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All Journal Kertha Wicara : Journal Ilmu Hukum Kertha Semaya Kertha Negara : Journal Ilmu Hukum Kertha Desa Kertha Patrika Buletin Udayana Mengabdi JURNAL MAGISTER HUKUM UDAYANA Acta Comitas Jurnal IUS (Kajian Hukum dan Keadilan) Masyarakat, Kebudayaan dan Politik Jurnal Ilmiah Kebijakan Hukum WICAKSANA: Jurnal Lingkungan dan Pembangunan Udayana Journal of Social Sciences and Humanities (UJoSSH) JIAL (Journal of Indonesian Adat Law) Indonesian Journal of Multidisciplinary Science Jurnal Interpretasi Hukum East Asian Journal of Multidisciplinary Research (EAJMR) Akses: Jurnal Penelitian dan Pengabdian Kepada Masyarakat Universitas Ngurah Rai Law Doctoral Community Service Journal Journal of Law, Poliitic and Humanities West Science Interdisciplinary Studies West Science Interdisciplinary Studies Jurnal Legislasi Indonesia
I Gusti Agung Mas Rwa Jayantiari, I Gusti Agung
Fakultas Hukum Universitas Udayana
Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Eksistensi Tanah Adat Di Bali Dan Problematika Hukum Dalam Pengembangan Investasi I Gusti Agung Mas Rwa Jayantiari
Kertha Patrika Vol 39 No 2 (2017)
Publisher : Fakultas Hukum Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/KP.2017.v39.i02.p03

Abstract

Kebutuhan lahan untuk menunjang investasi pariwisata di Bali ternyata telah menyasar pada pemanfaatan tanah-tanah milik masyarakat adat. Artikel ini mengangkat isu mengenai pesatnya fenomena investasi di Bali yang selaras dengan kebijakan nasional di bidang penanaman modal serta adanya kebutuhan untuk perlindungan hukum bagi tanah-tanah milik masyarakat adat di Bali. Tulisan merupakan penelitian hukum normatif yang disusun dengan maksud untuk menyajikan kajian hukum terkait kasus-kasus tanah adat di Bali sebagai dampak dari aktivitas investasi. Dapat dikemukakan bahwasanya eksistensi tanah adat akan sangat dipengaruhi oleh penetapan kebijakan negara dalam investasi tataran norma dasar, regulasi nasional dan nasional, dan termasuk produk living law di Bali (awig-awig dan perarem). Dengan demikian, penentuan dapat atau tidaknya investasi dilakukan di wilayah desa adat ditentukan oleh hukum adat- nya masing-masing yang tertuang di dalam awig-awig dan/atau perarem.
KONSULTASI DAN PEMBINAAN AWIG-AWIG DI DESA PAKRAMAN JUNJUNGAN KECAMATAN UBUD-GIANYAR A.A. G. Oka Parwata; K. Wirta Griadhi; I N. Wita; I.G.A. Mas Rwa Jayantiari
Buletin Udayana Mengabdi Vol 12 No 1 (2013): Volume 12 No.1 – April 2013
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (266.774 KB)

Abstract

As it is widely recognized that community empowerment in tertiary education provides a wide chance to keepin touch with the community members. This is in order to get new experience and to dedicate the knowledgefor others. This community empowerment activity aims at guiding community members of Junjungan village inGianyar Regency, Bali to reformat and to revise the substance of their traditional law. Traditional law which isknown as awig-awig in Junjungan customary village has been documented in written form. It also has been usedas the code of conduct for the community members of Junjungan customary village for 10 years. However, theawig-awig has yet not considered representative that it has not been responsive to represent the people’s need anddevelopment in the community. Besides, this village is located in a strategic area of Ubud which is known as oneof the tourist centers in Bali. As a result, the revision of awig-awig that makes it more responsive to communitydevelopment is significantly needed. The method utilized in this event is discussion and consultation in whichthe community members are actively involved in redesigning their awig-awig. The techniques on how to writethe articles in the traditional law are also the main focus in this event. All community leaders and communitymembers involved in this event and gave their support so that a new guidance in the revision of the awig-awigof Junjungan village is successfully made and redesigned. In addition, the event can be carried out on time basedon its plan and timeline.
PEWARISAN PADA MASYARAKAT ADAT BALI TERKAIT AHLI WARIS YANG BERALIH AGAMA I G. A. Mas Rwa Jayantiari; Ida Bagus Putra Atmadja; Ni Nyoman Sukerti; I G. A. Tirta Sari Dewi; I G. A Bagus Agastya Pradnyana
Acta Comitas Vol 1 No 2 (2016)
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/AC.2016.v01.i02.p01

