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Marisa Elsera
Universitas Maritim Raja Ali Haji
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Physics Public Health Social Sciences Transportation Other

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Budaya Tradisi Sebagai Kekuatan Komunitas Adat Terpencil Marisa Elsera; Oksep Adhayanto
Jurnal Archipelago Vol 1 No 1 (2022): Desember
Publisher : Badan Perencanaan, Penelitian dan Pengembangan Pemerintah Provinsi Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69853/ja.v1i1.1

Abstract

Traditional values that are still preserved and binding on Indigenous Communities are often regarded as one of the obstacles to modernism by the modernization stream. Indigenous is still viewed by indigenous people as a social problem, because its alienation & backwardness make them a socially vulnerable group (socio-political silliness). Even in the Regulation of the Minister of Social Affairs Number 8 of 2012, it has stipulated KAT as one of the 26 Persons with Social Welfare Problems (PMKS) in Indonesia. This research discusses traditional culture as the strength of KAT. Based on this research, it was found that traditional culture plays a positive role in encouraging development for the Sea Tribe community itself. The traditional elements owned by the Sea Tribe community and can be a force in supporting development, namely; first, the collective consciousness awakened in the people of the Sea Tribe to protect nature. Second, responsibility to family, community and tribalism is great when compared to a more individualistic modern society. Third, the animist belief of the Sea Tribe people who still believe that a person who always does evil during his life and then dies, his spirit will be incarnated in the form of an animal that comes out of his grave. Fourth, the role of religious leaders for the Orang Laut community in the Riau Islands is a force to encourage development in the Sea Tribe community, especially as a bridge of communication with local governments. Fifth, the presence of Sea Tribe shamans who are trusted by some local Malay communities makes the presence of the Sea Tribe community acceptable and can gradually blend into the local community.
Co-Authors Adha, Agustari Agus, Fitri Alda, Alda Aldi Sahputra Amanda Junianti Anggaunitakiranantika Anggriawan, Dedi Anif Fatma Chawa Annisa Valentina Annisa Valentina Annisa Valentina Ayu Efritadewi Bonita Silalahi Camelia Syapitri Casiavera Ciciana Darsono Wisadirana Desri Gunawan Desti, Rita Sintiya Devi Syafitri Edi Kuswandoro, Wawan Edison Edison Elfa Oprasmani Emmy Solina Endri Endri Estariani Iskandar Ester Febiola Intan Saputri Fatimah Nur Hidayah Fatma Chawa, Anif Febi Putri Tampubolon Fitri Agus Hadli Lidya Rikayana Hairun Normayani Hanim, Havizathul Heni Widiyani Imelda, Dinda Joana Evelin Karini Kartini Sri Rahayu Khoirun Nisa Kuswandoro, Wawan Edi Listari Noviyanti Madinatul Munawarah Mardiana Mardiana Muhammad Irwies Muhammad Jova Febrianto Nanik Rahmawati Neverandle Kadingga Wardhana Nika Purnama Sari Nikodemus Niko, Nikodemus Normayani, Hairun Nurul Fadilah Oksep Adhayanto Pery Rehendra Sucipta Puspita Ramayanti Rahma Sarita Rahma Syafitri Rahmawati, Nanik Rahmawati, Nanik Ranti Miranda Uliarta Manalu Renaldi Renaldi Resky Supratama Rut Natalia Sihombing Ruth Celline Deon Br Galingging Safitri, Dian Prima Santi Purnamasari Sari, Sherly Ayu Puspita Sigalingging, Novrianti Frederika Siti Arieta Siti Khadijah Siti Nurhaliza Situmorang, Tri Fena Febri Sri Wahyuni Sri Wahyuni Sri Wahyuni Syafiti, Rahma Syafitri, Rahma Syakila Syakila Taufiqqurrachman Taufiqqurrachman Taufiqurrahman Taufiqurrahman Uchi Erma Safira Ulqadri, Ulqadri VEGAWATI, CLARIS Yahya, Glory Yolanda Yusril Dimas Taris