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All Journal Ahkam: Jurnal Ilmu Syariah Substantia: Jurnal Ilmu-Ilmu Ushuluddin LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Al-Ihkam: Jurnal Hukum dan Pranata Sosial SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Al-Adalah: Jurnal Hukum dan Politik Islam El-Usrah: Jurnal Hukum Keluarga Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan TAFSE: Journal of Qur'anic Studies Jurnal Riset dan Pengabdian Masyarakat Al-Ahkam: Jurnal Syariah dan Peradilan Islam El-Hadhanah: Indonesian Journal Of Family Law And Islamic Law MEUSEURAYA : JURNAL PENGABDIAN MASYARAKAT FATHIR: Jurnal Studi Islam HYPOTHESIS : MULTIDISCIPLINARY JOURNAL OF SOCIAL SCIENCES
Salman Abdul Muthalib
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Pengelolaan Media Sosial sebagai Strategi Pemasaran Digital pada Pengembangan Pariwisata Halal di Gampong Keude Unga Ega Dwi Sahputri; Siti Sarah; Aulia Ari Ananda; Rizki Dani Kusuma; Fani Hatja Nurhayati; Salman Abdul Muthalib
Jurnal Riset dan Pengabdian Masyarakat Vol 3 No 2 (2023): Jurnal Riset dan Pengabdian Masyarakat
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jrpm.v3i2.2935

Abstract

Halal tourism continues to be a hot topic and a profitable business around the world, including in Indonesia. Keude Unga, one of the villages located in the district of Aceh Jaya, Aceh is an area that has several tourist attractions such as lhok keutapang beach, batee cap, and the tomb of the famous ulama 'meurehom unga'. However, some of these attractions were not widely promoted by the gampong community due to the lack of knowledge in using social media so that these attractions were not known by the society. Therefore, the purpose of this study is to analyze the effectiveness of the use of social media (instagram, tiktok and youtube) and conventional media (pamphlets) in increasing the number of visitors at the three tourist attractions mentioned above. This research is a qualitative research with a case study approach, namely interviews, participant observation, and document records. The results showed that there was a significant increase in visitors to the lhok keutapang beach and the meurehom unga tomb both from within and outside the area with pamphlets on the lhok keutapang beach and the social media account on the instagram platform @pesona_keude_unga. In addition, the strategies that support the effectiveness of social media used are content creation, platform determination, program planning, program implementation, monitoring and evaluation
Fasakh Nikah Karena Penyakit Dalam Hukum Keluarga Islam Perak Malaysia Salman Abdul Muthalib
El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law Vol 3 No 1 (2023): El-Hadhanah: Indonesian Journal of Family Law and Islamic Law
Publisher : Prodi Hukum Keluarga Fakultas Syariah dan Hukum UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/hadhanah.v3i1.2614

Abstract

Scholars of Islamic jurisprudence have formulated several types of diseases that can be used to get a marriage thrown out. This topic has also been included in the Perak Islamic Family Law to regulate family life for its people. With the advancement of medical science, some of the diseases highlighted by scholars in the past have been found to be curable, while new types of diseases have emerged that pose a threat to the affected person and may affect the provisions of the Perak Family Law. Therefore, the Islamic law applied should be in line with the current developments of the time. This study examines several types of diseases in the Perak Family Law that can allow someone to file for divorce and whether these diseases are still relevant given current medical advancements. The results show that the diseases mentioned in Perak family law can no longer be used as a valid reason for the annulment of a marriage because they can be cured. This is in line with the principles of Islamic jurisprudence, which say that if the grounds for annulment have been eliminated, then the ruling should also be eliminated.
Pemenuhan Nafkah Bagi Keluarga Jamaah Tabligh di Montasik Aceh Besar Muthalib, Salman Abdul
El-Usrah: Jurnal Hukum Keluarga Vol 5, No 1 (2022): El-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v5i1.14816

