Garuda - Garba Rujukan Digital

p-Index From 2020 - 2025

3.496

P-Index

This Author published in this journals

All Journal Sodality: Jurnal Sosiologi Pedesaan Humaniora STUDIA ISLAMIKA Jurnal Ilmu Sosial dan Ilmu Politik Harmoni Sosial: Jurnal Pendidikan IPS Jurnal Antropologi: Isu-Isu Sosial budaya Forum Geografi Jurnal Ilmu Sosial dan Ilmu Politik Masyarakat, Kebudayaan dan Politik Policy & Governance Review AKSIOLOGIYA : Jurnal Pengabdian Kepada Masyarakat Bakti Budaya: Jurnal Pengabdian kepada Masyarakat ENDOGAMI Jurnal Ilmiah Kajian Antropologi BHUMI: Jurnal Agraria dan Pertanahan Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Ideas: Jurnal Pendidikan, Sosial dan Budaya Bakti Budaya: Jurnal Pengabdian kepada Masyarakat Communication and Information Journal Komunitas: International Journal of Indonesian Society and Culture Studia Islamika

Bambang Hudayana

Fakultas Ilmu Budaya, Universitas Gadjah Mada

Author-ID : 283112

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Education Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 29 Documents Claim Missing Document

Claim Missing Document

Articles

1 2 3

Kebudayaan Lokal dan Pemberdayaannya Bambang Hudayana
Jurnal Ilmu Sosial dan Ilmu Politik Vol 3, No 3 (2000): MARET (Kekerasan, Keberdayaan, dan Demokrasi)
Publisher : Faculty of Social and Political Sciences, Universitas Gadjah Mada

This paper underlines the importance of local culture as a basis to empowerthe Indonesian society which, during the era globalization and the late of capitalism attempt to engage in a process of reform based on a cultureal diversity. The modernist regime of the New Order has undermined local culture and treat it as he enemy of development and national itegration, so that many local cultures have been weakeningg. Many cases, indeed, show that local culture have played an important role in empowering local people as they provide alternatives for solving the weaknesses of development. Many local cultures have social-political value, and furthermore the have also economic value which can be managed to enhance welfare among the marginal people to actualize their potential, self-esteem, andcreativity became the bases of socio-cultural identity creation among the local people that live the pluralistic and compeetitive system. It is expected that the empowerment of local culture arise in near future as a part of the agenda of regional autonomy, globalization and late capitalism era. The process of empowerment will strengthen the spririt of pluralism and national solidarity.

Reproduction of Volcanic Rituals in Appealing for the Right to Live in Disaster-Prone Zones on Mount Merapi Bambang Hudayana
Masyarakat, Kebudayaan dan Politik Vol. 34 No. 2 (2021): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

In response to the Mount Merapi eruption in 2010, the government had conducted several disaster risk reduction programs. However, the programs had ironically threatened hamlets as communities regarding their rights to practice their local knowledge and live in their home ground. This study employed a qualitative method involving five hamlets from December 2019 until February 2020. The data were collected by employing participatory observation and depth interviews, involving the ritual organizers, participants, citizens, guests, and other audience. Spirited by ritual theory as political action, this research showed that the hamlets formulated volcanic ritual reproductions into three forms which were the delegitimation of the disaster risk reduction programs, the reinforcement of Kejawen identity, and the showing off the safety and prosperity. Those reproductions were recognized by the emergence of new ritual processions in the forms of parades, pilgrimages, offerings, and enhancements of ritual formalization and celebrations. Those reproductions positively impacted the literacy and recognition from both the government and general society that those hamlets have been living a safe and prosperous life in Merapi, even though they are located in disaster-prone areas.

Second Level Coping Mechanism: A Study on Problem Solving Measures Taken by Street-Level Bureaucrats Concerning Agrarian Policy in Cipari, Cilacap Deden Dani Saleh; Wahyudi Kumorotomo; Agustinus Subarsono; Bambang Hudayana
Policy & Governance Review Vol 3 No 2 (2019): May
Publisher : Indonesian Association for Public Administration

This article concerns the efforts carried out by lower level bureaucrats in order to implement their decisions. Prior studies generally describe the decision of street-level bureaucrats (SLBs) as decisions that have already been implemented. There have not been many studies describing the efforts of SLBs in realizing their decisions. Thus, this study intends to examine the efforts undertaken by the lowest level bureaucrats to implement the decisions they have made. The main reference used to analyze this phenomenon is by using the structural approach and the DNA of negotiation. To describe this phenomenon, the study explored a case of program implementation on land redistribution in the Cipari District, Cilacap Regency in 2010. Study results show that power, strategy, and distributive negotiation tactic, as well as personal values are key elements in implementing decisions. The results indicate that discretion is not always applicable since there are times when discretion is limited and thus it must be developed. Because this study relates to the success or failure of policy implementation, knowledge about ways of developing discretion becomes a substantial part in optimally developing public policy.

