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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat KONSELING RELIGI Al-Ihkam: Jurnal Hukum dan Pranata Sosial Musawa : Jurnal Studi Gender dan Islam Diroyah : Jurnal Studi Ilmu Hadis Ushuluna: Jurnal Ilmu Ushuluddin Mutawatir : Jurnal Keilmuan Tafsir Hadith Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Riwayah : Jurnal Studi Hadis Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir PALASTREN: Jurnal Studi Gender Qudus International Journal of Islamic Studies
Istianah Istianah
Universitas Islam Negeri Sunan Kudus
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Kontribusi Kiai Shaleh Darat dalam Penulisan Tafsir di Indonesia Istianah, Istianah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 2 (2018): DESEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2018.8.2.235-253

Abstract

This article discusses the contribution of Kiai Shaleh Darat, a prominent Muslim scholar as well as a noticeable warrior against Western invaders, in writing Qur’anic commentaries in Indonesia. His Qur’anic commentary entitled Fayd al-Rahman fi Tarjamat Tafsir Kalam Malik al-Dayyan, written in Javanese-Arabic (pegon), is not only considered as a representation of Javanese identity, but also as a means of resistance against Dutch colonialism. Through interpretation, he is not only giving an understanding of the Qur’an, but also managing a resistance through the Qur’anic exegesis. That is because at that time the Dutch government forbade the translation of the Qur’an. This interpretation is written using the method of tahlili (explanation) with Sufis nuance which becomes the spirit in each word of his interpretation. Shaleh Darat was greatly influenced by Sufism figures such as Imam al-Ghazali through his Ihya’ ‘Ulum al-Din and Ibn ‘Ata’illah through his Hikam. Thi article eventually argues that Fayd al-Rahman has, at least, three contributive manifestations in the discourse of Indonesia Qur’anic interpretation: the Qur’anic sufism, cultural resistance, and community development in instilling the values of goodness.
KEKERASAN TERHADAP PEREMPUAN DALAM RUMAH TANGGA (DALAM PENDEKATAN TAFSIR MAQHASIDI) Istianah Istianah; Laili Noor Azizah
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 8 No. 2 (2022)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v8i2.25012

Abstract

Abstrak: Artikel ini membahas tentang kekerasan terhadap perempuan dalam rumah tangga dengan pendekatan tafsir maqaṣidi. Rumah tangga seharusnya menjadi tempat untuk membina keluarga dengan saling mengasihi dan menyayangi. Namun faktanya ada perilaku kekerasan dan kerap tidak terdeteksi karena berada di ruang yang tertutup. Kekerasan terhadap perempuan dalam rumah tangga ibarat gunung es, yang kasusnya setiap tahun semakin bertambah. Riset ini menggunakan studi literatur dengan mengkaji dan menelaah teks al-Qur’an yang berkaitan dengan kekerasan terhadap perempuan. Pendekatan yang digunakan adalah tafsir maqaṣidi dengan mencoba menggali dari maksud dan tujuan di balik teks tersebut. Hasil temuannya memperlihatkan pandangan yang solid, dimana di dalam pendekatan tafsir maqaṣidi terdapat aspek-aspek maqaṣid tentang kekerasan dalam rumah tangga. Kekerasan dan penganiayaan yang dilakukan dapat menghalangi terjaganya agama (hifẓ al-din). Kekerasan terhadap perempuan juga merupakan ancaman bagi terselamatkannya jiwa (hifẓ al-nafs). Kekerasan terhadap perempuan juga akan menghalangi terjaganya keturunan (hifẓ al-nasl). Ketiga aspek tersebut memiliki tujuan yaitu agar suami tidak sewenang-wenangnya bersikap terhadap istri dan terjaganya keutuhan rumah tangga di hadapan Allah Swt.Abstract: This article discusses violence against women in the household with a maqaṣidi interpretation approach. Home should be a place to raise a family by loving and caring for each other. But in fact there is violent behavior and often goes undetected because it is in a closed room. Violence against women in the household is like an iceberg, the cases of which are increasing every year. This research uses a literature study by examining and examining the text of the Qur'an related to violence against women. The approach used is maqaṣidi interpretation by trying to explore the intent and purpose behind the text. The findings show a solid view, where in the maqaṣidi interpretation approach there are maqaṣid aspects of domestic violence. Violence and persecution carried out can hinder the preservation of religion (hifẓ al-din). Violence against women is also a threat to saving lives (hifẓ al-nafs). Violence against women will also hinder the preservation of offspring (hifẓ al-nasl). These three aspects have a goal, namely so that the husband does not act arbitrarily towards his wife and maintains the integrity of the household before Allah Swt.
Contesting the Meaning of Jihad Hadith: Text, Religious Discourse, and Social Practice in Contemporary Indonesian Islam Atiyatul Ulya; Nikmatullah; Istianah; Syarifudin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 25 No. 1 (2026)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v25.i1.53163

