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Moderation of Homosexual Fiqh in Indonesia: A Study of The Huzaemah Tahido Yanggo’s thought Ariyadi, Ariyadi; Muzainah, Gusti; Setiawan, Alfiandri; Islamy, Athoillah; Susilo, Adib
AL-ISTINBATH : Jurnal Hukum Islam Vol 7 No 2 November (2022)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (775.918 KB) | DOI: 10.29240/jhi.v7i2.5462

Abstract

This study aims to identify the moderation of Huzaemah Tahido Yanggo's fiqh of the law of purity over homosexual acts. This is a qualitative research in the form of heirloom studies which uses a normative-philosophical approach. The paradigm of moderate fiqh conceptualized by M. Quraish Shihab becomes the theory of analysis. The results show that there is a paradigm basis for moderate fiqh in the construction of Huzaemah's fiqh on the law of purity over homosexual acts. This great conclusion can be seen from the following various aspects. The first aspect is the dimensions of the paradigm of fiqh al-maqashid and fiqh al-awlawiyat in the use of theological foundations that emphasize the realization of the benefit orientation of Islamic sharia, namely the regeneration of offspring (hifz al-nasl) and the protection of honor (hifz al-'ird). The second aspect is the paradigm pattern of fiqh al-muwazanat, and fiqh al-ma'alat in the basis of consideration of the impact of disease from a medical perspective, and violations of national legal norms in Indonesia. The pattern of the fiqh al-ma'alat paradigm can also be seen from Huzaemah's advice to the community and the government to realize preventive efforts, healing as well as rehabilitation and empowerment of homosexual actors to positive things. The theoretical implications of this study show that a holistic fiqh paradigm is needed in prohibiting homosexual acts, namely by involving multiple perspectives, such as medical, state norms, psychology and socio-cultural norms.
Analysis of Fairness in Inheritance Distribution according to Badamai Customs among the Muslim Banjar Community in South Kalimantan Syifa, Siti Nur; Akmal, Ahmad Wildan Rofrofil; Muzainah, Gusti; Ahmad, Ahmad; Ali, Ghifari Hirza Firhan
Suhuf: International Journal of Islamic Studies Vol. 37 No. 2 (2025): November
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/suhuf.v37i2.13106

Abstract

The distribution of inheritance according to the Badamai custom is a form of customary inheritance law practised by the Muslim Banjar community in South Kalimantan. This custom results in an equal distribution pattern between male and female heirs. This study aims to analyze the value of justice within this equal distribution system using John Rawls’ Theory of Justice. Conducted as a field study with a sociological approach in South Kalimantan, the research draws on interviews with members of the Indigenous Muslim Banjar Community, community leaders, and supporting literature, including four journal articles. Viewed through Rawls’ theory, the Badamai inheritance system is considered fair because it aligns with two key principles. The first is the principle of equal liberty, which ensures that both men and women have the same fundamental right to inherit property. The second is the difference principle, which seeks to minimize inequality. By implementing equal distribution, the Badamai custom removes disparities in inheritance allocation, ensuring equal opportunities for all heirs. This study contributes to the development of Customary Inheritance Law and encourages local governments to support the establishment of the Badamai institution to help resolve inheritance-related disputes.
Legal Reformulation of Religious Court Divorce Decisions in Indonesia Due to Religious Conversion (Apostasy) Based on Unification and Principles of Islamic Law Formation Syaiful Annas; M. Fahmi Al-Amruzi; Gusti Muzainah
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i2.6191

Abstract

Religious Courts as a manifestation of Islamic justice is reflected in its decisions that make Islamic law (fiqh) as a reference to its legal considerations. The difference in opinion of fiqh scholars regarding the application of divorce mechanisms due to the religious conversion of one of the parties, has implications for the birth of disparities in religious court decisions due to the absence of legal unification so as not to guarantee the realisation of justice, certainty and legal expediency in the decision. This research aims to explore and analyse the disparity in religious court decisions and to reformulate the law that is more appropriate in applying the divorce mechanism due to the religious conversion of one of the parties. This research is normative legal research, which is qualitative and uses a philosophical approach. The importance of legal unification so that there is no disparity in decisions will ensure the realisation of justice, certainty, and expediency, Moreover, religious court decisions as a manifestation of Islamic judicial decisions will become law for the community, therefore, it must also consider the principles in the formation of Islamic law
Jual Sanda sebagai Local Islamic Finance Model Badruddin Badruddin; Amelia Rahmaniah; Gusti Muzainah
Indonesian Journal of Innovation Multidisipliner Research Vol. 4 No. 2 (2026): April - Juni
Publisher : Institute of Advanced Knowledge and Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69693/ijim.v4i2.892