Abstract

Penelitian ini bertujuan untuk menggali dan menganlisis tentang kedudukan ahli waris yang beralih agama dalam hal hak dan kewajibannya baik dalam keluarga maupun dalam masyarakat adat serta akibat hukum yang timbul terkait ahli waris yang beralih agama tersebut. Penelitian ini merupakan penelitian hukum empiris, dengan pendekatan non doktrinal (socio legal reseach). Data digali dengan metode wawancara, selanjutnya dianalisis secara kualitatif. Hasil penelitian menunjukan bahwa ahli waris yang beralih agama tidak lagi berkedudukan ahli waris. Akibatnya ahli waris yang bersangkutan gugur hak warisnya dari orang tuanya. Gugurnya hak mewaris berakibat tidak ada kewajiban-kewajiban yang harus dipikulnya baik kewajiban terhadap keluarga maupun terhadap masyarakat adat. Ahli waris yang beralih agama dikaji dari teorinya Lawrence M. Friedman tentang sistem hukum terdiri dari tiga unsur yaitu struktur hukum, substansi hukum dan budaya hukum, dimana dari ketiga unsur itu tidak mengalami perkembangan. Dengan demikian hukum adat waris Bali masih dipertahankan secara utuh.
Democratic values in Balinese traditional society: Analysis of the making and the content of Desa Pakraman’s awig-awig IGP Bagus Suka Arjawa; IGA Mas Rwa Jayantiari
Masyarakat, Kebudayaan dan Politik Vol. 30 No. 4 (2017): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (315.664 KB) | DOI: 10.20473/mkp.V30I42017.428-436

Abstract

This article describes the existence of democracy at a traditional level in Desa Pakraman in Bali. In Balinese society, Desa Pakraman is the root of social life, where people make interaction in culture and religion. Desa Pakraman is an organization underlies the life of Balinese society. Desa Pakraman has traditional instrument, called awig-awig. Awig-awig is an instrument of customary law in the society where the people have to obey the norms of the traditional law institution. Democratic practices and norms are apparent when people at Desa Pakraman build the awig-awig. Freedom of opinion can be found when people deliver their opinion we can find the equality of the human being. The research held in Desa Pakraman Penyalin, Tabanan, Bali, with qualitative method research. This research used democratic theory and participant theory. The research found that democracy has been practised at traditional society in Bali especially when people build the instrument of customary law. In Bali, this is called awig-awig. The awig-awig contains democratic instruments like equality before the law, human right and regular election to vote Desa Pakraman’s officials.
Penjor in Hindu Communities: A symbolic phrases of relations between human to human, to environment, and to God I Gst. Pt. Bagus Suka Arjawa; I Gst. Agung Mas Rwa Jayantiari
Masyarakat, Kebudayaan dan Politik Vol. 33 No. 1 (2020): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1087.512 KB) | DOI: 10.20473/mkp.V33I12020.101-109

Abstract

The purpose of this article was to observe the development of the social meaning derived from penjor (bamboo decorated with flowers as an expression of thanks to God) for the Balinese Hindus. In the beginning, the meaning of penjor serves as a symbol of Mount Agung, and it developed as a human wisdom symbol. This research was conducted in Badung and Tabanan Regency, Bali using a qualitative method. The time scope of this research was not only on the Galungan and Kuningan holy days, where the penjor most commonly used in society. It also used on the other holy days, including when people hold the caru (offerings to the holy sacrifice) ceremony, in the temple, or any other ceremonial place and it is also displayed at competition events. The methods used were hermeneutics and verstehen. These methods served as a tool for the researcher to use to interpret both the phenomena and sentences involved. The results of this research show that the penjor has various meanings. It does not only serve as a symbol of Mount Agung and human wisdom; and it also symbolizes gratefulness because of God’s generosity and human happiness and cheerfulness. Penjor is a Tri Hita Karana (harmonious relationship between humans, humans with the environment, and humans with God) symbol. 
Efforts in Pressing the Emergence of Terrorist Network GPB. Suka Arjawa; IGA. Mas Rwa Jayantiari
Udayana Journal of Social Sciences and Humanities Vol 1 No 1 (2017): UJoSSH, Feburary 2017
Publisher : Research and Community Services Institutes of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (228.951 KB) | DOI: 10.24843/UJoSSH.2017.v01.i01.p18

