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All Journal Ahkam: Jurnal Ilmu Syariah Substantia: Jurnal Ilmu-Ilmu Ushuluddin LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Al-Ihkam: Jurnal Hukum dan Pranata Sosial SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Al-Adalah: Jurnal Hukum dan Politik Islam El-Usrah: Jurnal Hukum Keluarga Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan TAFSE: Journal of Qur'anic Studies Jurnal Riset dan Pengabdian Masyarakat Al-Ahkam: Jurnal Syariah dan Peradilan Islam El-Hadhanah: Indonesian Journal Of Family Law And Islamic Law FATHIR: Jurnal Studi Islam
Salman Abdul Muthalib
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Konsep Ikhlas dalam Al-Qur‘An Miss Rosidah Haji Daud; Salman Abdul Muthalib; Muslim Djuned
TAFSE: Journal of Qur'anic Studies Vol 2, No 2 (2017)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v2i2.13635

Abstract

The Qur'an is the holy book of Muslims which is the guide and guidance of human life both as individuals and in groups. One of the solutions offered by the Qur'an in living life is with a sincere attitude, sincerity is the basis for accepting human deeds. While a phenomenon in this modern era, many people are found who tend to view that life is not free, there is always a fee to be paid, this makes them always take into account profit and loss in all aspects of their work, and this situation leads to the difficulty of an action. that humans do sincerely. Therefore, the study of sincerity has its own urgency, so humans do not always measure success with the material they receive. This research is a literature study that wants to explain the meaning of sincerity contained in the Qur'an and the Prophet's hadith. Data was collected through thematic methods and analyzed descriptively. The results of the study indicate that sincerity is an act based on motivation to gain the pleasure of Allah swt. Sincerity is the main condition for the acceptance of an act of worship. Without sincerity, any amount of worship will not reach Allah and even be classified as a useless charity. Al-Qur‘an adalah kitab suci umat Islam yang menjadi pedoman dan tutunan hidup manusia baik sebagai individu maupun berkelompok. Salah satu solusi yang ditawarkan al-Qur‘an dalam menjalani hidup adalah dengan sikap ikhlas, ikhlas merupakan dasar diterimanya amal perbuatan manusia. Sementara fenomena di era modern ini, banyak ditemukan manusia yang cenderung memandang bahwa hidup ini tidak ada yang gratis, selalu ada biaya yang harus dibayar, hal ini yang menjadikan mereka selalu memperhitungkan untung rugi dalam segala aspek pekerjaannya, dan keadaan ini mengarah kepada sulitnya suatu perbuatan yang dilakukan manusia secara ikhlas. Oleh karena itu, kajian tentang ikhlas memiliki urgensi tersendiri, sehingga memuat manusia tidak selalu mengukur keberhasilan dengan materi yang dia terima. Penelitian ini bersifat kepustakaan yang ingin menjelaskan makna ikhlas yang terkandung dalam al-Qur’an dan hadis Nabi. Data yang dikumpulkan melalui metode tematik dan dianalisis secara deskriptif. Hasil penelitian menunjukkan bahwa ikhlas merupakan perbuatan yang berlandaskan motivasi untuk memperoleh keridhaan Allah swt. Ikhlas adalah syarat utama diterimanya sebuah amal ibadah. Tanpa keikhlasan, amal ibadah sebesar apapun tidak akan sampai kepada Allah dan bahkan tergolong sebagai amal yang sia-sia.
Analisis Yuridis Terhadap Penolakan Nafkah Madhiah Isteri Dan Anak Mansari; Elidar Sari; Salman Abdul Muthalib
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 9 No 2 (2022): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v9i2.3903