Abstract

Praktik jual sanda dalam masyarakat Banjar merupakan bentuk pembiayaan tradisional berbasis komunitas yang memiliki kedekatan dengan prinsip ekonomi syariah. Jual sanda digunakan sebagai mekanisme memperoleh dana tunai dengan menyerahkan aset bernilai, seperti sawah atau kebun dan lainnya, yang tetap dapat ditebus kembali oleh pemilik awal. Praktik ini menunjukkan adanya sistem pembiayaan lokal yang berkembang dari kebutuhan masyarakat agraris serta ditopang oleh nilai kepercayaan sosial, solidaritas, dan religiusitas masyarakat. Kajian ini bertujuan menganalisis karakteristik jual sanda dalam perspektif hukum ekonomi syariah, mengidentifikasi relevansinya dengan konsep pembiayaan mikro Islam berbasis aset, serta merekonstruksi akadnya agar sesuai dengan prinsip syariah modern. Pendekatan yang digunakan adalah kualitatif dengan jenis studi kepustakaan. Data diperoleh melalui dokumentasi literatur ilmiah, dokumen hukum, dan surat transaksi jual sanda, kemudian dianalisis secara deskriptif kualitatif. Hasil kajian menunjukkan bahwa jual sanda mengandung unsur transaksi berbasis aset riil, semangat ta’awun, dan mekanisme pembiayaan yang lahir dari kebutuhan masyarakat akar rumput sehingga berpotensi dikembangkan sebagai model local Islamic finance. Akan tetapi, praktik tradisionalnya masih menghadapi persoalan berupa ketidakjelasan akad, tidak adanya batas waktu yang pasti, serta potensi eksploitasi ekonomi terhadap pihak yang membutuhkan dana. Rekonstruksi akad melalui bai‘ al-wafa dipandang lebih relevan karena mampu mengakomodasi kebutuhan likuiditas masyarakat sekaligus menjaga perlindungan hak kepemilikan aset. Dengan rekonstruksi tersebut, jual sanda berpotensi menjadi model pembiayaan mikro syariah berbasis komunitas yang lebih adil, inklusif, dan sesuai dengan prinsip hukum ekonomi syariah.
Etos Berdagang Masyarakat Banjar dalam Perspektif Fikih Muamalah Imro Atut Toyyibah; Gusti Muzainah; Amelia Rahmaniah
Indonesian Journal of Innovation Multidisipliner Research Vol. 4 No. 3 (2026): Juli - September
Publisher : Institute of Advanced Knowledge and Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69693/ijim.v4i3.1043

Abstract

Penelitian ini bertujuan untuk menganalisis etos berdagang masyarakat Banjar dalam perspektif fikih muamalah. Masyarakat Banjar dikenal memiliki tradisi perdagangan yang kuat, yang terbentuk melalui perpaduan antara nilai-nilai budaya lokal dan ajaran Islam. Tradisi tersebut tidak hanya mencerminkan aktivitas ekonomi semata, tetapi juga mengandung nilai moral dan spiritual yang menjadi pedoman dalam menjalankan usaha. Penelitian ini menggunakan metode penelitian kepustakaan (library research) dengan pendekatan kualitatif. Data diperoleh dari berbagai sumber sekunder, seperti buku, artikel ilmiah, jurnal, serta hasil penelitian yang relevan, kemudian dianalisis menggunakan teknik deskriptif-kualitatif untuk memperoleh pemahaman yang komprehensif. Hasil penelitian menunjukkan bahwa etos berdagang masyarakat Banjar dibangun atas nilai-nilai kejujuran (ṣidq), amanah, kerja keras, tanggung jawab, serta semangat kerja sama sosial. Nilai-nilai tersebut tidak hanya menjadi landasan dalam aktivitas perdagangan, tetapi juga selaras dengan prinsip-prinsip fikih muamalah, seperti keadilan (al-'adl), kerelaan para pihak (taradhi), transparansi, dan kemaslahatan (maslahah). Selain itu, budaya lokal seperti bubuhan yang menekankan solidaritas sosial dan prinsip kurang labih yang mengedepankan sikap saling menghargai turut memperkuat praktik perdagangan yang berorientasi pada keberlanjutan hubungan sosial, kepercayaan, dan keberkahan usaha. Dengan demikian, etos berdagang masyarakat Banjar mencerminkan harmonisasi antara nilai budaya lokal dan prinsip-prinsip hukum Islam dalam mewujudkan aktivitas ekonomi yang etis, adil, berkelanjutan, serta memberikan kontribusi terhadap penguatan ekonomi masyarakat yang berlandaskan nilai-nilai syariah.