Abstract

This research aimed to make description on alternative way to press terrorism in Indonesia. Some approaches are adopted, especially by the government, to eliminate the terrorists, namely: a firm approach by attacking the terrorists, legal remedy by bringing them before the court and giving punishment. However, such efforts still not able to maximally pressing the terrorism. Terror in Jalan Thamrin Jakarta in the early 2016 showed that terrorism still cannot be pressed. This research aimed to give additional approaches in combating terrorism by using local wisdom. Bali as one of tourist destination in Indonesia, had twice experiences of terrorist attack with many casualties. Bali has a lot of local wisdoms which meanings can be explored. Some of it are menyama braya, mesegeh ritual, okokan arts performance and Tat Twam Asi. Therefore, there are several methods and steps which can be used to press the terrorism by exploring the meanings contained in such local wisdoms. All of that local wisdoms contains the meanings of cooperation, alertness and togetherness. The terrorists are expected to stop their terrorism attack by implementing such local wisdoms.
TINJAUAN YURIDIS PENGATURAN TANAH DRUWE DESA DI BALI (ASPEK HUKUM PERLINDUNGAN MASYARAKAT ADAT ATAS TANAH) I Gusti Agung Mas Rwa Jayantiari; I Ketut Kasta Arya Wijaya
WICAKSANA: Jurnal Lingkungan dan Pembangunan Vol. 1 No. 1: 2017
Publisher : Lembaga Penelitian, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/wicaksana.1.1.2017.33-39

Abstract

The regulation on community rights to land ownership is worth investigating considering that the development of law and policy issues of national land is apparently in line with the strategic value of land in the development. Thus, the reconstruction on state law and customary law in the regulation of community rights over the land is important so that the community rights are not neglected by the dominance of the right to control the land by the state. The management of village land in Bali (the land owned by the village called as druwe) is a concrete example that can be mentioned as the subject of land rights. Without having a clear law reference, it is then possible for the customary community to face difficulties in the control of their rights to the land owned by the customary village (desa pakraman). The community also does not have the legal protection that is strong enough to be used to defend their rights. This study is a normative juridical research that makes all of the problems are referred to judicial review as a system of norms that are used to give the prescriptive justification concerning the legal event. Results of the research showed that the land policy concerning the customary law community is governed by Article 3 of Act No. 5 of 1960 on the Basic Rules of Agrarian involving the recognition of indigenous peoples' rights although it is still limited. There is, even, a denial of the right to the land by other regional regulations related to land and natural resources. The rights of indigenous peoples, including druwe village land in Bali is set in accordance with to the concept of state law and customary law complementary without dominating one another. State law can be resolved all problems through the legal structure. Based on the theoretical aspects, settlement of land issues in the conception of state law and customary law can be thoroughly observed by putting the appropriate concepts and principles of the national land law that is still based customary law. Keywords: land ownership, customary village
Perolehan Tanah oleh Bank Tanah Melalui Pembelian Luh Dita Yanti; I Gusti Agung Mas Rwa Jayantiari
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 11 No 2 (2022)
Publisher : University of Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JMHU.2022.v11.i02.p09