Abstract

The panel of judges rejected the demands for a wife and children's financial support in the decision Number 251/Pdt.G/2021/MS.Mbo. Whereas a living that is not given during the marriage becomes a debt for the husband who has the right to be demanded back by the wife. This study aims to analyze the reasons for the judge's refusal to support his wife and children and the legal consequences of the refusal. The author uses a normative juridical research method. The legal materials used are primary legal materials, secondary legal materials and tertiary legal materials. Data analysis was carried out qualitatively. The results showed that the judge's consideration of rejecting the demand for a living was because only one witness from the two people who were presented to the trial was able to state that the defendant had never provided a living for his wife or children. The principle regulated in the procedural law is unus testis nullus testis which means one witness is not a witness. Juridically, the refusal of a living was appropriate because the panel of judges had taken into account the provisions of Article 172 of the HIR which stipulates that witness statements must match each other.
The Protection of Women and Children Post-Divorce in Sharia Courts in Aceh: A Sociological Perspective Fajri M Kasim; Abidin Nurdin; Salman Abdul Muthalib; Samsinar Syarifuddin; Munawwarah Samad
AHKAM : Jurnal Ilmu Syariah Vol 22, No 2 (2022)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v22i2.28747

Abstract

This  study  discusses  the  protection  of  women  and  children  after divorce  at  the  Syar'iyah  Court  in  Aceh.  A  legal  sociology  approach  is  used to  draw  the  decisions  of  the  Banda  Aceh,  Aceh  Besar,  Pidie,  Bireuen,  and Lhokseumawe Syar'iyyah Courts. The interviews were conducted with judges, community  leaders,  village  heads,  heads  of  the  Office  of  Religious  Affairs (KUA),  academics,  traditional  figures,  and  non-governmental  organizations (NGO) activists. This study concludes that the Syar'iyah Court in Aceh, in its  decision,  has  ensured  the  rights  of  women  and  children.  The  Syar'iyah Court  in  Aceh  determined  the  provision  of  'iddah,  muṭ'ah  maintenance, joint  assets,  and  childcare  rights  to  women.  Children  get  living  expenses, guardianship from the family, and care from the mother. Sociologically, the law has functioned as a means of social control through the Syar'iyah Court and judges as the main part of the legal structure supported by other elements of society so that the protection of women and children can be realized fairly.Keywords: protection of women and children; divorce; legal sociology; sharia court AbstrakKajian  ini  membahas  perlindungan  perempuan  dan  anak  setelah perceraian pada Mahkamah Syar’iyah di Aceh. Dengan pendekatan sosiologi hukum,  studi  ini  bersumber  pada  putusan-putusan  Mahkamah  Syar’iyyah Banda Aceh, Aceh Besar, Pidie, Bireuen, and Lhokseumawe dan wawancara kepada hakim, tokoh masyarakat, kepala desa, kepala Kantor Urusan Agama (KUA),  akademisi,  tokoh  adat  dan  aktivis  Lembaga  Swadaya  Masyarakat (LSM). Kajian ini menyimpulkan bahwa Mahkamah Syar’iyah di Aceh dalam putusannya telah memastikan hak-hak perempuan dan anak. Mahkamah Syar’iyah di Aceh menetapkan pemberian nafkah ‘iddah, nafkah muṭ‘ah, harta bersama dan hak pengasuhan anak kepada perempuan; dan anak mendapatkan biaya hidup, perwalian dari keluarga dan pengasuhan dari ibu. Secara sosiologis, hukum telah berfungsi sebagai alat kontrol sosial melalui Mahkamah Syar’iyah dan  hakim  sebagai  bagian  utama  dari  struktur  hukum  yang  didukung  oleh elemen masyarakat lainnya sehingga perlindungan terhadap perempuan dan anak dapat terwujud secara adil.Kata Kunci: perlindungan perempuan dan anak; perceraian; sosiologi hukum; Mahkamah Syar’iyah
Pemahaman Masyarakat Gampong Lapang Kabupaten Aceh Barat terhadap Qada dan Fidiah Puasa dalam Al-Qur’an Salman Abdul Muthalib; Furqan Furqan; Oka Ridayani
TAFSE: Journal of Qur'anic Studies Vol 7, No 2 (2022)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v7i2.13006