Abstract

Tanggungan nafkah dalam keluarga muslim menjadi kewajiban suami dengan cara yang baik dan sesuai dengan kesanggupannya. Dalam kenyataannya, terdapat fenomena di kalngan yang sering meninggalkan keluarga mereka untuk melakukan khuruj (keluar daerah untuk berdakwah) dalam jangka waktu yang lama, sehingga pemenuhan hak-hak keluarga menjadi terbengkalai. Karena itu, topik kajian ini menjadi penting dibahas untuk melihat bagaimana pemenuhan nafkah terhadap keluarga jamaah tabligh. Penelitian ini bersifat lapangan dengan mengambil lokasi di Kecamatan Montasik Kabupaten Aceh Besar. Data diperoleh melalui observasi dan wawancara mendalam terhadap anggota jamaah tabligh dan keluarga mereka. Hasil penelitian menunjukkan bahwa praktik pemberian nafkah keluarga Jamaah Tabligh selama khuruj telah memenuhi standar dalam hal nafkah lahir, dimana tidak ada anggota Jamaah Tabligh yang menelantarkan keluargannya dan tidak ditemukan keluarga yang mengeluh terkait pemberian nafkah lahir. Adapun nafkah batin dalam bentuk kasih sayang, sebagian keluarga tetap memiliki komunikasi yang baik meskipun terbatas, sementara sebagian lainnya sama sekali tidak dapat berkomunikasi selama khuruj, sehingga menyebabkan anak-anak kurang rasa hormat terhadap orangtua karena putus komunikasi dan kehilangan sosok ayah dalam keseharian mereka. Terkait dengan hubungan suami-istri, mereka tidak dapat memenuhinya, namun para istri tetap rela dan tidak mempersoalkan.
Pengesahan Isbat Nikah Perkawinan Poligami: Kajian Putusan Nomor 130/Pdt.G/2020/Ms.Bna Muthalib, Salman Abdul
El-Usrah: Jurnal Hukum Keluarga Vol 5, No 2 (2022): El-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v5i2.16040

Abstract

Majelis hakim Mahkamah Syar’iyah Kota Banda Aceh melalui putusan Nomor  130/Pdt.G/2020/MS.Bna mengabulkan permohonan istbat nikah dari perkawinan kedua (poligami) yang dilakukan secara sirri. Padahal Pemohon I telah memiliki isteri pertamanya yang dilakukan secara sah dan tercatat sesuai peraturan perundang-undangan. Penelitian ini bertujuan menganalisis pertimbangan hakim mengabulkan permohonan istbat nikah dari perkawinan poligami dan tinjaun yuridis dikabulkannya permohonan istbat nikah dari perkawinan kedua Pemohon. Penelitian ini termasuk penelitian yuridis empiris dengan bahan hukum primer UU Perkawinan, putusan Nomor 130/Pdt.G/2020/MS.Bna dan KHI. Bahan hukum sekunder berupa buku, jurnal dan hasil penelitian. Analisis data dilakukan secara kualitatif dengan mendeskripsikan secara sistematis bahan yang diperoleh dari literatur perpustakaan. Hasil penelitian memperlihatkan bahwa pertimbangan majelis hakim mengabulkan istbat nikah dikarenakan perkawinan yang dilakukan oleh Pemohon I dan Pemohon II telah memenuhi rukun dan syarat sahnya perkawinan menurut hukum Islam, adanya persetujuan dari isteri pertama yang menyatakan rela suaminya menikah dengan isteri kedua serta seluruh dalil permohonan mampu dibuktikan oleh para pemohon. Secara yuridis dikabulkannya istbat nikah dalam putusan 130/Pdt.G/2020/MS.Bna tidak sesuai dengan ketentuan peraturan perundang-undangan yang berlaku yakni bertentangan dengan UU Perkawinan, PP Nomor 9 Tahun 1975 dan SEMA Nomor 3 Tahun 2018 yang pada intinya perkawinan poligami tidak dapat dikabulkan permohonan istbatnya dan setiap poligami harus mendapatkan izin dari pengadilan.
Establishment of Islamic Law based on Mukhtalif Hadiths: A Study on Ibn Qutaybah's Thoughts Muthalib, Salman Abdul
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.17697