The Impact of Land Commodification on Small and Landless Farmer’s Access to Rent Land in the Sub-Urban Village Bambang Hudayana
BHUMI: Jurnal Agraria dan Pertanahan Vol. 6 No. 2 (2020): Bhumi: Jurnal Agraria dan Pertanahan
Publisher : Pusat Penelitian dan Pengabdian kepada Masyarakat, Sekolah Tinggi Pertanahan Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31292/bhumi.v6i2.458

Intisari: Artikel ini membahas akses petani untuk menyewa lahan untuk pertanian padi di desa di pinggir Yogyakarta. Penelitian ini menggunakan teori ekonomi politik untuk mendeskripsikan beroperasinya kelembagaan penyewaan lahan. Pengumpulan data dilakukan melalui wawancara mendalam dengan informan kunci, observasi dan survei. Informan kunci itu adalah seorang pejabat desa, dua kepala sub-desa, tiga ketua kelompok tani, dan lima penyewa tanah. Mereka diwawancarai tentang berbagai bentuk lembaga penyewaan tanah, posisi dan kuasa para pelaku dalam praktik penyewaan tanah. Pengamatan dilakukan untuk mengidentifikasi penggunaan lahan yang menjadi objek sewa, dan survei dilakukan di tiga dusun sampel untuk menghitung jumlah petani dan pengusaha agribisnis dan nonpertanian yang menyewa lahan. Hasil penelitian menunjukkan bahwa petani kecil dan petani tunakisma menyewa lahan untuk ketahanan pangan. Ada tiga jenis lahan yang menjadi objek sewa, yaitu tanah milik pribadi, bengkok sebagai gaji pegawai desa, dan tanah kas desa. Komodifikasi telah mengurangi akses petani kecil dan petani tunakisma untuk menyewa lahan, khususnya tanah bengkok dan kas desa. Sebaliknya, komodifikasi telah meningkatkan akses lahan bagi pelaku agribisnis dan investor di sektor nonpertanian.Kata kunci: Petani kecil dan tunakisma; komodifikasi lahan; institusi penyewaan tanah; tanah privat; bengkok; tanah kas desaThis article discusses farmers’ access to rent land for rice farming in a suburban village on the outskirts of Yogyakarta. This study uses a political economy theory to describe the operation of land leasing institutions. Data collection was carried out through in-depth interviews with key informants, observations and surveys. The key informants were a village official, two sub-village heads, three farmer group leaders, and five land tenants. They were interviewed on the various forms of land leasing institutions, the positions and powers of actors in land leasing practices. Observations were conducted to identify land uses that were the object of lease, and surveys were conducted in three sample sub-villages to calculate the number of farmers and agribusiness and non-agricultural businessmen who rented land. The results showed that small farmers and landless farmers rent land for food security. There are three types of land that are the object of lease, namely privately owned land, bengkok as village employee salaries, and village treasury land. The commodification has reduced the access of smallholders and landless farmers to rent land, especially bengkok land and village treasuries. Conversely, commodification has increased land access for agribusiness actors and investors in the non-agricultural sector.

Pengembangan Seni-Budaya sebagai Penguatan Identitas Komunitas Kejawen dan Santri di Desa pada Era Reformasi Bambang Hudayana
Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Vol. 5 No. 1 (2021): April
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/satwika.v5i1.15641