Abstract

Fasting qada (substitute) and fidiah is an obligation for people who do not fast. Terms, causes, and mechanisms for qada and fidiah have been formulated by scholars based on the Qur'an and hadith. To be accepted by Allah, one must understand and practice religious teachings correctly according to the provisions. In reality, it was found that the practice of qada and fidiah fasting in the Gampong Lapang community was different from the formulation of the ulama. This study will look at the Gampong Lapang community's understanding of qada and fidiah in the Koran and the mechanisms for their daily practice. The results of the study show that a small proportion of people have correctly understood qada, fasting, and fidiah according to the explanation of the scholars and the meaning of letters Al-Baqarah 184 and 185. While most of them are mistaken in understanding the meaning and procedures for its implementation. In their understanding, only the elderly and sick people are given relief, the fidiah applies to parents only, and all sick and traveling people may not fast because there is a fidiah. Qada will be doubled if the year has passed. There is also an understanding that only men have to double the number of days that must be Qada if the year has passed.Abstrak: Puasa qada (pengganti) dan fidiah adalah kewajiban bagi orang yang tidak berpuasa. Syarat, sebab dan mekanisme qada dan fidiah telah rumuskan ulama berdasarkan Al-Qur’an, hadis. Seseorang harus memahami dan mengamalkan dengan benar sesuai ketentuan agar praktik ajaran agama diterima Allah. Realita dalam masyarakat, ditemukan praktik puasa qada dan fidiah dalam masyarakat Gampong Lapang berbeda dengan rumusan para ulama. Kajian ini akan melihat pemahaman masyarakat Gampong Lapang terhadap qada dan fidiah dalam Al-Qur'an dan mekanisme pengamalannya sehari-hari. Hasil penelitian menunjukkan bahwa sebagian kecil masyarakat telah memahami qada puasa dan fidiah dengan benar sesuai dengan penjelasan ulama dan makna surat Al-Baqarah 184 dan 185. Sementara sebagian besar keliru dalam memahami makna dan tata cara pelaksanaannya, mereka memahami bahwa hanya orang tua dan orang sakit yang diberikan keringanan, fidiah berlaku untuk orang tua saja, semua orang sakit dan bepergian boleh tidak berpuasa karena ada fidiah. Qada akan berlipat ganda jika tahun telah berlalu, ada juga yang memahami bahwa hanya laki-laki yang harus melipatgandakan jumlah hari yang diqada jika tahun telah berlalu.
KEWENANGAN HAKIM MELAKSANAKAN MEDIASI PADA PERKARA ISTBAT NIKAH DALAM RANGKA PENYELESAIAN PERCERAIAN Salman Abdul Muthalib; Mansari Mansari; M. Ridha
Al-Ahkam: Jurnal Syariah dan Peradilan Islam Vol. 2 No. 2 (2022): Al-Ahkam Jurnal Syariah dan Peradilan Islam
Publisher : FAKULTAS SYARIAH DAN EKONOMI ISLAM UNIVERSITAS ISKANDARMUDA BANDA ACEH

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (233.787 KB)

