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PERCEPTIONS AND REACTIONS OF AHMADIYYA TO FATWA INDONESIAN ULAMA COUNCIL (MUI): AN ANTROPHOLOGICAL LINGUSITICS APPROACH Fariz Alnizar; Amir Ma’ruf; Fadlil Munawwar Manshur
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 2 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Over the past two decades, the trend of fatwa requests has increased. Fatwas issued by certain individuals or organizations are used as references in daily life. Likewise in Indonesia through the Indonesian Ulama Council (MUI) where the desire for asking fatwas is almost the same as the desire for implementing the fatwa itself. Including fatwas related to religious sects such as Ahmadiyya which are often become victims of discrimination and assault. Studies of this research focuses on texts fatwa issued by MUI on Ahmadiyya sect in 1980 and 2005. This study departs from the claims of some researchers who think that the fatwa had a strong correlation with actions and violent behavior that befell the Ahmadiyya Community. Use an anthropological linguistic approach, this study show Jemaah Ahmadiyya considers that fatwas are opinion. As usual opinion, he must be respected. Disagreement with an opinion is common. Because opinions are not binding. Such a pedestal of thinking simultaneously raises attitudes and responses that tend to appear to 'accept what we are'. However, if examined more closely, there are a number of efforts which although they are 'sporadic' and are not interpreted as a specific strategy to counter the actual heretical labelling efforts carried out by the Jemaah Ahmadiyya.

Kritik Rasionalisme Mohammed Arkoun terhadap Budaya Intelektual Arab-Islam Manshur, Fadlil Munawwar
TAJDID Vol 30 No 1 (2023): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36667/tajdid.v30i1.1161

The aim of this essay is to provide a comprehensive analysis of Mohammed Arkoun's rationalist evaluation of the intellectual culture within the Arab-Islamic context. This study employs a functional approach that aims to reinterpret religious concepts within the context of culture and the daily interactions of individuals in society. The study's findings indicate that Arkoun's critique of Islamic rationalism, as approached through the lens of historicism, exhibits a significant impact from current Western philosophers. Arkoun incorporates various Western philosophies and notions in his analysis of the passages of the Koran. In his exploration of Islamic beliefs, Arkoun draws upon several theoretical frameworks like poststructuralism, corpus, episteme, discourse, deconstruction, myth, and logocentrism. Arkoun employs semiotic theory and extends its application to the interpretation of Quranic passages, surpassing the boundaries of semiotics as a discipline. Furthermore, Arkoun undertook a comprehensive examination of the interpretations of the Al-Quran's verses, aiming to prevent any potential confusion, rectify interpretive inaccuracies, and safeguard the Muslim community from divergent understandings. (iii) Arkoun thinks that the symbolic construction of the Koran has exerted a profound influence on the collective consciousness and cognitive processes of humanity, hence serving as a source of inspiration to rectify one's thinking and direct individuals towards morally upright deeds.

Doktrin Predestinasi dan Determinisme: Antara Muktazilah dan Asy’ariyah Manshur, Fadlil Munawwar; Herlina, N. Hani; Atoillah, Ahmad Nabil
TAJDID Vol 29 No 2 (2022): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36667/tajdid.v29i2.501

In classical Islamic thought, ‘divine predestination’ (qada’ wa’l-qadar) versus ‘human free will’ (ikhtiyar) is one of the most hotly contested topics. This article critically analyses the contribution made to this discourse by the two prominent schools of Islamic theology, the Asharites and the Mu’tazilites, by focusing on a topic that is crucial to the philosophy and theology of theology. This article seeks to properly understand Islamic intellectual history and culture by arguing that the treatment of the two schools of Islamic theology on the issue of qada’ wa’l-qadar and ikhtiyar is innovative, influential, and fundamentally more complex than previously acknowledged. On the subject of free will versus fate, the study’s findings indicate that the Mu’tazilah and Ash’ariyah have made compromises between philosophical, theological (kalam), and esoteric (sûfi) perspectives. Given that the subject matter and methodology of kalam, falsafah, and tasawwûf are frequently considered to be very different or even contradictory, this attitude of accommodation is plainly exceptional.

