra Regita; Millatillah, Mu’izzatu; Rahmawati, Irma Widya; Wafiuddin, Moch. Danish; Almadani, M. Zaqi; Kurniawan, Taufiq
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 8 (2026): March
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18794248

Abstract

In the study of ushul fiqh, Islamic legal sources occupy a fundamental position as a methodological framework in the process of establishing law. In addition to legal sources that have been widely agreed upon, such as the Al-Qur'an, Sunnah, ijma', and qiyas, there are also a number of other legal sources whose legal status is still debated among ulama. These differences arise due to variations in approaches to understanding propositions, the use of reason, and responses to social dynamics. This article comprehensively discusses disputed sources of Islamic law, including istihsan, maslahah murlah, 'urf, istishab, syar'u man qablana, sahabi school of thought, and sadd az-zari'ah, by highlighting the meaning, basis of argumentation, and its position in the ushul fiqh methodology. This research aims to expand understanding of the function of these legal sources as a means of ijtihad in resolving legal issues that are not explained directly in the Al-Qur'an and Sunnah. The method used is library research with a qualitative-descriptive approach through a review of classical and modern ushul fiqh literature. The analysis was carried out descriptively-analytically to describe the various views of ulama and the limits of application of each legal source. The results of the study show that even though the disputed legal sources are not accepted uniformly by all schools of thought, their existence still has an important role in the development of adaptive and contextual Islamic law. As long as their use does not conflict with the qath'i propositions and remains based on maqashid al-syariah, these legal sources are able to enrich the practice of ijtihad and maintain the relevance of Islamic law in the face of changing times.
The Tafsir Al Qur’an dan Hadist tentang Konsep Produksi dalam Perspektif Ekonomi Islam Amelia, Dea; Alfiah, Rahma Sofia; Nur Shafiyah, Karina; Diyaanah, Faadhilatul; Ayu Ariany, Candra; Saidah, Nihayatus; Kurniawan, Taufiq
SANTRI : Jurnal Ekonomi dan Keuangan Islam Vol. 4 No. 1 (2026): Februari : SANTRI : Jurnal Ekonomi dan Keuangan Islam
Publisher : Asosiasi Riset Ekonomi dan Akuntansi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/santri.v4i1.2122

Abstract

Production is a fundamental component of economic activity that plays a strategic role in achieving human well-being. From an Islamic economic perspective, production is understood not only as a technical process aimed at creating or increasing the utility value of goods and services, but also as a manifestation of human responsibility as leaders on this earth. Using an Islamic economic interpretation of the verses of the Qur'an and hadith, this study aims to examine the concept of production in depth from an Islamic economic perspective. Using a descriptive-analytical approach, this research technique utilizes a literature review to examine Islamic economic literature and relevant interpretations, in addition to primary sources such as the Qur'an and hadith. The results show that the Qur'an and hadith provide a framework for production that integrates moral, social, and spiritual values ​​into economic activities, utilizes natural resources optimally and sustainably, and produces halal goods and services. Along with material gain, Islamic manufacturing aims to promote social justice, individual well-being, and ecological harmony. Therefore, the concept of production from an Islamic economic perspective makes economic activity a form of worship and a tool for developing well-being that adheres to the principles of Islamic law.
Etos Kerja dan Kewirausahaan dalam Perspektif Tafsir Al-Qur’an dan Hadits Nur Fila, Faricha; Hima, Faiqotul; Nur Hajijah, Dea Siti; Fikriyyah, Nazhifatul; Dian Efendi, Mutiara Karunia Safitri; Sang Dewi, Chelsea Nur Rahmadianti; Kurniawan, Taufiq
SANTRI : Jurnal Ekonomi dan Keuangan Islam Vol. 4 No. 1 (2026): Februari : SANTRI : Jurnal Ekonomi dan Keuangan Islam
Publisher : Asosiasi Riset Ekonomi dan Akuntansi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/santri.v4i1.2148