Abstract

Salah satu alasan pengajuan istbat nikah menurut KHI adalah karena adanya perkawinan dalam rangka penyelesaian perceraian. Persoalannya adalah di satu sisi istbat nikah bukanlah perkara yang wajib dimediasi, di sisi lain perkara perceraian menjadi salah satu perkara yang wajib dimediasi. Penelitian bertujuan untuk menganalisis apakah hakim berwenang melakukan mediasi terhadap istbat nikah dengan alasan perceraian dan bagaimana perspektif asas peradilan cepat serta biaya ringan dalam mengadili perkata istbat nikah dalam rangka penyelesaian perceraian. Kajian menggunakan metode penelitian hukum yuridis empiris. Data primer diperoleh melalui wawancara dengan hakim dan advokat. Bahan hukum primer yang digunakan terdiri dari UU Perkawinan, KHI dan Perma Nomor 1 Tahun 2016. Analisis data dilakukan secara kualitatif dengan pendekatan konseptual. Hasil penelitian menunjukkan bahwa hakim berwenang melaksanakan mediasi dalam perkara istbat nikah dalam rangka penyelesaian perceraian. Perkara pokok dari istbat nikah dalam rangka perceraian adalah perceraiannya sehingga menurut Perma Nomor 1 Tahun 2016 dapat dilaksanakan mediasi karena perkara perceraian merupakan salah satu kasus yang dapat dimediasikan oleh hakim. Permohonan isbat nikah dalam rangka penyelesaian perceraian mengakomodir asas peradilan sederhana, cepat dan biaya ringan karena tidak memerlukan pembuktian yang sulit. Pembuktian dapat dilakukan sekaligus dengan menghadirkan saksi yang menyaksikan terpenuhinya rukun dan syarat sah perkawinan menurut hukum Islam serta telah terjadinya perselisihan secara terus menerus di antara pasangan suami isteri.
Fasakh Nikah Karena Penyakit Dalam Hukum Keluarga Islam Perak Malaysia Salman Abdul Muthalib
El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law Vol 3 No 1 (2023): El-Hadhanah: Indonesian Journal of Family Law and Islamic Law
Publisher : Prodi Hukum Keluarga Fakultas Syariah dan Hukum UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/hadhanah.v3i1.2614

Abstract

Scholars of Islamic jurisprudence have formulated several types of diseases that can be used to get a marriage thrown out. This topic has also been included in the Perak Islamic Family Law to regulate family life for its people. With the advancement of medical science, some of the diseases highlighted by scholars in the past have been found to be curable, while new types of diseases have emerged that pose a threat to the affected person and may affect the provisions of the Perak Family Law. Therefore, the Islamic law applied should be in line with the current developments of the time. This study examines several types of diseases in the Perak Family Law that can allow someone to file for divorce and whether these diseases are still relevant given current medical advancements. The results show that the diseases mentioned in Perak family law can no longer be used as a valid reason for the annulment of a marriage because they can be cured. This is in line with the principles of Islamic jurisprudence, which say that if the grounds for annulment have been eliminated, then the ruling should also be eliminated.
Konstruksi Penemuan Hukum Islam dari Perilaku Kemanusian Nabi Ditinjau dari Maqashid Syariah Salman Abdul Muthalib
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 25, No 1 (2023)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v25i1.17668

Abstract

Prophet Muhammad SAW had two roles, as a messenger and an ordinary human being. However, the assumption of some people that the words of Prophet Muhammad as an ordinary human being are considered as religious obligations to be followed or avoided, this burdens the weight of practicing religion and eventually leads some of the community to ignore all religious teachings. In this study, the author wants to look at a clear format of the elements of sharia in the Prophet's Sunnah so that it can be used as a guide in finding laws and providing a clear understanding to the community about what teachings are truly part of the religion. This research is qualitative, with the main focus on studying the Prophet's actions as a basis for discovering laws. The study found that some of the Prophet's actions are not included in the elements of sharia, whether it is mandatory, recommended, or permissible by sharia law, so the hadiths in this category cannot be used as sharia law and are not binding on Muslims to follow them. The Prophet's actions related to worldly matters, such as being a head of state and a judge, customary practices, or human characteristics, cannot be used as a reference in establishing sharia law and are not part of Islamic teachings. Abstrak: Nabi Muhammad SAW memiliki dua sifat, sebagai Rasul dan  manusia biasa. Akan tetapi anggapan sebagian orang bahwa ucapan Nabi Muhammad selaku manusia biasa pun dianggap sebagai agama yang wajib diikuti atau dijauhi, hal ini membuat beban dalam beragama menjadi lebih berat dan akhirnya mendorong sebagian umat mengabaikan seluruh ajaran agama. Dalam kajian ini, penulis ingin melihat format yang jelas mengenai unsur-unsur syariat dalam Sunnah Nabi sehingga dapat dijadikan panduan dalam menemukan hukum dan memberi gambaran yang jelas kepada umat ajaran apa saja yang benar-benar bagian dari agama. Penelitian ini bersifat kualitatif, fokus utama adalah kajian terhadap perbuatan Nabi sebagai dasar dalam penemuan hukum. Penelitian menemukan bahwa beberapa tindakan Nabi yang tidak termasuk dalam unsur syariat, baik itu hukum wajib, sunnah, atau mubah syar‘iyyah, sehingga hadis-hadis dalam kategori ini tidak bisa dijadikan sebagai hukum syariat dan tidak mengikat umat Islam untuk mengikutinya. Tindakan Nabi yang terkait dengan masalah dunia, seperti sebagai kepala negara dan hakim, kebiasaan adat, atau sifat kemanusiaan, tidak dapat dijadikan sebagai rujukan dalam menetapkan hukum syariah dan bukan bagian dari ajaran Islam.
Majjallat Al-Ahkam Al-‘Adliyyah: Position and Influence on the Development of Fiqh Salman Abdul Muthalib
Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial Vol 24, No 2 (2022)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v24i2.15905