Abstract

Jihad is frequently reduced in digital public discourse to military action and religious violence, thereby contributing to Islamophobia and social instability, even though the hadith corpus associates jihad with diverse forms of ethical, spiritual, social, political, and defensive struggle. Previous studies have extensively examined the theological meanings of jihad and its appropriation by extremist movements; however, limited attention has been given to how the authority of jihad hadiths is discursively produced, reproduced, and contested within contemporary digital social practices. This study analyzes the discursive construction of jihad hadiths in Indonesia using Norman Fairclough’s three-dimensional Critical Discourse Analysis (CDA) framework, encompassing text, discursive practice, and social practice, based on data drawn from online media. The findings demonstrate that the meaning of jihad hadiths is not static but constitutes a dynamic arena of discursive contestation. Mainstream civic Muslim actors, particularly Nahdlatul Ulama and Muhammadiyah, recontextualize jihad narratives to legitimize humanitarian action, social transformation, constitutional advocacy, and peace, whereas militant-jihadist actors selectively reproduce the same religious repertoire to legitimize violence and armed struggle. The study further demonstrates that the authority of hadith in the contemporary digital public sphere is shaped not solely by classical evaluations of transmission (sanad), but also by processes of textual selection, intertextuality, institutional appropriation, circulation, and relations of power. Theoretically, this article contributes to contemporary hadith studies by positioning interpretation as an arena of contestation over religious authority and legitimate social action, thereby bringing hadith studies into closer dialogue with critical discourse analysis.
The Hadith Digitization in Millennial Era: A Study at Center for Hadith Studies, Indonesia Istianah Istianah; Sri Wahyuningsih
QIJIS (Qudus International Journal of Islamic Studies) Vol 7, No 1 (2019)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v7i1.4900

Abstract

The millennial era has been initially marked by the development of information technology. This article mainly explores the opportunities and challenges of digitizing hadith in the millennial era. This study belongs to a descriptive qualitative method. In-depth interviews with the Programmers of the Center for the study of Hadith in Jakarta, observation and documentation were conducted to gather data. The result reveals that digitizing the books of hadith provides an opportunity for everyone to access the books of hadith by downloading the hadith digitization application freely. Therefore, people can access the hadith books in both PDF and digital formats. On the contrary, it may lead to academic anxiety or challenges. This is because the hadith books in both PDF and digital formats can be deliberately changed by irresponsible people so that the authenticity of the information and the accuracy of the data will be questionable. Further, this tendency could be misused by certain people, by changing its contents and then disseminating it for the certain purposes.  Regarding this, one of the ways to overcome this is by maintaining its authenticity, updating the content, and adding the copyright to the data source reference using the source check method.
Co-Authors Abdul Latif Abdul Mufid Abdurrohman Kasdi Ahmad Sharifuddin bin Mustapha Anam, M. Khairul Atiyatul Ulya Azizah, Laili Noor Baiq Nurainun Apriani Idris bin Mustapha , Ahmad Sharifuddin Dewi Fatimah, Lily Leona Djoko Widodo Dofiri, Dhoqi Eko Prasetya, Eko Halid, Sopian Hapipah, Hapipah Irwan Hadi Jufri, Ali Khusniyah, Aziizatul Laili Noor Azizah Mahtida, Khusna Muhammad Rikza Muqtada Muzdalifah Muzdalifah Nafisah, Lailiyatun Nikmatullah Nikmatullah, Nikmatullah Pebi Kurniawan Rahma, Firda RR. Ella Evrita Hestiandari shofaussamawati Shofaussamawati, shofaussamawati Siti Amaroh Siti Amaroh Sri Wahyuningsih Syarifudin TATANG HIDAYAT, TATANG Umma Farida Utami, Tutut Putri