Abstract

Etos kerja dan kewirausahaan ialah aspek penting dalam membangun kesejahteraan individu dan masyarakat, namun dalam praktiknya belum sepenuhnya berlandaskan nilai-nilai keislaman. Oleh karena itu, diperlukan pemahaman yang lebih mendalam mengenai konsep kerja dan kewirausahaan yang bersumber dari ajaran Islam. Artikel ini bertujuan untuk mengkaji konsep etos kerja dan kewirausahaan berdasarkan tafsir al-Qur’an dan hadits Nabi sebagai landasan moral dan spiritual dalam aktivitas ekonomi. Studi ini memakai metode kualitatif dengan pendekatan studi kepustakaan melalui penelaahan berbagai literatur berupa buku tafsir, kitab hadits, serta artikel jurnal ilmiah yang relevan dengan tema penelitian. Data yang diperoleh kemudian dianalisis secara deskriptif dan tematik untuk menemukan nilai-nilai utama yang terkandung dalam ajaran Islam terkait aktivitas kerja dan usaha. Hasil kajian memperlihatkan bahwa Islam menekankan nilai kerja keras, kejujuran, tanggung jawab, kemandirian, disiplin, serta orientasi keberkahan sebagai prinsip utama dalam bekerja dan berwirausaha. Kesimpulannya, etos kerja dan kewirausahaan dalam perspektif Islam tidak hanya berorientasi pada pencapaian materi, melainkan juga pada pembentukan akhlak mulia sekaligus kepatuhan kepada Allah sebagai tujuan utama kehidupan.
Work-Life Balance in the Islamic Perspective: A Study of Qur’anic Exegesis (Tafsir) and Hadith on the Balance Between Worldly Life and the Hereafter Anzari, Agung; Zaen, Ibrahim Putra; Alamsyah, Reyga; Firdaus, Ryouta Agil; Abdussalam, Muhammad Haidar; Habibi, Maulana Fatahillah; Kurniawan, Taufiq
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 8 (2026): March
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18932530

Abstract

This study aims to examine the concept of work-life balance from an Islamic perspective through an analysis of Qur’anic exegesis and Hadith that discuss the balance between worldly life and the hereafter. The research employs a library research method by examining relevant verses of the Qur’an and Hadith related to work, worship, and social responsibility through classical and contemporary tafsir and Hadith literature. The findings indicate that Islam views balance in life as an essential principle, in which work is considered a form of worship as long as it is carried out responsibly and does not neglect spiritual and social obligations. The balance between worldly and spiritual life is reflected in the principle of moderation (wasathiyah), which guides Muslims to live their lives in a proportional manner. In conclusion, the concept of work-life balance in Islam is grounded in the teachings of balance between worldly life and the hereafter as found in the Qur’an and Hadith.
Tafsir Al Quran dan Hadist tentang Nilai Dasar Ekonomi Islam Anto Wahyudi, Husain Althaf Husnayan; Gian Nadhif Valentino; Nata Sakhi Wiryateja; Zakkiyan Auliaur Rahman; Agus Ifan Riyadi; Naufal Dzaki Azzaidan; Taufiq Kurniawan
Islamic Economics And Finance Journal Vol 4 No 2 (2026): ISECO (In PreeS)
Publisher : Sekolah Tinggi Agama Islam Muafi Sampang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62005/iseco.v4i2.268