Abstract

The goals of this research is to analyze the function of the Land Bank as a land management institute in Indonesia and the legal consequences of land acquisition by the Land Bank through purchases. The Land Bank as an institution authorized to manage land has one function to acquire land, one of which is through the purchase process. However, the purchase was not explained further, causing uncertainty regarding the land rights that can be purchased because according to law, the state cannot have Ownership Rights on Land. This research is a normative legal research using a conceptual approach and a statute approach. This research indicate that the functions of the land bank are regulated in Article 3 of PP 64/2021, namely planning, land acquisition, procurement, management, utilization, and distribution of land. This function is carried out by the Land Bank on the basis of the Management Right which is delegated as the implementation of the state's right to control the Land. The land acquisition function carried out by the Land Bank, based on PP 64/2021 can be carried out through the Purchase method. The legal consequences of land acquisition through the purchase are limited by the Management Rights it owns, that above the Management Rights can only be attached with the with Use Rights, Building Use Rights, and Cultivation Rights, so the Ownership Rights cannot be attached or owned by the Land Bank. Tujuan dari penelitian ini adalah untuk menganalisis fungsi Bank Tanah sebagai lembaga pengelolaan tanah di Indonesia serta akibat hukum dari perolehan tanah yang dilakukan Bank Tanah melalui pembelian. Bank Tanah sebagai lembaga yang diberi kewenangan untuk mengelola tanah memiliki salah satu fungsi untuk memperoleh tanah yang salah satunya adalah dengan proses pembelian. Namun, pembelian tersebut tidak dijelaskan lebih lanjut sehingga menimbulkan ketidakjelasan terkait hak atas tanah yang dapat dilakukan pembelian karena menurut hukum, negara tidak dapat memiliki Hak Milik atas Tanah. Penelitian ini merupakan penelitian hukum normatif dengan menggunakan pendekatan konsep dan pendekatan perundang-undangan. Penelitian ini menunjukkan bahwa fungsi Bank tanah diatur dalam Pasal 3 PP 64/2021 yaitu perencanaan, perolehan tanah, pengadaan, pengelolaan, pemanfaatan, pendistribusian tanah. Fungsi tersebut dijalankan oleh Bank Tanah atas dasar Hak Pengelolaan yang dilimpahkan sebagai implementasi hak menguasai negara atas Tanah. Fungsi perolehan tanah yang dijalankan Bank Tanah, berdasarkan PP 64/2021 dapat dilakukan melalui cara Pembelian. Akibat hukum perolehan tanah melalui pembelian tersebut adalah terbatasi oleh Hak Pengelolaan yang dimilikinya bahwa diatas Hak Pengelolaan tersebut hanya dapat dilekatkan Hak Pakai, Hak Guna Bangunan, dan Hak Guna Usaha, sehingga Hak Milik tidak dapat dilekatkan atau dimiliki Bank Tanah.
PENGATURAN PEMBANGUNAN FASILITAS PARIWISATA DAN PENATAAN LINGKUNGAN DALAM AWIG-AWIG/PERAREM DESA PAKRAMAN A.A. Gede Oka Parwata; A.A. Sri Indrawati; I Gusti Agung Mas Rwa Jayantiari
Jurnal AKSES Vol 11 No 1 (2019): Jurnal Akses
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) Universitas Ngurah Rai

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (818.966 KB) | DOI: 10.47329/jurnalakses.v11i1.667

Abstract

Secara sosiologis kita menghadapi kenyataan bahwa telah muncul masyarakat global yang sangat berpengaruh dan telah menyusup keseluruh pelosok Bali. Bali sebagai daerah tujuan wisata tidak bisa terlepas dari fenomena bahwa Bali sudah menjadi bagian dari masyarakat dunia. Oleh karena itu Bali harus dapat meyediakan fasilitas kepariwisataan untuk memenuhi kebutuhan wisatawan. Situasi tersebut mengakibatkan Bali berkomunikasi dengan budaya luar, bahkan proses itu terjadi dengan begitu cepat tanpa melalui suatu perencanaan. Desa Pakraman sebagai salah satu komponen dalam struktur kemasyarakatan Bali juga mengalami berbagai perubahan, disamping karena dinamika internalnya, juga karena pengaruh lingkungan luar. Problematik aturan hukum (awig-awig/perarem) yang dihadapi Desa Pakraman sekarang ini dan diwaktu yang akan datang akan semakin kompleks. Persoalan-persoalan hukum di era sekarang ini serta perubahan sosial yang begitu cepat perlu direspon dan diantisipasi.Situasi Global dengan muatan pariwisatanya, secara langsung maupun tidak langsung menuntut perlunya pengkajian atau revisi terhadap awig-awig/perarem supaya tidak ditinggalkan oleh masyarakat yang bergerak begtu cepat. Dengan demikian awig-awig/perarem akan dapat menjalankan fungsinya baik sebagai kontrol sosial, maupun sebagai rekayasa sosial. Adanya awig-awig/perarem yang sudah sesuai dengan perkembangan masyarakat dan jaman, akan dapat meminimalisir terjadinya konflik dalam masyarakat. Desa Pakraman adalah kesatuan masyarakat hukum adat di Provinsi Bali, yang mempunyai hak otonomi. Salah satu isi dari otonomi desa pakraman adalah hak untuk membuat aturan (awig-awig/pererm), yang berlaku bagi masyarakat itu sendiri, baik dalam bentuk yang tertulis maupun tidak tertulis, yang lahir, hidup, tumbuh, dan berkembang, sesuai dengan rasa keadilan dan kepatutan dalam masyarakat (mempunyai sifat luwes dan dinamis). Dengan adanya sifat yang luwes dan dinamis tersebut dapat dimengerti bahwa awig-awig/perarem dimasa lalu tidak selalu sesuai dengan kebutuhan masyarakat masa kini, dan di masa yang akan datang, karena rasa keadilan dan ukuran kepatutan juga mengalami perubahan.
Socialization of Awig-Awig Subak Arrangement: Subak Arrangement as a World Cultural Heritage in Subak Pulagan Gianyar I Gusti Agung Mas Rwa Jayantiari; AA Gede Oka Parwata; Nyoman Mas Aryani; Sagung Putri ME Purwani
Law Doctoral Community Service Journal Vol. 1 No. 2 (2022): Law Doctoral Community Service Journal
Publisher : Fakultas Hukum, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (327.639 KB) | DOI: 10.55637/ldcsj.1.2.5714.96-101

