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Journal : JURNAL MAHKAMAH

PERKAWINAN DI BAWAH UMUR DITINJAU DARI KACAMATA SOSIOLOGIS Agus Hermanto
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 1 No 1 (2016): Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (874.582 KB)

Abstract

"Marriage under age Judging from Glasses Sociology" The view of the Jurists' that the minimum age to marry is puberty signs of puberty there are two, namely bi al-alâmaât; for men marked by a dream or out of sperm, while women are marked with menstruation. bi al-sin; according to Hanafi, 18 year old male and a 17 year old woman. Maliki, is characterized by the growth of hair. Shafi, 15 years for men and 9 years for women. Hanbali, 15 years in both men and women. In Indonesia, the minimum limit married 19 for men and 16 for women. Age children who have reached adulthood, called puberty phase, at this age the child already has a full awareness of himself, sehingg he was given the burden of responsibility, especially religious and social responsibility.
Tradisi Sebagai Sumber Penalaran Hukum Islam (Studi Paradigma Ahli Sunnah Wal Jama’ah) agus hermanto
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 2 No 1 (2017): Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (501.126 KB) | DOI: 10.25217/jm.v2i1.80

Abstract

Abstract: "Tradition ('urf) as a Source of Islamic Law Reasoning; Study Paradigm Sunnah wal Jama'ah Experts in Developing Local Culture "One tradition ( 'urf) can be used as a source of Islamic law if it does not conflict with Personality', and not all traditions can be used as a source of Islamic law. Tradition itself is an activity that is repetitive, but does not violate the order of Shariah, the tradition is not sharia, but branches (furu ') in order to address or even develop Islamic teachings amaliyah (amaliy) or often called (bid’ah hasanah) .The ahlu sunnah wal jama'ah develop local culture such as tahlilan, yasinan, istighasah, tawashul or the like in the implementation of the (practice) there is no standard rules, but it is the implementation of more emphasis on reading tahlil (la ilaha ilallah), or yasinan namely reading yasin as the heart of a Qur'an, namely istighasah appeal help in Allah and not in others, and that is ihtiram tawashul to teachers as washilah in a prayer, and of course this is bid’ah hasanah not teaching out of Personality ' ,Keywords: Tradition, 'urf, Ahl Sunnah Wa al-Jama'ah
Hukum Islam Dalam Memaknai Sebuah Perbedaan Agus Hermanto
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 3 No 2 (2018): Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (344.047 KB) | DOI: 10.25217/jm.v3i2.142

Abstract

Islam is a religion rahmatan lil'alamin, for that Islam can put the situation and conditions. Islam is the religion Hanīf, fairness and tolerance to their ikhtilaf (dissent). In terms of the causes and roots, there are two forms ikhtilaf (dispute), the deviation caused by the character and thought. Unjustified deviation is a deviation in aqidah matter of principle. Deviation is actually a little touch on the basic framework of worship. However, when the jurists began to enter the technical and operational principle that no deviation is irreversible appearance. Deviation can be justified is the deviation in trouble furu', and the issue is not the principle I'tiqad. Deviation different from the iftiraq, iftiraq according to the language comes from the word meaning mufarawah division and separation. Meanwhile, according to the terms of the scholars, iftiraq is out of the Sunnah and Jama'ah on one ushul (principal) of a judge actions ushul fundamental, both in aqidah or amaliyah.
Kebijakan Yuridis Pemerintah Daerah Terhadap Tanggung Jawab Sosial Perusahaan (Corporate Social Responsibility) Dani Amran Hakim; Agus Hermanto; Arif Fikri
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 4 No 2 (2019): Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v4i2.527

Abstract

Tulisan dalam artikel ini membahas mengenai peranan pemerintah daerah terhadap pelaksanaan corporate social responsibility (CSR). Tujuannya untuk mengetahui bagaimana arah kebijakan dan pengaturan CSR di provinsi Lampung. Metode yang digunakan adalah kajian pustaka dengan menggunakan pendekatan yuridis. Berdasarkan Pasal 74 Undang-Undang Nomor 40 Tahun 2007 tentang Perseroan Terbatas mewajibkan setiap perusahaan untuk melaksanakan CSR. Peran pemerintah daerah Provinsi Lampung dalam pelaksanaan CSR yaitu dengan membentuk Peraturan Daerah Provinsi Lampung Nomor 16 Tahun 2012 tentang Tanggung Jawab Sosial Perusahaan dan Peraturan Gubernur Nomor 30 Tahun 2011 tentang Pedoman Pengelolaan CSR/PKBL. Peran pemerintah daerah dalam hal pelaksanaan CSR menurut Pergub No. 30 tahun 2011 yaitu, membentuk forum komunikasi dan tim fasilitasi. Kedua tim tersebut memiliki kewajiban mewadahi seluruh pihak yang terlibat pelaksanaan CSR, yaitu pemerintah, perusahaan dan masyarakat. Pergub No. 30/2011 juga mengatur pedoman mekanisme pengelolaan CSR dimulai dari; 1) perencanaan; 2) pelaksanaan; 3) pembinaan dan pendampingan; 4) pelaporan dan evaluasi. Berdasarkan hal tersebut secara khusus pemerintah kota Metro juga telah menerbitkan Peraturan Daerah Nomor 6 Tahun 2016 tentang Tanggung Jawab Sosial Perusahaan.