Artikel ini mendeskripsikan pengembangan seni-budaya sebagai penguatan identitas komunitas yang berbasis pada pilar politik aliran. Penelitian etnografi ini dilakukan di Desa Pulungsari, Bantul, secara longitudinal (2015-2019). Wawancara etnografi dilakukan kepada elite yang termasuk ke dalam golongan kejawen dan santri, pengelola pertunjukan seni-budaya, dan warga komunitas. Hasil penelitian mengungkapkan bahwa komunitas kejawen memelihara ritual, tradisi, dan perayaan desa secara Jawa melalui pementasan wayang kulit, karawitan, dan tembang macapatan yang telah menjadi identitasnya. Sementara itu, komunitas santri juga memelihara ritual, tradisi, dan perayaan hari besar agama dengan menampilkan seni-budaya keislaman seperti rodat, selawatan, dan pembacaan kitab suci Quran yang memang menjadi identitasnya. Baik komunitas kejawen maupun santri bersaing untuk memperkuat identitas masing-masing dengan cara mengembangkan festival dan kirab seni-budaya sehingga komunitas tersebut semakin tersegregasi ke dalam komunitas berbasis politik aliran. Hasil studi juga membuktikan pengembangan seni-budaya menjadi relevan bagi tokoh untuk memperkuat identitas komunitas berbasis politik aliran karena mendukung posisinya sebagai elite desa. This paper chronicles the development of cultural-art performance as a way to strengthen up the community identity based on the pillars of stream politics. This ethnographic research was conducted in Pulungsari Village with a longitudinal base (2015-2019). Ethnographic interviews were conducted involving elites belonging to the kejawen and santri groups, managers of cultural-arts performances, and community members who participate in the art performances and festivals. The results of the study revealed that the kejawen community preserved Javanese rituals, traditions, and village celebrations by conducting puppet shadow, gamelan, and macapatan songs performances which then became their identity. Meanwhile, the santri community preserved Islamic rituals, traditions, and Islamic days celebrations by conducting rodat, selawatan, and reciting the great Al-Quran as their identity. Both the kejawen and santri communities compete to strengthen up their own identities by developing cultural-art festivals and processions. As a result, a community in a village was increasingly segregated into a community based on stream politics. The results of the study also prove that the development of cultural-art performances is relevant for community figures to strengthen up their identity based on stream politics because it supports their position as village elites.

Participatory Rural Appraisal (PRA) untuk Pengembangan Desa Wisata di Pedukuhan Pucung, Desa Wukirsari, Bantul Bambang Hudayana; Pande made Kutanegara; Setiadi Setiadi; Agus Indiyanto; Zamzam Fauzanafi; Mubarika Dyah F. Nugraheni; Wiwik Sushartami; Mohamad Yusuf
Bakti Budaya: Jurnal Pengabdian kepada Masyarakat Vol 2, No 2 (2019)
Publisher : Faculty of Cultural Sciences

A Community service program (PkM) carried out by the Department of Anthropology, Faculty of Cultural Sciences, Gadjah Mada University in 2018 took place in Pucung Hamlet, Wukirsari Village, Bantul, which aims to develop Pedukuhan Pucung as a tourism village through participatory methods. In the implementation of this PkM, the participatory method that is introduced is the PRA (participatory rural appraisal) that researchers could act as facilitators and could directly facilitate citizens to recognize and utilize participatory methods to develop a CAP (Community Action Plan) which would later become a tourist village development plan. At the end of the implementation of this program, the CAP has successfully compiled the development of a Pucung tourism village based on local culture and it was also agreed to create a tourism village development organization and to select several local facilitators. Further, the PkM team will still provide assistance to the sustainability and implementation of the CAP of the Pucung Tourism Village.--------------------------------------------------Kegiatan program pengabdian kepada masyarakat (PkM) yang dilakukan oleh Departemen Antropologi, Fakultas Ilmu Budaya, Universitas Gadjah Mada pada tahun 2018 ini mengambil lokasi di Pedukuhan Pucung, Desa Wukirsari, Bantul, yang terkait dengan pengembangan Pucung sebagai desa wisata secara partisipatoris. Dalam pelaksanaan PkM ini, metode partisipatoris yang dikenalkan adalah metode PRA sehingga peneliti dapat bertindak sebagai fasilitator dan langsung dapat memfasilitasi warga dalam mengenal dan memanfaatkan metode partisipatoris untuk menyusun CAP (Community Action Plan), yang nantinya akan menjadi program pengembangan desa wisata. Pada akhir pelaksanaan program ini telah berhasil disusun CAP pengembangan Desa Wisata Pucung yang berbasis budaya lokal dan juga disepakati untuk membentuk kepengurusan organisasi pengembangan desa wisata dan pemilihan beberapa fasilitator lokal. Dalam pengembangan selanjutnya, tim PkM masih akan melakukan pendampingan terhadap keberlanjutan dan pelaksanaan CAP pengembangan Desa Wisata Pucung.