Abstract

The purpose of the service is to be able to compile awig-awig, the regulations used in the Subak organization that are the foundation of sustainable environmental development. It is important to be carried out in the context of spatial planning around Subak, therefore it is maintained and there is no easy change of land function that affects the existence of Subak. This service activity was carried out using lecture, discussion and question and answer methods when taking an inventory of the problems faced by Subak Pulagan Gianyar and then making awig-awig arrangements related to spatial planning around Subak. The target focus in the management of Subak is the apparatus of Subak officers and the members of Subak Pulagan Gianyar so that it is expected to have guidelines for the functional customary law community in Bali in determining the rules within the Subak organization. The realization of the service was carried out through reviewing the act of compiling the substance of awig-awig Subak, mainly in the palemahan (environment) section and was warmly welcomed by Subak Pulagan officers. This was responded well because it was realized by the local members of subak that preserving this world’s cultural heritage is the foundation for maintaining their natural environment in a sustainable manner.
Co-Authors ., Marthin Aartje Tehupeiory, Aartje Adyota, Adyota Anak Agung Gde Oka Parwata Anak Agung Gede Mayun Trisna Putra Anak Agung Sagung Ngurah Indradewi Anak Agung Sri Indrawati Arjawa, I Gst Pt Bagus Suka Artha, I Gede Yoga Br. Tarigan, Agita Justisia Bustami, Simona Desak Putu Dewi Kasih Diane Prihastuti Dominikus Rato Elfrida Ratnawati Gandi Aditya, Ida Bagus Nyoman I G. A Bagus Agastya Pradnyana I G. A. Tirta Sari Dewi I Gde Anriz Madha I Gede Hadi Susena, I Gede I Gede Yusa I Gst. Pt. Bagus Suka Arjawa I Gusti Ngurah Bayu Pradiva I Gusti Ngurah Dharma Laksana I Kadek Adhi Jana Wiguna I Made Cahya Pujawan I Made Hendra Gunawan I Made Sarjana I N. Wita I Nyoman Prabu Buana Rumiartha, I Nyoman Prabu Buana I Nyoman Widiarta Ida Ayu Putu Kurnia Pradnyadewi Ida Bagus Putra Atmadja Indra Wirajaya, Pande Putu Jay Maulana K. Wirta Griadhi Kadek Denyk Rizky Nugroho Kumala, Ida Ayu Ratna Luh Dita Yanti Luh Nyoman Alit Aryani, Luh Nyoman Alit Maria T.Geme Marwanto Marwanto, Marwanto Mohammad Jamin Muharamah, Tania Ni Luh Dewi Sundariwati Ni Luh Putu Eka Widiantari Ni Luh Sukma Imagy Ni Made Rai Manik Galih Sari NI NYOMAN SUKERTI . Ni Putu Mirayanthi Utami Ni Wayan Eka Rusmegayani Nur, Abdul Rahman NYOMAN MAS ARYANI Nyoman Satyayudha Dananjaya Pebry Dirgantara, Pebry Putu Ulandari Sri Lestari Resae Novita Sagung Putri M. E. Purwani Sagung Putri ME Purwani Sri Warjiyati St. Laksanto Utomo Suadiana Putra, I Nyoman Elga Suyanto . Trisia, Marlisa Ayu Werdhi Wahari, Ni Putu Diah Anjeni Yulia .