Abstract

Islamic law should be based on clear and proven evidence, both in the Qur’an and in the authentic hadiths, while the existence of mukhtalif hadiths can cause confusion in making decisions and determining the legal certainty that governs the issue. This study will elaborate on the methods used by scholars in determining the law based on conflicting hadiths. The research results indicate that there are three steps that scholars take in producing laws derived from mukhtalif hadiths: the methods of al-Jam’u wa al-Taufiq, al-Nash, and tarjih. In the method of al-Jam’ wa al-tawfiq, there is a linguistic approach, interpretation, and reduction of meaning, as well as the conditions under which a hadith was uttered and the reinterpretation of the wording of the hadith to a different meaning. In the method of al-nasikh wa al-mansukh, Ibn Qutaybah did not provide a detailed explanation of when, where, and in what case the hadith was uttered. In the method of tarjih, the focus is on the quality of the sanad, where the proximity of the relationship between the narrator and the Prophet is the main consideration for strengthening one hadith.
Cash Wakaf's Contribution to Islam's Socio-Economic Development in Perak Shafiai, Mohd Zaini; Musa, Armiadi; Muthalib, Salman Abdul
Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial Vol 26, No 1 (2024)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v26i1.24311

Abstract

This article aims to discuss the role of cash waqf in the socio-economic development of Muslims in the country of Perak. Cash Waqf is a new product of fiqh today. Because, initially the discussion about waqf referred to non-transferable assets ('iqar) and transferable assets (manqul). Waqf Perak Ar Ridzuan (WPAR) which was launched in 2015 aims to overcome the problem of lack of cash waqf funds. This article explains the implementation of WPAR cash waqf from 2016 to 2021. This research is qualitative in nature through a semi-structured interview protocol with the management of the Perak Islamic Religion Council (MAIPk). The research results found that the implementation of cash waqf focuses on four main areas, namely economics, education, health and religion. In the economic sector, bot waqf funds and waqf business centers (WBC) help increase the income and standard of living of Muslims. Meanwhile, in the education sector, the focus is on endowments for student dormitory buildings and the MUMTAZ program. Meanwhile, in the health sector, hemodialysis center facilities have been built and in the religious sector, funds have been created for the development of maahad tahfiz and the development of Al-Quran knowledge. The findings of this research prove that increasing WPAR fund collection can develop the socio-economic development of Muslims in the country of Perak.  It is hoped that the implications of this research can provide a valuable contribution and serve as a guide for MAIPk, in managing waqf so that it can empower cash waqf in the country of Perak.
Transformation of Maqāṣid Shari‘āh in Divorce Mediation in Religious Courts: Revitalization of the Bugis-Mandar Customs, Indonesia Fikri, Fikri; Bedong, Muhammad Ali Rusdi; Salim, Muhyiddin; Muthalib, Salman Abdul; Abubakar, Ali
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 1 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i1.9141

Abstract

The focus of this research discusses the transformation of maqāṣid shari'āh in mediation practices in divorce cases, and the revitalization of adat in mediation practices in Bugis and Mandar communities. This study is a field legal research using historical and socio-anthropological approaches, while the data is analyzed using maqāṣid shari'ah theory and social change theory. Data collection techniques are based on literature studies on legal sources related to the discussion.This study concludes that divorce is an extraordinary case in the religious courts, dynamics of mediation practice in Religious Courts have successful mediation for a written peace agreement in peace deed, other mediation products are partially successful mediation and partially unsuccessful mediation, mediation products are not successful is that husband and wife are committed to divorce; maqāṣid shari‘āh transformation can be a major consideration by judges in mediation practice to save households on the verge of collapse, so that maqāṣid shari‘āh is very urgent to place in Perma No.1 of 2016, and revitalization of Bugis-Mandar customary is an effort to revive the value of life sirondo-rondoi, siamasei, sianuang pa'mai, and sibaliparri, also animate shara’ which is performed petta kalie (Bugis) or puang kali’ (Mandar).
Practices of the I'adah Zuhur after Friday Prayers in Aceh Besar District: An Analysis with the perspectives of Islamic Law Approaches Muthalib, Salman Abdul; Amri, Furqan; Ali, Bukhari
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 1 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v5i1.8401