Inisiatif Pengembangan BUMDesa sebagai Wirausaha Sosial M. Zamzam Fauzanafi; Bambang Hudayana
Bakti Budaya: Jurnal Pengabdian kepada Masyarakat Vol 3, No 1 (2020)
Publisher : Faculty of Cultural Sciences

AbstractOne of the mandates of Undang-Undang No. 6 Tahun 2014 tentang Desa is the establishment of BUMDes (Village-Owned Enterprises) as village businesses that are used for village income sources. The process of establishing the BUMDes was colored by efforts of various stakeholders to place this business entity as an important element in economic development and to have social benefits. BUMDes is expected to have a vision and mission as a social entrepreneur so that it can empower small and micro scale businesses (UKM) and marginalized communities. During 2015 until now, villages have moved to have BUMDes, but in general villages have not succeeded in forming and managing BUMDes as social entrepreneurs. The Community service activity encourage BUMDes to have a role as social entrepreneurs so that the existence of BUMDes is very relevant to improve the welfare and empowerment of small and marginal communities. The activities that have been carried out are a training and field visits which are participated by BUMDesa managers in several villages in D.I. Yogyakarta. The results of community service activities are: change in orientation and role of BUMDesa from village business for village government to village business for village people, BUMDesa synergizing with village institutions as an effort to improve community welfare especially in local economic development, and BUMDesa development with social entrepreneurship vision.----------AbstrakSalah satu mandat Undang-Undang No. 6 Tahun 2014 tentang Desa adalah pembentukan lembaga BUMDes (Badan Usaha Milik Desa) sebagai usaha desa yang dipakai untuk sumber pendapatan desa. Proses pembentukan BUMDes diwarnai oleh upaya dari berbagai stakeholder untuk menempatkan badan usaha ini sebagai elemen penting dalam pengembangan ekonomi dan memiliki manfaat sosial. BUMDes diharapkan memiliki visi dan misi sebagai wirausaha sosial sehingga bisa memberdayakan usaha skala kecil dan mikro (UKM) dan masyarakat yang terpinggirkan. Selama tahun 2015 sampai sekarang, desa-desa bergerak untuk memiliki BUMDes, tetapi umumnya desa tidak berhasil membentuk dan mengelola BUMDes sebagai wirausaha sosial. Kegiatan pengabdian kepada masyarakat ini mendorong BUMDes memiliki peran sebagai wirausaha sosial sehingga keberadaan BUMDes sangat relevan untuk meningkatkan kesejahteraan dan keberdayaan masyarakat kecil dan marjinal. Kegiatan yang telah dilaksanakan adalah menyelenggarakan pelatihan dan kunjungan lapangan yang diikuti oleh pengelola BUMDesa di beberapa desa di D.I.Yogyakarta. Hasil dari kegiatan pengabdian kepada masyarakat ini adalah: perubahan orientasi dan peran BUMDesa dari usaha desa untuk pemerintah desa menjadi usaha desa untuk rakyat desa, sinergisasi BUMDesa dengan lembaga desa sebagai upaya peningkatan kesejateraan masyarakat khususnya dalam pengembangan ekonomi lokal, dan pengembangan BUMDesa yang bervisi wirausaha sosial.

What Makes Islamic Microfinance Islamic? A Case of Indonesia’s Bayt al-Māl wa al-Tamwīl Hyung-Jun Kim; Bambang Hudayana
Studia Islamika Vol 29, No 1 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i1.17862

This article highlights the weaknesses in the formalistic approach to Islamic finance which deals mainly with shariah compliance. This research examines religious elements that consist in the operations of the Indonesian Islamic microfinance institution by criticizing it for the costs of transactions, the composition of contracts, and the procedures for murābaḥah (working capital finance). Acknowledging that shariah principles were compromised to some extent, the BMT’s employees did not question the Islamic character and identity of the BMT. Highlighting their commitments to improving the economic conditions of the Muslim community, active involvement in charity and socio-religious works, business practices caring for the unfortunate people, and their Islamic networks, the employees believe that the BMT has implemented Islamic values. For them, Islamic finance is not only attributed to sharia compliance, but it must also contain a wide range of religious tendencies and practices. By stressing the importance of the aspirations and commitments of Muslim activists, this paper widens the discussion of how to vitalize Islamic finance.