Aesthetic Interpretation of the Qur'an Sarah R. Bin Tyeer: A Critical Study Manshur, Fadlil Munawwar
TAJDID Vol 29 No 1 (2022): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36667/tajdid.v29i1.934

This study discusses Sarah R. Bin Tyeer’s views concerning Al-Qur’an aesthetics. This article emphasizes that people who read pre-modern Arabic-Islamic literature often encounter themes of binary opposition within them, for example, the conflict between the sacred and the profane, the pious and the godless. In the Arab-Islamic tradition, literary and aesthetic elements are pre-modern, modern, and contemporary literary expressions that show the continuity of the influence of Al-Qur’an as a sacred entity. Tyeer thinks that there have been many scientific studies placing Al-Qur’an in the history of literature and investigating its influence on Arabic literature. Through critical discourse analysis method, this study has tried to describe, interpret, and critically explain Al-Qur’an esthetics discourse. This method has proven that Tyeer’s ideas concerning Al-Qur’an aesthetics are considered appropriate in elaborating and exploring the relationship between Tyeer’s thoughts on Al-Qur’an aesthetics with the cultural and social contexts that surround it. Tyeer also succeeded in explaining the relationship between the use of the beauty of Al-Qur’an language and Arab social and cultural practices. In this case, Tyeer’s view is focused on the text and context, not on the scientific paradigm.

PERCEPTIONS AND REACTIONS OF AHMADIYYA TO FATWA INDONESIAN ULAMA COUNCIL (MUI): AN ANTROPHOLOGICAL LINGUSITICS APPROACH Alnizar, Fariz; Ma’ruf, Amir; Manshur, Fadlil Munawwar
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 2 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v8i2.553

Over the past two decades, the trend of fatwa requests has increased. Fatwas issued by certain individuals or organizations are used as references in daily life. Likewise in Indonesia through the Indonesian Ulama Council (MUI) where the desire for asking fatwas is almost the same as the desire for implementing the fatwa itself. Including fatwas related to religious sects such as Ahmadiyya which are often become victims of discrimination and assault. Studies of this research focuses on texts fatwa issued by MUI on Ahmadiyya sect in 1980 and 2005. This study departs from the claims of some researchers who think that the fatwa had a strong correlation with actions and violent behavior that befell the Ahmadiyya Community. Use an anthropological linguistic approach, this study show Jemaah Ahmadiyya considers that fatwas are opinion. As usual opinion, he must be respected. Disagreement with an opinion is common. Because opinions are not binding. Such a pedestal of thinking simultaneously raises attitudes and responses that tend to appear to 'accept what we are'. However, if examined more closely, there are a number of efforts which although they are 'sporadic' and are not interpreted as a specific strategy to counter the actual heretical labelling efforts carried out by the Jemaah Ahmadiyya.

Sufi journey in Richlatu Ibn Fathumati by Najib Machfouzh (Carl Thompson's Travel Literature Analysis) Imam Wicaksono; Sangidu; Fadlil Munawwar Manshur; Sherif Sa'ad al-Gayyar
Izdihar : Journal of Arabic Language Teaching, Linguistics, and Literature Vol. 6 No. 2 (2023): Izdihar: Journal of Arabic Language Teaching, Linguistics, and Literature
Publisher : Arabic Education Department, Islamic Studies Faculty, Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jiz.v6i2.18569

This study aimed to understand the story of the journey of Sufi adherents while on a spiritual journey exploring several countries in the novel Richlatu-Ibnu Fathumati by Najib Machfouzh. This research used Carl Thompson's (2011) travel writing theory approach, which has three basic principles: reporting the world, revealing the self, and representing the other. The results of the study show that the Qandil journey is presented in three forms: (1) reporting the world in the form of stories about the conditions of the surrounding environment in the form of buildings, communities, and the natural surroundings; (2) revealing the self in the form of Qandil's feelings, emotions, and reactions during the trip. (3) representing the other: the reality of life at the place where Qandil stopped during the trip, which turned out to be a different culture from the cultural reality he had encountered in his home country. This research becomes important when the background of the traveller turns out to influence three narrative forms: reporting the world, revealing the self, and representing the other.

NURCHOLISH MADJID ON INDONESIAN ISLAMIC EDUCATION: A HERMENEUTICAL STUDY Safitri, Lis; Manshur, Fadlil Munawwar; Thoyyar, Husni
Islam Futura Vol 22, No 2 (2022): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v22i2.5749

Indonesian Muslims need a well-established Islamic education that can accommodate diversity as the characteristic of Indonesia. Nurcholish Madjid (1939-2005), a neo-Modernist, has an inclusive and philosophical Islamic thought that can be used as the philosophical paradigm of Indonesian Islamic education. This study intends to interpret the thinking of Nurcholish Madjid related to Islamic education using Hans Georg Gadamer’s hermeneutic model. This study shows that knowledge is a manifestation of ‘aql, one of human potential as khalīfah. Cak Nur’s objective of Islamic education is divided into four categories that led to the awareness of human existence as God’s servant and khalīfah. The model of Cak Nur’s education is humanistic education which focuses on moral education. The multicultural education of Cak Nur, which comes from the generic meaning of Islam, is tolerance education to the diversity of religions, religious understanding, and the acceptance of local wisdom. Cak Nur's educational thinking is not a practical theory, but a philosophical foundation that is easily accepted by people with the epistemology of burhānī thought.