Abstract

This study discusses the practice of i'adah dzuhur after the Friday Prayers in Aceh Besar. I'adah dzuhur is carried out by some people as they see that the performance of Friday Prayers is considered to have ignored several conditions. This leads to some people’s decisions to re-perform the dzuhur prayer. This fact encourages the author to explore reasons that some people consider carrying out the i'adah dzuhur after Friday prayers. In addition, the performance is i'adah dzuhur was also driven by perspectives of Muslim scholars graduated from Islamic traditional boarding schools suggesting that the performance of Friday praying has yet to meet certain level of validity. This study is an empirical juridicial study using the Islamic legal approach. The data for the study was collected through interviews, observation and document analysis. In addition, the data was analyzed using qualitative data analysis procedures. The results showed that the performance of Friday prayers in Aceh Besar has met the rules as mandated in the fiqh. However, some people in Aceh Besar are cautious on the eligibility of the Friday prayer performances. This caution is in regard with the two requirements for the validity of Friday: First, the location between mosques should be adjacent with each other. Second, there should be the minimum number of 40 Friday prayer congregations, and all of them should be well educated on the nature of Friday prayers. As a result of being unsure about the fulfillment of these two conditions and caution (ihtiyati), some people perform the i'adah dzuhur after Friday. Such communal understanding is influenced by the alumni of Islamic traditional Boarding schools (dayah) due to several factors. First, the emergence of Islamic figures from the traditional Islamic boarding school; second, the alumni has been active in various socio-religious activities, and third, the alumni have gained some charisma.
Ketenangan Hati Melalui Zikir Jahr Dalam Pandangan Masyarakat Wih Tenang Toa Kecamatan Permata Kabupaten Bener Meriah Dan Relavansinya Dengan Al-Qur’an Mardiana, Mardiana; Muthalib, Salman Abdul; Zaini, Muhammad
FATHIR: Jurna Studi Islam Vol 2 No 2 (2025): FATHIR: Jurnal Studi Islam
Publisher : Fanshur Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71153/fathir.v2i2.265

Abstract

Dzikir pada masyarakat Wih Tenang Toa menimbulkan perdebatan antara mereka yang lebih menyukai dzikir Jahr dan sir. Sebagian berpendapat bahwa dzikir Jahr lebih memberikan ketenangan dan menguatkan iman, sementara sebagian yang lain lebih menyukai dzikir sir. Al-Qur’an tidak secara khusus membatasi tata cara berdzikir, baik Jahr maupun sir, tetapi menekankan pentingnya kerendahan hati, ketundukan, dan kekhusyukan dalam mengingat Allah. Ayat yang relevan dalam QS. Al-A’raf: 55 dan 205 keduanya menunjukkan anjuran untuk berdzikir secara sir, tetapi tetap mengingat Allah dengan khusyuk. QS. Al-Isra’: 110. Ayat ini menunjukkan keseimbangan dalam berdzikir, tidak terlalu keras, tetapi juga tidak terlalu lembut. Penelitian ini bertujuan untuk menganalisis bagaimana zikir Jahr dilakukan di masyarakat, bagaimana penerapannya menuju ketenangan hati, dan bagaimana kaitannya dengan Al-Qur’an. Dengan menggunakan metode kualitatif dan pendekatan fenomenologi, penelitian ini mengumpulkan data melalui wawancara dengan pendiri zikir Jahr dan jamaah zikir, serta kajian pustaka dari tafsir al-Qur’an dan hadis. Data dianalisis secara deskriptif-analitis untuk memahami hubungan antara metode zikir Jahr dan pengaruhnya terhadap ketenangan batin individu dan kelompok. Hasil penelitian menunjukkan bahwa zikir Jahr di Wih Tenang Toa dilakukan secara rutin dalam berbagai kegiatan keagamaan. Pandangan masyarakat beragam. Ada yang merasakan ketenangan batin dan kebersamaan melalui zikir.
Cash Wakaf's Contribution to Islam's Socio-Economic Development in Perak Shafiai, Mohd Zaini; Musa, Armiadi; Muthalib, Salman Abdul
Media Syari'ah Vol 26 No 1 (2024)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v26i1.24311