Fungsi Spiritual dari Ritual Hole dalam Pertanian di Masyarakat Adat Liae Suku Jingtiu Anderias Rondo; Bambang Hudayana
Ideas: Jurnal Pendidikan, Sosial dan Budaya Vol 9 No 2 (2023): Ideas: Pendidikan, Sosial, dan Budaya (Mei)
Publisher : Ideas Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32884/ideas.v9i2.1343

The hole ritual is a local wisdom of the Jingtiu tribe that has a strong spiritual value in regulating the order of life up to the agricultural pattern of the local community. This study aims to describe the spiritual function of the hole ritual in agriculture in the Liae indigenous people of the Jingtiu tribe in the Liae Sub-District, Sabu-Raijua District, East Nusa Tenggara. In addition, this research also tries to explain the meaning and philosophy in the hole ritual which will strengthen the description of the function of the ritual itself. The research method used is descriptive qualitative with data collection techniques in the form of observation, interviews, and literature study. The results showed that the hole ritual has a spiritual function that can affect agricultural output. Obedience to rituals can bring blessings and keep away any harm that threatens agricultural products. The spiritual function creates a harmonious relationship between the human creator and the universe.

Nyi Pohaci Sang Hyang Sri value in leader perspective of Cipatat Kolot Customary Societies Bahagia, Bahagia; Hudayana, Bambang; Wibowo, Rimun; Rangkuti, Zulkifli
Harmoni Sosial: Jurnal Pendidikan IPS Vol. 8 No. 1 (2021): March
Publisher : Program Pascasarjana Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/hsjpi.v8i1.39241

This research aims to investigate Nyi Pohaci Sang Hyang Asri's value in Cipatat Kolot societies perspective. The research method uses an ethnographic qualitative approach. This method is implemented because this research is linked to the social community. To gather data was used as an in-depth interview. Sample are selected through purposive technique. The result is probed meticulously through triangulation technique and triangulation sources. The result shows Nyi Pohaci Sang Hyang Asri is a customary society's faith. However, it becomes tradition and culture because the value of Nyi Pohaci pursues until nowadays generation. It has been embedded in their perspective. They must continue this perspective because it is mandatory from their forefather. While Nyi Pohaci release in proverb as non-material culture fro pursuing behavior in daily life. The other is Nyi Pohaci through traditional proverb which proverb has numerous meaning including they believe humans are in Nyi Pohaci and Nyi Pohaci are in human bodies. All parts of the human body, starting from human bones, human intellect, human flesh, human form, the hair on human bodies, bile in human stomachs, human minds and minds are formed by eating rice as Nyi Pohaci. As a result, the human dislike to ravage nature environment because Sri has been cultivated on the land's surface. As land and nature are damaged, they have devastated Sri as paddies. It indicates that a human has influenced Nyi Pohaci belief must protect the natural environment. The other is they adjust their behavior not to adopt fully an-organic agriculture. They try to use composting and fertilizer for livestock manure. As a consequence, the soil can be preserved from damaged and combat global warming like climate change.

Co-Authors - Suharko A.G. Subarsono Afriyanti, Dian Agus Indiyanto Anderias Rondo Atik Triratnawati Bahagia Bahagia Bahagia Bahagia Biandro Wisnuyana Enkin Asrawijaya Fakhrani, Ferdy Azmal Fauzanafi, M. Zamzam Fauzanafi, Muhammad Zamzam Heddy Shri Ahimsa-Putra Hyung-Jun Kim Hyung-Jun Kim Kartika Rini M. Zamzam Fauzanafi Mohamad Yusuf Mubarika Dyah F. Nugraheni Muhammad Ghofur Nafi’a, Ilman Nasution, Pangeran Putra Perkasa Alam Pande Made Kutanegara Pande Made Kutanegara Purbawisesa, Angie R. Deden Dani Saleh Rakryan W D Ulhaq Rimun Wibowo Rimun Wibowo, Rimun Setiadi Setiadi Setiadi Setiadi Siti Nurhidayah Wahyudi Kumorotomo Wiwik Sushartami Yuniati, Eka Zamzam Fauzanafi Zuli Laili Isnaini Zulkifli Rangkuti Zuzy Anna

Title

Found 29 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 29 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 29 Documents
Search