Abstract

The establishment of Majjallat al-Ahkam al-'Adliyyah as the first qanun in Turkey was a new breakthrough in the development of Islamic law during the Ottoman period. The authority of Islamic law, which was previously in the hands of the ulama, had shifted to the rulers. The diversity of laws that existed had merged into uniformity in their implementation. This research will examine the style and scope of the content of Majjallat al-Ahkam al-'Adliyyah, its position in the development of Fiqh, and the influence of the Majallah in Islamic countries. This research is a literature study, with Majjallat al-Ahkam al-'Adliyyah as the main data source. The results show that the Majallah is a civil law whose material is taken from the Hanafi school, containing discussions only about muamalah law, and its writing is accompanied by numbering, similar to modern legislation. The emergence of the Majallah is considered a new period in the development of fiqh, where there has been a shift from the period of taqlid towards efforts of ijtihad among scholars. The Majallah gave birth to the pattern of collective ijtihad and became the law of the state. The Majallah has encouraged several Islamic countries to design laws by referring to the pattern of the Majallah. Ditetapkannya Majjallat al-Ahkam al-‘Adliyyah sebagai qanun pertama di Turki merupakan terobosan baru dalam perkembangan hukum Islam pada masa Turki Utsmani. Di mana wewenang hukum Islam yang sebelumnya berada pada tangan ulama telah berpindah ke tangan penguasa. Keberagaman hukum yang ada telah menyatu menjadi keseragaman dalam pelaksanaannya. Penelitian ini akan mengkaji corak dan cakupan isi Majjallat al-Ahkam al-‘Adliyyah, posisinya dalam perkembangan Fiqh, dan pengaruh Majallah di negara-negara Islam. Penelitian ini bersifat studi kepustakaan, dengan menjadikan kitab Majjallat al-Ahkam al-‘Adliyyah sebagai sumber data utama. Hasil penelitian menunjukkan bahwa Majallah merupakan hukum perdata yang materinya diambil dari mazhab Hanafi, berisikan bahasan tentang hukum muamalah saja, penulisannya telah disertai dengan penomoran seperti dalam perundangan-undangan modern. Lahirnya Majallah dianggap menjadi periode baru dalam perkembangan fiqh, dimana telah terjadi pergeseran dari periode taklid menuju upaya-upaya ijtihad di kalangan ulama. Majallah melahirkan bentuk pola ijtihad jama'i dan menjadi undang-undang negara. Majallah telah mendorong beberapa negara Islam terinspirasi untuk merancang undang-undang dengan merujuk pada pola Majallah.
Tipologi Pemikiran Fikih Nahdhatul Ulama Salman Abdul Muthalib
Legitimasi: Jurnal Hukum Pidana dan Politik Hukum Vol 12, No 1 (2023)
Publisher : Islamic Criminal Law Department, Faculty of Sharia and Law, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/legitimasi.v12i1.15995