TINJAUAN SEMIOTIK CULLER ATAS PUISI-PUISI ARAB SUFISTIS DALAM TEKS AL-TAṢAWWUF FI AL-SYI’R AL-‘ARABĪ KARYA ABD AL-H{AKĪM HASSĀN Manshur, Fadlil Munawwar
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 14 No 1 (2015)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

The object of this study is Sufism Arabic Poetry that contains the views, ideals, and religious ideology of teh Arab. Despite its contents, which mostly talk about social life and love, there is a tendency that those poems contain as well the social anxiety. The material object of this study is the poem entitled ‘Al-Taṣawwuf fi al-Syi’r al-‘Arabī (2003) by H{aki>m Hassan. This study employs Jonathan Culler’s Semiotic Theory, which says that a poem is not just a series of sentences but it is an expression of the author’s mind as his asserion attitude toward society. Poetry also talks about author’s message and commitment on humanity. This study concluded that the Arabic poetry of Sufism is about signs that tell people to live their life at their best because life is only temporary (transient). In the perspective of Culler’s semiotic theory, the author has expressed his view in the poem and confirms its position on human life. In addition, the author also composes some verses of mystical poetry in the thematic scheme that echoes teachings of kindness and benevolence.

Comprehending The Beatles Through its Song ‘Yellow Submarine’: Critical Discourse Analysis Manshur, Fadlil Munawwar; Faruk, Faruk; Mahmudah, Mahmudah
Grenek: Jurnal Seni Musik Vol. 13 No. 2 (2024): Grenek: Jurnal Seni Musik
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/grenek.v13i2.62499

This study aims to elaborate on The Beatles band through a study of one of its songs called Yellow Submarine. This study uses the Critical Discourse Analysis (CDA) approach, an approach that aims to describe, interpret, and critically explain in a qualitative manner about how discourse builds, maintains, and legitimizes social inequalities. A number of relevant primary and secondary literatures were studied and analyzed critically to understand and recognize the process of creating, producing, broadcasting, concert performance, and public reception for the song Yellow Submarine by the Beatles and its socio-cultural context. The results of the study showed that this song was dedicated to children who lost the joy and delight of their childhood due to ideological conflicts (capitalism-communism), social tensions, the Vietnam War, the Cold War, drugs, etc., in the 1960s. Although this song has been associated with various interpretations, ranging from drugs, money, war, peace, cowardice to death, most of The Beatles’ fans and observers believe there is an element of joy and delight that they would like to present to their children. They gave joy and delight, especially to children, when the state failed to provide them.

Comprehending The Beatles Through its Song ‘Yellow Submarine’: Critical Discourse Analysis Manshur, Fadlil Munawwar; Faruk, Faruk; Mahmudah, Mahmudah
Grenek: Jurnal Seni Musik Vol. 13 No. 2 (2024): Grenek: Jurnal Seni Musik (December)
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/grenek.v13i2.62499

This study aims to elaborate on The Beatles band through a study of one of its songs called Yellow Submarine. This study uses the Critical Discourse Analysis (CDA) approach, an approach that aims to describe, interpret, and critically explain in a qualitative manner about how discourse builds, maintains, and legitimizes social inequalities. A number of relevant primary and secondary literatures were studied and analyzed critically to understand and recognize the process of creating, producing, broadcasting, concert performance, and public reception for the song Yellow Submarine by the Beatles and its socio-cultural context. The results of the study showed that this song was dedicated to children who lost the joy and delight of their childhood due to ideological conflicts (capitalism-communism), social tensions, the Vietnam War, the Cold War, drugs, etc., in the 1960s. Although this song has been associated with various interpretations, ranging from drugs, money, war, peace, cowardice to death, most of The Beatles’ fans and observers believe there is an element of joy and delight that they would like to present to their children. They gave joy and delight, especially to children, when the state failed to provide them.

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