Abstract

This article aims to discuss the role of cash waqf in the socio-economic development of Muslims in the country of Perak. Cash Waqf is a new product of fiqh today. Because, initially the discussion about waqf referred to non-transferable assets ('iqar) and transferable assets (manqul). Waqf Perak Ar Ridzuan (WPAR) which was launched in 2015 aims to overcome the problem of lack of cash waqf funds. This article explains the implementation of WPAR cash waqf from 2016 to 2021. This research is qualitative in nature through a semi-structured interview protocol with the management of the Perak Islamic Religion Council (MAIPk). The research results found that the implementation of cash waqf focuses on four main areas, namely economics, education, health and religion. In the economic sector, bot waqf funds and waqf business centers (WBC) help increase the income and standard of living of Muslims. Meanwhile, in the education sector, the focus is on endowments for student dormitory buildings and the MUMTAZ program. Meanwhile, in the health sector, hemodialysis center facilities have been built and in the religious sector, funds have been created for the development of maahad tahfiz and the development of Al-Quran knowledge. The findings of this research prove that increasing WPAR fund collection can develop the socio-economic development of Muslims in the country of Perak.  It is hoped that the implications of this research can provide a valuable contribution and serve as a guide for MAIPk, in managing waqf so that it can empower cash waqf in the country of Perak.
Co-Authors - Fakhrurrazi Abidin Nurdin Afkar Zharief Agil Anggia Ali Abubakar Amelia Anggraena Amri, Furqan Armiadi Musa Arshad, Mohd Syauqi Bin Aulia Ari Ananda Bukhari Ali Chapakiya, Mariam Abd Rahman Ega Dwi Sahputri Elidar Sari Fajri M Kasim Fajri M. Kasim, Fajri M. Fani Hatja Nurhayati Fauzi Fauzi Fazal, Khairil Fikri Fikri Furqan Amri Furqan Syahputra Muharli Hariz, Zuhari Alfinda Hasnul Arifin Melayu Juwaini Juwaini Kaulama Puger Melala Lukman Hakim M. Ridha Mahmuddin Mahmuddin Mansari, Mansari Mardiana Mardiana Mawardi, Ardi Miftahul Khair K Miss Rosidah Haji Daud Muhammad Ali Rusdi Bedong Muhammad Ariff Muzakkir Bin Zakaria Muhammad Faizur Ridha bin Mohd Pauzi Muhammad Hafifi Muhammad Maulana Muhammad Wildan Nafis Muhammad Zaini Munawwarah Munawwarah Mushlihul Umam Muslim Djuned Muslim Zainuddin Musolin, Mukhamad Hadi Nik Ahmad Annasaei Bin Nikmat Nisa Ul Awla Noval Liata Nur ‘Azah Nurlaila Nurlaila Oka Ridayani Rijal Fandika Rizki Dani Kusuma Safriani Safriani Salim, Muhyiddin Samad, Munawwarah Samsinar Syarifuddin Shafiai, Mohd Zaini Siti Sarah Sodikin Sodikin Sri Kiki Novianda Syarifuddin, Samsinar Syukran Abu Bakar Tarmizi M. Jakfar Tuan Muhammad Akma Asyraaf Bin Tuan Mohd Nasir Yoerna Kurnia Zakaria, Muhammad Arif Muzakkir Bin