Abstract

This paper examines the typology of Nahdlatul Ulama fiqh thinking as one of the major religious organizations in Indonesia. A religious organization inherently shares a basic foundation with the society itself, thereby encountering no challenges in carrying out various organizational activities. This paper aims to determine whether this organization falls into the categories of tajdid, salaf, or tamazhub. Based on the analysis of its articles of association, muktamar (major assembly), and fatwas, it can be concluded that Nahdlatul Ulama was initially categorized as adhering to a particular school of jurisprudence (mazhab). However, since the 1990s, Nahdlatul Ulama has not only followed the opinions of a single school of thought but has also studied the methods pursued by scholars of that school.
Pengelolaan Media Sosial sebagai Strategi Pemasaran Digital pada Pengembangan Pariwisata Halal di Gampong Keude Unga Ega Dwi Sahputri; Siti Sarah; Aulia Ari Ananda; Rizki Dani Kusuma; Fani Hatja Nurhayati; Salman Abdul Muthalib
Jurnal Riset dan Pengabdian Masyarakat Vol 3 No 2 (2023): Jurnal Riset dan Pengabdian Masyarakat
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jrpm.v3i2.2935

Abstract

Halal tourism continues to be a hot topic and a profitable business around the world, including in Indonesia. Keude Unga, one of the villages located in the district of Aceh Jaya, Aceh is an area that has several tourist attractions such as lhok keutapang beach, batee cap, and the tomb of the famous ulama 'meurehom unga'. However, some of these attractions were not widely promoted by the gampong community due to the lack of knowledge in using social media so that these attractions were not known by the society. Therefore, the purpose of this study is to analyze the effectiveness of the use of social media (instagram, tiktok and youtube) and conventional media (pamphlets) in increasing the number of visitors at the three tourist attractions mentioned above. This research is a qualitative research with a case study approach, namely interviews, participant observation, and document records. The results showed that there was a significant increase in visitors to the lhok keutapang beach and the meurehom unga tomb both from within and outside the area with pamphlets on the lhok keutapang beach and the social media account on the instagram platform @pesona_keude_unga. In addition, the strategies that support the effectiveness of social media used are content creation, platform determination, program planning, program implementation, monitoring and evaluation
Co-Authors - Fakhrurrazi Abidin Nurdin Afkar Zharief Agil Anggia Ali Abubakar Amelia Anggraena Amri, Furqan Armiadi Musa Aulia Ari Ananda Bukhari Ali Ega Dwi Sahputri Elidar Sari Fajri M Kasim Fajri M. Kasim, Fajri M. Fani Hatja Nurhayati Fikri Fikri Furqan Amri Furqan Syahputra Muharli Hasnul Arifin Melayu Kaulama Puger Melala Lukman Hakim M. Ridha Mahmuddin Mahmuddin Mansari Mansari Mansari Mardiana Mardiana Miftahul Khair K Miss Rosidah Haji Daud Muhammad Ali Rusdi Bedong Muhammad Ariff Muzakkir Bin Zakaria Muhammad Faizur Ridha bin Mohd Pauzi Muhammad Hafifi Muhammad Maulana Muhammad Wildan Nafis Muhammad Zaini Munawwarah Munawwarah Mushlihul Umam Muslim Djuned Muslim Zainuddin Nik Ahmad Annasaei Bin Nikmat Nisa Ul Awla Noval Liata Nurlaila Nurlaila Oka Ridayani Rijal Fandika Rizki Dani Kusuma Safriani Safriani Salim, Muhyiddin Samad, Munawwarah Samsinar Syarifuddin Shafiai, Mohd Zaini Siti Sarah Sri Kiki Novianda Syarifuddin, Samsinar Syukran Abu Bakar Tarmizi M. Jakfar Tuan Muhammad Akma Asyraaf Bin Tuan Mohd Nasir Yoerna Kurnia