Abstract

Dalam kegiatan berekonomi, transaksi bukanlah sekedar memenuhi kebutuhan materi, tetapi juga sebagai bagian dari bentuk beribadah kita kepada Allah SWT yang dilandaskan kepada Al-Qur’an dan Hadis. Tujuan artikel ini adalah untuk membantu masyarakat muslim menambah pengetahuan tentang ilmu dalam perekonomian melalui penafsiran yang dilandaskan pada Al-Qur’an dan Hadis. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi pustaka dan tafsir maudhu’i. Sumber referensi yang digunakan berasal dari Al-Qur’an, Hadis, artikel terdahulu, kitab tafsir, dan referensi lain yang berhubungan dengan ilmu ekonomi Islam. Hasil penelitian menunjukkan bahwa prinsip dasar Ekonomi Islam yang dilandaskan kepada Al-Qur’an dan Hadis bisa digunakan sebagai pegangan kita untuk praktik perekenomian, prinsip dasar ekonomi mencakup tauhid, keseimbangan, keadilan, larangan eksploitasi, dan larangan riba. Nilai-nilai ini menegaskan bahwa sistem ekonomi Islam bertujuan untuk mewujudkan kemaslahatan dan keadilan sosial yang relevan dengan tantangan ekonomi islam di era saat ini.
Co-Authors Ab Rahman, Asmak Abdul Hakim Bin Abdullah Abdul Waarits Ibrahim Sukri Abdulloh Wasian Abdussalam, Muhammad Haidar Afida, Ila Nur Agus Ifan Riyadi Ahmad Ardi Firmansyah Al-ikhsan, Muhammad Fachri Alamsyah, Reyga Alfiah, Rahma Sofia Aliyah, Ni'matul Almadani, M. Zaqi Almadani, Muhammad Zaqi Amelia Azura Ananda Akbar Pradana Ananda Della Putri Cahyani Andi Agni Pratista A Andi Kenzie Latunrung Fatkhun Anisa Fitri Anisya, Nur Annisa Triana Aulia Anto Wahyudi, Husain Althaf Husnayan Anzari, Agung Arthana, Daffo Yusuf Asmak Ab Rahman Asmak Ab Rahman Assyifa Akmalia Fadilla Aulia, Izza Asti Auliza, Viranda Rizky Ayu Ariany, Candra Azahra, Intan Muthia Azizah, Ma'rifatul Azka Nabilatuz Zahra Belvania, Nadhira Farras Berlian Rizky Defina Candni Aulia Fasya cantika Clarashinta Canggih Clarisa Dwi Aprillia Claudia, Bunga Ayunda Cindy Dea Amelia, Dea Dian Efendi, Mutiara Karunia Safitri Diniarti, Sandra Disca Amalia Prastika Dissy Farrel Dwiky Maulana Diyaanah, Faadhilatul Egy Surya Marcellina Fadhila Fadhila Faradisa, Amirah Faza Nabilah Chairil Khuluq Fikriyyah, Nazhifatul Firdaus, Ryouta Agil Firza Yunia Rahmita Gian Nadhif Valentino Gilang Cempaka Gusti, Kamilia Insani Habibi, Maulana Fatahillah Hadid, Zubarul Halizah, Fitria Hanina Nur Hanania Adlina Khairunnisa Hanofi Harianto Hasanah AM, Azizah Uswatun Hastin, Nisrina Nurlaela Yumna Hikmatusa'diyah, Agustin Hilda Olyvia Wulandari Hima, Faiqotul Husna, Zahra Maulidatul Ilham Syahputra Indah Dwi Agustina Dewi Inggiatari Nikmatul Fadilla Intan Khoirunnisa Firda Fradhita Islami, Nafisatuzahra Raysa Kamelia Riskia Putri Khalimatur Rosida Kharishma, Vidya Kuhasumi Agyta Hidayah Lala Nining Indrawati Maharani, Dewi Marlisa dwi wijaya gresiska Marshanda Sinta Devi Maulidya, Aulia Maulidyah, Shandy Milah, Jundah Siti Nusrotul Millatillah, Mu'izzatu Millatillah, Mu’izzatu Moch. Khoirul Anwar Mochamad Andhika Rasendrya Saputra Mokhamad Rachmad Tullah Akbar Muhammad Farid Anaqi Muhammad Yoga Nur Adwitya Zain Muhammad, Albian Gustav Nabila Nabila Rahma Febrianty Nadya Aziz, Salfa Salsabila Nafila Nur Afidah Naila Baraty Nata Sakhi Wiryateja Naufal Dzaki Azzaidan Naurah Salsabilah Naysila Khoirotun Nisa Nazzid Abdullah Haiyi Neyza Aqwa Ribut Zaskia Ningtyas, Dwi Sinta Febrian Wahyu Nisa', Iftita Zahrotun Nita Putri Salsabilla Novayanti, Sonia Fitri Nugraha, Aszahra Regita Nur Aini, Intan Nur Fila, Faricha Nur Hajijah, Dea Siti Nur Khasanah Nur Shafiyah, Karina Nurafini, Fira Oktavia Romadani Permatasari, Olivia Pratanti, Putri Dwi Prawira Hadi, Narendra Yudha Purwaningrum, Dinda Alya Putri Novita Sari Putri, Amanda Amelia Putri, Nur Amelia Putri, Ria Julia Qatrunnada Rusyadah H.H Queentanisha, Kayla Jingga Qurrata A’yunin Rafelian Reza Anggara Rahmadani, Chusnul Rahmah W., Zian Rahman, Asmak Ab Rahmawati Rahmawati, Irma Widya Ramadhani, Allya Lubna Octavia Ramadhani, Syafa Al Zahra Ramandhani, Reka Septianik Fajar Ramdani R, Ramdani Raras Elok Manikam Putri Pribadi Ridho Arifianto Rima Ririn Tri Wahyuni Rivalina Sintia Rizki, Andriani Pratita Rofiqo, Azidni Rohmah, Nabilla Ni`matur Rohmaningtyas, Nurwinsyah Safitri, Nasya Almira Saidah, Nihayatus Salsabila Nur Syifa’ Sang Dewi, Chelsea Nur Rahmadianti Selvi Rahmadani Silvia Dwi Rahmawati Siti Danti Sri Sulastri, Galena Astuty Sulastri, Galena Astuty Sri Tsabita, Rifda Tsania Salma Umar Maulana Vania Waffiudin, Moch. Danish Wafiuddin, Moch. Danish Wahyu Aji Satrio Yahya, Muhammad Burhanudin Zaen, Ibrahim Putra Zakhiah, Siska Lailatus Zakkiyan Auliaur Rahman Zaskia Syafa Azizah